{"id":10490,"date":"2011-04-01T21:18:19","date_gmt":"2011-04-01T18:18:19","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=10490"},"modified":"2017-05-26T21:25:18","modified_gmt":"2017-05-26T18:25:18","slug":"erkek-tanrilarin-agaci-sedir","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2011\/04\/01\/erkek-tanrilarin-agaci-sedir","title":{"rendered":"Erkek tanr\u0131lar\u0131n a\u011fac\u0131: Sedir"},"content":{"rendered":"

\"\"Sediri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, \u00f6nce bir seyredin uzaktan o g\u00fczel endam\u0131n\u0131, sonra dokunun ona, e\u011fer katran\u0131 s\u0131zm\u0131\u015fsa d\u0131\u015far\u0131ya mis gibi kokusunu \u00e7ekin i\u00e7inize. Hititlerin de dedi\u011fi gibi \u201csedir a\u011fac\u0131n\u0131n tatl\u0131 kokusunu duyun\u201d. Sedir a\u011fa\u00e7lar\u0131m\u0131z m\u00fckemmel g\u00f6r\u00fcn\u00fcmleriyle bizlere sadece estetik duygular ya\u015fatmazlar, onlar binlerce y\u0131ll\u0131k kadim uygarl\u0131klar\u0131n k\u00fclt\u00fcr de\u011ferlerini, hayallerini ve inan\u00e7lar\u0131n\u0131 da g\u00fcn\u00fcm\u00fcze ta\u015f\u0131rlar.<\/em><\/p>\n

\u00dclkemizde do\u011fal olarak yeti\u015fen tek sedir t\u00fcr\u00fc Toros Sediri veya katrana\u011fac\u0131 olarak da adland\u0131r\u0131lan Cedrus libani<\/em>\u2019dir. Bilimsel ad\u0131n\u0131 L\u00fcbnan\u2019dan almas\u0131na, hatta L\u00fcbnan bayra\u011f\u0131nda da betimlenmesine kar\u015f\u0131n bu g\u00fczel a\u011fa\u00e7 g\u00fcn\u00fcm\u00fczde L\u00fcbnan topraklar\u0131nda yok olmaya y\u00fcz tutmu\u015ftur. L\u00fcbnanl\u0131lar Avrupa\u2019dan fidan ithal ederek bu a\u011fac\u0131 tekrar \u00fclkelerine yerle\u015ftirmeye \u00e7al\u0131\u015fmaktad\u0131r. Bu t\u00fcr\u00fcn en geni\u015f yay\u0131l\u0131\u015f alan\u0131 Anadolu\u2019daki Toros Da\u011flar\u0131\u2019d\u0131r. Sedir A\u011fac\u0131 Anadolu\u2019da biri endemik iki \u00e7e\u015fitle temsil edilir. Bunlardan birincisi Toros Sediri olarak bilinen Cedrus libani <\/em>var. libani<\/em>, Toros Da\u011flar\u0131 ile Afyon ve Tokat\u2019\u0131n Erbaa il\u00e7esinde yay\u0131l\u0131\u015f g\u00f6stermektedir. Anadolu\u2019ya endemik oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen Cedrus libani <\/em>var. stenocoma<\/em> ise Mu\u011fla\u2019n\u0131n Fethiye il\u00e7esinin \u00c7alda\u011f\u0131 dolay\u0131nda yeti\u015fmektedir. (1, 13)<\/p>\n

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Kudretli erkek tanr\u0131larla \u00f6zde\u015fle\u015fmi\u015f<\/em><\/strong><\/p>\n

\"\"
Toros Sediri 1000 y\u0131l kadar ya\u015fayabilir, 40 metre boya 2 metre \u00e7apa ula\u015fabilir.<\/figcaption><\/figure>\n

Kutsal kitaplarda sedir a\u011fac\u0131, b\u00fcy\u00fckl\u00fc\u011f\u00fcn, kuvvetin, \u015fan ve \u015ferefin, kraliyetin, maneviyat\u0131n, \u015fiddetin, takdirin, zenginli\u011fin, yay\u0131l\u0131\u015f kudretinin sembol\u00fc olarak kabul edilmi\u015ftir. A\u011fac\u0131n cins ad\u0131 olan Cedrus<\/em>\u2019un k\u00f6keni Arap\u00e7ada \u201cg\u00fc\u00e7 ve kuvvet\u201d anlam\u0131na gelen \u201ckedroum\u201d ya da \u201ckedre\u201d ile kozalakl\u0131 a\u011fa\u00e7 anlam\u0131ndaki \u201ckedros\u201d s\u00f6zc\u00fckleridir. (1) G\u00fcn\u00fcm\u00fczde kullan\u0131lan \u201ckudret\u201d kelimesinin de ayn\u0131 k\u00f6kten geldi\u011fi g\u00f6r\u00fclmektedir. Anadolu\u2019da halen kullan\u0131lan \u201cDa\u011flar\u0131n kad\u0131s\u0131 katrand\u0131r\u201d s\u00f6z\u00fcyle (12) sedir a\u011fac\u0131 kudretli, yarg\u0131lay\u0131c\u0131 ve takdir edici konumdaki erkeksi bir g\u00fc\u00e7le \u00f6zde\u015fle\u015ftirilmektedir. Hititler d\u00f6neminden beri Sedir a\u011fac\u0131 erkek tanr\u0131larla \u00f6zde\u015fle\u015fir. Sedir a\u011fac\u0131n\u0131n kudretli erkek tanr\u0131larla \u00f6zde\u015fle\u015fmesinin nedeni \u00e7ok a\u00e7\u0131kt\u0131r: Toros Sediri 1000 y\u0131l kadar ya\u015fayabilir, 40 metre boya 2 metre \u00e7apa ula\u015fabilir. Anadolu\u2019da an\u0131t ormanlar da olu\u015fturan an\u0131t a\u011fa\u00e7lardan biridir. 1200-2000 metre y\u00fcksekliklerde yeti\u015fir. \u00c7ok kar ya\u011fan alanlar\u0131 seven bir a\u011fa\u00e7t\u0131r. (1) Da\u011flar, Anadolu\u2019da en eski \u00e7a\u011flardan beri ba\u015ftanr\u0131lara \u00f6zg\u00fclenen alanlard\u0131r. Bu da\u011flar\u0131n en \u00fcst kesimlerinde ya\u015fayan g\u00f6rkemli sedir a\u011fa\u00e7lar\u0131 simetrik ve estetik g\u00f6r\u00fcn\u00fcmleriyle devasa boyutlara ula\u015f\u0131p 1000 y\u0131l ya\u015fayabiliyorlarsa onlarda mutlaka tanr\u0131sal bir g\u00fc\u00e7 olmal\u0131d\u0131r diye d\u00fc\u015f\u00fcnm\u00fc\u015f olmal\u0131d\u0131r Anadolu insan\u0131.<\/p>\n

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Mis gibi kokan de\u011ferli bir a\u011fa\u00e7<\/em><\/strong><\/p>\n

Hititler zaman\u0131nda Toros Sediri (Cedrus libani)<\/em> dinsel t\u00f6renlerde t\u00fcts\u00fc olarak kullan\u0131l\u0131rd\u0131. Ba\u015f tanr\u0131 Taru\u2019dan ad\u0131n\u0131 alan Toros Da\u011flar\u0131\u2019nda yeti\u015fen bu sedirimiz herhalde ba\u015f erkek tanr\u0131 Taru\u2019nun kokusunu ta\u015f\u0131yordu Hitit insan\u0131na. Hititler, tanr\u0131lar\u0131 kayboldu\u011funda evlerinin \u00f6n\u00fcndeki yolda g\u00fczel kokulu bitkileri yakarak tanr\u0131y\u0131 cezbetmeye \u00e7al\u0131\u015f\u0131rlard\u0131. Kral Mur\u015fili, kaybolan Bereket Tanr\u0131s\u0131 Telepinu\u2019yu geri getirmek i\u00e7in (k\u0131tl\u0131\u011f\u0131 \u00f6nlemek i\u00e7in) yapt\u0131\u011f\u0131 duada \u201c..Sedir a\u011fac\u0131n\u0131n tatl\u0131 kokusunu duy, evine, topra\u011f\u0131na geri d\u00f6n\u2026bunlar seni getirsin\u2026\u201d demektedir. (2) Hititler ayr\u0131ca sedir a\u011fac\u0131ndan elde ettikleri sak\u0131z\u0131 \u015farap ile kar\u0131\u015ft\u0131r\u0131rlar (3), \u015faraplar\u0131n\u0131 sedir kokulu i\u00e7erlerdi. Sedir, Hititlerin de duyumsad\u0131\u011f\u0131 gibi mis gibi kokan \u00e7ok de\u011ferli bir a\u011fa\u00e7t\u0131r. Toros sedirinin \u00f6z odunundaki g\u00fczel koku kesilmesinden 4-6 y\u0131l sonra kaybolma e\u011filimdeyse de odunun y\u00fczeyi rendelendi\u011finde koku yeniden hissedilmektedir. (4) Dolay\u0131s\u0131yla sedir a\u011fac\u0131 tarihin her devrinde, kokusuyla insanlar \u00fczerinde etki b\u0131rakmas\u0131 tasarlanan g\u00f6zde mek\u00e2nlar\u0131n yap\u0131m\u0131nda kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

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Hititler sediri b\u00f6lgelerine getirmi\u015fler<\/em><\/strong><\/p>\n

Yine bir Hitit rit\u00fcelinde sedir a\u011fac\u0131ndan yap\u0131lm\u0131\u015f bir kaptan bal ve \u00e7e\u015fitli ya\u011flar\u0131n \u015farap kab\u0131na damlat\u0131ld\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Sedirle ilgili bir Hitit metninde; \u201crahip Krala sediri verir\u2026 su kab\u0131n\u0131 al\u0131r \u2026suyu sedir a\u011fac\u0131ndan kral\u0131n ellerine d\u00f6ker\u201d denmekte, ayr\u0131ca Krali\u00e7e Puduhepa\u2019n\u0131n Arinna \u015fehrinin G\u00fcne\u015f Tanr\u0131\u00e7as\u0131\u2019na etti\u011fi bir duada Anadolu\u2019nun sedir memleketi haline getirildi\u011fi belirtilmektedir. Bu metinden hareketle Hititlerin sedir a\u011fac\u0131na olan sevgileri, onu tanr\u0131yla \u00f6zde\u015fle\u015ftirmeleri dolay\u0131s\u0131yla Hitit \u00e7ekirdek b\u00f6lgesinde (K\u0131z\u0131l\u0131rmak nehrinin \u00e7evreledi\u011fi b\u00f6lge) do\u011fal olarak yeti\u015fmeyen a\u011fac\u0131 bu alanlara getirerek diktikleri gibi bir sonuca da ula\u015fabiliriz. Genelde Toros Da\u011flar\u0131 d\u0131\u015f\u0131nda yeti\u015fmeyen sedir a\u011fac\u0131n\u0131n Tokat-Erbaa ve Afyon dolay\u0131na Hititler taraf\u0131ndan dikilerek yeti\u015ftirilmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. G\u00fcn\u00fcm\u00fczdeki bu sedir topluluklar\u0131n\u0131n yak\u0131n\u0131nda ileride Hitit kutsal alanlar\u0131 ve yerle\u015fim yerleri de ke\u015ffedilebilir. O zaman arkeologlar\u0131m\u0131za bir ipucu: \u201cSedir a\u011fac\u0131n\u0131n tatl\u0131 kokusunu izleyin, o sizi Hititlere ve onlar\u0131n tanr\u0131lar\u0131na g\u00f6t\u00fcrecektir\u201d. \u201cSedirin erkek tanr\u0131lar\u0131\u201d kavram\u0131 Hititlerde tanr\u0131 stat\u00fclerinden biri olup (5) bu ibare sedir a\u011fac\u0131n\u0131n erkek tanr\u0131larla ili\u015fkilendirildi\u011fini ortaya koymaktad\u0131r. Hititler sedir a\u011fac\u0131ndan hem ila\u00e7 hem de t\u00fcts\u00fc elde etmi\u015flerdir. (6)<\/p>\n

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Saraylar\u0131n, tap\u0131naklar\u0131n malzemesi<\/em><\/strong><\/p>\n

\"\"Hititler d\u00f6neminde, M\u00d6 13. y\u00fczy\u0131lda Mersin ili s\u0131n\u0131rlar\u0131 i\u00e7erisinde yer ald\u0131\u011f\u0131 tahmin edilen Ura antik kentinden y\u00f6re t\u00fcccarlar\u0131 sedir a\u011fac\u0131 tomru\u011fu ihra\u00e7 etmekteydi. (7) Antik \u00e7a\u011flarda Toros sediri gemi yap\u0131m\u0131nda da kullan\u0131lan \u00e7ok makbul bir a\u011fa\u00e7t\u0131. Ayr\u0131ca sedir a\u011fac\u0131ndan M\u00d6 1000\u2019lerde \u00e7alg\u0131 aletleri ve mobilya da yap\u0131l\u0131rd\u0131. (8) Demir \u00c7a\u011f\u0131\u2019nda, Ortado\u011fu\u2019nun s\u00fcper devleti konumuna gelen Asur devletinin Kral\u0131 III. Tiglath Pileser yaz\u0131tlar\u0131nda, Suriye seferinde toplad\u0131\u011f\u0131 ganimeti kullanarak kendisine sedir a\u011fac\u0131ndan Suriye ve G\u00fcneydo\u011fu Anadolu\u2019ya \u00f6zg\u00fc mimaride (Bit Hilani mimarisi: Kargam\u0131\u015f ve Zincirli\u2019deki yap\u0131lardan bilinen bu mimaride, ba\u011f\u0131ms\u0131z y\u00fckselen kare veya dikd\u00f6rtgen bir platformdaki yap\u0131lara s\u00fctunlu giri\u015flerle ula\u015f\u0131lmaktad\u0131r) bir saray in\u015fa etti\u011fini s\u00f6yler. (9) Sedir eski M\u0131s\u0131r\u2019da saraylar, tap\u0131naklar, l\u00fcks binalar, binalar\u0131n kap\u0131 ve pencerelerinin yap\u0131m\u0131nda, i\u00e7inin s\u00fcslenmesi ve d\u00f6\u015femesinde ve mobilya yap\u0131m\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Firavunlarla y\u00fcksek d\u00fczeydeki devlet adamlar\u0131n\u0131n tabutlar\u0131 sedirden yap\u0131lm\u0131\u015ft\u0131r. Fenikeliler de sediri tap\u0131nak ve saraylar\u0131n ta\u015f\u0131y\u0131c\u0131 kiri\u015fi olarak, ev, kad\u0131rga, gemi in\u015faat\u0131, s\u00fctun, kap\u0131, mobilya, sand\u0131k, a\u011fa\u00e7 oymac\u0131l\u0131\u011f\u0131 \u00fcr\u00fcnleri yap\u0131m\u0131nda kullanm\u0131\u015flard\u0131r. Ho\u015f kokulu, \u00e7ok de\u011ferli, tarihi bir a\u011fa\u00e7t\u0131r sedir. (4)<\/p>\n

M\u00d6 2700 y\u0131llar\u0131na kadar uzanan kay\u0131tlarda sedir a\u011fac\u0131n\u0131n, saray, mabet, tap\u0131nak, baraj, set in\u015fas\u0131 ile gemi ve mobilya yap\u0131m\u0131nda kullan\u0131ld\u0131\u011f\u0131, mumyalar\u0131n tabutlar\u0131n\u0131n bu a\u011fa\u00e7tan yap\u0131ld\u0131\u011f\u0131, mumyalama i\u015fleminde a\u011fac\u0131n beyaz re\u00e7inesinden yararlan\u0131ld\u0131\u011f\u0131 belirtilmektedir. M\u0131s\u0131r firavununa yaz\u0131lan bir mektupta, a\u011fac\u0131n ya\u015fad\u0131\u011f\u0131 yer hakk\u0131nda \u201coras\u0131 g\u00f6\u011f\u00fc t\u0131rmalayan.. sedirlerle kapl\u0131d\u0131r\u201d denilerek Toros Da\u011flar\u0131 tan\u0131mlanmaktad\u0131r. Odununun yo\u011fun kullan\u0131m\u0131 ve orman yang\u0131nlar\u0131 sonucu sedirin L\u00fcbnan da\u011flar\u0131ndaki yok olu\u015fu M\u00d6 700\u2019l\u00fc y\u0131llardaki bir metinde \u201cL\u00fcbnan a\u00e7 kap\u0131lar\u0131n\u0131, yang\u0131n a\u011fa\u00e7lar\u0131n\u0131 yutuyor; siz g\u00f6knarlar feryat edin, zira sedirler \u00f6ld\u00fc ve m\u00fckemmel varl\u0131klar mahvoldu\u201d \u015feklindeki bir hayk\u0131r\u0131\u015fla dile getirilmi\u015ftir. Altay T\u00fcrkleri i\u00e7in Sedir a\u011fac\u0131 tanr\u0131ya dua edilecek yerdir. Sedir a\u011fac\u0131 antik \u00e7a\u011f\u0131n yedi harikas\u0131ndan biri olan Efes Artemis Tap\u0131na\u011f\u0131 ile Gordion Kral Mezarlar\u0131 yap\u0131mlar\u0131 gibi pek \u00e7ok alanda kullan\u0131lm\u0131\u015ft\u0131r. (1)<\/p>\n

S\u00fcmerlerin G\u0131lgam\u0131\u015f destan\u0131nda da ge\u00e7en bir a\u011fa\u00e7t\u0131r sedir: \u201cDa\u011f o\u011flu Enkidu\u2019yu y\u00fcreklendirdi G\u0131lgam\u0131\u015f\/K\u0131rkbe\u015f okkal\u0131k balta, otuz okkal\u0131k k\u0131l\u0131\u00e7lar\/Ve sediri kesti. Ba\u011f\u0131rd\u0131 Humbaba uzaktan\/Korular\u0131ma sald\u0131ran kim, sedire dokunan?\u201d. Konya\u2019n\u0131n S\u00fcberde y\u00f6resinde yap\u0131lan polen analizlerinde Anadolu\u2019da 8500 y\u0131l \u00f6ncesine ait sedir polenleri bulunmu\u015ftur. Tarihin hemen her d\u00f6neminde kral mezarlar\u0131n\u0131n, saraylar\u0131n\u0131n, e\u015fyalar\u0131n\u0131n, sava\u015f gemilerinin yap\u0131m\u0131nda sedir a\u011fac\u0131ndan yararlan\u0131lm\u0131\u015ft\u0131r. (11) G\u00f6r\u00fclece\u011fi \u00fczere sedir a\u011fac\u0131n\u0131n M\u00d6 3000\u2019lerden itibaren yo\u011fun kullan\u0131m\u0131, zaman zaman sedir topluluklar\u0131n\u0131 yok olma noktas\u0131na getirmi\u015f, Ortado\u011fu insan\u0131n\u0131n tanr\u0131sal bir sevgiyle ba\u011fland\u0131\u011f\u0131 bu a\u011fac\u0131n tahribi ve yok edilmesi onu sevenlerin y\u00fcre\u011finde derin yaralar a\u00e7m\u0131\u015ft\u0131r.<\/p>\n

Tevrat<\/em>\u2019ta; Hz. Adem\u2019in \u00f6l\u00fcm\u00fcnden hemen \u00f6nce tanr\u0131dan merhamet ya\u011f\u0131n\u0131 diledi\u011fi ve bunun i\u00e7in de o\u011flu \u015eit\u2019i g\u00f6revlendirdi\u011fi, \u015eit\u2019in cennet bah\u00e7elerindeki iyilik ve k\u00f6t\u00fcl\u00fck a\u011fac\u0131ndan \u00fc\u00e7 tohum ald\u0131\u011f\u0131 ve babas\u0131n\u0131n a\u011fz\u0131na koydu\u011fu, Adem g\u00f6m\u00fcld\u00fckten sonra tohumlar\u0131n ye\u015fererek zeytin, sedir ve selvi a\u011fac\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc belirtilmektedir. (10) \u0130ncil<\/em>\u2019de de \u00f6vg\u00fcyle s\u00f6z edilir sedirden. Bunun nedeni odununun ho\u015f kokusu ve rengi, ayr\u0131ca kolay i\u015flenebilmesidir. (11) G\u00f6r\u00fclece\u011fi \u00fczere hem pagan hem de tek tanr\u0131l\u0131 dinlerde g\u00f6n\u00fcllere taht kurmu\u015f bir a\u011fa\u00e7t\u0131r sedir.<\/p>\n

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Hayal g\u00fcc\u00fcm\u00fcz\u00fc ve k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc zenginle\u015ftiriyor<\/em><\/strong><\/p>\n

\u00dclkemizde Cedrus libani <\/em>var. libani<\/em> a\u011fac\u0131n\u0131n kabuklar\u0131ndan elde edilen katran, deri hastal\u0131klar\u0131nda ve deri mantarlar\u0131na kar\u015f\u0131, antiseptik olarak kullan\u0131lmaktad\u0131r. (14)<\/p>\n

Sedir a\u011fac\u0131, bilimsel ad\u0131n\u0131 ald\u0131\u011f\u0131, bayra\u011f\u0131na da nak\u015fedildi\u011fi L\u00fcbnan\u2019\u0131n da\u011flar\u0131nda hemen hemen hi\u00e7 kalmam\u0131\u015ft\u0131r. Tarihi kay\u0131tlarda bahsedilen sedirin en \u00f6nemli yay\u0131l\u0131\u015f alanlar\u0131 g\u00fcn\u00fcm\u00fczde \u00fclkemizin Toros Da\u011flar\u0131\u2019d\u0131r. Binlerce y\u0131l \u00f6ncesinde Anadolu ve Ortado\u011fu insan\u0131n\u0131n en sevdi\u011fi, bu sevgisini tanr\u0131sal bir boyuta ta\u015f\u0131d\u0131\u011f\u0131 sedir a\u011fa\u00e7lar\u0131m\u0131za y\u00f6nelik bu bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n da \u00f6z\u00fcmsenerek ona bak\u0131lmas\u0131, onun bir a\u011fa\u00e7tan \u00e7ok daha \u00f6tede, insanlar\u0131n hayal g\u00fc\u00e7leri ve k\u00fclt\u00fcr\u00fcn\u00fc zenginle\u015ftiren bir unsur olarak alg\u0131lanmas\u0131 sonucunu da bizlere verecektir. Sediri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, \u00f6nce bir seyredin uzaktan o g\u00fczel endam\u0131n\u0131, sonra dokunun ona, e\u011fer katran\u0131 s\u0131zm\u0131\u015fsa d\u0131\u015far\u0131ya mis gibi kokusunu \u00e7ekin i\u00e7inize. Hititlerin de dedi\u011fi gibi \u201csedir a\u011fac\u0131n\u0131n tatl\u0131 kokusunu duyun\u201d. Sedir a\u011fa\u00e7lar\u0131m\u0131z m\u00fckemmel g\u00f6r\u00fcn\u00fcmleriyle bizlere sadece estetik duygular ya\u015fatmazlar, onlar binlerce y\u0131ll\u0131k kadim uygarl\u0131klar\u0131n k\u00fclt\u00fcr de\u011ferlerini, hayallerini ve inan\u00e7lar\u0131n\u0131 da g\u00fcn\u00fcm\u00fcze ta\u015f\u0131rlar.<\/p>\n

\u00a0<\/strong><\/p>\n

D\u0130PNOT VE KAYNAKLAR<\/strong><\/p>\n

1) Tu\u011frul Matarac\u0131, \u201cKatran a\u011fac\u0131\u201d, Ba\u011fbah\u00e7e Dergisi, Say\u0131 16, Mart-Nisan 2008.<\/p>\n

2) Muazzez \u0130lmiye \u00c7\u0131\u011f; Hititler ve Hattu\u015fa, Kaynak Yay\u0131nlar\u0131, \u0130stanbul, 2008.<\/p>\n

3) Asuman Albayrak, \u00dclk\u00fc M. Solak, Ahmet Uhri; Hitit Mutfa\u011f\u0131, Metro K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u0130stanbul, 2008.<\/p>\n

4) Berna \u00c7etin Akg\u00fcn, \u201cToroslar\u0131n 5 Bin Y\u0131ll\u0131k A\u011fac\u0131 Toros Sediri\u201d, Yolculuk Dergisi, Kamilko\u00e7 Yay\u0131n\u0131, Kas\u0131m, 2010.<\/p>\n

5) Hayri Ertem, Bo\u011fazk\u00f6y Metinlerine G\u00f6re Hititler Devri Anadolu\u2019nun Floras\u0131, T\u00fcrk Tarih Kurumu Yay\u0131n\u0131, Ankara, 1987.<\/p>\n

6) Turhan Baytop, \u201cT\u00fcrkiye\u2019de T\u0131bbi ve kokulu Bitkilerin Kullan\u0131l\u0131\u015f\u0131na Tarihsel Bir Bak\u0131\u015f, T\u0131bbi ve Aromatik Bitkiler B\u00fclteni, Temmuz 1994, say\u0131:10.<\/p>\n

7) \u0130lknur Ta\u015f, Hitit Kral\u0131 IV. Tudhaliya, Arkeoloji ve Sanat Yay\u0131nlar\u0131, 2008.<\/p>\n

8) Sevgi Akt\u00fcre, Anadolu\u2019da Demir \u00c7a\u011f\u0131 Kentleri, Tarih Vakf\u0131 Yurt Yay\u0131nlar\u0131, \u0130stanbul, 2003.<\/p>\n

9) Elif Denel, \u201c\u0130lk Demir \u00c7a\u011f\u0131, Ekonomi ve Etkile\u015fim\u201d Arkeoatlas Dergisi, No: 2010\/01, Do\u011fan Burda Yay\u0131nc\u0131l\u0131k, \u0130stanbul, Ocak, 2010.<\/p>\n

10) Cumhuriyet Gazetesi Cumartesi Eki, \u201cZeytinya\u011f\u0131 An\u0131tlar\u0131 ve Zeytine Adanm\u0131\u015f Ya\u015famlar\u201d ba\u015fl\u0131kl\u0131 haber,14.11.2009.<\/p>\n

11) Y\u00fccel \u00c7a\u011flar, Anadolu Ye\u015fillemesi, Bilim ve Gelecek Kitapl\u0131\u011f\u0131 Yay\u0131n\u0131, \u0130stanbul, 2010.<\/p>\n

12) Pervin Ergun, T\u00fcrklerde A\u011fa\u00e7 K\u00fclt\u00fc, Atat\u00fcrk K\u00fclt\u00fcr Merkezi Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Ankara, 2004.<\/p>\n

13) Necati G\u00fcven\u00e7 Mam\u0131ko\u011flu, T\u00fcrkiye\u2019nin A\u011fa\u00e7lar\u0131 ve \u00c7al\u0131lar\u0131, NTV Yay\u0131nlar\u0131, \u0130stanbul, 2007.<\/p>\n

14) H\u00fcseyin Fakir, Mehmet Korkmaz, Bilgin G\u00fcller; \u201cMedicinal Diversity of Western Mediterennean Region in Turkey\u201d, JABS, Journal of Applied Biological Sciences 3(2), 2009.<\/p>\n

15) Hasan Torlak, \u201cAnadolu K\u00fclt\u00fcr\u00fcnde Sedir A\u011fac\u0131\u201d, Yolculuk Dergisi, Kamilko\u00e7 Yay\u0131n\u0131, Nisan 2011.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sediri g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, \u00f6nce bir seyredin uzaktan o g\u00fczel endam\u0131n\u0131, sonra dokunun ona, e\u011fer katran\u0131 s\u0131zm\u0131\u015fsa d\u0131\u015far\u0131ya mis gibi kokusunu \u00e7ekin i\u00e7inize. Hititlerin de dedi\u011fi gibi \u201csedir a\u011fac\u0131n\u0131n tatl\u0131 kokusunu duyun\u201d. Sedir a\u011fa\u00e7lar\u0131m\u0131z m\u00fckemmel g\u00f6r\u00fcn\u00fcmleriyle bizlere sadece estetik duygular ya\u015fatmazlar, onlar binlerce y\u0131ll\u0131k kadim uygarl\u0131klar\u0131n k\u00fclt\u00fcr de\u011ferlerini, hayallerini ve inan\u00e7lar\u0131n\u0131 da g\u00fcn\u00fcm\u00fcze ta\u015f\u0131rlar. \u00dclkemizde do\u011fal olarak […]<\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[123,28,222,29],"tags":[571,198,460],"class_list":["post-10490","post","type-post","status-publish","format-standard","hentry","category-86-sayi","category-sosyal-bilimler","category-tarih","category-toplum","tag-anadolu","tag-cevre","tag-kultur"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t