{"id":11492,"date":"2013-10-01T23:21:23","date_gmt":"2013-10-01T20:21:23","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=11492"},"modified":"2017-06-06T23:32:14","modified_gmt":"2017-06-06T20:32:14","slug":"olumunun-42-yilinda-dr-hikmet-kivilcimli-ve-eserleri","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2013\/10\/01\/olumunun-42-yilinda-dr-hikmet-kivilcimli-ve-eserleri","title":{"rendered":"\u00d6l\u00fcm\u00fcn\u00fcn 42. y\u0131l\u0131nda Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131 ve eserleri"},"content":{"rendered":"

Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131, ya\u015fam\u0131n\u0131 insanl\u0131\u011f\u0131n kurtulu\u015funa adam\u0131\u015f, \u00f6rg\u00fctl\u00fc pratik m\u00fccadeleden geri durmam\u0131\u015f, devrimci duru\u015fuyla \u00f6rnek bir eylemci, \u00f6rnek bir insand\u0131r. \u00d6l\u00fcm\u00fcn\u00fcn \u00fczerinden ge\u00e7en 42 y\u0131l, onun ya\u015fam\u0131n\u0131n, m\u00fccadelesinin ve eserlerinin \u00f6nemini azaltmam\u0131\u015f, aksine daha da \u00f6nemli hale getirmi\u015ftir.<\/em><\/h4>\n

 <\/p>\n

T\u00fcrkiye sosyalist hareketinin \u00f6nemli bir teorisyeni, kom\u00fcnist militan\u0131, \u00f6nemli bir biliminsan\u0131 Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019y\u0131 1971 y\u0131l\u0131n\u0131n 11 Ekim\u2019inde Belgrad\u2019da kaybetmi\u015ftik. 1902\u2019de yine o zamanki Yugoslavya topraklar\u0131nda, Pri\u015ftine\u2019de do\u011fmu\u015f olan bu b\u00fcy\u00fck devrimci, 69 ya\u015f\u0131nda do\u011fdu\u011fu topraklara yak\u0131n bir yerde ac\u0131lar i\u00e7inde ya\u015fama veda etmi\u015fti. K\u0131v\u0131lc\u0131ml\u0131, ya\u015fam\u0131n\u0131 insanl\u0131\u011f\u0131n kurtulu\u015funa adam\u0131\u015f, \u00f6rg\u00fctl\u00fc pratik m\u00fccadeleden geri durmam\u0131\u015f, devrimci duru\u015fuyla \u00f6rnek bir eylemci, \u00f6rnek bir insand\u0131r. \u00d6l\u00fcm\u00fcn\u00fcn \u00fczerinden ge\u00e7en 42 y\u0131l, onun ya\u015fam\u0131n\u0131n, m\u00fccadelesinin ve eserlerinin \u00f6nemini azaltmam\u0131\u015f, aksine daha da \u00f6nemli hale getirmi\u015ftir.<\/p>\n

 <\/p>\n

\u201cK\u0131z\u0131l bir profes\u00f6r olarak \u00e7\u0131kaca\u011f\u0131z\u201d<\/em><\/strong><\/p>\n

Balkan \u201cbozgunu\u201d ile ak\u0131n ak\u0131n \u0130stanbul\u2019a g\u00f6\u00e7 eden kalabal\u0131\u011f\u0131n i\u00e7indeki k\u00fc\u00e7\u00fck Hikmet, giderek \u00fclkenin en \u00f6nemli devrimcilerinden biri olmu\u015f, ya\u015fam\u0131, eserleri ve devrimci duru\u015fuyla da yolumuzu ayd\u0131nlatm\u0131\u015ft\u0131r.<\/p>\n

\u00c7ok gen\u00e7 ya\u015f\u0131nda, emperyalist i\u015fgale kar\u015f\u0131 silahl\u0131 direni\u015fe de kat\u0131lan K\u0131v\u0131lc\u0131ml\u0131, \u00f6nce Y\u00f6r\u00fck Ali \u00e7etesinde, sonra da K\u00f6yce\u011fiz Kuvay\u0131milliye Komutanl\u0131\u011f\u0131 emrinde i\u015fgalcilere kar\u015f\u0131 sava\u015f\u0131r. Nihayet Askeri T\u0131bbiye \u00f6\u011frencisi iken, T\u00fcrkiye Kom\u00fcnist Partisi h\u00fccresinde \u00f6rg\u00fctl\u00fc olarak i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kurtulu\u015fu m\u00fccadelesine kat\u0131l\u0131r ve son nefesine kadar da bir an bile o m\u00fccadeleden kopmaz. 1925 y\u0131l\u0131ndaki kongrede gen\u00e7lik temsilcisi olarak se\u00e7ilir. Partinin yay\u0131n organ\u0131 olan Ayd\u0131nl\u0131k<\/em>\u2019\u0131n \u00f6zel gen\u00e7lik say\u0131lar\u0131nda Ahmet Tevfik takma ad\u0131yla yaz\u0131lar\u0131 yay\u0131nlan\u0131r. Ayn\u0131 y\u0131l tutuklanarak, \u0130stiklal Mahkemesi\u2019nde yarg\u0131lan\u0131p mahk\u00fbm olur. B\u00f6ylece tutuklama, i\u015fkence ve zindan devri de a\u00e7\u0131lm\u0131\u015f olur.<\/p>\n

1927 y\u0131l\u0131nda ya\u015fanan TKP i\u00e7i k\u0131r\u0131lmada, o zamanki y\u00f6neticilerden Vedat Nedim T\u00f6r ve \u015eevket S\u00fcreyya Aydemir gibilerin, zaman\u0131n Kemalist h\u00fck\u00fcmetiyle anla\u015f\u0131p TKP\u2019yi likide ederek partiyi polise if\u015fa etmeleriyle birlikte, di\u011fer y\u00f6neticilerle beraber K\u0131v\u0131lc\u0131ml\u0131 da tutuklan\u0131r, 4 ay hapis yatar.<\/p>\n

1929 \u0130zmir Tevkifat\u0131, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n siyasi ya\u015fam\u0131nda \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131 olacakt\u0131r. Tutuklanma ve yarg\u0131lanma s\u0131ras\u0131nda polis i\u015fkencelerine kar\u015f\u0131 destans\u0131 bir direni\u015f g\u00f6sterir. Mahkemede de siyasi savunma yaparak sistemle hesapla\u015f\u0131r. Bu davan\u0131n \u00f6zelliklerinden biri de, Laz \u0130smail lakapl\u0131 \u0130smail Bilen\u2019in \u00e7\u00f6z\u00fclme, iftira ve provokasyon ya\u015fam\u0131n\u0131n ba\u015flang\u0131c\u0131 olmas\u0131d\u0131r. Yarg\u0131lama sonucu, 4 y\u0131l 6 ay hapse mahk\u00fbm edilir. O zamanki \u0130zmir Hizmet Gazetesi<\/em>\u2019nin 29 Temmuz tarihli haberine g\u00f6re:\u201d Dr. Hikmet ise, kahverengi \u015fapkas\u0131n\u0131 giyerek, b\u00fcy\u00fck bir so\u011fukkanl\u0131l\u0131kla; \u2018Hepimiz, \u00e7\u0131karken k\u0131z\u0131l bir profes\u00f6r olarak \u00e7\u0131kaca\u011f\u0131z<\/em>\u2019 demi\u015f ve g\u00fclm\u00fc\u015ft\u00fcr\u201d<\/p>\n

 <\/p>\n

Cezaevinde yaz\u0131lan dev eser<\/em><\/strong><\/p>\n

H\u00fck\u00fcml\u00fclerin hepsi de\u011fil ama Hikmet K\u0131v\u0131lc\u0131ml\u0131, hapishaneyi, her an\u0131n\u0131 \u00e7al\u0131\u015farak ve \u00fcreterek ge\u00e7irdi\u011fi bir \u00fcniversiteye d\u00f6n\u00fc\u015ft\u00fcrmeyi ba\u015farm\u0131\u015ft\u0131r. 1933 y\u0131l\u0131nda Elaz\u0131\u011f cezaevinden \u00e7\u0131karken, onlarca cilt \u00e7eviri ve orijinal eserler vard\u0131r da\u011farc\u0131\u011f\u0131nda. 10 y\u0131ll\u0131k parti ya\u015fam\u0131n\u0131n deneyimleriyle yazd\u0131\u011f\u0131 ve o zamanki merkez komiteye tart\u0131\u015f\u0131lmas\u0131 umuduyla sundu\u011fu TKP\u2019nin Ele\u015ftirel Tarihi: YOL<\/em> adl\u0131 9 ciltlik eseri de bunlardand\u0131r. Bu eserler: \u201cGenel D\u00fc\u015f\u00fcnceler\u201d, \u201cYak\u0131n Tarihten Birka\u00e7 Madde\u201d, \u201cParti\u2019de Konaklar ve Konuklar\u201d, \u201cParti ve Fraksiyon\u201d, \u201cStrateji Plan\u0131, D\u00fc\u015fman: Burjuvazi\u201d, \u201cStrateji Plan\u0131, M\u00fcttefik: K\u00f6yl\u00fc\u201d, \u201c\u0130htiyat Kuvvet, Milliyet: \u015eark\u201d <\/strong>ve \u201cLegaliteyi \u0130stismar<\/strong>\u201d ba\u015fl\u0131klar\u0131yla b\u00f6l\u00fcmlenirler. YOL<\/em> serisi, o zamanki parti y\u00f6neticilerince s\u00fcmenalt\u0131 edildikleri gibi, yaz\u0131l\u0131\u015flar\u0131ndan 45 y\u0131l sonra, 1978 ve sonras\u0131nda ancak yay\u0131nlanabilmi\u015ftir.<\/p>\n

Bu \u00e7ok \u00f6nemli eserinde, eser dizisini yazd\u0131ran \u015fartlar\u0131 \u201cGenel D\u00fc\u015f\u00fcnceler\u201d ba\u015fl\u0131kl\u0131 bir giri\u015f cildiyle a\u00e7\u0131klar. Daha sonra Tanzimat\u2019tan Cumhuriyet\u2019e s\u0131n\u0131flar\u0131n geli\u015fimini inceleyen \u201cYak\u0131n Tarihten Birka\u00e7 Madde\u201d gelir. Bu genel de\u011ferlendirme ve incelemelerden sonra art\u0131k parti (TKP) i\u00e7ine d\u00f6ner y\u00fcz\u00fcn\u00fc. \u201cPartide Konaklar ve Konuklar\u201d, ad\u0131 \u00fcst\u00fcnde o zamana dek partiye kat\u0131lm\u0131\u015f, d\u00f6k\u00fclm\u00fc\u015f ya da d\u00f6k\u00fclmemi\u015f ama t\u00fcm\u00fc de toplumsal s\u0131n\u0131f ve tabakalar\u0131n e\u011filimlerine denk d\u00fc\u015fen davran\u0131\u015flar g\u00f6stermi\u015f e\u011filimlerin sergilenmesine giri\u015fir. \u00dctopizm, uvriyerizm vb. ak\u0131mlar\u0131 sergiler. \u201cParti ve Fraksiyon\u201d kitab\u0131 ise, partide o zamana kadar var olan fraksiyon ve fraksiyonculuklar\u0131 te\u015fhir eder. Anarko-bundizm, kuyruk\u00e7uluk, otzovizm, \u00fcltimatomculuk gibi sapmalarla sava\u015f\u0131r. \u0130sim vermeden Laz \u0130smail\u2019in provokasyonunu sergiler. Bunlardan sonra 4 kitapl\u0131k \u201cStrateji\u201d b\u00f6l\u00fcm\u00fc gelir. TKP\u2019ne, bundan sonra izlemesi gereken strateji plan\u0131 \u00f6nerilir. \u0130lk b\u00f6l\u00fcm\u00fcn ad\u0131 zaten \u201cStrateji Konusu\u201ddur. Bu b\u00f6l\u00fcmde genel olarak stratejinin tan\u0131m\u0131 ve \u00f6nemi anlat\u0131ld\u0131ktan sonra, di\u011fer b\u00f6l\u00fcmlerde, T\u00fcrkiye\u2019nin s\u0131n\u0131f mevzilenmelerine g\u00f6re bu strateji plan\u0131 somutla\u015ft\u0131r\u0131l\u0131r. \u0130kinci b\u00f6l\u00fcm \u201cD\u00fc\u015fman: Burjuvazi\u201ddir. Burada T\u00fcrkiye Finans-Kapitalinin geli\u015fiminden \u00e7ok, o g\u00fcnk\u00fc \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyi ve Kemalizmin nas\u0131l bir ekonomik-siyasi a\u011fla \u00fclkeyi boyunduruk alt\u0131na ald\u0131\u011f\u0131 anlat\u0131l\u0131r. Daha sonraki \u201cM\u00fcttefik: K\u00f6yl\u00fc\u201d bahsinde, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n en yak\u0131n m\u00fcttefiki olan yoksul k\u00f6yl\u00fcl\u00fc\u011f\u00fcn i\u00e7inde bulundu\u011fu durum incelenip, partiye bu kesimi devrim m\u00fccadelesine kazanman\u0131n yollar\u0131, Menemen Olay\u0131\u2019nda gericilerin \u00f6rg\u00fctlenme bi\u00e7imi de \u00f6rneklenerek anlat\u0131l\u0131r. Devrim stratejisinin en \u00f6nemli konular\u0131ndan olan yedek g\u00fc\u00e7lerde en \u00f6nemlisi olan K\u00fcrt proletaryas\u0131n\u0131n kazan\u0131lmas\u0131 konusu da \u201cYedek G\u00fc\u00e7: Milliyet Do\u011fu (\u015eark)\u201d kitab\u0131nda alabildi\u011fine i\u015flenir. Tekmil K\u00fcrdistan proletaryas\u0131n\u0131n tek bir partide \u00f6rg\u00fctlenmesi ve TKP\u2019nin de bu \u00f6rg\u00fctlenmeye nas\u0131l \u201ca\u011fabeylik\u201d edebilece\u011fi somutlan\u0131r. Ve nihayet serinin son kitab\u0131 olan \u201cLegaliteyi Kullanma (\u0130stismar)\u201d kitab\u0131nda da, gizli bir parti olan TKP\u2019nin yasal olanaklar\u0131 nas\u0131l kullanmas\u0131 gerekti\u011fi ve kullanabilece\u011fi son derece ajitatif bir bi\u00e7imde anlat\u0131larak bu dev eser bitirilir.<\/p>\n

 <\/p>\n

\u00c7eviriler ve telif eserler<\/em><\/strong><\/p>\n

Cezaevinden \u00e7\u0131kt\u0131ktan sonra, \u201ckendi elimle partiye mal etti\u011fim<\/em>\u201d dedi\u011fi Marksizm Bibliyote\u011fi Yay\u0131nlar\u0131\u2019n\u0131 1935 y\u0131l\u0131nda kurar. Bu yay\u0131nevinden G\u00fcndelik\u00e7i \u0130\u015f ile Sermaye<\/em> <\/strong>(Marx), Karl Marx\u2019\u0131n Ekonomi Politi\u011fi, Sosyalizmi, Takti\u011fi<\/em> <\/strong>(Lenin), \u201cKarl Marks\u2019\u0131n Hayat\u0131, Felsefesi, Sosyolojisi<\/em> <\/strong>(Lenin) ve Ludwig Feuerbach ve Klasik Alman Felsefesi\u2019nin Sonu<\/em> <\/strong>(Engels) kitaplar\u0131 K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7evirileri olarak \u00e7\u0131kar. O zamanki hayat arkada\u015f\u0131 ve partili devrimci yolda\u015f\u0131 olan Fatma Nudiye Yal\u00e7\u0131\u2019n\u0131n \u00e7evirdi\u011fi Enternasyonal A\u00e7\u0131\u015f Hitabesi<\/em> <\/strong>(Marx) ve Marksizmin Prensipleri<\/em> <\/strong>(Engels) ile \u00c7eviren: C. M. imzas\u0131yla, Maymun\u2019un\u00a0 \u0130nsanla\u015fmas\u0131 Prosesinde Eme\u011fin Rol\u00fc<\/em> <\/strong>(Engels) kitaplar\u0131 da \u00e7eviri serisinden \u00e7\u0131kar\u0131l\u0131r.<\/p>\n

Yine ayn\u0131 yay\u0131nevi ve daha sonra kurulan Emek\u00e7i K\u00fct\u00fcphanesi Yay\u0131nlar\u0131\u2019ndan telif eserler olarak da, T\u00fcrkiye \u0130\u015f\u00e7i S\u0131n\u0131f\u0131n\u0131n Sosyal Varl\u0131\u011f\u0131<\/em><\/strong>, Marksizm Kalpazanlar\u0131 Kimlerdir?<\/em>, Edebiyat\u0131 Cedide\u2019nin Otopsisi<\/em>, \u0130nk\u0131lap\u00e7\u0131 M\u00fcnevver Nedir?<\/em>, Emperyalizm: Geberen Kapitalizm<\/em>, Demokrasi<\/em>, T\u00fcrkiye Ekonomi Politikas\u0131<\/em>, Marks-Engels – Hayatlar\u0131<\/em>, Sosyete ve Teknik<\/em><\/strong> (F. N. Yal\u00e7\u0131 imzas\u0131yla), \u0130spanya\u2019da Neler Oluyor<\/em><\/strong> (Hasan Ali imzas\u0131yla) ve Sovyetler\u2019de Stahanov Hareketi<\/em><\/strong> (Hasan Ali imzas\u0131yla) kitaplar\u0131 ard\u0131 ard\u0131na yay\u0131nlan\u0131r. Bu yay\u0131n serisiyle K\u0131v\u0131lc\u0131ml\u0131, bir yandan Marksizmin temel kavramlar\u0131n\u0131 \u00e7evirilerle yaymaya, di\u011fer yandan da orijinal ara\u015ft\u0131rmalarla i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kurtulu\u015fu yolunu ayd\u0131nlatmaya \u00e7al\u0131\u015fmaktad\u0131r. Telif eserlerden T\u00fcrkiye\u2019de \u0130\u015f\u00e7i S\u0131n\u0131f\u0131n\u0131n Sosyal Varl\u0131\u011f\u0131<\/em>\u2019nda, o g\u00fcnk\u00fc istatistiklerle, T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n niceliksel ve niteliksel varl\u0131\u011f\u0131 ortaya konur. Varl\u0131\u011f\u0131 ve eylemleriyle i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fc kavrat\u0131l\u0131r. Edebiyat-\u0131 Cedidenin Otopsisi<\/em> kitab\u0131, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n cezaevinde iken okudu\u011fu bir Edebiyat-\u0131 Cedide se\u00e7kisinin ele\u015ftirisidir. Bu ele\u015ftiri, Cemil Meri\u00e7\u2019in deyimiyle \u201cbir edebiyat ele\u015ftirisiyle, bir \u00e7a\u011f\u0131n hastal\u0131klar\u0131n\u0131n te\u015fhiri\u201ddir. Emperyalizm Geberen Kapitalizm<\/em>, Lenin\u2019in kitab\u0131ndan benzetmeyle, T\u00fcrkiye Finans-Kapitali\u2019nin nas\u0131l geli\u015fip, emperyalist ili\u015fkiler i\u00e7inde yer ald\u0131\u011f\u0131n\u0131 daha o g\u00fcnlerde (1935) ortaya koyar. \u0130nk\u0131lap\u00e7\u0131 M\u00fcnevver Nedir<\/em> bro\u015f\u00fcr\u00fcnde, o g\u00fcnlerde \u00f6len Frans\u0131z Kom\u00fcnisti Henri Barb\u00fcs\u2019\u00fcn kimli\u011finde devrimci bir ayd\u0131n\u0131n karakterini tespit eder. Devrimci bir ayd\u0131n\u0131, kitle adam\u0131, parti adam\u0131 ve enternasyonalist olarak tan\u0131mlay\u0131p, Barb\u00fcs\u2019\u00fc \u00f6rnek g\u00f6sterir. Demokrasi, T\u00fcrkiye Ekonomi Politikas\u0131<\/em> kitab\u0131 i\u00e7in ilerde kendisi \u015f\u00f6yle diyecektir:<\/p>\n

\u201c\u00d6l\u00fcm d\u00f6\u015fe\u011finde Mustafa Kemal, kendisini \u00e7oktan \u00f6ld\u00fcrm\u00fc\u015f, mumyalam\u0131\u015f ve i\u00e7inden \u00e7\u0131k\u0131lmaz bir mezar-ehrama g\u00f6mm\u00fc\u015f bulunan finans-kapitale en son hizmetini yapt\u0131: Toprak reformu geveleyen \u0130n\u00f6n\u00fc\u2019y\u00fc d\u00fc\u015f\u00fcrd\u00fc.<\/p>\n

\u201cYerine \u0130\u015f Bankas\u0131 haydut yata\u011f\u0131nda: \u2018Bir torba alt\u0131n verdim, bana bir \u00e7uval alt\u0131n getirdi\u2019 dedi\u011fi Celal Bayar\u2019\u0131 Ba\u015fvekil yapt\u0131.<\/p>\n

\u201cBunu beklemiyor de\u011fildim. Hatta Emperyalizm<\/em> kitab\u0131nda, yaz\u0131l\u0131 olarak daha 1935 y\u0131l\u0131, Bayar\u2019\u0131n 1937\u2019de oldu\u011fu gibi, T\u00fcrkiye Ekonomi ve Politikas\u0131n\u0131n ba\u015f\u0131na buyruk olaca\u011f\u0131n\u0131 yazm\u0131\u015f, 1950 DP saltanat\u0131n\u0131 sezmi\u015ftim.<\/p>\n

\u201c1937 Darbesi, Nazili\u011fin T\u00fcrkiye\u2019yi finans-kapital dehlizlerinden teslim al\u0131\u015f prosesini ta\u00e7land\u0131rm\u0131\u015ft\u0131.<\/p>\n

\u201c \u2026 O vesile ile oturdum Demokrasi: T\u00fcrkiye Ekonomi Politikas\u0131<\/em>\u2019n\u0131 yazd\u0131m. Orada ne dediklerim yay\u0131nland\u0131\u201d (G\u00fcnl\u00fck An\u0131lar<\/em>, s.297)<\/p>\n

Marks Engels – Hayatlar\u0131<\/em> kitab\u0131nda d\u00fcnyay\u0131 de\u011fi\u015ftirmenin metotlar\u0131n\u0131 ve kanunlar\u0131n\u0131 \u00f6ng\u00f6rm\u00fc\u015f bu iki b\u00fcy\u00fck insan\u0131n hayatlar\u0131ndan ve \u00f6zel ya\u015famlar\u0131ndan kesitler vererek onlar\u0131 nas\u0131l \u00f6rnek almam\u0131z gerekti\u011fini veciz bir \u015fekilde anlat\u0131r.<\/p>\n

 <\/p>\n

El konulan \u0130slam ve Osmanl\u0131 tarihi incelemeleri<\/em><\/strong><\/p>\n

Bu yay\u0131nlar\u0131n yan\u0131nda o d\u00f6nem yay\u0131nlanan Yeni Adam<\/em>, Her Ay<\/em> gibi dergilerde yaz\u0131lar da yazmaktad\u0131r. Nihayet 1937 1 May\u0131s\u2019\u0131ndan ba\u015flayarak, Karl Marx\u2019\u0131n Kapital<\/em><\/strong>\u2019<\/strong>ini fasik\u00fcller halinde yay\u0131nlamaya ba\u015flar. 20\u2019\u015fer sayfal\u0131k bu fasik\u00fcller ancak 7 say\u0131 yay\u0131nlanabilir. O d\u00f6nemde yazd\u0131\u011f\u0131 ve yay\u0131nlayaca\u011f\u0131n\u0131 ilan etti\u011fi, \u201cDin Tarihinin Materyalizmi\u201d, \u201c\u0130slam Tarihinin Materyalizmi\u201d, \u201cOsmanl\u0131 Tarihinin Materyalizmi<\/strong>\u201d<\/strong> ve \u201cBergsonizm<\/strong>\u201d adl\u0131 kitaplar\u0131n\u0131 yay\u0131nlayamadan, \u00fcnl\u00fc Donanma Davas\u0131 provokasyonu ile yeniden tutuklan\u0131r ve 12 y\u0131l h\u00fck\u00fcm giyer. Sultanahmet ve \u00c7ank\u0131r\u0131 cezaevlerinden sonra 11 y\u0131l\u0131n\u0131 K\u0131r\u015fehir cezaevinde ge\u00e7irip, 1950 aff\u0131yla \u00e7\u0131kar. Yine onlarca eserle tabi.<\/p>\n

Burada ad\u0131 ge\u00e7en \u201cDin Tarihinin Materyalizmi\u201d, \u201c\u0130slam Tarihinin Materyalizmi\u201d, \u201cOsmanl\u0131 Tarihinin Materyalizmi<\/strong>\u201d eserleri i\u00e7in K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n yay\u0131nlanmam\u0131\u015f bir \u00f6ns\u00f6z denemesinde \u015f\u00f6yle bir saptamas\u0131 var:<\/p>\n

\u201c1938 Yavuz davas\u0131nda, gerek Osmanl\u0131, gerek \u0130slam tarihinin maddesi \u00fczerine olan el yazmalar\u0131, gizli polis\u00e7e birer su\u00e7 belgesi imi\u015f\u00e7e gasp edildi. Ve bir daha o el yazmalar\u0131n\u0131n tek t\u00fck, eksik taslaklar\u0131ndan ba\u015fka izini tozunu bulamad\u0131k. Hele Kur\u2019an-\u0131 Kerim<\/em>\u2019i sat\u0131r sat\u0131r izleyerek \u00f6zenle temiz etti\u011fimiz \u0130slam Tarihinin Maddesi<\/em> <\/strong>kitab\u0131n 1. cildi ba\u011f\u0131rta \u00e7a\u011f\u0131rta yok edildi. S\u00f6z verilmi\u015fken, y\u0131llarca sonra bulunamad\u0131\u011f\u0131 gerek\u00e7esiyle geri verilmedi.\u201d (Tarih Yaz\u0131lar\u0131<\/em>, s.12, Sosyal \u0130nsan Yay\u0131nlar\u0131)<\/strong><\/p>\n

\u0130\u015fte o yok edilen 1. cilt, muhtemelen \u201cDin Tarihinin Materyalizmi\u201d <\/strong>incelemesidir. Kalan art\u0131klar ise daha sonra Allah-Peygamber-Kitap<\/em> ba\u015fl\u0131\u011f\u0131yla topland\u0131. Osmanl\u0131 tarihi \u00fczerine yazd\u0131\u011f\u0131 3 ciltlik \u00e7al\u0131\u015fmas\u0131 da yine Sosyal \u0130nsan Yay\u0131nlar\u0131 taraf\u0131ndan tam metin olarak 2007 y\u0131l\u0131nda tek kitap halinde yay\u0131nland\u0131. K\u0131v\u0131lc\u0131ml\u0131, Osmanl\u0131 tarihi \u00fczerindeki bu incelemesini hem orijinal Tarih Tezi\u2019nin bir uygulamas\u0131, hem de bug\u00fcnk\u00fc T\u00fcrkiye toplumunun i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 Osmanl\u0131 toplum yap\u0131s\u0131n\u0131n \u00f6zg\u00fcn ve alternatif bir de\u011ferlendirilmesi olarak yapm\u0131\u015ft\u0131r.<\/strong><\/p>\n

 <\/p>\n

Vatan Partisi<\/em><\/strong><\/p>\n

Bu arada 1951 y\u0131l\u0131nda o zamana kadarki en b\u00fcy\u00fck TKP tutuklamalar\u0131 olur. Mevcut TKP y\u00f6neticileri toplan\u0131r. K\u0131v\u0131lc\u0131ml\u0131 son y\u0131llarda hapiste oldu\u011fundan tutuklama d\u0131\u015f\u0131nda kalm\u0131\u015ft\u0131r. Burjuvazinin \u201ckom\u00fcnistlerin k\u00f6k\u00fcn\u00fc kaz\u0131d\u0131k\u201d demagojilerine kar\u015f\u0131l\u0131k, d\u0131\u015far\u0131da kalan kadrolardan kimileri ve i\u015f\u00e7ileri toplayarak, \u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n hak ve varl\u0131\u011f\u0131n\u0131 korumak\u201d slogan\u0131yla, 1954 y\u0131l\u0131nda Vatan Partisi\u2019ni kurar. Vatan Partisi 3 y\u0131ll\u0131k \u00f6mr\u00fcnde fazla bir \u00f6rg\u00fctlenme ba\u015far\u0131s\u0131 g\u00f6steremez ama gerek varl\u0131\u011f\u0131yla, gerekse 1957 se\u00e7im kampanyas\u0131ndaki faaliyetleriyle sosyalistlerin sesinin k\u0131s\u0131lamayaca\u011f\u0131n\u0131 dosta d\u00fc\u015fmana g\u00f6sterir. Bu d\u00f6nemde – 1953 y\u0131l\u0131nda, \u0130stanbul\u2019un fethinin 500. y\u0131l\u0131 dolay\u0131s\u0131yla yay\u0131nlad\u0131\u011f\u0131 \u201cFetih ve Medeniyet<\/strong>\u201d bro\u015f\u00fcr\u00fcyle, daha sonra geli\u015ftirip yay\u0131nlayaca\u011f\u0131 Tarih Tezi \u0131\u015f\u0131\u011f\u0131nda \u0130stanbul\u2019un fethini yorumlar. Bu fethi, \u00f6nemli bir \u015fehrin al\u0131nmas\u0131n\u0131n \u00e7ok \u00f6tesinde, antika tarihte olduk\u00e7a \u00f6nemli bir olay olarak yorumlar. Bunun d\u0131\u015f\u0131nda daha \u00e7ok parti \u00e7al\u0131\u015fmalar\u0131na ili\u015fkin yay\u0131nlar yapar K\u0131v\u0131lc\u0131ml\u0131. Vatan Partisi\u2019nin kurulu\u015f gerek\u00e7esi olan Kuvay\u0131milliyecili\u011fimiz<\/em><\/strong>, 1956 y\u0131l\u0131nda \u0130stanbul \u00dcniversitesi Anayasa K\u00fcrs\u00fcs\u00fc\u2019n\u00fcn bir anketine cevaben yazd\u0131\u011f\u0131 ve Suat \u015e\u00fckr\u00fc imzas\u0131yla yay\u0131nlad\u0131\u011f\u0131 Anayasa Teklifi<\/em> <\/strong>ve 1957 y\u0131l\u0131 b\u00fct\u00e7esi ele\u015ftirisi olarak yazd\u0131\u011f\u0131 Siyasetimiz<\/em><\/strong> ve bir sendika kongresini hicvetti\u011fi uzun \u015fiirden olu\u015fan, Dede Hande ismiyle, So\u011fan Ekmek Kongresi<\/em><\/strong>\u2019<\/strong>ni yay\u0131nlar. Bu s\u0131rada, Partinin yay\u0131n organ\u0131 olarak, ayl\u0131k \u00e7\u0131kan ve ancak 4 say\u0131 yay\u0131nlanabilen Vatanda\u015f<\/em><\/strong> gazetesi de \u00e7\u0131kar\u0131l\u0131r. Bu yay\u0131nlardan Vatan Partisi Program\u0131<\/em>, Kuvay\u0131milliyecili\u011fimiz<\/em> ve Anayasa Teklifi<\/em> bir b\u00fct\u00fcn halinde T\u00fcrkiye\u2019nin Demokratik Devrimi\u2019nin asgari program\u0131n\u0131 olu\u015ftururlar.<\/p>\n

1957 se\u00e7imlerine kat\u0131lan Vatan Partisi, iktidar yanl\u0131lar\u0131n\u0131n k\u0131\u015fk\u0131rtma ve sald\u0131r\u0131lar\u0131 alt\u0131nda k\u0131s\u0131tl\u0131 bir se\u00e7im \u00e7al\u0131\u015fmas\u0131 yapar. \u0130stanbul\u2019un Ey\u00fcp il\u00e7esindeki se\u00e7im mitinginde yapt\u0131\u011f\u0131 \u00fcnl\u00fc \u201cEy\u00fcp Konu\u015fmas\u0131<\/strong>\u201dndan sonra tutuklan\u0131r ve Vatan Partisi\u2019ne de kapatma davas\u0131 a\u00e7\u0131l\u0131r. 2 y\u0131l s\u00fcren a\u011f\u0131r tutukluluk hali ve yarg\u0131lamalardan sonra Vatan Partisi beraat eder.<\/p>\n

Burada Ey\u00fcp konu\u015fmas\u0131 \u00fczerine k\u0131sa bir yorum yapmak laz\u0131m. Bu konu\u015fmada \u0130slamiyet\u2019in do\u011fu\u015f \u00e7a\u011f\u0131ndaki, m\u00fclkiyete ve faize kar\u015f\u0131 olan \u00f6z\u00fcn\u00fcn sosyalizm a\u00e7\u0131s\u0131ndan de\u011ferlendirilmesi yap\u0131l\u0131r. Bu bak\u0131mdan son derece orijinal ve \u00f6nc\u00fc bir de\u011ferlendirmedir. Ancak konuya y\u00fczeysel bak\u0131ld\u0131\u011f\u0131nda sanki g\u00fcn\u00fcm\u00fczde de \u0130slamiyet \u00f6v\u00fcl\u00fcyormu\u015f izlenimi \u00e7\u0131kar\u0131lmaktad\u0131r. Nitekim K\u0131v\u0131lc\u0131ml\u0131 i\u00e7in, \u00e7o\u011fu zaman iyi niyetle \u201cM\u00fcsl\u00fcman Kom\u00fcnist\u201d nitelenmesi yap\u0131labilmektedir. K\u0131v\u0131lc\u0131ml\u0131 ne herhangi bir dindendir, ne de herhangi bir dine kar\u015f\u0131d\u0131r. O, kendi \u00fclkesinin insan yap\u0131s\u0131n\u0131 iyi kavram\u0131\u015f, bilin\u00e7li bir Tarihsel Materyalisttir. Kendi kaleminden yazd\u0131\u011f\u0131 ya\u015fam \u00f6yk\u00fcs\u00fcnde: \u201cKul ya eyy\u00fchel kafirun.. suresinden materyalizme atlay\u0131\u015f\u201d diyerek kendi konumunu a\u00e7\u0131k\u00e7a belirtir.<\/p>\n

 <\/p>\n

60\u2019l\u0131 y\u0131llardaki kitap ve yaz\u0131lar\u0131<\/em><\/strong><\/p>\n

27 May\u0131s olmu\u015ftur. Milli Birlik Komitesi g\u00f6revdedir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n politik bir \u00f6rg\u00fct\u00fc yoktur ama K\u0131v\u0131lc\u0131ml\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131 ad\u0131na MBK\u2019y\u0131 y\u00f6nlendirmek amac\u0131yla iki a\u00e7\u0131k mektup yazar MBK\u2019ya. Ve bunlar\u0131 II. Kuvay\u0131milliyecili\u011fimiz<\/em><\/strong> ad\u0131yla kitapla\u015ft\u0131r\u0131r.<\/p>\n

1965\u2019te yeniden kitap yay\u0131nlamaya ba\u015flar. Tarihsel Maddecilik Yay\u0131nlar\u0131\u2019n\u0131 kurmu\u015ftur. Bu d\u00f6nemde ilk olarak T\u00fcrkiye\u2019de Kapitalizmin Geli\u015fimi<\/em><\/strong> yay\u0131nlan\u0131r. Sonra, 30 y\u0131la yak\u0131nd\u0131r \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131, Antika Tarihin gidi\u015f kanunlar\u0131 \u00fczerine orijinal g\u00f6r\u00fc\u015flerini tezle\u015ftirdi\u011fi Tarih-Devrim-Sosyalizm<\/em><\/strong>, ard\u0131ndan da tezini somutlad\u0131\u011f\u0131 bir \u00f6rnek olarak, \u0130lkel Sosyalizm\u2019den Kapitalizme \u0130lk Ge\u00e7i\u015f: \u0130ngiltere<\/em><\/strong> kitaplar\u0131n\u0131 yay\u0131nlar. Yine bu d\u00f6nemde Karl Marks\u2019\u0131n \u00d6zel D\u00fcnyas\u0131 <\/em><\/strong>yay\u0131nlan\u0131r. T\u00fcrkiye \u0130\u015f\u00e7i Partisi\u2019ne tekliflerden olu\u015fan Uyarmak \u0130\u00e7in Uyanmal\u0131, Uyanmak \u0130\u00e7in Uyarmal\u0131<\/em><\/strong> ve bir gazetenin yar\u0131\u015fmas\u0131na Sad\u0131k G\u00f6ksu ismiyle yollad\u0131\u011f\u0131 T\u00fcrk\u00e7e\u2019nin \u00dcreme Yollar\u0131<\/em><\/strong>, <\/strong>kitap olarak 1966 y\u0131l\u0131nda bas\u0131l\u0131rlar.<\/p>\n

1967 y\u0131l\u0131 ba\u015flar\u0131nda haftal\u0131k olarak yay\u0131nlayaca\u011f\u0131 Sosyalist<\/em><\/strong> gazetesini \u00e7\u0131karmaya ba\u015flar. \u0130mk\u00e2ns\u0131zl\u0131klar y\u00fcz\u00fcnden ancak 7 say\u0131 yay\u0131nlanabilir gazete. Gazetesi kapan\u0131nca, o zamanlar \u00e7\u0131kan ba\u015fka sol dergilerde yo\u011fun olarak yazmaya ba\u015flar. Ant<\/em>, T\u00fcrk Solu<\/em> ve Ayd\u0131nl\u0131k<\/em> dergilerinde say\u0131s\u0131z makaleleri \u00e7\u0131kar. Bu yaz\u0131lar\u0131n tamam\u0131n\u0131 burada s\u0131ralamayaca\u011f\u0131z ama sadece belli ba\u015fl\u0131 birka\u00e7 tanesini anmak bile, onun T\u00fcrkiye ve d\u00fcnya meselelerindeki duyarl\u0131l\u0131\u011f\u0131n\u0131 ve ustal\u0131\u011f\u0131n\u0131 g\u00f6stermemize yeter. \u201cDeccal Kap\u0131m\u0131z\u0131 Nas\u0131l \u00c7al\u0131yor?\u201d, \u00c7ek Meselesi mi, D\u00fcnya Meselesi mi?\u201d, \u201cSay\u0131n \u0130. \u0130. Pa\u015fa\u2019ya A\u00e7\u0131k Mektup\u201d, \u201c\u00dcretim Nedir?\u201d, \u201cT\u00fcrkiye Halk\u0131n\u0131n Te\u015fkilatland\u0131r\u0131lmas\u0131\u201d, \u201cT\u00fcrkiye\u2019de S\u0131n\u0131flar ve Politika\u201d, \u201cLenin ve T\u00fcrkiye\u201d, \u201c\u00c7in Halk Cumhuriyeti-K\u0131z\u0131l Bek\u00e7iler\u201d, \u201cKendimize Gelelim, Ya Birle\u015fmek Ya<\/strong> \u00d6l\u00fcm (Kanl\u0131 Pazar \u00fczerine)\u201d, \u201cHo Amca\u2019n\u0131n D\u00fc\u015f\u00fcnd\u00fcrd\u00fcklerinden\u201d, \u201c Genel Olarak Sosyal S\u0131n\u0131flar ve Partiler\u201d, \u201cGen\u00e7li\u011fi Az\u0131c\u0131k Anlayal\u0131m\u201d, \u201cDinin T\u00fcrk Toplumuna etkileri\u201d.<\/strong>\u00a0 Ve bunlar gibi daha onlarca yaz\u0131.<\/p>\n

1970 y\u0131l\u0131nda yeniden kitap ve yaz\u0131 \u00e7al\u0131\u015fmalar\u0131na h\u0131z verir K\u0131v\u0131lc\u0131ml\u0131. Y\u00fckselen 68 hareketinin finans kapitalce tuzaklara \u00e7ekilmeye, \u00f6zellikle \u00fcniversite gen\u00e7li\u011fi \u00fczerinde s\u00fcrek avlar\u0131n\u0131n d\u00fczenlenmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 g\u00fcnlere gelinmi\u015ftir. Bir yandan i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 ve gen\u00e7li\u011fi i\u015f\u00e7i s\u0131n\u0131f\u0131 partisinde \u00f6rg\u00fctlemek, \u00f6te yandan da her g\u00fcn y\u00fckselen provokasyonlara kar\u015f\u0131 herkesi uyarmak i\u00e7in sa\u011fl\u0131\u011f\u0131n\u0131n bozuk, ya\u015f\u0131n\u0131n ileri olmas\u0131na bakmadan kan ter i\u00e7inde \u00e7al\u0131\u015fmaktad\u0131r. Son 2 y\u0131lda, 8\u2019i narkozlu 13 operasyon ge\u00e7irmesine kar\u015f\u0131n (prostat kanserlidir),\u00a0 kitaplar ve gazete yay\u0131nlamakta, ula\u015fabildi\u011fi ve \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 her yere giderek konferanslar vermektedir. 1970-71\u2019de 26 say\u0131 yay\u0131nlanan Sosyalist<\/em> gazetesi, 1971 Nisan ay\u0131n\u0131n sonunda s\u0131k\u0131y\u00f6netimce kapat\u0131l\u0131r.<\/p>\n

Bu y\u0131llarda yay\u0131nlanan kitaplar da: Bilimsel Sosyalizmin Do\u011fu\u015fu<\/em><\/strong>, Oport\u00fcnizm Nedir?<\/em>, Halk Sava\u015f\u0131n\u0131n Planlar\u0131<\/em>, Devrim Zorlamas\u0131<\/em>, Demokratik Zortlama<\/em>, Anar\u015fi Yok! B\u00fcy\u00fck Derleni\u015f!<\/em>, \u0130\u015f\u00e7i S\u0131n\u0131f\u0131 Partisi Nedir: Vatan Partisi T\u00fcz\u00fc\u011f\u00fc ve Program\u0131<\/em>, 27 May\u0131s ve Y\u00f6n Hareketinin S\u0131n\u0131fsal Ele\u015ftirisi<\/em>, Toplum Bi\u00e7imlerinin Geli\u015fimi<\/em>, Metafizik Sosyolojiler<\/em><\/strong> ve baz\u0131 kitaplar\u0131n o d\u00f6nem yap\u0131lan 2. bask\u0131lar\u0131.<\/p>\n

 <\/p>\n

\u201c\u00dc\u00e7 \u00f6l\u00fcm cezas\u0131 ile mahk\u00fbm bulunuyorum\u201d<\/strong><\/em><\/p>\n

1971 Nisan ay\u0131nda S\u0131k\u0131y\u00f6netimce aranmaya ba\u015flar K\u0131v\u0131lc\u0131ml\u0131. Evinden ayr\u0131l\u0131r ve \u00f6l\u00fcm\u00fcne kadar ge\u00e7en s\u00fcre trajik bir ka\u00e7\u0131\u015f \u00f6yk\u00fcs\u00fcd\u00fcr. \u0130damla aranmaktad\u0131r, prostat kanserinden dolay\u0131 \u00f6l\u00fcme yakla\u015fmaktad\u0131r. Bir de\u2026 Kendi sat\u0131rlar\u0131ndan aktaral\u0131m:<\/p>\n

\u201c\u015eimdi \u00fc\u00e7 \u00f6l\u00fcm cezas\u0131 ile mahk\u00fbm bulunuyorum:<\/em><\/p>\n

\u201c1 \u2013 Prostat <\/em>Adeno Karsinom<\/strong> ba\u015flang\u0131c\u0131. Yetmi\u015finde insan i\u00e7in <\/em>tabii <\/strong>idam h\u00fckm\u00fcd\u00fcr. Ona bir diyece\u011fim yok. Ondan ka\u00e7amam.<\/em><\/p>\n

\u201c2 \u2013 T\u00fcrkiye\u2019de S\u0131k\u0131y\u00f6netim Mahkemesi: <\/em>\u2018Y\u0131lan\u0131n ba\u015f\u0131\u2019, \u2018Az\u0131l\u0131 kom\u00fcnist\u2019<\/strong> olarak, idam cezas\u0131yla tevkifime karar verdi. Bunu da sosyal ve politik bak\u0131mdan <\/em>\u2018tabii\u2019<\/strong> say\u0131yorum. Bundan ka\u00e7t\u0131m.<\/em><\/p>\n

\u201c3 \u2013 Nerede ve hangisi oldu\u011funu bilmedi\u011fim bir <\/em>\u2018T\u00fcrkiye Kom\u00fcnist Partisi\u2019<\/strong>, beni bu s\u0131ra Parti\u2019den atm\u0131\u015f. Bu moral <\/em>\u2018idam<\/strong>\u2019<\/strong> karar\u0131n\u0131 art\u0131k \u2018tabii\u2019 bulam\u0131yorum. Ve ka\u00e7am\u0131yorum.<\/em><\/p>\n

\u201c1. ve 2. \u00f6l\u00fcm cezalar\u0131 olaca\u011f\u0131na var\u0131r. 3. \u00f6l\u00fcm cezas\u0131na kar\u015f\u0131 hi\u00e7 de\u011filse burjuva mahkemelerindeki kadar savunma hakk\u0131m\u0131 kullanmazsam, bu sava\u015f d\u00fcnyas\u0131ndan giderayak, son g\u00f6revimi yapmam\u0131\u015f olurum.\u201d…..<\/em><\/p>\n

\u00a0\u201c1971 Haziran\u0131 Sofya\u2019da -bana de\u011fil, yan\u0131mdakilere- benim <\/em>\u2018T\u00fcrkiye Kom\u00fcnist Partisi<\/strong>\u2019<\/strong>nden at\u0131ld\u0131\u011f\u0131m s\u00f6ylendi.<\/em><\/p>\n

\u201cO g\u00fcne dek, <\/em>\u2018Parti\u2019 ad\u0131na<\/strong> hi\u00e7 kimse bana \u00f6zel ya\u015fant\u0131m veya ideolojim a\u00e7\u0131s\u0131ndan en ufak bir ele\u015ftiri yahut bildiri yapmad\u0131. D\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131ma kar\u015f\u0131 yaln\u0131z <\/em>\u2018sayg\u0131<\/strong>\u2019<\/strong> g\u00f6sterileri duydum.\u201d<\/em><\/p>\n

\u0130\u015fte bu \u00fc\u00e7 \u00f6l\u00fcm cezas\u0131 el ele vererek, biri di\u011ferinden zerrece farkl\u0131 ve insafl\u0131 olmadan, bu b\u00fcy\u00fck devrimcinin, \u00fclkesinden, kavgas\u0131ndan ve sevdiklerinden uzakta, Belgrat\u2019ta bir hastanede \u00f6lmesini sa\u011flarlar.<\/p>\n

11 Ekim 1971 g\u00fcn\u00fc aram\u0131zdan ayr\u0131ld\u0131 K\u0131v\u0131lc\u0131ml\u0131.<\/p>\n

 <\/p>\n

Hen\u00fcz yay\u0131nlanmam\u0131\u015f eserler de var<\/em><\/strong><\/p>\n

Aram\u0131zdan ayr\u0131l\u0131\u015f\u0131n\u0131n \u00fczerinden 42 y\u0131l ge\u00e7mi\u015f. Bu y\u0131llarda K\u0131v\u0131lc\u0131ml\u0131\u2019y\u0131 anlama ve anlatma yolunda iyi niyetli bir\u00e7ok giri\u015fim oldu. Ancak bu kadar y\u0131l sonra bile yeterince anla\u015f\u0131ld\u0131\u011f\u0131 ve anlat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. Yaz\u0131p da insanl\u0131\u011f\u0131n kurtulu\u015funa ve hizmetine sundu\u011fu on binlerce sayfal\u0131k (yakla\u015f\u0131k 50.000 sayfa) \u00e7al\u0131\u015fmalar\u0131n\u0131n yay\u0131nlanmas\u0131 konusunda da iyi niyetli kimi giri\u015fimler oldu ku\u015fkusuz. Ancak eserlerinin de sistemli bir bi\u00e7imde yay\u0131nlanmas\u0131 pek m\u00fcmk\u00fcn olamad\u0131. 2007-2011 y\u0131llar\u0131 aras\u0131nda Sosyal \u0130nsan Yay\u0131nlar\u0131, bu eserlerin t\u00fcm\u00fcn\u00fc, \u201cB\u00fct\u00fcn Eserler\u201d format\u0131nda yay\u0131nlamaya giri\u015fti. Yay\u0131nlanan kitaplar\u0131n d\u00fczg\u00fcn bir s\u0131ra ile yeniden bas\u0131lmalar\u0131n\u0131n yan\u0131 s\u0131ra, yay\u0131nlanmam\u0131\u015f eserler de eski yaz\u0131dan yeni yaz\u0131ya aktar\u0131larak yay\u0131na haz\u0131rlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. 2008 \u015eubat\u0131nda, yaz\u0131l\u0131\u015f\u0131ndan 72 y\u0131l sonra yay\u0131nlanan Bergsonizm<\/em><\/strong> kitab\u0131 buna \u00f6rnektir.<\/p>\n

K\u0131v\u0131lc\u0131ml\u0131 yay\u0131nc\u0131l\u0131\u011f\u0131nda \u00e7ok \u00f6nemli bir ad\u0131m say\u0131lmas\u0131 gereken bu \u00f6nemli giri\u015fim de ne yaz\u0131k ki dondurulmu\u015f durumda. Oysa daha yay\u0131nlanmam\u0131\u015f o kadar \u00e7ok eseri var ki. \u00d6rne\u011fin \u00f6nemli bir felsefi inceleme oldu\u011funa inand\u0131\u011f\u0131m\u0131z Hegel<\/em> kitab\u0131 bug\u00fcnlerde yeniden yeni yaz\u0131ya aktar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. Yay\u0131nland\u0131\u011f\u0131nda \u00f6nemli bir Hegel ele\u015ftirisi olarak K\u0131v\u0131lc\u0131ml\u0131 k\u00fclliyat\u0131nda apayr\u0131 bir yer tutacakt\u0131r. Bug\u00fcne kadar K\u0131v\u0131lc\u0131ml\u0131 yay\u0131nc\u0131l\u0131\u011f\u0131nda emek harcayanlar, bundan b\u00f6yle de bo\u015f durmayacaklar elbette. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n yay\u0131nlanmam\u0131\u015f tek bir sat\u0131r\u0131 kalmay\u0131ncaya de\u011fin \u00e7al\u0131\u015facaklard\u0131r.<\/p>\n

\u00d6l\u00fcm\u00fcn\u00fcn 38. y\u0131l\u0131nda (2009) bu \u00f6nemli d\u00fc\u015f\u00fcnce ve eylem adam\u0131 b\u00fcy\u00fck devrimci, ad\u0131na, eserlerine ve m\u00fccadelesine lay\u0131k, \u00e7ok anlaml\u0131 bir bi\u00e7imde an\u0131ld\u0131. T\u00fcrkiye sosyalistlerinin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, kimi d\u00fczenlemeci, kimi destek\u00e7i ve kat\u0131l\u0131mc\u0131 olarak, ortak bir anma program\u0131 uygulad\u0131lar. Yazar Vedat T\u00fcrkali\u2019nin de konu\u015fmac\u0131 olarak kat\u0131ld\u0131\u011f\u0131 bu \u00f6nemli ve vefal\u0131 giri\u015fimin ne yaz\u0131k ki arkas\u0131 gelemedi, gelenekselle\u015femedi.<\/p>\n

T\u00fcrkiye sosyalizminin bu en \u00fcretken ve b\u00fcy\u00fck devrimcisini sevgi, sayg\u0131 ve minnetle an\u0131yoruz.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131, ya\u015fam\u0131n\u0131 insanl\u0131\u011f\u0131n kurtulu\u015funa adam\u0131\u015f, \u00f6rg\u00fctl\u00fc pratik m\u00fccadeleden geri durmam\u0131\u015f, devrimci duru\u015fuyla \u00f6rnek bir eylemci, \u00f6rnek bir insand\u0131r. \u00d6l\u00fcm\u00fcn\u00fcn \u00fczerinden ge\u00e7en 42 y\u0131l, onun ya\u015fam\u0131n\u0131n, m\u00fccadelesinin ve eserlerinin \u00f6nemini azaltmam\u0131\u015f, aksine daha da \u00f6nemli hale getirmi\u015ftir.   T\u00fcrkiye sosyalist hareketinin \u00f6nemli bir teorisyeni, kom\u00fcnist militan\u0131, \u00f6nemli bir biliminsan\u0131 Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019y\u0131 1971 y\u0131l\u0131n\u0131n […]<\/p>\n","protected":false},"author":562,"featured_media":11495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[153,38,28,218,29],"tags":[196,536,812,378],"class_list":["post-11492","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-116-sayi","category-dergi-sayilari","category-sosyal-bilimler","category-sosyoloji","category-toplum","tag-hikmet-kivilcimli","tag-siyaset","tag-sol","tag-sosyalizm"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t