{"id":11439,"date":"2013-10-01T00:37:33","date_gmt":"2013-09-30T21:37:33","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=11439"},"modified":"2017-06-07T00:42:16","modified_gmt":"2017-06-06T21:42:16","slug":"anadolu-kulturunde-agaclar-olumun-ve-karanliklarin-agaci-servi-selvi","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2013\/10\/01\/anadolu-kulturunde-agaclar-olumun-ve-karanliklarin-agaci-servi-selvi","title":{"rendered":"Anadolu K\u00fclt\u00fcr\u00fcnde A\u011fa\u00e7lar: \u00d6l\u00fcm\u00fcn ve karanl\u0131klar\u0131n a\u011fac\u0131 servi (selvi)"},"content":{"rendered":"

S\u00f6\u011f\u00fct ve zeytin gibi g\u00fcm\u00fc\u015fi yaprakl\u0131 a\u011fa\u00e7lar\u0131n yan\u0131nda koyu ye\u015fil rengiyle siyah rengi \u00e7a\u011fr\u0131\u015ft\u0131ran piramidal servinin (kara servi) \u00f6l\u00fcm, yer alt\u0131 ve \u00f6te d\u00fcnya inan\u00e7lar\u0131yla ili\u015fkilendirilmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ayr\u0131ca daha yayvan olan a\u011fa\u00e7 t\u00fcrlerinin ortas\u0131ndan onlar\u0131 y\u0131rtarcas\u0131na aniden dik bir \u015fekilde g\u00f6\u011fe y\u00fckselen bi\u00e7imi \u00f6ld\u00fcr\u00fcc\u00fc bir m\u0131zrak, k\u0131l\u0131\u00e7 veya b\u0131\u00e7ak alg\u0131s\u0131n\u0131 da zihinlerde olu\u015fturur. Nereden bak\u0131l\u0131rsa bak\u0131ls\u0131n servi \u00f6l\u00fcm\u00fcn ve karanl\u0131klar\u0131n a\u011fac\u0131d\u0131r.<\/em><\/p>\n

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D\u00fcnyada \u00e7ok geni\u015f bir yay\u0131l\u0131\u015f g\u00f6steren servilerin 20 dolay\u0131nda t\u00fcr\u00fc bulunur. \u00dclkemizde ise, Akdeniz servisi (C. sempervirens<\/em>) olarak adland\u0131r\u0131lan bir t\u00fcr\u00fcn iki \u00e7e\u015fidi do\u011fal olarak yeti\u015febilmektedir. Uygun ekolojik ko\u015fullarda 20 metre boylanabilen Akdeniz servisi, Akdeniz havzas\u0131na \u00f6zg\u00fc a\u011fa\u00e7 t\u00fcrlerinden birisidir. Koyu ye\u015fil renkli pul yapraklar\u0131 s\u00fcrg\u00fcnlerin \u00fczerini s\u0131k\u0131ca sarm\u0131\u015ft\u0131r. Ortalar\u0131nda ya\u011f bezesi bulunur. C. sempervirens<\/em>, dallar\u0131 d\u00f6rt k\u00f6\u015feli olan ve k\u0131\u015f\u0131n yapra\u011f\u0131n\u0131 d\u00f6kmeyen bir a\u011fa\u00e7t\u0131r. Toros Da\u011flar\u0131\u2019nda (Antalya, Mersin) do\u011fal olarak yeti\u015fir. Dallar\u0131n dik (var. pyramidalis<\/em>) veya yay\u0131k (var. horizontalis<\/em>) olmas\u0131na g\u00f6re iki varyeteye ayr\u0131l\u0131r. Kozalaklar\u0131 k\u00fcremsi \u015fekilli, re\u00e7ine kokulu ve buruk lezzetlidir.<\/p>\n

Piramit bi\u00e7imli Akdeniz servisi, ehrami servi, kara selvi veya mezarl\u0131k servisi olarak adland\u0131r\u0131lan C. sempervirens <\/em>var. pyramidalis <\/em>(C. sempervirens <\/em>var. sempervirens<\/em>), \u00fclkemizde G\u00fcney ve Bat\u0131 Anadolu\u2019da, denize yak\u0131n y\u00f6relerde daha \u00e7ok park ve bah\u00e7elerde, mezarl\u0131klarda dikilmi\u015f olarak bulunur, orman olu\u015fturmaz. Uzun piramit bi\u00e7imi; g\u00f6vdeye ko\u015fut olarak yukar\u0131ya uzanan s\u0131k dallar\u0131 ve koyu ye\u015fil g\u00f6r\u00fcn\u00fcm\u00fcyle \u00f6teki \u00e7e\u015fitlerden ayr\u0131l\u0131r.<\/p>\n

Di\u011fer bir \u00e7e\u015fit olan dall\u0131 Akdeniz servisi C. sempervirens <\/em>var. horizontalis<\/em>, piramit bi\u00e7imli Akdeniz servisinden farkl\u0131 olarak dallar\u0131 g\u00f6vdeye dik bir konumda olup g\u00f6rece kal\u0131nd\u0131r; uzaktan Toros sedirini ya da Toros g\u00f6knar\u0131n\u0131 an\u0131msatacak g\u00f6r\u00fcn\u00fcme sahiptir. \u00dclkemizde yaln\u0131zca Manavgat dolaylar\u0131ndaki K\u00f6pr\u00fcl\u00fc Kanyon\u2019da 500 hektar geni\u015fli\u011finde saf orman ve k\u0131smen de k\u0131z\u0131l\u00e7amla kar\u0131\u015f\u0131k topluluklar olu\u015fturur. \u00dclkemizdeki 1248 hektarl\u0131k toplam servi orman\u0131n\u0131n % 96\u2019s\u0131 Antalya ilinde bulunur. Ancak G\u00fcney ve Bat\u0131 Anadolu\u2019nun yan\u0131 s\u0131ra daha az olmak \u00fczere Karadeniz B\u00f6lgesinin k\u0131y\u0131 k\u0131s\u0131mlar\u0131nda da tek tek bulunabilmektedir. \u00dclkemizdeki parklarda genellikle mavi servi olarak bilinen Cupressus arizonica<\/em> yeti\u015ftirilir. Bu t\u00fcr do\u011fal olarak Meksika ve Arizona da\u011flar\u0131nda yeti\u015fmekte olup dallar\u0131 g\u00f6vdeye diktir. (1, 3, 12)<\/p>\n

Akdeniz servisi olarak adland\u0131r\u0131lan C. sempervirens <\/em>var. horizontalis<\/em>, 20 metreye kadar boylan\u0131r. Do\u011fu Akdeniz, Kuzey Irak, \u0130ran, Anadolu, K\u0131br\u0131s, Girit ve Ege adalar\u0131nda yeti\u015fir. T\u00fcrkiye\u2019de Ege ve Akdeniz k\u0131y\u0131lar\u0131nda g\u00f6r\u00fcl\u00fcr. Odunu \u00e7ok sert ve dayan\u0131kl\u0131d\u0131r, ayn\u0131 zamanda g\u00fczel kokuludur. Hi\u00e7bir a\u011fa\u00e7 t\u00fcr\u00fcn\u00fcn yeti\u015fmedi\u011fi zay\u0131f topraklarda bile yeti\u015fir. Piramidal Akdeniz servisi C. sempervirens <\/em>var. pyramidalis<\/em>, her zaman ye\u015fil, s\u0131k dall\u0131, dallar\u0131 g\u00f6vdeye paralel olacak \u015fekilde yukar\u0131 b\u00fcy\u00fcm\u00fc\u015f, s\u00fctun bi\u00e7iminde a\u011fa\u00e7lard\u0131r. 20-30 metreye kadar boylanabilir ve 600-700 y\u0131l ya\u015fayabilir. Odunu \u00e7ok sert ve dayan\u0131kl\u0131d\u0131r, g\u00fczel kokuludur. Bir Akdeniz a\u011fac\u0131 olan bu t\u00fcr T\u00fcrkiye\u2019de Akdeniz ikliminin oldu\u011fu alanlarda yeti\u015fir. \u0130stanbul Fenerbah\u00e7e Burnu\u2019nda Kanuni zaman\u0131nda dikilmi\u015f 450 ya\u015f\u0131 a\u015fk\u0131n sa\u011fl\u0131kl\u0131 \u00f6rnekler bulunur. (2)<\/p>\n

Servi a\u011fa\u00e7lar\u0131 \u00f6ylesine serttir ki, b\u00f6cekler bile zarar vermeyi g\u00f6ze alamaz. A\u011fac\u0131n keskin kokusu ayr\u0131ca g\u00fcveleri uzakla\u015ft\u0131rman\u0131n yan\u0131 s\u0131ra yap\u0131ld\u0131klar\u0131 sand\u0131klar\u0131n i\u00e7indeki giysilere \u00e7ok ho\u015f bir koku kazand\u0131r\u0131r. Bu nedenledir ki Anadolu halk\u0131 gelinlik k\u0131zlar\u0131n \u00e7eyiz sand\u0131\u011f\u0131n\u0131 servi a\u011fac\u0131 odunundan yapar. (12) Bodrum y\u00f6resinde C.<\/em> sempervirens <\/em>var. horizontalis<\/em> yakacak olarak kullan\u0131l\u0131r, g\u00f6vdesinden mezar tahtas\u0131, a\u011fac\u0131ndan sand\u0131k ve elbise dolab\u0131 yap\u0131l\u0131r; bu malzemeler ho\u015f kokulu ortam sa\u011flad\u0131\u011f\u0131ndan, sand\u0131\u011fa ve dolaba b\u00f6cek girmez. Kozalaklar\u0131 eskiden \u00e7ocuk oyunlar\u0131nda misket olarak kullan\u0131l\u0131rd\u0131, bu kozalaklar Bodrum\u2019da maz\u0131 olarak adland\u0131r\u0131l\u0131r, oyuna da maz\u0131 oyunu denir. (15)<\/p>\n

T\u00fcrkiye\u2019de C. sempervirens<\/em>\u2019in kozalaklar\u0131ndan pembe ve kahverengi boya elde edilir. (21) Van y\u00f6resinde kozalaklar\u0131ndan kahverengi boya elde edilir. (22)<\/p>\n

G\u00fcn\u00fcm\u00fczde servi kozala\u011f\u0131 estetik ama\u00e7larla makyaj malzemesi kayna\u011f\u0131 olarak da kullan\u0131l\u0131r: Servi kozala\u011f\u0131 havanda d\u00f6v\u00fcld\u00fckten sonra limon suyu, lavanta \u00e7i\u00e7e\u011fi ve 5 adet \u00e7am tomurcu\u011fu ile birlikte 1 litre suya konur ve kaynat\u0131l\u0131r. Elde edilen su s\u00fcz\u00fclerek bir \u015fi\u015feye konur. Bu kar\u0131\u015f\u0131m ile ka\u015flar g\u00fcnde bir kez y\u0131kanarak koyu renkli ve dolgun ka\u015flar elde edilir. (20)<\/p>\n

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Anadolu halk t\u0131bb\u0131nda servi<\/em><\/strong><\/p>\n

Anadolu\u2019da servinin halk t\u0131bb\u0131nda da geni\u015f bir kullan\u0131m alan\u0131 bulunur. Daha \u00e7ok mezarl\u0131klarda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bu a\u011fac\u0131n kozalaklar\u0131 ate\u015f d\u00fc\u015f\u00fcr\u00fcc\u00fc, terletici ve idrar art\u0131r\u0131c\u0131d\u0131r. Ayr\u0131ca haricen ayak kokular\u0131n\u0131 \u00f6nlemek i\u00e7in kullan\u0131l\u0131r. (20) C. sempervirens<\/em>, kozalaklar\u0131nda tanen ve u\u00e7ucu ya\u011f ta\u015f\u0131r. Kozalaklar\u0131n\u0131n dekoksiyonu kab\u0131z edici, ate\u015f d\u00fc\u015f\u00fcr\u00fcc\u00fc, terletici, idrar artt\u0131r\u0131c\u0131 ve kan kesicidir. Haricen basura ve kokulu ayak terlemelerine kar\u015f\u0131 kullan\u0131l\u0131r. Servi eskiden beri, \u00e7ocuklar\u0131n gece i\u015femelerine kar\u015f\u0131 kullan\u0131l\u0131r. On ya\u015f\u0131ndan b\u00fcy\u00fck \u00e7ocuklar\u0131n gece i\u015femelerini kesmek i\u00e7in, alt\u0131 g\u00fcn s\u00fcreyle \u00f6\u011fle ve ak\u015fam yemeklerinde \u00e7ocu\u011fa 30-40 damla servi kozala\u011f\u0131 tent\u00fcr\u00fc, bir fincan suya damlat\u0131larak i\u00e7irilir. Yeni ara\u015ft\u0131rmalar da bu etkinin varl\u0131\u011f\u0131n\u0131 do\u011frulam\u0131\u015ft\u0131r. Basura kar\u015f\u0131 servi kozala\u011f\u0131 \u00f6z\u00fc ile haz\u0131rlanm\u0131\u015f merhem kullan\u0131l\u0131r veya servi kozala\u011f\u0131 dekoksiyonu ile basur memelerine pansuman yap\u0131l\u0131r. Kokulu ayak terlemelerine kar\u015f\u0131, ayaklar servi kozala\u011f\u0131 dekoksiyonu ile y\u0131kan\u0131r ve ayaklar bir m\u00fcddet bu dekoksiyon i\u00e7inde tutulur. (3) C. sempervirens<\/em>\u2019in meyvelerinden elde edilen dekoksiyon Sakarya dolay\u0131nda so\u011fuk alg\u0131nl\u0131\u011f\u0131 ve \u00f6ks\u00fcr\u00fc\u011fe kar\u015f\u0131 kullan\u0131l\u0131r. (19) Konya dolay\u0131ndaki aktarlarda C. sempervirens<\/em>\u2019in kozalak ve meyveleri t\u0131bbi ama\u00e7larla sat\u0131l\u0131r. (23) Hatay\u2019\u0131n Yaylada\u011f\u0131 \u0130l\u00e7esinin K\u0131\u015flak Beldesinde \u201cand\u0131z\u201d olarak adland\u0131r\u0131lan C. Sempervirens<\/em> g\u00f6z hastal\u0131klar\u0131n\u0131n tedavisinde kullan\u0131l\u0131r. (14)<\/p>\n

Antalya, Mersin ve Mu\u011fla\u2019da and\u0131z olarak adland\u0131r\u0131lan C. sempervirens <\/em>var. horizontalis<\/em>\u2019ten hem insanlar hem de hayvanlar i\u00e7in ila\u00e7 yap\u0131\u0131r. Bu bitki kalp-damar hastal\u0131klar\u0131, k\u00f6rpe meyveleri yenmek suretiyle so\u011fuk alg\u0131nl\u0131\u011f\u0131 (Grip, nezle) gibi hastal\u0131klarda kullan\u0131l\u0131r. Kozalaklar\u0131n\u0131n kaynat\u0131lmas\u0131yla elde edilen su ile kozalaklar\u0131ndan haz\u0131rlanan pekmez (and\u0131z pekmezi) Mersin (Arslank\u00f6y) y\u00f6resinde dahilen \u00fclser tedavisinde, kozalaklar\u0131n\u0131n ya\u011f\u0131 g\u00f6\u011fse ve s\u0131rta s\u00fcr\u00fclerek so\u011fuk alg\u0131nl\u0131\u011f\u0131na kar\u015f\u0131, kozalaklar\u0131ndan haz\u0131rlanan kar\u0131\u015f\u0131m ile dal ve g\u00f6vdesinden haz\u0131rlanan katran kalp-damar hastal\u0131klar\u0131n\u0131n tedavisinde ve damar sertli\u011fi i\u00e7in, bu katran hayvanlar\u0131n a\u011f\u0131z kenar\u0131nda olu\u015fan yaralar\u0131n\u0131n tedavisinde kullan\u0131l\u0131r. Katran\u0131 hayvanlara yalat\u0131larak i\u015ftah a\u00e7\u0131c\u0131 olarak kullan\u0131l\u0131r, y\u0131lan sokan hayvanlara kaynat\u0131lm\u0131\u015f servi katran\u0131 buhar\u0131 koklat\u0131l\u0131r. (15, 16)<\/p>\n

    \n
  1. Sempervirens <\/em>var. sempervirens <\/em>(var. pyramidata<\/em>) ise Bodrum\u2019da bah\u00e7e aralar\u0131nda \u00e7it bitkisi ve r\u00fczg\u00e2r kesici, yelken dire\u011fi yap\u0131m\u0131nda kullan\u0131l\u0131r, kozalaklar\u0131yla \u00e7ocuklar misket oynar. (15) Bu servi \u00e7e\u015fidinin kozalaklar\u0131n\u0131n kaynat\u0131lmas\u0131 suretiyle elde edilen suyu \u00c7anakkale-Ezine dolay\u0131nda sabahlar\u0131 a\u00e7 karn\u0131na 1 \u00e7ay barda\u011f\u0131 dolusu i\u00e7ilerek kan \u015fekerini d\u00fc\u015f\u00fcrmek amac\u0131yla; Mu\u011fla\u2019da katran\u0131 haricen yan\u0131k tedavisinde, ayr\u0131ca hayvanlar\u0131n mide rahats\u0131zl\u0131klar\u0131nda onlara i\u00e7irilmek suretiyle yararlan\u0131l\u0131r. \u00c7anakkale\u2019nin Bayrami\u00e7 il\u00e7esinde C. sempervirens <\/em>var. sempervirens<\/em>\u2019in kozalaklar\u0131 kaynat\u0131lmak suretiyle haz\u0131rlanan \u00e7ay\u0131 di\u015f a\u011fr\u0131s\u0131na kar\u015f\u0131 ve sa\u00e7 esteti\u011fi amac\u0131yla haricen kullan\u0131l\u0131r. (17)<\/li>\n
  2. sempervirens,<\/em> mezarl\u0131klar ve bah\u00e7elerde yeti\u015ftirilir. (3) Manisa ve Mu\u011fla\u2019da kara servi olarak adland\u0131r\u0131lan C. sempervirens <\/em>var. sempervirens <\/em>\u00f6zellikle mezarl\u0131klarda yeti\u015ftirilen ince uzun yap\u0131da bir a\u011fa\u00e7t\u0131r. (18) Kara servi veya piramidal servi Akdeniz ikliminin hakim oldu\u011fu \u00f6zellikle bat\u0131 ve g\u00fcney b\u00f6lgelerimiz a\u011f\u0131rl\u0131kta olmak kayd\u0131yla \u00fclkemizin \u00e7o\u011fu yerinde mezarl\u0131k a\u011fac\u0131 olarak kullan\u0131l\u0131r.<\/li>\n<\/ol>\n

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    Mitolojide ve kutsal metinlerde servi<\/em><\/strong><\/p>\n

    Piramidal Akdeniz servisi \u00e7ok eski \u00e7a\u011flardan beri farkl\u0131 k\u00fclt\u00fcrlerde kutsal a\u011fa\u00e7 olarak kabul edilmi\u015ftir. Uzaktan bak\u0131ld\u0131\u011f\u0131nda \u00e7ok b\u00fcy\u00fck ye\u015fil bir alev g\u00f6r\u00fcnt\u00fcs\u00fcnde olan bu a\u011fa\u00e7, ate\u015fe tapan ilkel toplumlardan bu yana daha \u00e7ok mabetlerde ve mezarl\u0131klarda yeti\u015ftirilmektedir. \u00d6l\u00fcms\u00fczl\u00fc\u011f\u00fc temsil etti\u011fine inan\u0131l\u0131r. (2) Hititler, \u015eUURMAN ad\u0131n\u0131 verdikleri servi a\u011fac\u0131n\u0131n meyvelerinden ila\u00e7 elde ediyorlar ve bunu hastal\u0131klar\u0131n iyile\u015ftirilmesinde kullan\u0131yorlard\u0131. (3, 4, 13)<\/p>\n

    Mitolojide Tanr\u0131 Apollon, yanl\u0131\u015fl\u0131kla \u00f6ld\u00fcrd\u00fc\u011f\u00fc bir geyi\u011fe \u00fcz\u00fclerek \u00fcz\u00fcnt\u00fcs\u00fcnden \u00f6len Kyparissos adl\u0131 erkek sevgilisini servi a\u011fac\u0131na d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla antik\u00e7a\u011flarda servi matem sembol\u00fcd\u00fcr. Bu y\u00fczden mezarl\u0131klar\u0131 s\u00fcsleyen serviler, r\u00fczg\u00e2r esti\u011fi zaman, kalbe h\u00fcz\u00fcn veren \u015fiirler, mersiyeler okurlar. Antik\u00e7a\u011f Apollon tap\u0131naklar\u0131 ve kutsal alanlar\u0131 servi a\u011fac\u0131 ile, \u00f6zellikle s\u00fctuna benzer yap\u0131s\u0131yla piramidal serviyle \u00e7evrelenmi\u015f olmal\u0131d\u0131r. Hatta bu tap\u0131naklar\u0131n \u00e7ekirde\u011fini olu\u015fturan arkaik \u00e7a\u011f Apollon sunaklar\u0131n\u0131n \u00e7evresindeki servi koruluklar\u0131 klasik \u00e7a\u011fda mermer s\u00fctunlara evrilmi\u015f olmal\u0131d\u0131r. Nitekim \u00f6zellikle dipteros formundaki Apollon tap\u0131naklar\u0131ndaki s\u00fctunlar bir servi korulu\u011fu alg\u0131s\u0131 da yarat\u0131rlar.\u00a0\u00a0 Antik\u00e7a\u011f inanc\u0131nda servi, mersin ve zeytinle birlikte Tanr\u0131\u00e7a Artemis\u2019in sevdi\u011fi \u00fc\u00e7 a\u011fa\u00e7tan biridir. D\u00fcnyan\u0131n yedi harikas\u0131ndan biri olan Efes Artemis Tap\u0131na\u011f\u0131\u2019n\u0131n kap\u0131s\u0131n\u0131n M\u00d6 1. y\u00fczy\u0131lda oymal\u0131 serviden yap\u0131lm\u0131\u015f halde oldu\u011fu kay\u0131tl\u0131d\u0131r. (7, 26) Antik inan\u00e7larda geyik Artemis\u2019in sembollerindendir. Artemis\u2019in servi a\u011fac\u0131n\u0131 sevmesi, kendi sembol\u00fc olan bir yaban hayvan\u0131n\u0131n \u00f6l\u00fcm\u00fc dolay\u0131s\u0131yla Kyparissos\u2019un \u00fcz\u00fcnt\u00fcs\u00fcnden serviye d\u00f6n\u00fc\u015fm\u00fc\u015f olmas\u0131ndan kaynaklan\u0131yor olmal\u0131d\u0131r. G\u00fcn\u00fcm\u00fczdeki mezarl\u0131klara servi a\u011fac\u0131 dikilmesi gelene\u011fi ile antik mitlerin benzerli\u011fi Anadolu\u2019daki a\u011faca ba\u011fl\u0131 k\u00fclt\u00fcrel s\u00fcreklili\u011fin ne kadar g\u00fc\u00e7l\u00fc oldu\u011funun da bir kan\u0131t\u0131d\u0131r. Kyparissos bir \u00f6l\u00fcml\u00fc olarak \u00f6ld\u00fckten sonra yeralt\u0131na ve karanl\u0131klar diyar\u0131na gitmek zorunda kalm\u0131\u015ft\u0131r. Ancak sevgilisi olan G\u00fcne\u015f Tanr\u0131s\u0131 Apollon ise g\u00f6ky\u00fcz\u00fcnde \u0131\u015f\u0131l \u0131\u015f\u0131l parlamaktad\u0131r. Kyparissos ile \u00f6zde\u015fle\u015fen servilerin bi\u00e7imi de sanki yeralt\u0131ndan f\u0131\u015fk\u0131ran ve h\u0131zla g\u00fcne\u015fe do\u011fru yol alan bir imaj yaratmaktad\u0131rlar. Mehmet Akif Ersoy\u2019un \u0130stiklal Mar\u015f\u0131 \u015fiirinde \u201cF\u0131\u015fk\u0131r\u0131r ruh-u m\u00fccerret gibi yerden naa\u015f\u0131m\/o zaman ar\u015fa de\u011fer belki ba\u015f\u0131m\u201d dizelerinde \u00f6len ki\u015filerin ruhlar\u0131n\u0131n yerden f\u0131\u015fk\u0131rarak g\u00f6ky\u00fcz\u00fcne ula\u015faca\u011f\u0131 temas\u0131 i\u015flenmi\u015ftir. \u00d6len ki\u015finin ruhunun yerden f\u0131\u015fk\u0131rarak g\u00f6ky\u00fcz\u00fcne ula\u015faca\u011f\u0131 temas\u0131n\u0131n k\u00f6kenini antik \u00e7a\u011fa kadar uzatmak, do\u011fadaki yans\u0131mas\u0131n\u0131 ise piramidal servide g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

    Yunan ve Roma\u2019da servi cehennem ilahlar\u0131yla ili\u015fkilidir. Roma\u2019da yeralt\u0131 Cehennem Tanr\u0131s\u0131 Pluton k\u00fclt\u00fcn\u00fcn sembol a\u011fac\u0131d\u0131r. Akdeniz havzas\u0131nda genelde mezarl\u0131klara dikilen bu a\u011fa\u00e7, \u00f6zelli\u011fini uzun s\u00fcre bozulmadan koruyan re\u00e7inesi ve ye\u015filli\u011fini kaybetmeyen yapraklar\u0131 nedeniyle, \u00f6l\u00fcms\u00fczl\u00fck ve yeniden do\u011fu\u015fun da sembol\u00fc olmu\u015ftur. \u00c7in\u2019de rahiplerin bastonlar\u0131 servi a\u011fac\u0131ndan yap\u0131l\u0131r, ate\u015f ibadeti i\u00e7in yak\u0131lacak ate\u015f, servi dallar\u0131n\u0131n s\u00fcrt\u00fclmesiyle elde edilirdi. \u0130slam inanc\u0131nda servilerin baca kokusu gibi kokular\u0131 \u00e7ektiklerine inan\u0131l\u0131r. \u015eair Nebi dinsel bir yakla\u015f\u0131mla \u201cMinare beldede, servi k\u0131rda bir \u015fahadet parma\u011f\u0131d\u0131r\u201d demi\u015ftir. Eski M\u0131s\u0131rda \u00f6l\u00fclerin mumyalar\u0131 Anadolu\u2019dan getirilen servilerden yap\u0131lan sandukalarda saklanmaktayd\u0131. Bu y\u00fczden servinin \u00f6l\u00fclere \u00f6zg\u00fc bir a\u011fa\u00e7 oldu\u011fu kan\u0131s\u0131 benimsenmi\u015f ve \u00f6zellikle mezarlara dikilmeye ba\u015flanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde Karacaahmet, T\u00fcrkiye\u2019nin en \u00e7ok servi a\u011fac\u0131 bulunan mezarl\u0131\u011f\u0131 olarak bilinir. (8)<\/p>\n

    Med ve Pers ba\u015fkentlerinden Ekbatana\u2019daki sedir ve servi a\u011fa\u00e7lar\u0131ndan in\u015fa edilen yap\u0131lar alt\u0131n ve g\u00fcm\u00fc\u015flerle kapl\u0131yd\u0131. (6) Tarih \u00f6ncesinde Mezopotamya\u2019ya ihra\u00e7 edilen kerestelerin, Toros ve Amanoslar\u2019dan getirildi\u011fi yaz\u0131l\u0131 kaynaklardan ve yerle\u015fmelerde y\u00fcr\u00fct\u00fclen arkeolojik \u00e7al\u0131\u015fmalardan \u00f6\u011frenilmektedir. Bu hammaddenin m\u00fcmk\u00fcn oldu\u011funca nehir yolu kullan\u0131larak elde edilmi\u015f olmas\u0131, ba\u015fka bir deyi\u015fle su yolunun kullan\u0131labildi\u011fi yerlerdeki a\u011fa\u00e7lar\u0131n tercih edilmi\u015f olmas\u0131 akla yak\u0131nd\u0131r. \u00d6rne\u011fin Gudea i\u00e7in sa\u011flanan keresteler F\u0131rat\u2019tan a\u015fa\u011f\u0131 yakla\u015f\u0131k 1500 km y\u00fczd\u00fcr\u00fclerek Lagash\u2019a ula\u015fm\u0131\u015ft\u0131r. Bu aktar\u0131m modelinin sedir, servi, ard\u0131\u00e7 ve g\u00f6knar i\u00e7in kullan\u0131ld\u0131\u011f\u0131 Mari metinlerinden izlenebilir. (11)<\/p>\n

    G\u00fcney \u0130talya\u2019da M\u00d6 4. ya da 3. y\u00fczy\u0131la tarihlenen bir levhada, bireysel sonsuzlu\u011fa ula\u015fman\u0131n anahtar\u0131n\u0131n verildi\u011fi metinde \u015f\u00f6yle yazar; \u201cHades\u2019in evinin solunda kutsal bir kaynak bulacaks\u0131n\/Ve onun yan\u0131nda duran beyaz bir servi\/Bu kayna\u011fa fazla yakla\u015fma\u2026.\u201d (9) 3. y\u00fczy\u0131lda da Roma\u2019da cennetin g\u00fcl ve servi a\u011fa\u00e7lar\u0131yla donand\u0131\u011f\u0131 hayal edilmi\u015fti. (10)<\/p>\n

    Tevrat<\/em>\u2019ta; Hz. Adem\u2019in, \u00f6l\u00fcm\u00fcnden hemen \u00f6nce Tanr\u0131\u2019dan merhamet ya\u011f\u0131n\u0131 diledi\u011fi ve bunun i\u00e7in de o\u011flu \u015eit\u2019i g\u00f6revlendirdi\u011fi, \u015eit\u2019in cennet bah\u00e7elerindeki iyilik ve k\u00f6t\u00fcl\u00fck a\u011fac\u0131ndan \u00fc\u00e7 tohum ald\u0131\u011f\u0131 ve babas\u0131n\u0131n a\u011fz\u0131na koydu\u011fu, Adem g\u00f6m\u00fcld\u00fckten sonra tohumlar\u0131n ye\u015fererek zeytin, sedir ve servi a\u011fac\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc belirtilir. (5)<\/p>\n

    Mevlana Mesnevi<\/em>\u2019sinde \u201cY\u00fcr\u00fcyen servi gibi 3 o\u011flu vard\u0131\u201d diyerek delikanl\u0131lar\u0131 servi boylu olarak tan\u0131mlar. Bir di\u011fer beyitte de \u201cO tertemiz su akt\u0131k\u00e7a \u0131rmak k\u0131y\u0131lar\u0131 g\u00fcller, servi ve yaseminlerle ye\u015fersin\u201d , \u201cG\u00f6n\u00fcl bah\u00e7esini yemye\u015fil, taptaze eyle, s\u00fcmb\u00fcl, g\u00fcl ve serviler bulunsun\u201d, \u201cBu c\u00f6mertlik cennet servisinin dal\u0131d\u0131r\u201d demektedir. (24)<\/p>\n

    T\u00fcrk k\u00fclt\u00fcr\u00fcnde servi; uzun boyu ve daima ye\u015fil kalmas\u0131 dolay\u0131s\u0131yla \u201cebediyet\u201din (sonsuzluk) sembol\u00fcd\u00fcr. Servinin daima ye\u015fil olmas\u0131 ata ruhlar\u0131n\u0131n cennette oldu\u011funun kan\u0131t\u0131d\u0131r. Mezardaki atalar\u0131n ruhlar\u0131 servi a\u011fac\u0131 sayesinde g\u00f6\u011fe ula\u015fmakta, tanr\u0131n\u0131n kutu da a\u015fa\u011f\u0131ya, kemiklere inmektedir. Anadolu\u2019daki servilerin kutsall\u0131\u011f\u0131 hem M\u00fcsl\u00fcmanlara hem de H\u0131ristiyanlara antik d\u00f6nemden miras kalan bir inan\u00e7t\u0131r. (25)<\/p>\n

    Piramidal servinin, di\u011fer a\u011fa\u00e7lara g\u00f6re dik ve onlar\u0131n \u00fczerinden topraktan f\u0131\u015fk\u0131r\u0131rcas\u0131na g\u00f6\u011fe y\u00fckselen uzunlamas\u0131na bi\u00e7imi, ayr\u0131ca \u00e7ok koyu ye\u015fil olan rengi, onu di\u011fer a\u011fa\u00e7lardan farkl\u0131 olarak karanl\u0131k ve koyu renklerin hakim oldu\u011fu yer alt\u0131 d\u00fcnyas\u0131 ile ili\u015fkilendirilmesine neden olmu\u015ftur. Servinin d\u0131\u015fardan g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcn koyu olmas\u0131n\u0131n nedenlerinden biri dallar\u0131n\u0131n s\u0131k olmas\u0131ndan dolay\u0131 gelen \u0131\u015f\u0131\u011f\u0131 d\u0131\u015far\u0131ya vermeyerek emmesi, bu suretle \u0131\u015f\u0131\u011f\u0131 yans\u0131tmayarak i\u00e7erisinde hapsetmesidir. Antik Yunan inanc\u0131yla dile getirirsek Apollon\u2019un \u0131\u015f\u0131nlar\u0131n\u0131n \u00f6len Kyparissos\u2019un i\u00e7ine girmesi, onunla tek v\u00fccut olmas\u0131d\u0131r. S\u00f6\u011f\u00fct ve zeytin gibi g\u00fcm\u00fc\u015fi yaprakl\u0131 a\u011fa\u00e7lar\u0131n yan\u0131nda koyu ye\u015fil rengiyle siyah rengi \u00e7a\u011fr\u0131\u015ft\u0131ran, di\u011fer ye\u015fil a\u011fa\u00e7lara g\u00f6re de siyah\u0131ms\u0131 ye\u015fil renkte g\u00f6r\u00fcnen piramidal servinin (kara servi) \u00f6l\u00fcm, yer alt\u0131 ve \u00f6te d\u00fcnya inan\u00e7lar\u0131yla ili\u015fkilendirilmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ayr\u0131ca daha yayvan olan di\u011fer a\u011fa\u00e7 t\u00fcrlerinin ortas\u0131ndan onlar\u0131 y\u0131rtarcas\u0131na aniden dik bir \u015fekilde g\u00f6\u011fe y\u00fckselen bi\u00e7imi \u00f6ld\u00fcr\u00fcc\u00fc bir m\u0131zrak, k\u0131l\u0131\u00e7 veya b\u0131\u00e7ak alg\u0131s\u0131n\u0131 da zihinlerde olu\u015fturur. Nereden bak\u0131l\u0131rsa bak\u0131ls\u0131n servi \u00f6l\u00fcm\u00fcn ve karanl\u0131klar\u0131n a\u011fac\u0131d\u0131r. Antik \u00e7a\u011fda Hades\u2019in evinin yan\u0131nda beyaz bir servi a\u011fac\u0131ndan s\u00f6z edilmesi, asl\u0131nda \u00f6l\u00fcml\u00fclerin gitti\u011fi yeralt\u0131 d\u00fcnyas\u0131n\u0131n ne kadar karanl\u0131k oldu\u011fu konusunda yap\u0131lan bir sanatt\u0131r. Bu metinde \u201cHades o kadar karanl\u0131kt\u0131r ki, o alemde siyah\u0131ms\u0131 ye\u015fil yaprakl\u0131 kara serviler bile beyaz g\u00f6r\u00fcn\u00fcr\u201d denmek istenmi\u015ftir.<\/p>\n

     <\/p>\n

    Camilere en \u00e7ok yak\u0131\u015fan a\u011fa\u00e7<\/em><\/strong><\/p>\n

    G\u00fcn\u00fcm\u00fcz Anadolu camilerine de en yak\u0131\u015fan ve cami ve bah\u00e7esindeki di\u011fer a\u011fa\u00e7lar aras\u0131nda en koyu rengiyle kendisini belli eden a\u011fa\u00e7 servidir. Edirne Selimiye Camii\u2019nin bat\u0131 taraf\u0131ndaki bah\u00e7esinde yer alan ve caminin sar\u0131ms\u0131-beyaz rengini siyah bir m\u0131zrak gibi kesen piramidal serviler, ilk bak\u0131\u015fta manzarada \u00f6l\u00fcm\u00fc hat\u0131rlatan tek unsurdur. Hatta bu serviler a\u015fa\u011f\u0131lardaki Meri\u00e7 ve Tunca nehirlerinden dahi fark edilir. Yine \u0130stanbul ve di\u011fer illerimizde yer alan Osmanl\u0131 camilerinin bah\u00e7elerindeki piramidal serviler minarelerle yar\u0131\u015fan bir g\u00f6r\u00fcnt\u00fc sergiler. Osmanl\u0131 ve g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019si camilerinin bah\u00e7elerine veya mezarl\u0131klara piramidal servi dikilmesinin en \u00f6nemli nedeni, servinin di\u011fer a\u011fa\u00e7lardan daha koyu ve karanl\u0131\u011f\u0131 (dolay\u0131s\u0131yla \u00f6l\u00fcm\u00fc) hat\u0131rlatan bir renginin olmas\u0131n\u0131n yan\u0131 s\u0131ra a\u011fac\u0131n di\u011fer a\u011fa\u00e7lardan farkl\u0131 olarak dallar\u0131n\u0131n par\u00e7al\u0131 g\u00f6r\u00fcnmemesi, aksine yukar\u0131y\u0131, g\u00f6ky\u00fcz\u00fcn\u00fc i\u015faret eden \u015fahadet parma\u011f\u0131na benzemesi, ayr\u0131ca yerden g\u00f6\u011fe do\u011fru y\u00fckselmek isteyen, adeta yerden g\u00f6\u011fe f\u0131\u015fk\u0131ran ate\u015f gibi ak\u0131c\u0131 bir alg\u0131 olu\u015fturmas\u0131, dolay\u0131s\u0131yla do\u011fada tanr\u0131n\u0131n tekli\u011finin g\u00f6r\u00fclmesine arac\u0131l\u0131k etmesidir. Beyaz veya sar\u0131n\u0131n tonlar\u0131ndaki minareler \u0131\u015f\u0131k ve nuru hat\u0131rlatmaktayken, siyah g\u00f6r\u00fcn\u00fcml\u00fc serviler ise geceyi, karanl\u0131\u011f\u0131 ve yeralt\u0131n\u0131 hat\u0131rlat\u0131r. M\u00fcsl\u00fcmanl\u0131kta, servinin dals\u0131z ve g\u00f6\u011f\u00fc i\u015faret eden ok veya m\u0131zra\u011f\u0131ms\u0131 g\u00f6r\u00fcnt\u00fcs\u00fc tektanr\u0131y\u0131 sembolize eden \u015fahadet parma\u011f\u0131 veya teklik ile \u00f6zde\u015fle\u015fir. Tektanr\u0131l\u0131 dinlerin \u00e7\u0131k\u0131\u015f yeri olan Do\u011fu Akdeniz k\u0131y\u0131lar\u0131n\u0131n do\u011fal a\u011fac\u0131n\u0131n piramidal servi olmas\u0131 da bu dinlerin \u00e7\u0131k\u0131\u015f\u0131nda, inanc\u0131n\u0131n belirlenmesinde servi a\u011fac\u0131n\u0131n ne kadar etkin bir rol oynad\u0131\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131r. Yeralt\u0131 karanl\u0131\u011f\u0131n\u0131n servinin bedeninde g\u00f6\u011fe do\u011fru y\u00fckselmesi, \u00f6l\u00fc ruhlar\u0131n\u0131n Tanr\u0131\u2019ya kavu\u015fmas\u0131 ile ili\u015fkilendirilir.<\/p>\n

    Servi gerek antik \u00e7a\u011fda ve gerekse g\u00fcn\u00fcm\u00fcz Anadolu\u2019sunda erkeksi ve erkeklerle de \u00f6zde\u015fle\u015ftirilen bir a\u011fa\u00e7t\u0131r. Servinin kara bedeninde yeralt\u0131ndan g\u00f6ky\u00fcz\u00fcne (\u0131\u015f\u0131\u011fa) do\u011fru bir ak\u0131\u015f, y\u00f6nelim vard\u0131r. Dolay\u0131s\u0131yla antik \u00e7a\u011fdan bu yana servi, \u00f6l\u00fc ruhlar\u0131n\u0131n g\u00f6\u011fe, Tanr\u0131\u2019ya (\u0131\u015f\u0131\u011fa) y\u00fckselmelerinin, dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n kat\u0131nda, \u0131\u015f\u0131kl\u0131 cennette ya\u015famak istemelerinin sembol\u00fcd\u00fcr.<\/p>\n

     <\/p>\n

    KAYNAK VE D\u0130PNOTLAR<\/strong><\/p>\n

    1) Y\u00fccel \u00c7a\u011flar, Dendroloji (A\u011fa\u00e7 Bilim) Okulu Ders Notlar\u0131<\/em>, K\u0131rsal \u00c7evre ve Ormanc\u0131l\u0131k Sorunlar\u0131 Ara\u015ft\u0131rma Derne\u011fi Yay\u0131n\u0131, Ankara-2012<\/p>\n

    2) Necati G\u00fcven\u00e7 Mam\u0131ko\u011flu, T\u00fcrkiye\u2019nin A\u011fa\u00e7lar\u0131 ve \u00c7al\u0131lar\u0131<\/em>, NTV Yay\u0131nlar\u0131, \u0130stanbul, 2007.<\/p>\n

    3) Prof. Dr. Turhan Baytop, T\u00fcrkiye\u2019de Bitkiler ile Tedavi<\/em>, Nobel T\u0131p Kitabevleri, 1999.<\/p>\n

    4) Hayri Ertem, Bo\u011fazk\u00f6y Metinlerine G\u00f6re Hititler Devri Anadolu\u2019nun Floras\u0131<\/em>, T\u00fcrk Tarih Kurumu Yay\u0131n\u0131, Ankara, 1987.<\/p>\n

    5) Cumhuriyet<\/em> gazetesi, 14.11.2009 Cumartesi Eki; \u201cZeytinya\u011f\u0131 An\u0131tlar\u0131 ve Zeytine Adanm\u0131\u015f Ya\u015famlar\u201d ba\u015fl\u0131kl\u0131 haber.<\/p>\n

    6) Dr. Galya D. Toteva, Pers Kentleri ve Sanat\u0131<\/em>, Arkeoatlas, 2012.<\/p>\n

    7) \u015eefik Can, Klasik Yunan Mitolojisi, \u0130nk\u0131lap Kitabevi, \u0130stanbul, 1994.<\/p>\n

    8) Necmettin Ersoy; Semboller ve Yorumlar\u0131<\/em>, D\u00f6nence Bas\u0131m ve Yay\u0131n Hizmetleri, 3. Bask\u0131, \u0130stanbul, 2007.<\/p>\n

    9) Kaynak: \u00c7i\u011fdem D\u00fcr\u00fc\u015fken, Roma\u2019n\u0131n Gizem Dinleri<\/em>, Arkeoloji ve Sanat Yay\u0131nlar\u0131, \u0130stanbul, 2011.<\/p>\n

    10) Jack Goody (\u00c7ev: Mehmet Be\u015fik\u00e7i), \u00c7i\u00e7eklerin K\u00fclt\u00fcr\u00fc<\/em>, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, \u0130stanbul, 2010.<\/p>\n

    11) \u0130. Banu Do\u011fan, Tarih\u00f6ncesinde Ticaret ve De\u011fi\u015f Toku\u015f<\/em>, Arkeoloji ve Sanat Yay\u0131nlar\u0131, 2012.<\/p>\n

    12) Y\u00fccel \u00c7a\u011flar, Anadolu Ye\u015fillemesi<\/em>, Bilim ve Gelecek Kitapl\u0131\u011f\u0131 Yay\u0131n\u0131, \u0130stanbul, 2010.<\/p>\n

    13) Turhan Baytop, \u201cT\u00fcrkiyede T\u0131bbi ve kokulu Bitkilerin Kullan\u0131l\u0131\u015f\u0131na Tarihsel Bir Bak\u0131\u015f\u201d, T\u0131bbi ve Aromatik Bitkiler B\u00fclteni, Temmuz 1994, say\u0131:10.<\/p>\n

    14) Mustafa Keskin, Kerim Alp\u0131nar; \u201cK\u0131\u015flak (Yaylada\u011f\u0131-Hatay) Hakk\u0131nda Etnobotanik Bir Ara\u015ft\u0131rma\u201d, Ot Dergisi, 2002\/2, s.91<\/p>\n

    15) Ertan Tuzlac\u0131, Bodrum\u2019da Bitkiler ve Ya\u015fam<\/em>, \u0130stanbul, 2005.<\/p>\n

    16) Ertan Tuzlac\u0131, \u015eifa Niyetine<\/em>, T\u00fcrkiye\u2019nin Bitkisel Halk \u0130la\u00e7lar\u0131, Alfa Yay\u0131nlar\u0131, \u0130stanbul, 2006.<\/p>\n

    17) G. Bulut, E. Tuzlac\u0131, \u201cFolk Medicinal Plants of Bayrami\u00e7 (\u00c7anakkale-Turkey) \u0130\u00dc Ecz. Fak. Mec, 40(2008-2009).<\/p>\n

    18) Ertan Tuzlac\u0131, T\u00fcrkiye Bitkileri S\u00f6zl\u00fc\u011f\u00fc<\/em>, Geni\u015fletilmi\u015f 2. Bask\u0131, Alfa Yay\u0131nlar\u0131, \u0130stanbul, 2011.<\/p>\n

    19) Ekrem Sezik, Erdem Ye\u015filada, \u201cU\u00e7ucu Ya\u011f Ta\u015f\u0131yan T\u00fcrk Halk \u0130la\u00e7lar\u0131\u201d, U\u00e7ucu Ya\u011flar, Prof. Dr. K. H\u00fcsn\u00fc Can Ba\u015fer\u2019e 50. Ya\u015f Arma\u011fan\u0131, 1999.<\/p>\n

    20) Cenk Durmu\u015fkahya, \u201cA\u2019dan Z\u2019ye Bitkilerin G\u00fcc\u00fc\u201d, Seninle Dergisi Eki, \u015eubat 2011<\/p>\n

    21) Yunus Do\u011fan, S\u00fcleyman Ba\u015flar, Hasan H\u00fcseyin Mert, G\u00fcng\u00f6r Ay; \u201cPlants Used as Natural Dye sourches in Turkey\u201d, Economic Botany 57(4), The New York Botanical Garden Pres, USA, 2003.<\/p>\n

    22) Fevzi \u00d6zg\u00f6k\u00e7e, \u0130brahim Y\u0131lmaz; \u201cDye Plants of East Anatolia Region\u201d Economic Botany, 57(4), Newyork Botanical Garden Pres, 2003.<\/p>\n

    23) Eray Tuluk\u00e7u, Osman Sa\u011fd\u0131\u00e7, \u201cKonya\u2019da aktarlarda sat\u0131lan t\u0131bbi bitkiler ve kullan\u0131lan k\u0131s\u0131mlar\u0131\u201d, Erciyes \u00dcniversitesi Fen Bilimleri Enstit\u00fcs\u00fc Dergisi, Ekim 2011.<\/p>\n

    24) Mevlana, Mesnevi-i \u015eerif<\/em>, Koordinat\u00f6r Nihat \u00d6ztoprak, Terc\u00fcman S\u00fcleyman Nahiti, \u0130stanbul, 2007.<\/p>\n

    25) Pervin Ergun, T\u00fcrk K\u00fclt\u00fcr\u00fcnde A\u011fa\u00e7 K\u00fclt\u00fc<\/em>, Atat\u00fcrk K\u00fclt\u00fcr Merkezi Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Ankara, 2004.<\/p>\n

    26) Adrienne Mayor, Mithradates<\/em>, \u00c7ev. G\u00fcrkan Ergin, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2013.<\/p>\n

    27) Hasan Torlak, \u201cAnadolu K\u00fclt\u00fcr\u00fcnde Servi A\u011fac\u0131\u201d, Yolculuk<\/em> dergisi, Kamilko\u00e7 Yay\u0131n\u0131, Eyl\u00fcl 2013.<\/p>\n","protected":false},"excerpt":{"rendered":"

    S\u00f6\u011f\u00fct ve zeytin gibi g\u00fcm\u00fc\u015fi yaprakl\u0131 a\u011fa\u00e7lar\u0131n yan\u0131nda koyu ye\u015fil rengiyle siyah rengi \u00e7a\u011fr\u0131\u015ft\u0131ran piramidal servinin (kara servi) \u00f6l\u00fcm, yer alt\u0131 ve \u00f6te d\u00fcnya inan\u00e7lar\u0131yla ili\u015fkilendirilmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ayr\u0131ca daha yayvan olan a\u011fa\u00e7 t\u00fcrlerinin ortas\u0131ndan onlar\u0131 y\u0131rtarcas\u0131na aniden dik bir \u015fekilde g\u00f6\u011fe y\u00fckselen bi\u00e7imi \u00f6ld\u00fcr\u00fcc\u00fc bir m\u0131zrak, k\u0131l\u0131\u00e7 veya b\u0131\u00e7ak alg\u0131s\u0131n\u0131 da zihinlerde olu\u015fturur. Nereden bak\u0131l\u0131rsa […]<\/p>\n","protected":false},"author":55,"featured_media":11455,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[153,38,1,29],"tags":[825,571,263,824,823],"class_list":["post-11439","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-116-sayi","category-dergi-sayilari","category-genel","category-toplum","tag-agaclar","tag-anadolu","tag-botanik","tag-selvi","tag-servi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t