{"id":11827,"date":"2008-02-01T00:03:07","date_gmt":"2008-01-31T22:03:07","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=11827"},"modified":"2017-07-17T14:15:59","modified_gmt":"2017-07-17T11:15:59","slug":"osmanli-beyefendisi-ile-avrupali-bilim-insani-kisiliginde-bulusmustu-turkiye-klasik-arkeolojisinin-oncusu-arif-mufid-mansel","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2008\/02\/01\/osmanli-beyefendisi-ile-avrupali-bilim-insani-kisiliginde-bulusmustu-turkiye-klasik-arkeolojisinin-oncusu-arif-mufid-mansel","title":{"rendered":"Osmanl\u0131 beyefendisi ile Avrupal\u0131 bilim insan\u0131 ki\u015fili\u011finde bulu\u015fmu\u015ftu T\u00fcrkiye klasik arkeolojisinin \u00f6nc\u00fcs\u00fc: Arif M\u00fcfid Mansel"},"content":{"rendered":"

Arif M\u00fcfid\u2019in ya\u015fam\u0131na ve \u00e7al\u0131\u015fmalar\u0131na, sarayla ilintili bir Osmanl\u0131 ailesinden gelmesi, Almanya\u2019da ald\u0131\u011f\u0131 sa\u011flam arkeoloji e\u011fitimi ve Atat\u00fcrk\u2019\u00fcn ve T\u00fcrk Tarih Kurumu\u2019nun tarih ve arkeoloji seferberli\u011fine yo\u011fun bir bi\u00e7imde kat\u0131lm\u0131\u015f olmas\u0131 damgas\u0131n\u0131 vurmu\u015ftur. Klasik arkeolojinin T\u00fcrkiye\u2019deki \u00f6nc\u00fcs\u00fcd\u00fcr. T\u00fcrkiye\u2019de ilk kez yerli bir arkeolo\u011fun \u00fcstlendi\u011fi sistematik ve y\u00f6ntemli klasik arkeoloji kaz\u0131lar\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015f; \u0130\u00dc Klasik Arkeoloji K\u00fcrs\u00fcs\u00fc\u2019n\u00fc kurmu\u015f, arkeoloji ve tarihte T\u00fcrk\u00e7e kaynak k\u0131tl\u0131\u011f\u0131n\u0131n oldu\u011fu d\u00f6nemde, niteli\u011fiyle sivrilen yap\u0131tlar \u00fcretmi\u015ftir. Pamfilya b\u00f6lgesini, Side ve Perge antik kentlerini ortaya \u00e7\u0131karan ki\u015fidir. B\u00fct\u00fcn bunlar\u0131n yan\u0131 s\u0131ra, sa\u011flam mesleki birikimini geni\u015f k\u00fclt\u00fcr\u00fcyle tatland\u0131rarak anlatt\u0131\u011f\u0131 derslerine m\u00fcptela etti\u011fi \u00f6\u011frencilerinin de unutulmaz hocas\u0131\u2026<\/em><\/h4>\n

1933 y\u0131l\u0131 son aylar\u0131. \u0130stanbul Arkeoloji M\u00fczeleri\u2019nin gelecek vaat eden arkeologlar\u0131ndan biri, Dolmabah\u00e7e Saray\u0131\u2019na \u00e7a\u011fr\u0131l\u0131r. Gen\u00e7 \u00e7a\u011fr\u0131l\u0131, tam o s\u0131ralarda, askerlik g\u00f6revini yerine getirmek \u00fczere, piyade yedek subay\u0131 olmu\u015ftur. Asker \u00fcniformas\u0131 i\u00e7inde Mustafa Kemal Atat\u00fcrk\u2019\u00fcn kar\u015f\u0131s\u0131na \u00e7\u0131kan bu gen\u00e7, Arif M\u00fcfid\u2019den ba\u015fkas\u0131 de\u011fildir (1).<\/p>\n

\u00dclkenin Kurtulu\u015f Sava\u015f\u0131\u2019yla ellerinden kurtar\u0131ld\u0131\u011f\u0131 emperyalist devletler kar\u015f\u0131s\u0131nda g\u00fc\u00e7l\u00fc bir millet kimli\u011fi in\u015fa etmek ve ulus-devletin vatanda\u015flar\u0131n\u0131 bu kimlikte kayna\u015ft\u0131rmak isteyen Kemalist Devrim\u2019in \u00f6nc\u00fcs\u00fc Atat\u00fcrk, birka\u00e7 y\u0131l \u00f6nce, tarih ara\u015ft\u0131rmalar\u0131nda seferberlik ba\u015flatm\u0131\u015ft\u0131r. T\u00fcrk tarihinin ara\u015ft\u0131r\u0131lmas\u0131 ve bu konuda temel yay\u0131nlar\u0131n \u00fcretilmesiyle ilgili \u00e7al\u0131\u015fmalar, Atat\u00fcrk\u2019\u00fcn \u00f6l\u00fcm\u00fcne dek ayn\u0131 seferberlik havas\u0131nda s\u00fcrecektir. \u00c7al\u0131\u015fmalar\u0131n ba\u015fl\u0131calar\u0131 \u015funlard\u0131r: 1930\u2019da T\u00fcrk Tarihi Heyeti olu\u015fturulur, bu heyet \u00f6ncelikle Kemalist Devrim\u2019in tarih tezlerini i\u00e7eren T\u00fcrk Tarihinin AnaHatlar\u0131<\/em> adl\u0131 kitab\u0131 haz\u0131rlar ve sadece 100 adet bas\u0131lan kitap, fikirleri al\u0131nmak \u00fczere uzmanlara da\u011f\u0131t\u0131l\u0131r. 1931\u2019de, sonradan T\u00fcrk Tarihi Kurumu (TTK) ad\u0131n\u0131 alacak T\u00fcrk Tarih Tetkiki Cemiyeti kurulur, gene 1931\u2019de okullarda okutulmak \u00fczere d\u00f6rt ciltlik Tarih<\/em> kitab\u0131 haz\u0131rlan\u0131r ve yeni tarih g\u00f6r\u00fc\u015f\u00fc ve tarih \u00f6\u011fretiminde izlenecek yolun \u00f6\u011fretmenlere aktar\u0131lmas\u0131 amac\u0131yla 1. T\u00fcrk Tarih Kongresi d\u00fczenlenir. Bir yandan, T\u00fcrk Tarihinin Ana Hatlar\u0131<\/em>\u2019n\u0131n uzmanlara ba\u015fvurularak yeniden yazd\u0131r\u0131lmas\u0131 s\u00fcreci ilerlemektedir. 1937\u2019de ise, T\u00fcrk tarihinin a\u00e7\u0131klanmas\u0131 ve belgelenmesi amac\u0131yla d\u00fczenlenen 2. T\u00fcrk Tarih Kongresi uluslararas\u0131 bir nitelikle ger\u00e7ekle\u015fir.<\/p>\n

Cumhuriyet\u2019in tarih seferberli\u011finde Arif M\u00fcfid de yerini al\u0131r<\/em><\/strong><\/p>\n

\u0130\u015fte, Arif M\u00fcfid\u2019in Dolmabah\u00e7e\u2019ye \u00e7a\u011fr\u0131lmas\u0131 da bu hummal\u0131 \u00e7al\u0131\u015fmalarla ilgilidir. Atat\u00fcrk kendisinden, T\u00fcrk Tarihinin Ana Hatlar\u0131<\/em>\u2019n\u0131n 4. b\u00f6l\u00fcm\u00fc olan, Orta \u015eark\u2019\u0131n B paragraf\u0131n\u0131, yani \u0130ran\u2019\u0131 yazmas\u0131n\u0131 istemektedir. Arif M\u00fcfid\u2019in 1934\u2019de, T\u00fcrk Tarihinin Ana Hatlar\u0131 M\u00fcsveddeleri<\/em> aras\u0131nda bas\u0131lacak olan \u0130ran\u2019\u0131n Tarih ve Arkeolojisi <\/em>ba\u015fl\u0131kl\u0131 yap\u0131t\u0131, b\u00f6ylelikle ortaya \u00e7\u0131kar. Aradan birka\u00e7 y\u0131l ge\u00e7tikten sonra, 1935\u2019de soyad\u0131 kanunuyla Mansel soyad\u0131n\u0131 alm\u0131\u015f olan Arif M\u00fcfid, T\u00fcrk Tarihinin Ana Hatlar\u0131<\/em>\u2019n\u0131n Ege Medeniyeti b\u00f6l\u00fcm\u00fcyle ilgili malzeme toplamak \u00fczere, TTK taraf\u0131ndan Yunanistan\u2019a inceleme yapmaya da g\u00f6nderilecektir. (2).<\/p>\n

Tarih biliminin, \u00fclkenin \u00f6nc\u00fclerinin bizzat y\u00f6nlendirmesiyle, en parlak d\u00f6nemini ya\u015fad\u0131\u011f\u0131 Cumhuriyet\u2019in bu taze y\u0131llar\u0131, alan\u0131nda kuvvetli uzmanlar\u0131n ya\u015famlar\u0131n\u0131n ve \u00f6zellikle \u00e7al\u0131\u015fmalar\u0131n\u0131n bu do\u011frultuda bi\u00e7imlendi\u011fi zamanlard\u0131r. T\u00fcrk Tarihinin Ana Hatlar\u0131<\/em> kitab\u0131n\u0131n yeniden \u00fcretiminde \u00e7al\u0131\u015fmak, Arif M\u00fcfid\u2019in de tarih \u00e7al\u0131\u015fmalar\u0131na olan ilgisini per\u00e7inleyecek; \u00f6mr\u00fc boyunca, arkeolojinin yan\u0131 s\u0131ra tarih alan\u0131nda da bir k\u0131sm\u0131 ders kitab\u0131 olarak da okutulacak yap\u0131tlar \u00fcretecektir. Atat\u00fcrk\u2019\u00fcn kurdu\u011fu TTK\u2019dan 1936\u2019dan itibaren g\u00f6revler alacak, kurumun 1938\u2019den itibaren etkin bir \u00fcyesi olacak ve dergisi Belleten<\/em>\u2019de \u00e7ok say\u0131da makale yay\u0131mlayacak, yap\u0131tlar\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc kurum basacak, gene kaz\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 TTK ad\u0131na ve onun maddi deste\u011fiyle y\u00fcr\u00fctecektir.<\/p>\n

Atat\u00fcrk\u2019\u00fcn son y\u0131llar\u0131nda, 1936-38 aras\u0131nda arkeoloji \u00e7al\u0131\u015fmalar\u0131 b\u00fcy\u00fck \u00f6nem kazanm\u0131\u015ft\u0131r. Arif M\u00fcfid 1932\u2019de, Atat\u00fcrk\u2019\u00fcn ilgisini \u00e7eken eski eserler bar\u0131nd\u0131ran Yalova\u2019da kaz\u0131lar yapar. Termal\u2019de kapl\u0131ca binas\u0131 \u00e7evresinde yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalarda, kur\u015funlu banyo duvar\u0131nda 5 tane adak ta\u015f\u0131, itfaiyenin yan\u0131ndaki 4 adet mezarta\u015f\u0131, kilise dehlizleri ve ba\u015fl\u0131k s\u00fctunlar\u0131 bulur.<\/p>\n

Gene 1936\u2019da Atat\u00fcrk\u2019\u00fcn iste\u011fi \u00fczerine, TTK taraf\u0131ndan Trakya B\u00f6lgesi\u2019nde kaz\u0131lar y\u00fcr\u00fctmekle g\u00f6revlendirilir. Mansel\u2019in Trakya kaz\u0131lar\u0131, \u00fclkemiz bilimcileri taraf\u0131ndan klasik arkeoloji alan\u0131nda yap\u0131lan ilk y\u00f6ntemli ve sistemli alan ara\u015ft\u0131rmas\u0131d\u0131r (3).<\/p>\n

Arif M\u00fcfid, \u00f6ncelikle Trakya\u2019n\u0131n k\u00fclt\u00fcr ve tarihini ara\u015ft\u0131r\u0131r, \u00e7evrede y\u00fczey ara\u015ft\u0131rmas\u0131 yapar. MS 6. y\u00fczy\u0131la kadar gelen s\u00fcre\u00e7te, Trak k\u00f6ylerinin, \u015fehirlerinin, yollar\u0131n\u0131n, ikliminin, \u00fcr\u00fcnlerinin, madenlerinin, halk\u0131n\u0131n, topluluklar\u0131n\u0131n, giysilerinin, silahlar\u0131n\u0131n, sosyal ya\u015fam\u0131n\u0131n izini s\u00fcrer ve Makedonya bask\u0131s\u0131 ve Roma egemenli\u011fi \u00fczerinde durur. Trakya\u2019da s\u0131kl\u0131kla rastlanan t\u00fcm\u00fcl\u00fcsleri belirler ve bunlardan Alpullu, Hask\u00f6y, L\u00fcleburgaz, Vize, K\u0131rklareli t\u00fcm\u00fcl\u00fcslerinde 4 y\u0131l boyunca kaz\u0131lar yapar. \u00c7al\u0131\u015fmalar, yeni bilgilerle \u00e7ok de\u011ferli bulgulara ula\u015ft\u0131r\u0131r.<\/p>\n

Atat\u00fcrk Mansel\u2019den, 2. T\u00fcrk Tarih Kongresi kapsam\u0131nda, Dolmabah\u00e7e Saray\u0131\u2019nda, Trakya t\u00fcm\u00fcl\u00fcs buluntular\u0131n\u0131 sergilemesini ister. Arif M\u00fcfid bunun \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 L\u00fcleburgaz-Umurca t\u00fcm\u00fcl\u00fcslerinde yo\u011funla\u015ft\u0131r\u0131r. Bir k\u0131sm\u0131 soyulmu\u015f olan t\u00fcm\u00fcl\u00fcslerde, el de\u011fmemi\u015f iki kad\u0131n mezar\u0131 ortaya \u00e7\u0131kar\u0131r. MS 200 y\u0131l\u0131na tarihlenen mezarlardan, alt\u0131n ve g\u00fcm\u00fc\u015f s\u00fcs e\u015fyalar\u0131, tun\u00e7, cam ve pi\u015fmi\u015f toprak kap kacaklar, \u015famdanlar, kandiller, makyaj e\u015fyalar\u0131 ile birtak\u0131m sikkeler ele ge\u00e7er.<\/p>\n

\u00c7al\u0131\u015fmalar s\u00fcrmekteyken, Trakya askeri manevralar\u0131ndan d\u00f6nen Atat\u00fcrk\u2019\u00fcn kaz\u0131 alan\u0131na gelece\u011fi haberi duyulur. Ancak Atat\u00fcrk, ald\u0131\u011f\u0131 ani bir haber \u00fczerine \u0130stanbul\u2019a d\u00f6nm\u00fc\u015ft\u00fcr. \u0130ki g\u00fcn ge\u00e7mez, Trakya Genel M\u00fcfetti\u015fi General Kaz\u0131m Dirik, Bolu Milletvekili Cevat Abbas G\u00fcrer ve Prof. Dr. Afet \u0130nan kaz\u0131 yerini ziyaret ederler. Arif M\u00fcfid bu olay\u0131 \u015f\u00f6yle yorumlayacakt\u0131r: \u201cBu husus Atat\u00fcrk\u2019\u00fcn nas\u0131l bir takip fikrine sahip oldu\u011funu g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir. Kendisi bu kaz\u0131y\u0131 yapt\u0131rmakla kalmam\u0131\u015f, yap\u0131lan i\u015fler ve elde edilen sonu\u00e7larla yak\u0131ndan ilgilenmi\u015f, zorlay\u0131c\u0131 sebepler y\u00fcz\u00fcnden bizzat gelememekle beraber bu i\u015f hakk\u0131nda bilgi edinmek \u00fczere bir heyet g\u00f6revlendirmi\u015fti\u201d (4). Umurca buluntular\u0131 ger\u00e7ekten de 2. Tarih Kongresi s\u0131ras\u0131nda, Dolmabah\u00e7e\u2019de sergilenir. Arif M\u00fcfid kongrede Ege tarihinde Akalar konulu geni\u015f bir bildiri de sunar.<\/p>\n

Atat\u00fcrk ayn\u0131 y\u0131l, TBMM\u2019yi a\u00e7\u0131\u015f konu\u015fmas\u0131nda \u015funlar\u0131 s\u00f6yler: \u201cTarih Kurumu, yapt\u0131\u011f\u0131 kongre, kurdu\u011fu sergi, yurti\u00e7indeki hafirlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 eserlerle \u015fimdiden b\u00fct\u00fcn ilim d\u00fcnyas\u0131na k\u00fclt\u00fcrel vazifesini ifaya ba\u015flam\u0131\u015ft\u0131r\u201d (5).<\/p>\n

\u0130lk tarih \u00e7al\u0131\u015fmalar\u0131n\u0131 ve kaz\u0131lar\u0131n\u0131, Atat\u00fcrk\u2019\u00fcn ve TTK\u2019n\u0131n y\u00f6nlendirmesiyle ger\u00e7ekle\u015ftirmi\u015f olmakla birlikte Arif M\u00fcfid, baz\u0131 kaynaklarda yanl\u0131\u015f olarak ge\u00e7ti\u011fi gibi, Atat\u00fcrk\u2019\u00fcn 1930\u2019larda e\u011fitim almas\u0131 i\u00e7in Almanya\u2019ya g\u00f6nderdi\u011fi \u00f6\u011frencilerden de\u011fildir. Arkeoloji e\u011fitimine 1925\u2019de Almanya\u2019da ba\u015flam\u0131\u015ft\u0131r, ama bunu bamba\u015fka birine bor\u00e7ludur.<\/p>\n

Arif M\u00fcfid mimar olmak istemektedir ama\u2026<\/em><\/strong><\/p>\n

Arif M\u00fcfid Mansel\u2019in dedesi, mabeyn k\u00e2tipli\u011fi, sadrazam mektup\u00e7ulu\u011fu ve sadrazam m\u00fcste\u015farl\u0131\u011f\u0131 yapm\u0131\u015f, 1893\u2019de vezir olmu\u015f Tevfik Pa\u015fa\u2019d\u0131r (1840-1917). 2. Me\u015frutiyet\u2019te Orman ve Madenler Naz\u0131r\u0131 ve Devlet \u015euras\u0131 Ba\u015fkan\u0131 olmu\u015f, istifas\u0131ndan sonra da \u00c2yan Meclisi \u00fcyeli\u011fine se\u00e7ilmi\u015ftir. Tevfik Pa\u015fa, Arif M\u00fcfid\u2019in annesi Fatma Zehra\u2019n\u0131n babas\u0131d\u0131r. Arif M\u00fcfit\u2019in babas\u0131 Mehmet M\u00fcfid ise, Vak\u0131flar Bakanl\u0131\u011f\u0131\u2019nda \u00f6zel kalem m\u00fcd\u00fcr\u00fcd\u00fcr.<\/p>\n

Mehmed Abd\u00fclbaki \u00f6nadlar\u0131n\u0131 da ta\u015f\u0131yan Arif M\u00fcfid, 1905\u2019de ailenin Sultanahmet\u2019deki kona\u011f\u0131nda d\u00fcnyaya gelir. Sarayla ilintili, k\u00fclt\u00fcrl\u00fc bir ailenin \u00e7ocu\u011fu olarak, k\u00fc\u00e7\u00fck ya\u015ftan itibaren sa\u011flam bir e\u011fitim g\u00f6r\u00fcr. \u0130lk\u00f6\u011frenimini k\u0131smen \u00f6zel olarak, k\u0131smen Alman okulunda yapar; orta\u00f6\u011freniminiyse Saint Benoit Lisesi\u2019nde 1925\u2019de tamamlar. B\u00f6ylelikle 20 ya\u015f\u0131na hen\u00fcz ula\u015fm\u0131\u015f Arif M\u00fcfit, Almancas\u0131 ve Frans\u0131zcas\u0131 ile okumak istedi\u011fi b\u00f6l\u00fcme, mimarl\u0131\u011fa (6) haz\u0131rd\u0131r. Ancak hayat bu y\u00f6nde akmayacakt\u0131r\u2026<\/p>\n

Arkeolog Theodor Wiegand meslekta\u015f\u0131 Halil Edhem Eldem\u2019e (7) bir mektup yazarak, Berlin M\u00fczeleri\u2019nin \u0130stanbul Arkeoloji M\u00fczeleri\u2019ne \u015f\u00fckran borcunu \u00f6demek \u00fczere, 2 tane T\u00fcrk gencinin Almanya\u2019da arkeoloji e\u011fitimi almalar\u0131 i\u00e7in gerekli bursu sa\u011flamay\u0131 \u00fcstlendi\u011fini bildirir ve bu gen\u00e7lerin se\u00e7imini Halil Edhem Bey\u2019e b\u0131rak\u0131r. Halil Edhem\u2019in ayda 300 Markl\u0131k bursla arkeoloji e\u011fitimi almas\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc adaylardan biri, aile dostlar\u0131n\u0131n o\u011flu Arif M\u00fcfid\u2019dir (8).<\/p>\n

Bu \u015fekilde Almanya\u2019ya giden Arif M\u00fcfid, Berlin \u00dcniversitesi\u2019nde, d\u00f6nemin \u00fcnl\u00fc akademisyenlerinden ald\u0131\u011f\u0131 klasik arkeoloji e\u011fitiminin yan\u0131 s\u0131ra, ilk\u00e7a\u011f tarihi, Eski Yunanca ve Latince de \u00f6\u011frenir. 1929 May\u0131s\u2019\u0131nda diplomas\u0131n\u0131 alarak yurda d\u00f6nd\u00fc\u011f\u00fcnde, Dr. Phil. unvan\u0131n\u0131 da ta\u015f\u0131maktad\u0131r. Arif M\u00fcfid\u2019in Prof. Noack\u2019\u0131n dan\u0131\u015fmanl\u0131\u011f\u0131nda yapt\u0131\u011f\u0131, Do\u011fu Akdeniz b\u00f6lgesindeki \u00e7ok katl\u0131 yap\u0131 tiplerini inceledi\u011fi ve cephe d\u00fczenleri \u00fczerine g\u00f6r\u00fc\u015fler ileri s\u00fcrd\u00fc\u011f\u00fc \u201cYunanl\u0131 ve Romal\u0131larda Kat \u0130n\u015faat\u0131\u201d ba\u015fl\u0131kl\u0131 doktora tezi, birka\u00e7 y\u0131l i\u00e7inde Almanca olarak bas\u0131ld\u0131\u011f\u0131nda, sa\u011flam metodu, a\u00e7\u0131k dili ve kaynaklar ile bibliyografyaya h\u00e2kim olu\u015fu ile yurtd\u0131\u015f\u0131nda da ba\u015far\u0131l\u0131 bir ara\u015ft\u0131rma ve sentez denemesi olarak kabul edilecektir (9).<\/p>\n

Mansel, d\u00f6n\u00fc\u015f\u00fcnden \u00fc\u00e7 ay sonra, \u0130stanbul Arkeoloji M\u00fczeleri\u2019ne m\u00fcd\u00fcr yard\u0131mc\u0131s\u0131 olarak atan\u0131r. O tarihte h\u00e2l\u00e2 m\u00fcd\u00fcrl\u00fck g\u00f6revini y\u00fcr\u00fctmekte olan Halil Edhem\u2019in, arkeoloji e\u011fitimine \u00f6nayak oldu\u011fu zamandan beri, Arif M\u00fcfid\u2019i ileride m\u00fczenin y\u00f6neticisi olmas\u0131 hedefiyle yeti\u015ftirmek istedi\u011fi rahatl\u0131kla d\u00fc\u015f\u00fcn\u00fclebilir. Ancak hayat bu y\u00f6nde de akmayacakt\u0131r\u2026<\/p>\n

Halil Edhem, m\u00fczedeki ilk y\u0131l\u0131nda (1930), Arif M\u00fcfid\u2019den y\u0131kt\u0131r\u0131lan Balaban A\u011fa Mescidi\u2019nde kaz\u0131 ve ara\u015ft\u0131rmalar yapmas\u0131n\u0131 ister. Bu Arif Bey\u2019in Yalova ve Trakya kaz\u0131lar\u0131ndan \u00f6nce yapt\u0131\u011f\u0131, ilk kaz\u0131s\u0131d\u0131r. Balaban A\u011fa Mescidi, Laleli\u2019de eski bir Bizans yap\u0131s\u0131d\u0131r. 1909 Mercan yang\u0131n\u0131nda harap olan mescidin arazisi Vak\u0131flar taraf\u0131ndan sat\u0131l\u0131nca, bina yeni sahibi taraf\u0131ndan y\u0131kt\u0131r\u0131l\u0131r. Ama alt\u0131ndan varl\u0131\u011f\u0131 o g\u00fcne dek bilinmeyen bir antik mimari eser \u00e7\u0131km\u0131\u015ft\u0131r. Eser tamamen yok olmadan \u00f6nce, \u0130stanbul Arkeoloji M\u00fczeleri duruma el koyar.<\/p>\n

Halil Edhem aradan \u00e7ok ge\u00e7meden emekliye ayr\u0131l\u0131r. Bo\u015falan makama, 1931\u2019de Aziz Ogan (10) atan\u0131r. Arif M\u00fcfid, 15 y\u0131l boyunca Aziz Ogan\u2019\u0131n yard\u0131mc\u0131l\u0131\u011f\u0131n\u0131 y\u00fcr\u00fct\u00fcr ve onun y\u00f6neticili\u011fin idari zorluklar\u0131n\u0131 \u00fcstlenmesi sayesinde, m\u00fczeye giren eserlerle ilgili yay\u0131n yapmak, bilimsel \u00e7al\u0131\u015fmalarla rahat\u00e7a ilgilenmek imk\u00e2n\u0131 bulur.<\/p>\n

\u00dcniversitede ders vermeye ba\u015flar<\/em><\/strong><\/p>\n

1933-1935 aras\u0131nda askerli\u011fini yapt\u0131ktan sonra, m\u00fczedeki g\u00f6revine d\u00f6nen Arif M\u00fcfid, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc\u2019nde ilk\u00e7a\u011f tarihi \u00fczerine dersler de vermeye ba\u015flar. Hen\u00fcz bir y\u0131l ge\u00e7mi\u015fken, 1936\u2019da Edebiyat Fak\u00fcltesi Arif M\u00fcfid\u2019i, ilk\u00e7a\u011f tarihi do\u00e7enti olarak atar. Bundan sonra, tarih b\u00f6l\u00fcm\u00fcn\u00fcn yan\u0131 s\u0131ra Th. Bossert ba\u015fkanl\u0131\u011f\u0131nda yap\u0131land\u0131r\u0131lan Arkeoloji B\u00f6l\u00fcm\u00fc\u2019nde de dersler verecektir.<\/p>\n

Mansel, 1936\u2019da ba\u015flad\u0131\u011f\u0131 Trakya kaz\u0131lar\u0131na devam ederken, 1938\u2019den itibaren \u0130stanbul Arkeoloji M\u00fczeleri ad\u0131na K\u00fc\u00e7\u00fck\u00e7ekmece\u2019deki kal\u0131nt\u0131lar \u00fczerinde Aziz Ogan ile birlikte kaz\u0131lar y\u00fcr\u00fctmeye ba\u015flam\u0131\u015ft\u0131r. Bizans – Justinianus D\u00f6nemi\u2019ne ait yazl\u0131k Region Saray\u0131\u2019n\u0131n kal\u0131nt\u0131lar\u0131, zemin mozai\u011fi, i\u00e7 s\u00fcslemeleri ve ek b\u00f6l\u00fcmleri ortaya \u00e7\u0131kar\u0131l\u0131r. Ne yaz\u0131k ki bug\u00fcn, bu buluntular\u0131n yerinde yeller (kent yap\u0131lar\u0131 desek daha do\u011fru) esmektedir.<\/p>\n

Mansel\u2019in do\u00e7entli\u011finin resmi olarak onaylanmas\u0131 1943 y\u0131l\u0131n\u0131 bulur. \u201cTrakya Kubbeli Mezarlar\u0131 ve Sahte Kubbe Problemleri\u201d ba\u015fl\u0131kl\u0131 tezine, \u00fcniversitedeki tez j\u00fcrisi taraf\u0131ndan, \u201cHer fak\u00fclteye \u015feref verecek mahiyettedir\u201d de\u011ferlendirmesi d\u00fc\u015f\u00fclm\u00fc\u015ft\u00fcr. Aradan bir y\u0131l ge\u00e7meden, Arkeoloji B\u00f6l\u00fcm\u00fc Ba\u015fkan\u0131 Prof. Bossert taraf\u0131ndan profes\u00f6rl\u00fc\u011fe y\u00fckseltilmesi teklif edilir ve bu unvan\u0131 1944\u2019de al\u0131r.<\/p>\n

M\u00fczecili\u011fe veda, ama m\u00fczeye de\u011fil\u2026<\/em><\/strong><\/p>\n

1946, Arif M\u00fcfid i\u00e7in yol ayr\u0131m\u0131d\u0131r. \u00c7\u0131kar\u0131lan \u00dcniversiteler Kanunu\u2019na g\u00f6re, ya yaln\u0131zca m\u00fczede ya da yaln\u0131zca \u00fcniversitede \u00e7al\u0131\u015fmay\u0131 se\u00e7mesi gerekmektedir. Bunun \u00fczerine Arif M\u00fcfid, arkeoloji e\u011fitiminin ba\u015f\u0131nda onun i\u00e7in \u00f6ng\u00f6r\u00fclen gelecekten kopacak, m\u00fczeci olarak kalmak yerine, akademik ya\u015fam\u0131 se\u00e7ecektir. 17 y\u0131l hizmet verdi\u011fi \u0130stanbul Arkeoloji M\u00fczeleri\u2019ne ve oray\u0131 m\u00fcze yapan meslekta\u015flar\u0131na olan vefa borcunu, \u00f6l\u00fcmlerinden sonra anma makaleleri kaleme alarak \u00f6demeye \u00e7al\u0131\u015f\u0131r. \u00dc\u00e7 ku\u015fak y\u00f6neticinin Osman Hamdi Bey, Halil Edhem ve Aziz Ogan\u2019\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131, \u0130stanbul Arkeoloji M\u00fczeleri\u2019nin kurulu\u015f, geli\u015fme tarihiyle i\u00e7 i\u00e7e anlat\u0131r. \u015eu de\u011ferlendirmeyi yapacakt\u0131r: \u201cOsman Hamdi Bey\u2019in m\u00fcd\u00fcrl\u00fck zaman\u0131n\u0131 \u0130stanbul M\u00fczeleri\u2019nin kurulu\u015f devri, Halil Edhem Bey\u2019in zaman\u0131 idaresini ise bir te\u015fkil\u00e2tland\u0131rma devri olarak g\u00f6sterecek olursak, Aziz Ogan\u2019\u0131n m\u00fcd\u00fcrl\u00fck zaman\u0131n\u0131 bu te\u015fkil\u00e2tland\u0131rman\u0131n bir devam\u0131 olarak kabul edebiliriz\u201d (11).<\/p>\n

Arif Bey, kadrosu olmaktan \u00e7\u0131kmakla birlikte, m\u00fczeyle ba\u011f\u0131n\u0131 koparmaz. M\u00fcze salonu ya da k\u00fct\u00fcphanesinde dersler, seminerler d\u00fczenleyecek, arkeolog adaylar\u0131n\u0131n m\u00fczenin k\u00fclt\u00fcrel atmosferini s\u00fcrekli solumas\u0131n\u0131 sa\u011flayacakt\u0131r.<\/p>\n

Mansel, 1946\u2019da Klasik Arkeoloji K\u00fcrs\u00fcs\u00fc\u2019n\u00fc kurar. Ve \u00f6l\u00fcm\u00fc onu mesle\u011finden ay\u0131rana dek, yakla\u015f\u0131k 30 y\u0131l k\u00fcrs\u00fcn\u00fcn ba\u015f\u0131nda kal\u0131r. \u00dcniversite ya\u015fam\u0131nda y\u00f6netsel i\u015fler de \u00fcstlenmi\u015f, 1954-1956 aras\u0131nda Edebiyat Fak\u00fcltesi dekanl\u0131\u011f\u0131 da yapm\u0131\u015ft\u0131r. Mansel, \u00fcniversitedeki akademik kariyerinin en \u00fcst basama\u011f\u0131na, 1958\u2019de ordinary\u00fcs profes\u00f6rl\u00fc\u011fe terfi olmas\u0131yla ula\u015f\u0131r.<\/p>\n

\u201cPamfilya b\u00f6lgesini ortaya \u00e7\u0131karmak, milli vazifemizdir\u201d<\/em><\/strong><\/p>\n

Arif M\u00fcfid Mansel\u2019in klasik arkeolojideki as\u0131l \u00e7al\u0131\u015fmas\u0131, Pamfilya kaz\u0131lar\u0131d\u0131r. Antalya ve \u00e7evresindeki Eski Pamfilya ve Pisidya b\u00f6lgesini birka\u00e7 kez gezmi\u015f, antik kaynaklar ve literat\u00fcrde s\u00f6z\u00fc ge\u00e7en yerle\u015fmeleri dola\u015fm\u0131\u015ft\u0131r. 1943\u2019de yapt\u0131\u011f\u0131 inceleme gezisiyle Lanckoronski\u2019nin Pamphylia ve Pisidia Kentleri<\/em> adl\u0131 eserinde ad\u0131 ge\u00e7en yerle\u015fmelerin o g\u00fcnk\u00fc durumlar\u0131n\u0131 tespit eder. Bu incelemenin sonu\u00e7lar\u0131n\u0131 Belleten<\/em> dergisinde yay\u0131mlar ve Termessos, Perge, Sillyon, Side ve Aspendos gibi antik \u015fehirlerin i\u00e7inde kaz\u0131lara en uygun yer olarak Side\u2019yi \u00f6nerir. Raporda, bu k\u00fclt\u00fcrlerin ortaya \u00e7\u0131kar\u0131lmas\u0131n\u0131 milli bir vazife olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc, bu k\u00fclt\u00fcrlerdeki Anadolu etkisini b\u00fcy\u00fck bir \u00f6ng\u00f6r\u00fcyle vurgulayarak, belirtir:<\/p>\n

\u201cBu \u015fehirlerde bug\u00fcn toprak \u00fczerinde duran binalar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 Roma \u0130mparatorluk Devrine, yani MS 2.-3. y\u00fczy\u0131la aittir. B\u00fct\u00fcn Anadolu \u015fehirlerinin bilhassa bu as\u0131rlarda b\u00fcy\u00fck iktisadi ve k\u00fclt\u00fcrel geli\u015fmeye sahne olduklar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurulacak olursa, bu hususu tabii olarak kar\u015f\u0131lamak icabeder. Fakat bu as\u0131rlar Anadolu\u2019sunu sadece geni\u015f bir imparatorlu\u011fun par\u00e7as\u0131 olarak telakki etmek \u00e7ok yanl\u0131\u015f bir hareket olur. \u00c7\u00fcnk\u00fc gerek Roma hakimiyeti zaman\u0131nda, gerek daha eski devirlerde Anadolu\u2019nun, kendisine hakim olan b\u00fcy\u00fck devletlerin tesiri alt\u0131nda kalan bir \u00fclke olmay\u0131p k\u00fclt\u00fcr ve sanat sahas\u0131nda sahip oldu\u011fu binlerce senelik bir gelenek sayesinde, bu devletlerin sanat\u0131n\u0131 benimsemi\u015f pek eski ve pek verimli bir k\u00fclt\u00fcr ve sanat kayna\u011f\u0131 oldu\u011fu ve Roma \u0130mparatorluk Devri\u2019nde de, bat\u0131n\u0131n tesirlerine en fazla a\u00e7\u0131k olan \u0130yonya\u2019da bile, Roma sanat\u0131ndan pek az \u015fey almas\u0131na mukabil, bu sanata pek \u00e7ok \u015feyler verdi\u011fi bug\u00fcn tezah\u00fcr eylemi\u015f bulunmaktad\u0131r. Bu halde b\u00fct\u00fcn bu \u015fehirlerdeki an\u0131tlar, Romal\u0131lar devrine ait olmakla beraber; Romal\u0131 de\u011fillerdir; bunlar Anadolu \u00e7ocuklar\u0131 taraf\u0131ndan yap\u0131lm\u0131\u015f \u00f6z Anadolu unsurlar\u0131n\u0131n ve Anadolu sanat\u0131n\u0131n Roma sanat\u0131na olan \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn lay\u0131k\u0131yla anla\u015f\u0131labilmesi i\u00e7in, b\u00fcy\u00fck \u00e7apta kaz\u0131lara bug\u00fcne kadar sahne olan \u0130yonya\u2019dan ziyade Pamfilya gibi d\u0131\u015f tesirlere nispeten daha kapal\u0131 bir b\u00f6lgenin ara\u015ft\u0131r\u0131lmas\u0131ndan \u00e7ok daha \u00f6nemli sonu\u00e7lar \u00e7\u0131kaca\u011f\u0131 \u00e2\u015fikard\u0131r. Bu halde Anadolu\u2019nun bu verimli k\u00fclt\u00fcr b\u00f6lgesindeki an\u0131tlar\u0131n ara\u015ft\u0131r\u0131lmas\u0131 bizim i\u00e7in milli bir vazifedir\u201d (12).<\/p>\n

T\u00fcrk Tarih Kurumu, M\u00fczeler Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc, \u0130\u00dc Edebiyat Fak\u00fcltesi\u2019nden sa\u011flanan \u00f6deneklerle ilk kaz\u0131lar 1946\u2019da Perge\u2019de, 1947\u2019de Side\u2019de ba\u015flar. Arif M\u00fcfid, ya\u015fam\u0131n\u0131n geri kalan yakla\u015f\u0131k 30 y\u0131l\u0131nda, kendini b\u00fct\u00fcn\u00fcyle Perge ve Side kaz\u0131lar\u0131na verir. \u00d6\u011frencilerinin doktoralar\u0131n\u0131, do\u00e7entlik tezlerini bu yerle\u015fmelerde yapmalar\u0131n\u0131 sa\u011flar (13). Ayn\u0131 bi\u00e7imde yurti\u00e7inden ve yurtd\u0131\u015f\u0131ndan \u00e7ok say\u0131da bilim insan\u0131n\u0131 kaz\u0131lara konuk eder ve onlar\u0131n uzmanl\u0131klar\u0131ndan yararlan\u0131r. \u00d6rne\u011fin Prof. Dr. Clemens Emin Bosch, yaz\u0131t bilimci ve sikke uzman\u0131 olarak 1947-51 tarihleri aras\u0131nda Side ve Perge\u2019de \u00e7al\u0131\u015fm\u0131\u015ft\u0131r (14). Mansel\u2019in de, bundan sonra kaleme alaca\u011f\u0131 raporlar, makaleler, konu\u015fmalar ve bildiriler as\u0131l olarak Side ve Perge \u00fczerinedir.<\/p>\n

En ba\u015fta k\u00fc\u00e7\u00fck \u00e7apl\u0131 ara\u015ft\u0131rmalarla ilerlenilse de, kaz\u0131lar\u0131n maddi imk\u00e2nlar\u0131 artt\u0131k\u00e7a, b\u00fcy\u00fck \u00e7apl\u0131 an\u0131tsal eserlerin \u00e7\u0131kar\u0131lmas\u0131na ve restorasyonlar\u0131na giri\u015filir. Side\u2019de tiyatro, b\u00fcy\u00fck \u015fehir kap\u0131s\u0131, ana caddeler, b\u00fcy\u00fck hamam, nymphaion ile mezar an\u0131tlar\u0131; Perge\u2019de ise ana cadde, tiyatro, nymphaion ve baz\u0131 tap\u0131nak kal\u0131nt\u0131lar\u0131 Arif M\u00fcfid zaman\u0131nda \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Arif M\u00fcfid, Edebiyat Fak\u00fcltesi\u2019ne dekanl\u0131k yapt\u0131\u011f\u0131 d\u00f6nemde, Side ve Perge kaz\u0131lar\u0131n\u0131 destekleyecek, b\u00f6lgenin arkeolojik ara\u015ft\u0131rmalar\u0131n\u0131 d\u00fczenleyecek, arkeologlar\u0131n inceleme koleksiyonundan, k\u00fct\u00fcphanesinden, bar\u0131nma imk\u00e2nlar\u0131ndan yararlanabilece\u011fi, b\u00f6ylece arkeolojik ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131na yard\u0131m edecek bir arkeoloji merkezi kurulmas\u0131na \u00f6nc\u00fcl\u00fck eder. 1954\u2019de Antalya Arkeoloji \u0130ncelemeleri \u0130stasyonu, Mansel\u2019in m\u00fcd\u00fcrl\u00fc\u011f\u00fcnde kurulmu\u015ftur.<\/p>\n

Arif M\u00fcfid, biraz da yeti\u015ftirili\u015fi gere\u011fi, pratik i\u015flerin \u00f6rg\u00fctlenmesinde becerikli de\u011fildir. \u00d6nceden ke\u015fif i\u00e7in dola\u015farak, hangi alanlarda, nas\u0131l ve hangi y\u00f6nlerde kaz\u0131 yapacaklar\u0131n\u0131n plan\u0131n\u0131, asistanlar\u0131yla birlikte \u00e7\u0131kar\u0131rlar. Jale \u0130nan ve Adnan Pekman ile e\u015fi Sevim Pekman, kaz\u0131 alanlar\u0131n\u0131n sorumluluklar\u0131n\u0131 b\u00f6l\u00fc\u015f\u00fcr, pratik i\u015flerin ba\u015f\u0131na ge\u00e7erler. Ama Arif M\u00fcfid, \u201cG\u00fcn i\u00e7inde ne yaparsa yaps\u0131nlar, ak\u015fam bana rapor ederler\u201d demez; kaz\u0131 alanlar\u0131n\u0131 rutin olarak dola\u015f\u0131r, \u00e7al\u0131\u015fmay\u0131 y\u00f6nlendirir, buluntulara ili\u015fkin de\u011ferlendirmeler yapar.<\/p>\n

Mansel\u2019in son d\u00f6nemlerinde kaz\u0131lara kat\u0131lan, halihaz\u0131rda Perge kaz\u0131lar\u0131n\u0131n ba\u015fkanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fcten Prof. Dr. Haluk Abbaso\u011flu, o g\u00fcnlerin tatl\u0131 an\u0131lar\u0131n\u0131 \u015f\u00f6yle an\u0131ms\u0131yor: \u201cHocam\u0131z Arif M\u00fcfid ak\u015fam\u00fcst\u00fc bir posta daha kaz\u0131 alanlar\u0131n\u0131 dola\u015f\u0131rd\u0131. \u0130\u015f paydos olduktan sonra, hep birlikte Perge\u2019nin s\u00fctunlu caddesinden yava\u015f yava\u015f y\u00fcr\u00fcmeye ba\u015flard\u0131k. Arif Bey, o g\u00fcnk\u00fc buluntulara ya da kaz\u0131lara dair konu\u015furdu. Bazen akl\u0131na bir \u015fey gelirdi, onu anlatmaya ba\u015flard\u0131; yol \u00fcst\u00fcnde oturur, onu dinlerdik. O y\u00fcr\u00fcy\u00fc\u015f tam bir e\u011fitim olurdu bizim i\u00e7in. Tatl\u0131 bir sohbet havas\u0131 i\u00e7inde, Perge\u2019nin kap\u0131s\u0131na kadar gelirdik, orada arabalara biner, kald\u0131\u011f\u0131m\u0131z yere d\u00f6nerdik\u201d (15).<\/p>\n

Kalabal\u0131k ama yaln\u0131z\u2026<\/em><\/strong><\/p>\n

Arif M\u00fcfid Mansel, koyu Atat\u00fcrk\u00e7\u00fc\u2019d\u00fcr, \u00fcniversitenin ilericilerindendir. Ki\u015fili\u011finde bir Osmanl\u0131 beyefendisiyle, nitelikli, geni\u015f k\u00fclt\u00fcrl\u00fc ve ufuklu bir Avrupal\u0131 bilim insan\u0131 i\u00e7 i\u00e7e ya\u015far. Tarih ve arkeoloji alan\u0131nda sa\u011flam bir bilgi altyap\u0131s\u0131 kurdu\u011fu gibi, ilgi duydu\u011fu hi\u00e7bir alanda y\u00fczeysel bilgiyle yetinmemi\u015f, b\u00fct\u00fcn ilgilerini mutlaka geni\u015f bir k\u00fclt\u00fcre d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Metotlu, disiplinli bir \u00e7al\u0131\u015fma ve sistemli bir d\u00fc\u015f\u00fcnme bi\u00e7imi vard\u0131r. Al\u00e7akg\u00f6n\u00fcll\u00fcd\u00fcr, kendisini ve \u00e7al\u0131\u015fmalar\u0131n\u0131 hi\u00e7bir zaman \u00f6n plana \u00e7\u0131karmam\u0131\u015ft\u0131r. Hen\u00fcz T\u00fcrk\u00e7e kaynak k\u0131tl\u0131\u011f\u0131 \u00e7ekilen d\u00f6nemlerden ba\u015flayarak, arkeoloji ve tarih alanlar\u0131nda, niteli\u011fiyle sivrilen yap\u0131tlar \u00fcretmi\u015ftir.<\/p>\n

Ailesinden kalma iki evde ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. K\u0131\u015flar\u0131 Osmanbey\u2019deki konakta, yazlar\u0131 Pa\u015fabah\u00e7e\u2019deki yal\u0131da, e\u015finden ayr\u0131lm\u0131\u015f olan k\u0131z karde\u015fi M\u00fcfide Han\u0131m ve o\u011flu Tevfik ile beraber ya\u015far. Arif M\u00fcfid\u2019e \u00e7ok ileri ya\u015flar\u0131na dek, zenci lalas\u0131 bakar; yanlar\u0131nda \u00e7e\u015fitli i\u015fleri g\u00f6ren bir yard\u0131mc\u0131lar toplulu\u011fu bulunur. Bu nedenle dostlar\u0131 Arif M\u00fcfid\u2019e \u201ckral\u201d diye tak\u0131l\u0131rlar. G\u00fcnl\u00fck hayata dair sorumluluklar\u0131n\u0131n olmamas\u0131, ona ilgi alanlar\u0131yla ilgilenebilece\u011fi, derin birikimini olu\u015fturabilece\u011fi geni\u015f zamanlar b\u0131rakm\u0131\u015ft\u0131r. Bu geni\u015f zamanlar\u0131, kendisini bilimine ve entelekt\u00fcel ilgilerine t\u00fcm\u00fcyle adamak i\u00e7in kullan\u0131r. Ama Arif M\u00fcfid Bey\u2019in \u00f6rg\u00fct\u00e7\u00fc bir insan olmamas\u0131 ve pratik i\u015flerdeki \u201cbeceriksizli\u011fi\u201d de, bu rahat ya\u015fam tarz\u0131n\u0131n arma\u011fanlar\u0131ndand\u0131r.<\/p>\n

Buna ra\u011fmen, Anadolu\u2019daki geziler ve kaz\u0131 \u00e7al\u0131\u015fmalar\u0131ndaki b\u00fct\u00fcn olumsuz ko\u015fullara uyum sa\u011flar, kaprisleri, kendisi i\u00e7in \u00f6zel talepleri yoktur. \u0130stanbul\u2019daki ya\u015fam\u0131nda bazen parma\u011f\u0131n\u0131 bile k\u0131p\u0131rdatamayacak kadar tembel olan Arif M\u00fcfid, geziler ve kaz\u0131larda, yaz s\u0131ca\u011f\u0131nda yorucu ve y\u0131prat\u0131c\u0131 yerlerde hi\u00e7 \u00fc\u015fenmeden gezecek kadar gayretlidir.<\/p>\n

Ya\u015fam doludur, etraf\u0131nda kalabal\u0131k bir topluluk olmas\u0131ndan \u00e7ok ho\u015flan\u0131r. Bereketli bir ne\u015fesi, yarat\u0131c\u0131 bir zek\u00e2s\u0131 vard\u0131r, esprilidir; bulundu\u011fu ortam\u0131 onun bu \u00f6zellikleri belirler. Sohbet etmekten \u00e7ok ho\u015flan\u0131r, entelekt\u00fcel sohbetler edebilece\u011fi insanlar\u0131 arar, bulur, \u00e7evresine toplar ve k\u00fclt\u00fcrel birikimini c\u00f6mert\u00e7e sunar. C\u00f6mertli\u011fi sadece sohbetleri i\u00e7in de\u011fil, sahip oldu\u011fu her \u015fey i\u00e7in ge\u00e7erlidir, kendisi i\u00e7in \u00e7ok k\u0131ymetli oldu\u011fu halde kitaplar\u0131n\u0131 ve plaklar\u0131n\u0131 ger\u00e7ekten ilgilenen herkesle payla\u015fm\u0131\u015f, dostlar\u0131n\u0131, yak\u0131n oldu\u011fu \u00f6\u011frencilerini evinde ve d\u0131\u015far\u0131da s\u00fcrekli a\u011f\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

Dostlar\u0131na oldu\u011fu gibi \u00f6\u011frencilerine de sevgi doludur. Nezaketi hi\u00e7bir zaman elden b\u0131rakmaz, hi\u00e7 kimseye sert bir s\u00f6z s\u00f6ylememeye dikkat eder; ele\u015ftirilerini ve uyar\u0131lar\u0131n\u0131 tatl\u0131 s\u00f6zler ve esprilerle yapar. \u00d6zel ya\u015fam\u0131nda daha yak\u0131n oldu\u011fu bir grup \u00f6\u011frencisi bulunmakla birlikte, hoca-\u00f6\u011frenci d\u00fczleminde, \u00f6\u011frencilerini ne ay\u0131r\u0131r ne kay\u0131r\u0131r. Sevdi\u011fi insanlara kar\u015f\u0131 vefal\u0131d\u0131r, kimi \u00f6\u011frencilerinin \u00fczerinden \u00f6mr\u00fc boyunca el \u00e7ekmez, onlara kendilerini geli\u015ftirmeleri i\u00e7in imk\u00e2n yarat\u0131r, burslar bulur, yay\u0131mlanacak makalelerine g\u00f6z atar vs.<\/p>\n

Ama \u00e7evresindeki b\u00fct\u00fcn kalabal\u0131\u011fa ra\u011fmen, atadan kalma eski usulle idare edilen, eski e\u015fyalar i\u00e7indeki kona\u011f\u0131 ve yal\u0131s\u0131nda, kitaplar\u0131 aras\u0131ndaki yaln\u0131zl\u0131\u011f\u0131ndan hi\u00e7bir zaman vazge\u00e7mez.<\/p>\n

\u201cM\u00fczmin bek\u00e2r\u201d<\/em><\/strong><\/p>\n

Hi\u00e7bir zaman evlenmemi\u015f olan Arif Bey, \u00e7evresindeki kalabal\u0131kta g\u00fczel han\u0131mlar g\u00f6rmekten ho\u015flan\u0131r. Belki de, onun evlenmeyi ciddi anlamda hi\u00e7 d\u00fc\u015f\u00fcnmemesinde, etraf\u0131ndaki canl\u0131, ne\u015feli ve ona hayranl\u0131kla kar\u0131\u015f\u0131k sevgi ve sayg\u0131 besleyen \u00f6\u011frencilerinden ve asistanlardan olu\u015fan bu kad\u0131nlar toplulu\u011funun da pay\u0131 vard\u0131r.<\/p>\n

Arif M\u00fcfid\u2019in bek\u00e2rl\u0131\u011f\u0131, d\u00f6neminde de \u00fcnl\u00fc olacak ki, Ak\u015fam<\/em> gazetesi, M\u00fczmin Bek\u00e2rlar ba\u015fl\u0131kl\u0131 bir dizi yaz\u0131 i\u00e7in, 1 Temmuz 1963 tarihli say\u0131s\u0131nda onunla bir s\u00f6yle\u015fi yapar (16). O tarihte 60 ya\u015f\u0131na merdiven dayam\u0131\u015f olan Mansel, bu s\u00f6yle\u015fide o zamana kadar \u00e2\u015f\u0131k olmad\u0131\u011f\u0131n\u0131, ama bundan sonra olabilece\u011fini s\u00f6ylemektedir. S\u00f6yle\u015fi ba\u011flam\u0131 olan, \u201cNeden evlenmediniz?\u201d sorusu \u00fczerine \u015fu t\u00fcrden yan\u0131tlar verir: \u201cYo\u011fun i\u015fler y\u00fcz\u00fcnden, bu t\u00fcrden \u015feyleri d\u00fc\u015f\u00fcnmeye vakit bulamad\u0131m. Evlenmeyi elbet zaman zaman akl\u0131ndan ge\u00e7irdim, ama \u00e7al\u0131\u015fmalar\u0131m\u0131 engelleyecek birini hayat\u0131nda istemedim. Me\u015fguliyetlerime, kaz\u0131 \u00e7al\u0131\u015fmalar\u0131ma, \u00f6mr\u00fcn\u00fc kitaplar aras\u0131nda ge\u00e7irmeme katlanacak birini zor bulaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnd\u00fcm. \u00d6\u011frencilerine \u00f6yle bir g\u00f6zle bakamazd\u0131m, vaktiyle \u00f6\u011frencim olmu\u015f biriyle evlenirsem, kar\u0131ma \u00f6\u011frenci muamelesi yapmaktan \u00e7ekindim.\u201d<\/p>\n

Ger\u00e7ekte Arif M\u00fcfid, arkeoloji b\u00f6l\u00fcm\u00fcn\u00fc bitirdikten sonra, \u00fcniversitede kadro gelmesini bekleyen kendisinden 19 ya\u015f k\u00fc\u00e7\u00fck asistan\u0131 M\u00fckerrem Usman ile 1,5 y\u0131l ni\u015fanl\u0131 kalm\u0131\u015ft\u0131r. M\u00fckerrem Usman\u2019\u0131n ailesinin \u015fimdi Caroline- Mustafa Ko\u00e7 \u00e7iftine ait olan Kanl\u0131ca\u2019daki yal\u0131s\u0131nda aile aras\u0131nda ni\u015fanlan\u0131rlar. Ama Arif Bey, ni\u015fan y\u00fcz\u00fc\u011f\u00fcn\u00fc parma\u011f\u0131nda de\u011fil, ceketinin \u00fcst cebinde gezdirecek, \u00e7evresindeki kad\u0131n toplulu\u011funun yak\u0131n ilgisinden vazge\u00e7meyecektir. B\u00fct\u00fcn bunlar M\u00fckerrem Han\u0131m\u2019\u0131 Arif Bey\u2019in ni\u015fan konusundaki ciddiyeti konusunda d\u00fc\u015f\u00fcnd\u00fcr\u00fcr ve 1,5 y\u0131l\u0131n sonunda, \u00e7eyizi Arif Bey\u2019in Osmanbey\u2019deki kona\u011f\u0131na yerle\u015fmi\u015f oldu\u011fu halde, ni\u015fandan cayar (17).<\/p>\n

M\u00fckerrem Han\u0131m\u2019la sohbetimiz boyunca, Arif M\u00fcfid Mansel\u2019i b\u00fcy\u00fck bir h\u00fcrmetle and\u0131. Mansel\u2019in d\u00fcnya \u00e7ap\u0131ndaki de\u011ferinin yan\u0131nda, ya\u015fad\u0131\u011f\u0131 ki\u015fisel durumun s\u00f6z\u00fcn\u00fc etmeyi, \u00f6ne \u00e7\u0131karmay\u0131 uygun bulmad\u0131\u011f\u0131n\u0131 \u00f6zellikle vurgulama gere\u011fi duydu. Ama ya\u015fad\u0131\u011f\u0131 derin k\u0131rg\u0131nl\u0131\u011f\u0131 da sak\u0131nmas\u0131z payla\u015ft\u0131. B\u00fcy\u00fck bir hayranl\u0131kla kar\u0131\u015f\u0131k bir sevgi duydu\u011fu Arif M\u00fcfid ile olan ni\u015fanl\u0131l\u0131k d\u00f6neminin ve ya\u015fad\u0131\u011f\u0131 ayr\u0131l\u0131\u011f\u0131n hayat\u0131na damgas\u0131n\u0131 vurdu\u011funu, onun \u00e7evresinden uzakla\u015fmay\u0131 tercih etti\u011fi halde, bir daha hi\u00e7bir zaman kendisini toparlayamad\u0131\u011f\u0131n\u0131, \u00f6mr\u00fc boyunca onun gibi az bulunur bir insana bir daha rastlamad\u0131\u011f\u0131n\u0131 belirtti. Yapt\u0131\u011f\u0131m di\u011fer g\u00f6r\u00fc\u015fmelerin aras\u0131nda ilk kez, Arif M\u00fcfid Mansel\u2019i h\u00fcrmet, sevgi ve b\u00fcy\u00fck bir \u00f6zlemin yan\u0131 s\u0131ra, \u00f6rtemedi\u011fi bir k\u0131rg\u0131nl\u0131kla da anan biri oldu.<\/p>\n

\u00a0<\/em><\/strong>Arif M\u00fcfid Mansel dersleri ve m\u00fcptelalar\u0131<\/em><\/strong><\/p>\n

Arif M\u00fcfid\u2019in \u00f6\u011frencilerinde b\u0131rakt\u0131\u011f\u0131 en derin izler, g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm \u00f6\u011frencilerinde izledi\u011fim kadar\u0131yla, \u201chocal\u0131\u011f\u0131na\u201d dair olanlar. Arkeoloji b\u00f6l\u00fcm\u00fcne ge\u00e7meye karar vermelerinde, derslere m\u00fcptela olmalar\u0131nda ve hemen hepsinin arkeoloji bilimi ve mesle\u011fine g\u00f6n\u00fclden ba\u011flanmas\u0131nda, \u201cArif Hoca\u201dn\u0131n pay\u0131 var. Anlat\u0131lanlardan ve okuduklar\u0131mdan s\u00fcz\u00fclenler:<\/p>\n

Bir kere Arif M\u00fcfit Mansel, tarih ve arkeoloji alan\u0131ndaki sa\u011flam altyap\u0131s\u0131 ve d\u00fcnya arkeoloji g\u00fcndemi ile literat\u00fcr\u00fcn\u00fc yak\u0131ndan izleyerek s\u00fcrekli g\u00fcncelledi\u011fi birikimini c\u00f6mert\u00e7e sunar \u00f6\u011frencilerine. Ama bu birikimi, Frans\u0131z edebiyat\u0131ndan, Alman romantiklerine, \u0130talyan ressamlar\u0131ndan klasik m\u00fczi\u011fin b\u00fct\u00fcn m\u00fczisyenlerine ve yap\u0131tlar\u0131na uzanan geni\u015f k\u00fclt\u00fcr\u00fcyle tatland\u0131rarak aktarmay\u0131 ihmal etmez. B\u00fct\u00fcn ayr\u0131nt\u0131 zenginli\u011fine ra\u011fmen, dersleri \u00f6\u011frencinin kolay izleyebilece\u011fi bir sistematik i\u00e7inde ve a\u00e7\u0131k-se\u00e7iklikle anlatmaya dikkat eder. Hi\u00e7bir \u00f6\u011frencisini ay\u0131rmadan, ayn\u0131 dost\u00e7a, s\u0131cak, cana yak\u0131n ve ne\u015feli \u00fcslupla kurar hoca-\u00f6\u011frenci ili\u015fkisini. Gene hi\u00e7bir \u00f6\u011frencisini ay\u0131rmadan, ayn\u0131 titizlikle bekler anlatt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131.<\/p>\n

Prof. Dr. Muhibbe Darga, \u201cBize arkeoloji \u00f6\u011fretmiyordu yaln\u0131zca, k\u00fclt\u00fcr veriyordu\u201d diyor, Arif M\u00fcfid i\u00e7in. S\u00f6z\u00fc ona b\u0131rakal\u0131m: \u201cBir g\u00fcn, \u0130stanbul Arkeoloji M\u00fczeleri\u2019ndeyiz, Arif Bey, \u0130skender Lahdi\u2019ni anlat\u0131yor. Atlar\u0131n arkadan g\u00f6r\u00fcnd\u00fc\u011f\u00fc fig\u00fcrler var. \u0130skender ile Darius\u2019un kar\u015f\u0131la\u015fma sahnesi. \u2018Bu sahne \u0130talyan ressamlardan Uccello\u2019nun bir tablosunda var. M\u00fcthi\u015f bir tablodur, atlar gri ve mor renktedir\u2019 dedi. \u00c7ok etkilendim. Y\u0131llar sonra Uffizi M\u00fczesi\u2019ne gidip de Paolo Uccello\u2019nun o tablosunu g\u00f6rd\u00fc\u011f\u00fcmde, dakikalarca a\u011fz\u0131m a\u00e7\u0131k seyrettim\u201d (18).<\/p>\n

Prof. Dr. Semavi Eyice, Arif Bey\u2019in derslere haz\u0131rl\u0131kl\u0131 gelmesine vurgu yap\u0131yor: \u201cCebinden uzunlamas\u0131na d\u00f6rde katlanm\u0131\u015f k\u00e2\u011f\u0131tlar \u00e7\u0131kar\u0131r, k\u00fcrs\u00fcye koyard\u0131. Fakat o k\u00e2\u011f\u0131tlar\u0131 a\u00e7\u0131p bakt\u0131\u011f\u0131n\u0131 bir kere g\u00f6rmedim. Dersleri muntazamd\u0131, bir program dahilinde giderdi, her bir ders saatinin ba\u015fl\u0131\u011f\u0131 vard\u0131. Slaytla ders anlat\u0131rd\u0131, hangi slayt\u0131n gelece\u011fini bilirdi.\u201d (19).<\/p>\n

Hele o\u00a0 seminerler\u2026 Tad\u0131 unutulmayan\u2026<\/em><\/strong><\/p>\n

Y\u0131llar \u00f6nce tatl\u0131 bir ba\u011f\u0131ml\u0131l\u0131k geli\u015ftirdikleri derslerin tad\u0131n\u0131 an\u0131msarken, a\u011f\u0131zlar\u0131ndaki lezzeti belli eden bir g\u00fcl\u00fcmseyi\u015fle \u201cHele o seminerler\u2026\u201d diyorlar.<\/p>\n

Uzun y\u0131llar boyunca Per\u015fembe g\u00fcnleri yap\u0131lmaya devam eden seminerler, bazen her s\u0131n\u0131ftan \u00f6\u011frenciyi bir araya getirir, bazen lisans\u00fcst\u00fc seviyede yap\u0131l\u0131r. Arif Bey, \u00f6nceden konular\u0131 da\u011f\u0131tm\u0131\u015ft\u0131r, o seminerde s\u0131ras\u0131 gelen \u00f6\u011frenci sunu\u015funu yapar. Ama her kat\u0131l\u0131mc\u0131n\u0131n konu\u015fmas\u0131 esast\u0131r; herkes konuyla ilgili ne biliyorsa, sunumda eksik, yanl\u0131\u015f g\u00f6rd\u00fc\u011f\u00fc, eklemek istedi\u011fi ne varsa, ortaya d\u00f6ker. \u0130tirazlar da olur, tart\u0131\u015f\u0131l\u0131r. Arif Bey de kat\u0131l\u0131mc\u0131lardan biridir, yeri gelince o da geni\u015f birikimini seren, tamamlay\u0131c\u0131 konu\u015fmalar yapar.<\/p>\n

Gelenekselle\u015fmi\u015f bir al\u0131\u015fkanl\u0131k da, seminer \u00e7\u0131k\u0131\u015flar\u0131nda hep birlikte \u00e7ay i\u00e7meye gidilmesidir. Seminer bitmi\u015f, ama \u00f6\u011frenmek bitmemi\u015ftir. Seminer konusu ve onun \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 ba\u015fka konulardaki sohbetler, \u00e7ay\u0131n e\u015flik\u00e7isidir. Arif M\u00fcfid\u2019in ilk ku\u015fak \u00f6\u011frencilerinden Adnan Pekman, pastaneden al\u0131nan yiyeceklerle gittikleri Yenik\u00f6y Park\u0131\u2019nda \u00e7ok tatl\u0131 sohbetler yapt\u0131klar\u0131n\u0131 an\u0131ms\u0131yor. Nispeten gen\u00e7 ku\u015fak \u00f6\u011frencilerden Haluk Abbaso\u011flu zaman\u0131nda ise, seminer \u00e7\u0131k\u0131\u015flar\u0131nda \u00e7ay i\u00e7meye gitme al\u0131\u015fkanl\u0131\u011f\u0131 devam etmekle birlikte, mek\u00e2n de\u011fi\u015fmi\u015f g\u00f6r\u00fcn\u00fcyor: \u201cO zamanlar Tepeba\u015f\u0131\u2019nda komedi ve dram tiyatrolar\u0131 bulunuyordu. Onun kar\u015f\u0131s\u0131nda, Odakule\u2019nin oralarda Pelit Pastanesi vard\u0131. Seminerlerden sonra bir grup oraya gider, limonlu pasta yer, \u00e7ay – kahve i\u00e7erdik. Oras\u0131 tiyatrocular\u0131n, sanat\u00e7\u0131lar\u0131n, entelekt\u00fcellerin, \u00f6\u011fretim \u00fcyelerinin geldi\u011fi bir yerdi. Sohbet, dolayl\u0131 bir e\u011fitimin par\u00e7as\u0131 olarak s\u00fcrer giderdi. Arif Bey, her konuda do\u011fru ve tatl\u0131 konu\u015fabilen, \u00e7ok y\u00f6nl\u00fc bilgi sahibi bir insand\u0131\u201d (20).<\/p>\n

Keyfi yerinde Anadolu ve yurtd\u0131\u015f\u0131 gezileri<\/em><\/strong><\/p>\n

Arif Bey, ders-seminer program\u0131n\u0131, \u00f6\u011frencilerin en geni\u015f bi\u00e7imde bilgilenmesi y\u00f6n\u00fcnde planlar. Bir b\u00f6lge se\u00e7ilir. O b\u00f6lgedeki antik kentler, kal\u0131nt\u0131lar, k\u0131\u015f boyunca seminerlere, derslere konu edilir. Yaz gelip de okullar tatil olunca, k\u0131\u015f boyunca konu edilmi\u015f b\u00f6lgeye gezi d\u00fczenlenir. Neredeyse 1 ay s\u00fcrer geziler. B\u00f6ylelikle, k\u0131\u015f\u0131n literat\u00fcr taranarak \u00f6\u011frenilen, haritalardan incelenen, \u00fczerine konu\u015fulan, tart\u0131\u015f\u0131lan yerle\u015fimler, co\u011frafi konumu i\u00e7inde, bizzat yerinde g\u00f6r\u00fcl\u00fcr. Binlerce y\u0131l \u00f6tesinin havas\u0131, geziye kat\u0131lanlarca solunur. Tabii, Prof. Dr. Arif M\u00fcfid Mansel ba\u015fta olmak \u00fczere, konunun uzmanlar\u0131n\u0131n verdi\u011fi ayr\u0131nt\u0131l\u0131 bilgilerle. Kuramsal bilgi, pratik deneyimlerle iyiden iyiye peki\u015fir.<\/p>\n

Arif Bey\u2019in yak\u0131n arkada\u015flar\u0131 felsefeci Prof. Dr. Macit G\u00f6kberk ve yak\u0131n \u00e7a\u011f tarih\u00e7isi Prof. Dr. Cemal Tukin gezilerin m\u00fcdavimidir. Eski \u00e7a\u011f tarih\u00e7isi Prof. Dr. Afif Erzen, sanat tarih\u00e7isi Prof. Dr. Oktay Aslanapa ve Prehistorya K\u00fcrs\u00fcs\u00fc\u2019nden Do\u00e7. Dr. Bahad\u0131r Alk\u0131m, \u00f6nceleri Arif Bey\u2019in \u00f6\u011frencisiyken sonra meslekta\u015f\u0131 olacak Bizans Sanat\u0131 uzman\u0131 Prof. Dr. Semavi Eyice de kimi gezilere dahil olmu\u015ftur. Bergama gezisinde \u0130stanbul Alman Arkeoloji Enstit\u00fcs\u00fc Y\u00f6neticisi Prof. Dr. Kurt Bittel de bulunmu\u015f; \u00f6\u011frenciler bir hafta boyunca Pergamon antik kentini Bittel ve Mansel\u2019den dinlemi\u015flerdir. Gene Roma tarih\u00e7isi ve sikke uzman\u0131 Prof. Dr. Clemens Emin Bosch da Bat\u0131 Anadolu gezisine kat\u0131lanlardand\u0131r. \u00d6nceleri \u00f6\u011frenci olarak bulundu\u011fu bu gezilere, akademik ya\u015fama at\u0131ld\u0131ktan sonra da kat\u0131lan Adnan Pekman, farkl\u0131 alanlarda s\u00f6z sahibi hocalarla birlikte gezi ortam\u0131nda bulunman\u0131n, onlar\u0131n ufuk geni\u015fli\u011fiyle tan\u0131\u015fman\u0131n, \u00f6\u011frencilerin d\u00fcnya g\u00f6r\u00fc\u015flerini, ilgi alanlar\u0131n\u0131 fevkalade zenginle\u015ftirdi\u011fini, \u00f6\u011frenim g\u00f6rd\u00fckleri alanlar d\u0131\u015f\u0131nda da okumaya, \u00f6\u011frenmeye y\u00f6neltti\u011fini belirtiyor. Gezilerde istisnai olarak, ba\u015fka b\u00f6l\u00fcmlerden \u00f6\u011frenciler de bulunur; \u00f6rne\u011fin o d\u00f6nemde felsefe b\u00f6l\u00fcm\u00fcnde okuyan Prof. Dr. Bedia Akarsu da gezi grubundad\u0131r.<\/p>\n

G\u00f6r\u00fc\u015fmeler ve kaynaklardan toparlad\u0131\u011f\u0131m b\u00f6l\u00fck p\u00f6r\u00e7\u00fck bilgilerden, gezilerin 1940\u2019larda ba\u015flad\u0131\u011f\u0131n\u0131 1950\u2019li y\u0131llar\u0131n sonlar\u0131na kadar s\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyebilirim. Eksik ya da yanl\u0131\u015flar da bar\u0131nd\u0131rabilecek bir listeleme yapmaya \u00e7al\u0131\u015f\u0131rsak, Pergamon (Bergama), \u0130zmir merkezli Ege, \u0130onia (Priene, Miletos, Didyma), Pamfilya (Side, Perge, Sillyon, yani Antalya\u2019n\u0131n do\u011fusu), Kilikya (\u00c7ukurova B\u00f6lgesi), Likya (Antalya\u2019n\u0131n bat\u0131s\u0131), Orta Anadolu (Hitit ve Asur yerle\u015fimleri), Bithinya (Bat\u0131 Karadeniz), Suriye (\u015eam, Halep)- Beyrut, Irak-Ba\u011fdat ve M\u0131s\u0131r\u2019a gezilerin yap\u0131ld\u0131\u011f\u0131n\u0131 belirtmek m\u00fcmk\u00fcn.<\/p>\n

Do\u011fru d\u00fcr\u00fcst yol, ara\u00e7 yokken, bar\u0131nma imk\u00e2nlar\u0131 son derece s\u0131n\u0131rl\u0131yken yap\u0131lan bu geziler, Anadolu ger\u00e7e\u011fi ve insan\u0131yla da \u00f6\u011frencileri y\u00fczle\u015ftirir ve o ku\u015faklardaki yurt sevgisinin tohumlar\u0131n\u0131 \u00e7i\u00e7eklendirir. Muhibbe Darga, yar\u0131 batakl\u0131k Menderes Ovas\u0131\u2019n\u0131 ge\u00e7erken atl\u0131 arabay\u0131 kendisinin kulland\u0131\u011f\u0131n\u0131 anlat\u0131r, Menderes Nehri de ancak bir salla ge\u00e7ilebilmi\u015ftir; gidilen yerlerde yaz\u0131n tatile girmi\u015f ilkokullarda, liselerde, kaz\u0131evlerinde, bazen k\u00f6y evlerinde bar\u0131n\u0131l\u0131r. Gezinin ba\u015fl\u0131ca arac\u0131n\u0131 ise, Adnan Pekman\u2019dan dinleyelim. \u201cCerrahpa\u015fa\u2019ya sefer yapan bir halk otob\u00fcs\u00fc vard\u0131, \u015fimdiki \u015fehirleraras\u0131 otob\u00fcslere hi\u00e7 benzemeyen. O otob\u00fcs\u00fc yazlar\u0131 1 ay kiralard\u0131k. Bir ara \u00f6n tarafa hocalar i\u00e7in 3-4 tane has\u0131r koltuk yapt\u0131r\u0131ld\u0131yd\u0131\u2026 Anadolu\u2019yu o otob\u00fcsle kar\u0131\u015f kar\u0131\u015f dola\u015fm\u0131\u015f\u0131zd\u0131r\u201d (21).<\/p>\n

B\u00fct\u00fcn yoksunluklara ra\u011fmen, o d\u00f6nemde biri Ankara, biri \u0130stanbul\u2019da iki \u00fcniversite bulundu\u011fu ve toplumda \u201c\u00fcniversiteli\u201d az rastlan\u0131r bir \u015fey oldu\u011fundan, Anadolu\u2019da gittikleri her yerde itibarla kar\u015f\u0131lan\u0131rlar. Yerel y\u00f6neticiler, gezi grubuyla mutlaka ilgilenir.<\/p>\n

M\u0131s\u0131r gezisinden bir an\u0131, Arif Bey\u2019in y\u0131llarca diline dolanacakt\u0131r. Gezide Macit G\u00f6kberk ile Cemal Tukin de vard\u0131r. Bu \u00fc\u00e7l\u00fc birbirine her zaman gen\u00e7ler gibi tak\u0131l\u0131r, espriler, \u015fakalar yaparlar. El-Ezher\u2019e girebilmek i\u00e7in, \u201cElhamd\u00fclillah M\u00fcsl\u00fcman\u0131m\u201d demek gereklidir. Macit Bey ateist oldu\u011fu halde, El-Ezher\u2019e girebilmek i\u00e7in, \u201cElhamd\u00fclillah M\u00fcsl\u00fcman\u0131m\u201d demi\u015ftir. Arif Bey, y\u0131llar sonra bile kahkahalar aras\u0131nda tak\u0131lacakt\u0131r, Macit Bey\u2019e, \u201cBir kere Elhamd\u00fclillah M\u00fcsl\u00fcman\u0131m dedin\u201d diye (22).<\/p>\n

\u00d6\u011frencilerle yak\u0131n ili\u015fkiler, birlikte ne\u015feyle, \u015fakalarla ge\u00e7irilen zamanlar, hoca – \u00f6\u011frenci ili\u015fkisinin gerektirdi\u011fi sayg\u0131 dengesini hi\u00e7bir zaman bozmaz. Hocalar da buna \u00f6zen g\u00f6sterir, \u00f6\u011frenciler de suistimal etmezler.<\/p>\n

\u00a0<\/em><\/strong>M\u00fczik a\u015fk\u0131\u2026<\/em><\/strong><\/p>\n

Arif M\u00fcfid\u2019in klasik m\u00fczi\u011fe olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc de dillere destand\u0131r. Gen\u00e7 ya\u015f\u0131nda ba\u015flayan e\u011filimi, Almanya\u2019daki \u00f6\u011frenim y\u0131llar\u0131nda per\u00e7inlenmi\u015ftir. Geni\u015f bir plak koleksiyonu ve derslerine de yans\u0131yacak bir m\u00fczik k\u00fclt\u00fcr\u00fc vard\u0131r. \u00d6\u011frencilerine de m\u00fczik sevgisi a\u015f\u0131lar. Adnan Pekman klasik m\u00fczi\u011fe olan ilgisini Arif M\u00fcfid\u2019e bor\u00e7lu oldu\u011funu s\u00f6yl\u00fcyor. Arif M\u00fcfid en ba\u015fta, Adnan Bey\u2019e edinmesini \u00f6nerdi\u011fi bir plak listesi yapm\u0131\u015ft\u0131r. Birlikte m\u00fczik sohbetleri yapar, m\u00fczik d\u00fckk\u00e2nlar\u0131na gelen plaklar\u0131 birlikte takip eder, birbirlerinin eksiklerini tamamlar, plak de\u011fi\u015f toku\u015fu yaparlar. O d\u00f6nemde streo m\u00fczik teknolojisi yeni ba\u015flam\u0131\u015ft\u0131r. Adnan Bey ile Almanya\u2019da birlikte bulunduklar\u0131 bir s\u0131rada, Arif M\u00fcfid Brown marka bir pikap sat\u0131n al\u0131r. \u201c\u00c7ok parlak i\u015f\u201d dedi\u011fi pikapla en sevdi\u011fi klasik m\u00fczik eserlerini stereo olarak dinleyebilece\u011fi i\u00e7in heyecanl\u0131d\u0131r. Ama m\u00fczik setini T\u00fcrkiye\u2019ye getirmek bir meseledir. Almanya\u2019da ahbap olduklar\u0131 bir T\u00fcrk, \u201cHi\u00e7 merak etmeyin, ben T\u00fcrkiye\u2019ye arabayla gidip geliyorum, ilk geli\u015fimde size pikab\u0131 getirece\u011fim\u201d der. Ger\u00e7ekten, 1 ay sonra, adamca\u011f\u0131z m\u00fczik setini getirmi\u015ftir. Ne \u00e7are, hoparl\u00f6r\u00fcn biri eksiktir. \u201cHi\u00e7 merak etmeyin, bir dahaki geli\u015fimde getiririm onu da\u201d dediyse de, bir daha adamdan haber al\u0131namaz. Adnan Bey, buruk bir g\u00fcl\u00fcmsemeyle, \u201cArif Bey, \u00f6l\u00fcnceye kadar hep o bir hoparl\u00f6r\u00fc bekledi\u201d diyor (23).<\/p>\n

Kitap a\u015fk\u0131\u2026<\/em><\/strong><\/p>\n

Arif M\u00fcfid, kitaplara da \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr. Semavi Eyice zamanla, onun kitap sohbeti yapt\u0131\u011f\u0131 dostlar\u0131ndan olmu\u015ftur. Nadir kitaplar, \u00f6nemli eserler, okunulan, edinilen kitaplar \u00fczerine konu\u015ftuklar\u0131 zamanlar yarat\u0131rlar. Arif Bey\u2019in ba\u015fta Anadolu arkeolojisi olmak \u00fczere, ilk\u00e7a\u011f, Bizans, Osmanl\u0131 tarihine yo\u011funla\u015fm\u0131\u015f, ayr\u0131ca b\u00fcy\u00fck ansiklopediler ve \u00e7ok ciltlerden olu\u015fan yakla\u015f\u0131k 6 bin ciltlik k\u00fct\u00fcphanesi, Semavi Bey\u2019in de\u011ferlendirmesiyle, \u201c\u0130stanbul\u2019un en \u00f6zel k\u00fct\u00fcphanelerindendir\u201d. Osmanbey\u2019deki kona\u011f\u0131n b\u00fcy\u00fck bir salonunda \u00f6zel olarak yapt\u0131rd\u0131\u011f\u0131 k\u00fct\u00fcphanede, \u0130stanbul Rus Arkeoloji Enstit\u00fcs\u00fc\u2019n\u00fcn y\u0131ll\u0131\u011f\u0131 gibi bulunmas\u0131 \u00e7ok zor nadir eserler de yerini alm\u0131\u015ft\u0131r. Ayr\u0131ca, yurti\u00e7i ve \u00f6zellikle yurtd\u0131\u015f\u0131ndaki meslekta\u015flar\u0131n\u0131n yollad\u0131\u011f\u0131 say\u0131lar\u0131 binleri bulan ayr\u0131 bas\u0131m makaleler, alfabetik s\u0131rayla kutulara yerle\u015ftirilmi\u015ftir. Ailesinden kalma Arap\u00e7a eserlerin pek \u00e7o\u011funu, kendi i\u015fine yaramayaca\u011f\u0131 i\u00e7in, Edebiyat Fak\u00fcltesi\u2019nin \u0130slam \u0130ncelemeleri B\u00f6l\u00fcm K\u00fct\u00fcphanesi\u2019ne hibe eder. Arif Bey, \u201c\u00c7ocuklar\u0131m\u201d diye s\u00f6z etti\u011fi kitaplar\u0131na (24) b\u00fcy\u00fck \u00f6zen g\u00f6sterir, her birini \u00f6zel olarak ciltletir, k\u00fct\u00fcphaneye \u00f6yle yerle\u015ftirir. Ama \u201c\u00e7ocuklar\u0131n\u0131\u201d \u00f6\u011frencileri ve b\u00fct\u00fcn dostlar\u0131n\u0131n kullan\u0131m\u0131ndan hi\u00e7bir zaman sak\u0131nmaz.<\/p>\n

Semavi Bey, Arif M\u00fcfid\u2019in kendisine bir\u00e7ok kereler, \u00f6l\u00fcm\u00fcnden sonra kitaplar\u0131n\u0131n Antalya Arkeoloji Tetkikleri \u0130stasyonu\u2019na ba\u011f\u0131\u015flanmas\u0131n\u0131 iste\u011finden s\u00f6z etti\u011fini belirtiyor. Ancak i\u015fler Arif M\u00fcfid\u2019in iste\u011fine uygun y\u00fcr\u00fcmeyecektir, k\u00fct\u00fcphanenin sonu hazin olur. \u00d6l\u00fcm\u00fcnden sonra, yurti\u00e7inden ve d\u0131\u015f\u0131ndan nadir kitap toplay\u0131c\u0131lar\u0131 k\u00fct\u00fcphanenin pe\u015fine d\u00fc\u015ferler. Sonunda Arif Bey\u2019in k\u0131z karde\u015fi M\u00fcfide Han\u0131m, bir arkeolog arac\u0131l\u0131\u011f\u0131yla kitaplar\u0131 Konya \u00dcniversitesi\u2019ne satar. Ayr\u0131 bas\u0131m makaleleri de Edebiyat Fak\u00fcltesi\u2019ne ba\u011f\u0131\u015flar (25).<\/p>\n

K\u0131sa bir s\u00fcre \u00f6nce, \u0130\u00dc Rekt\u00f6r\u00fc Kemal Alemdaro\u011flu\u2019nun ald\u0131\u011f\u0131 bir kararla, b\u00f6l\u00fcm k\u00fct\u00fcphaneleri kapat\u0131l\u0131p, kitaplar koliler i\u00e7inde \u00fcniversitenin bodrumuna indirildi\u011finden, e\u011fer ya\u011fmalanmad\u0131ysa, Arif Bey\u2019in sa\u011fl\u0131\u011f\u0131nda ba\u011f\u0131\u015flad\u0131\u011f\u0131 Arap\u00e7a eserlerle, ayr\u0131 bas\u0131m makalelerin bodrumdaki kolilerde \u00e7\u00fcr\u00fcmekte oldu\u011funu \u00f6ng\u00f6rebiliriz. Hi\u00e7 olmazsa, Konya \u00dcniversitesi\u2019ndeki kitaplar\u0131n korundu\u011funu ve kullan\u0131ma a\u00e7\u0131k oldu\u011funu umal\u0131m.
\n\u00d6zel bir tarih-arkeoloji toplulu\u011fu<\/em><\/strong><\/p>\n

1940\u2019l\u0131 y\u0131llarda, i\u00e7inde Arif M\u00fcfid Mansel\u2019in de oldu\u011fu tarih ve arkeoloji merakl\u0131s\u0131 bir grup insan, \u00f6zel bir topluluk olu\u015fturur. Toplulu\u011fun \u00fcyesi olan Semavi Eyice\u2019den ald\u0131\u011f\u0131m\u0131z bilgilere g\u00f6re, toplulukta, tarih ve arkeoloji uzman\u0131 akademisyenlerin yan\u0131 s\u0131ra, \u00f6zellikle \u0130stanbul tarihi \u00fczerine \u00e7al\u0131\u015fmalar yapan m\u00fczeciler, k\u00fct\u00fcphaneciler, emekli b\u00fcy\u00fckel\u00e7iler, askerler vard\u0131r. Ayda bir \u00fcyelerden birinin evinde toplan\u0131l\u0131r, \u00e7ay-kahve i\u00e7ilir, yerine g\u00f6re yemek yenir; sonra kat\u0131l\u0131mc\u0131lardan biri sunum yapar ve onun \u00fczerine sohbet edilir. Sunum konusu ve bulu\u015fulacak mek\u00e2n, \u00fcyelere birer mektupla \u00f6nceden bildirilmi\u015ftir. Arif M\u00fcfid Mansel, toplant\u0131larda s\u0131ra kendisine geldik\u00e7e daha \u00e7ok Side-Perge kaz\u0131lar\u0131 ba\u011flam\u0131nda konu\u015fur. Ancak Arif Bey\u2019den sonra, 1980\u2019lere do\u011fru, \u00f6lenler ve ayr\u0131lanlar artt\u0131k\u00e7a, toplant\u0131lar tavsayacakt\u0131r. Tekrar canland\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lsa da, sonu\u00e7 vermez (26).<\/p>\n

Eserleri, \u00fcyesi oldu\u011fu kurumlar<\/em><\/strong><\/p>\n

Arif M\u00fcfid\u2019in kimi orta\u00f6\u011fretimde, kimi \u00fcniversitelerde ders kitab\u0131 olarak okutulacak tarih \u00e7al\u0131\u015fmalar\u0131 aras\u0131nda en \u00f6nemlisi, Ege ve Yunan Tarihi<\/em> olmu\u015ftur. TTK\u2019n\u0131n D\u00fcnya Tarihi dizisi i\u00e7inde ilk defa 1947\u2019de bas\u0131lan kitab\u0131n, g\u00fcn\u00fcm\u00fczde yeni bask\u0131lar\u0131 yap\u0131lmaya devam etmektedir. Yazar\u0131n\u0131n sa\u011fl\u0131\u011f\u0131ndaki her bask\u0131da yeniledi\u011fi ve geni\u015fletti\u011fi eser, g\u00fcn\u00fcm\u00fcz arkeoloji \u00f6\u011frencilerinin h\u00e2l\u00e2 temel ba\u015fvuru kaynaklar\u0131ndan ve arkeolojiyle ilgilenen pek \u00e7ok insan\u0131n Arif M\u00fcfit Mansel ad\u0131n\u0131 bilme nedenidir.<\/p>\n

Arif M\u00fcfid\u2019in ilk\u00e7a\u011f tarihinin yan\u0131 s\u0131ra, kuramsal olarak ilgilendi\u011fi ve yap\u0131tlar \u00fcretti\u011fi arkeolojik konular aras\u0131nda, antik mimari, antik mezarlar ve y\u00fcr\u00fctt\u00fc\u011f\u00fc kaz\u0131larla ilgili olanlar ba\u015f\u0131 \u00e7eker. Birka\u00e7 makalesiyle, bibliyografik \u00e7al\u0131\u015fmalara da \u00f6nc\u00fcl\u00fck etmi\u015ftir. Ayr\u0131ca yerli-yabanc\u0131 pek \u00e7ok meslekta\u015f\u0131n\u0131n ard\u0131ndan, \u00e7al\u0131\u015fmalar\u0131n\u0131 anlatt\u0131\u011f\u0131 anma yaz\u0131lar\u0131 kaleme al\u0131r. \u0130lgilenenler i\u00e7in, yay\u0131nlar\u0131n\u0131n neredeyse tam bir listesi, Do\u00e7. Dr. Bahad\u0131r Alk\u0131m taraf\u0131ndan haz\u0131rlanm\u0131\u015ft\u0131r (26).<\/p>\n

Prof. Mansel, \u00fclkemizde oldu\u011fu kadar, uluslararas\u0131 arkeoloji camias\u0131 taraf\u0131ndan da yak\u0131ndan tan\u0131n\u0131r. \u00d6mr\u00fc boyunca, m\u00fczeler, \u0130\u00dc ve TTK ad\u0131na yerli ve yabanc\u0131 \u00e7ok say\u0131da uluslararas\u0131 kongreye kat\u0131larak buralarda Almanca veya Frans\u0131zca bildiriler sunar, Avrupa ve Amerika \u00fcniversitelerinde dersler, konferanslar verir. 1951-1961 aras\u0131nda Gayrimenkul Eski Eserler ve An\u0131tlar Y\u00fcksek Kurulu\u2019nda \u00fcye olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r, 1954-56 aras\u0131nda da ba\u015fkanl\u0131\u011f\u0131n\u0131 yapar, \u0130stanbul Eski Eserlerini Koruma Enc\u00fcmeni\u2019nin de asli \u00fcyesidir. 1959\u2019da Federal Alman Cumhuriyeti\u2019nden bir ni\u015fan alm\u0131\u015ft\u0131r. Sofya Bilimler Akademisi\u2019nin fahri, Alman Arkeoloji Enstit\u00fcs\u00fc ile Avusturya Arkeoloji Enstit\u00fcs\u00fc\u2019n\u00fcn asli \u00fcyesidir. Uluslararas\u0131 Bizans Tetkikleri Cemiyeti\u2019nin ikinci ba\u015fkanl\u0131\u011f\u0131na se\u00e7ilmi\u015f, 1973\u2019de d\u00fczenlenen 10. Uluslararas\u0131 Klasik Arkeoloji Kongresi\u2019nin ba\u015fkanl\u0131\u011f\u0131n\u0131 yapm\u0131\u015ft\u0131r.<\/p>\n

\u00d6l\u00fcm\u00fcnden bir y\u0131l \u00f6nce, TTK \u00a0taraf\u0131ndan haz\u0131rlanan, 18 T\u00fcrk ve 64 yabanc\u0131 meslekta\u015f\u0131 taraf\u0131ndan kendisine sunulan, \u00fc\u00e7 ciltlik Mansel\u2019e Arma\u011fan<\/em> kitab\u0131n\u0131 g\u00f6rme mutlulu\u011funa ermi\u015ftir.<\/p>\n

\u00d6l\u00fcm, Side su yollar\u0131n\u0131 anlatmas\u0131na izin vermez<\/em><\/strong><\/p>\n

Arif M\u00fcfid\u2019in \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 son konu, \u201cSide su yollar\u0131\u201dd\u0131r. T\u00fcrkiye Turing Kurumu\u2019nun y\u0131ll\u0131k konferanslar\u0131 aras\u0131nda, 4 Mart 1975 tarihinde bu konuda bir konu\u015fma yapacakt\u0131r.<\/p>\n

Bir su m\u00fchendisinin Eski Roma D\u00f6nemi\u2019ne ait su yolunun tekrar canland\u0131r\u0131larak, Side halk\u0131na su verilmesine dair haz\u0131rlad\u0131\u011f\u0131 raporun, Semavi Eyice\u2019nin k\u00fct\u00fcphanesinde bulundu\u011funu bilmektedir. Telefon ederek, yararlanmak \u00fczere raporu istemi\u015ftir. Semavi Bey, k\u00fct\u00fcphaneden \u00e7\u0131kard\u0131\u011f\u0131 n\u00fcshay\u0131 masan\u0131n \u00fczerine koyar. Ama ertesi g\u00fcn Arif M\u00fcfid\u2019in vefat haberi gelecektir.<\/p>\n

1961\u2019de ge\u00e7irdi\u011fi bir krizden sonra, kalbi Arif M\u00fcfid\u2019i hi\u00e7 rahat b\u0131rakmam\u0131\u015f, onu gene bir krizle hayattan koparm\u0131\u015ft\u0131r. Tarih, 18 Ocak 1975\u2019tir. Arif M\u00fcfid Mansel, Karacaahmet\u2019de dedesi Tevfik Pa\u015fa\u2019n\u0131n ve annesinin kabri yan\u0131na g\u00f6m\u00fcl\u00fcr.<\/p>\n

Turing Kurumu, 4 Mart ak\u015fam\u0131 ilan edilen program\u0131 bozmaz; konu\u015fmalar\u0131n Arif M\u00fcfid an\u0131s\u0131na yap\u0131lmas\u0131 uygun g\u00f6r\u00fcl\u00fcr. Side su yollar\u0131, yap\u0131lar\u0131 ve \u00e7e\u015fmeleriyle ilgili konferans\u0131, Arif M\u00fcfid yerine \u00f6\u011frencisi Haluk Abbaso\u011flu verir: \u201cOnun yapaca\u011f\u0131 kadar iyi bir sunu\u015f yapabildi\u011fimi sanm\u0131yorum; hen\u00fcz bu kadar deneyimli de de\u011fildim; ama benim i\u00e7in \u00fcz\u00fcc\u00fc oldu\u011fu kadar onur verici bir hat\u0131rad\u0131r da, g\u0131yab\u0131nda ayn\u0131 konuyu vermi\u015f olmak\u201d (27). Ayn\u0131 toplant\u0131da Semavi Eyice de Mansel\u2019in bilimsel \u00e7al\u0131\u015fmalar\u0131 ve eserleri ba\u011flam\u0131nda ya\u015fam\u0131n\u0131 anlat\u0131r.<\/p>\n

Arif M\u00fcfid, \u00f6l\u00fcm\u00fcnden sonra bile, sevenlerini bir araya getirmeye devam eder. Aralar\u0131nda Muhibbe Darga, Adnan ve Sevim Pekman, Arkeoloji B\u00f6l\u00fcm\u00fc K\u00fct\u00fcphanesi eski memuru Zafer Erta\u015f\u2019\u0131n da oldu\u011fu bir grup, \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnde anma toplant\u0131lar\u0131 yaparlar. Topland\u0131klar\u0131 evde, bir k\u00f6\u015feye Arif M\u00fcfid\u2019in eserlerini, mektuplar\u0131n\u0131, resimlerini koyar, \u00f6n\u00fcnde mumlar yakarlar. Mektuplar\u0131 okur, an\u0131lar\u0131n\u0131 payla\u015f\u0131rlar (28). Arif M\u00fcfid\u2019in erken say\u0131labilecek \u00f6l\u00fcm\u00fcyle, kendi ya\u015famlar\u0131nda ve arkeoloji camias\u0131nda b\u0131rakt\u0131\u011f\u0131 b\u00fcy\u00fck bo\u015flu\u011fun ac\u0131s\u0131n\u0131 bir par\u00e7a olsun dindirebilmek i\u00e7in\u2026<\/p>\n

Haldun Taner<\/strong><\/h3>\n

Bir hocan\u0131n \u00f6l\u00fcm\u00fc<\/strong><\/h3>\n

\u201c(\u2026) Baz\u0131 nadir insanlar vard\u0131r, bulunduklar\u0131 her yere, kendileriyle birlikte bir seviye atmosferi de g\u00f6t\u00fcr\u00fcrler. De\u011fil onlar\u0131n meclisinde olmak, onlar\u0131n varolduklar\u0131n\u0131 d\u00fc\u015f\u00fcnmek bile, insana bir rahatl\u0131k, bir huzur ve tatl\u0131 bir \u00f6v\u00fcnme verir. Tek t\u00fck de olsa aram\u0131zda b\u00f6yleleri de yeti\u015fmi\u015f diye\u2026 Ben bu duyguyu pek az insan\u0131n meclisinde tan\u0131d\u0131m. Bunlardan biri rahmetli Tevfik Sa\u011flam\u2019d\u0131, biri de Arif M\u00fcfid Mansel.<\/p>\n

\u201c\u015eimdi an\u0131s\u0131, \u00f6n\u00fcmde dipdiri duruyor: \u00c7ocuk gibi temiz, bilge dolu, sevgi dolu, g\u00fcl\u00fcmseyen g\u00f6zleri ile hem filozof, hem iyimser bir insan. (\u2026) D\u00fcnya\u2019n\u0131n ba\u015fka yerinde bu \u00e7apta bir bilim adam\u0131 \u00f6lse, b\u00fct\u00fcn millet matem tutar. Mansel\u2019in \u00f6l\u00fcm\u00fc de ki\u015fili\u011fi gibi al\u00e7akg\u00f6n\u00fcll\u00fc oldu. Bizde hocalar b\u00f6yle \u00f6l\u00fcr. (\u2026)\u201d<\/p>\n

Milliyet Gazetesi hafta sonu eki, 2 \u015eubat 1975; Belleten, Nisan 1975, C:39, S:154, s.315-318.<\/em><\/strong><\/p>\n

Ord. Prof. Dr. Ekrem Akurgal<\/strong><\/h3>\n

\u201cEski\u00e7a\u011f\u0131n b\u00fct\u00fcn\u00fcn\u00fc i\u00e7eren geni\u015f bilgi ve ufka sahipti\u201d<\/strong><\/h3>\n

\u201c(\u2026) Mansel\u2019in ilk \u00f6nce Eski \u00c7a\u011f tarihi dersleri vermi\u015f olmas\u0131, kendi geli\u015fmesi bak\u0131m\u0131ndan oldu\u011fu gibi \u00f6\u011frencilerin yeti\u015ftirilmesi y\u00f6n\u00fcnden de \u00e7ok yararl\u0131 olmu\u015ftur. B\u00f6ylece Mansel, arkeolojiyi donuk ve yal\u0131n bir bilim de\u011fil, canl\u0131 ve geni\u015f kapsaml\u0131 bir u\u011fra\u015f\u0131 olarak ele alm\u0131\u015ft\u0131r. Mansel\u2019in Ege ve Yunan Tarihi<\/em>\u2019ni okuyanlar, arkeolojinin ne denli anlaml\u0131 bir meslek oldu\u011funun tad\u0131na varm\u0131\u015flard\u0131r. Arif M\u00fcfid Mansel, bir tarih\u00e7inin b\u00fct\u00fcn\u00fc g\u00f6ren davran\u0131\u015f\u0131 ile Miken Uygarl\u0131\u011f\u0131\u2019ndan Bizans\u2019\u0131n sonuna de\u011fin uzanan \u00fc\u00e7 bin y\u0131ll\u0131k s\u00fcre\u00e7 boyunca Akdeniz \u00e7evresinde geli\u015fen uygarl\u0131klarla ilgilenmi\u015ftir. O b\u00f6ylece, ge\u00e7mi\u015fin bir tek devrini de\u011fil, eski \u00e7a\u011f\u0131n b\u00fct\u00fcn\u00fcn\u00fc i\u00e7eren \u00e7al\u0131\u015fmalar yapmas\u0131n\u0131 bilmi\u015f bir arkeologtur. Bu kapsaml\u0131 u\u011fra\u015f\u0131 ve kom\u015fu alanlar hakk\u0131nda elde etti\u011fi geni\u015f bilgi Mansel\u2019in ufkunu geni\u015fletmi\u015f ona de\u011fer h\u00fck\u00fcmleri verirken \u00f6l\u00e7\u00fcl\u00fc olmak meziyetini kazand\u0131rm\u0131\u015ft\u0131r. (\u2026)\u201d<\/p>\n

Belleten, Nisan 1975, C:39, S: 154, s.309-311.<\/em><\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Dr. Semavi Eyice:<\/strong><\/h3>\n

\u201c\u00c7\u0131lg\u0131n pilotun Arif M\u00fcfid ile bana ya\u015fatt\u0131\u011f\u0131 macera\u201d<\/strong><\/h3>\n

\u201cArif Bey\u2019le bir de u\u00e7ak maceram\u0131z olmu\u015ftu. Bir g\u00f6revle Malta\u2019ya giderken, gidi\u015f ve d\u00f6n\u00fc\u015fte Roma\u2019da birka\u00e7 g\u00fcn kalm\u0131\u015ft\u0131m. O s\u0131rada Arif Bey de Roma\u2019dayd\u0131. Alman Arkeoloji Enstit\u00fcs\u00fc\u2019n\u00fcn misafirhanesinde kal\u0131yordu. Enstit\u00fc M\u00fcd\u00fcr Muavini Dr. Helmut Schl\u00e4ger ile tan\u0131\u015ft\u0131k. Hafta sonu bizi misafir etmek istedi\u011fini s\u00f6yledi. \u2018U\u00e7ak kullanmay\u0131 \u00e7ok severim, sizi gezdiririm\u2019 dedi. 2. D\u00fcnya Harbi\u2019nde avc\u0131-pilotmu\u015f; harpten sonra tahsilini tamamlam\u0131\u015f, arkeolog-mimar olmu\u015f.<\/p>\n

\u201cPazar g\u00fcn\u00fc Schl\u00e4ger\u2019in makam\u0131nda bulu\u015ftuk. \u00d6zel otomobiline bindik, deli gibi kullan\u0131yor. \u2018Dostum\u2019 dedim, \u2018Sen araba kullanm\u0131yorsun, al\u00e7aktan u\u00e7uyorsun\u2019. Spor ama\u00e7l\u0131 u\u00e7u\u015flar i\u00e7in kullan\u0131lan \u00f6zel bir havaalan\u0131na gittik. Schl\u00e4ger iki ki\u015filik bir u\u00e7ak kiralad\u0131. \u2018S\u0131rayla dola\u015ft\u0131ray\u0131m sizi\u2019 dedi. \u0130lk \u00f6nce Arif Bey\u2019i ald\u0131. Ne olaca\u011f\u0131n\u0131 tam bilmedi\u011fimizden, haz\u0131rl\u0131kl\u0131 de\u011filiz; ceketli-kravatl\u0131 gelmi\u015fiz. Camdan bir kapa\u011f\u0131 var u\u00e7a\u011f\u0131n, kapatt\u0131lar, havaland\u0131lar. Yar\u0131m saat filan tur att\u0131lar, geldiler. Bakt\u0131m Arif Bey\u2019in y\u00fcz\u00fc allak bullak. \u2018S\u0131ra sizde\u2019 dedi Schl\u00e4ger. Beni yan\u0131na oturttu, kay\u0131\u015flarla ba\u011fland\u0131k, havaland\u0131k. Sonras\u0131 bir felaket tabii. Ba\u015f a\u015fa\u011f\u0131 u\u00e7uyorsunuz, aniden d\u00f6n\u00fcyorsunuz. Bak\u0131yorsunuz da\u011flara t\u0131rmanan otomobiller, tepenizden gidiyor, filan. \u00dcstelik o cam kavanozun i\u00e7i deh\u015fetli k\u0131z\u0131yor, u\u00e7a\u011f\u0131n motoru da k\u0131zd\u0131r\u0131yor tabii. Beni deniz tutmaz ama, o u\u00e7aktan kan ter i\u00e7inde, bunalm\u0131\u015f bir halde indiydim.<\/p>\n

\u201cSonra Schl\u00e4ger bizi evine g\u00f6t\u00fcrd\u00fc. Me\u011fer bo\u015f vakitlerinde, aslan av\u0131na Afrika\u2019ya gidermi\u015f. Salonda hayvan postlar\u0131, zencilerin m\u0131zraklar\u0131, kalkanlar\u0131 vs. var. Kar\u0131s\u0131 da opera artistiymi\u015f. Ayr\u0131ca Schl\u00e4ger dalg\u0131\u00e7m\u0131\u015f, sualt\u0131 arkeolojisiyle ilgileniyormu\u015f. Arif Bey onu, Side Liman\u0131\u2019n\u0131n su i\u00e7indeki durumunu tetkik etmek \u00fczere, Side\u2019ye davet ettiydi. Adamca\u011f\u0131z ger\u00e7ekten geldi T\u00fcrkiye\u2019ye. Buradan d\u00f6nd\u00fckten sonra Sicilya\u2019da dal\u0131\u015fa gitmi\u015f, 80 metrede vurgun yemi\u015f, \u00f6ld\u00fc. H\u0131zl\u0131 ya\u015fad\u0131, erken \u00f6ld\u00fc\u2026 Arif Bey onu bir nekroloji yaz\u0131s\u0131yla anm\u0131\u015ft\u0131r.\u201d<\/p>\n

Prof. Dr. Semavi Eyice ile s\u00f6yle\u015fi, 17 Aral\u0131k\u201907.<\/em><\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Dr. Muhibbe Darga:<\/strong><\/h3>\n

\u201c\u0130onia k\u00fclt\u00fcr\u00fcn\u00fcn \u00fczerinde y\u00fckseldi\u011fi Anadolu k\u00fclt\u00fcr\u00fcn\u00fc vurgulard\u0131\u201d<\/strong><\/h3>\n

Muhibbe Darga, babas\u0131yla birlikte, kendisinde en \u00e7ok izi olan iki insandan biri say\u0131yor Arif M\u00fcfid\u2019i ve Ord. Prof. Dr. Sedat Alp ile birlikte arkeoloji alan\u0131nda d\u00fcnya \u00e7ap\u0131nda de\u011ferlendirilmesi gereken iki bilim insan\u0131m\u0131zdan biri olarak g\u00f6r\u00fcyor.<\/p>\n

Arif M\u00fcfid\u2019in derslerinde, klasik arkeolojinin alan\u0131na giren d\u00f6nemler \u00fczerindeki Anadolu k\u00fclt\u00fcr\u00fc etkisini nas\u0131l \u00f6nemle vurgulad\u0131\u011f\u0131n\u0131 anlat\u0131yor: \u201cArif Bey bize bir \u0130onia erken d\u00f6nem tap\u0131na\u011f\u0131n\u0131 anlatt\u0131\u011f\u0131 zaman, bu k\u00fclt\u00fcr\u00fcn alt\u0131nda bir Anadolu varl\u0131\u011f\u0131 oldu\u011funu hep hissettirirdi. 6. y\u00fczy\u0131lda, bu zarif \u0130onia k\u00fclt\u00fcr\u00fcn\u00fcn do\u011fmas\u0131nda, Anadolu\u2019daki Hitit varl\u0131\u011f\u0131n\u0131n etkisini vurgulard\u0131. Hititler\u2019in yaratt\u0131\u011f\u0131 k\u00fclt\u00fcr\u00fcn, k\u0131y\u0131lara, Luwiler\u2019in memleketlerine, Likya\u2019ya vs. de ula\u015ft\u0131\u011f\u0131n\u0131 ve \u0130onia k\u00fclt\u00fcr\u00fcn\u00fcn onlar\u0131n da etkisiyle ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylerdi. \u00c7\u00fcnk\u00fc 3. binde Anadolu\u2019da k\u00fclt\u00fcr varken, K\u0131ta Yunanistan\u2019da ancak prehistorik d\u00f6nem, hadi diyelim protohistorik d\u00f6nem vard\u0131. O zaman b\u00fct\u00fcn bunlar \u00e7ok fazla bilinmiyordu, ama Arif Bey biliyordu. Sonra Arif Bey\u2019in saptad\u0131\u011f\u0131 en \u00f6nemli bulgulardan biri de \u015fuydu: Hitit askeri mimarisi Do\u011fu Akdeniz, hatta Bat\u0131 Akdeniz\u2019de 1. binde g\u00f6r\u00fclen askeri mimarinin temelidir.\u201d<\/p>\n

Muhibbe Darga ile s\u00f6yle\u015fi, 18 Ocak\u201908.<\/em><\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Dr. Haluk Abbaso\u011flu:<\/strong><\/h3>\n

\u201cGalatasaray Mansell ile \u015fampiyon oldu,<\/strong><\/h3>\n

biz de Mansel ile arkeoloji \u00f6\u011frendik\u2026\u201d<\/strong><\/h3>\n

Haluk Abbaso\u011flu, Arif M\u00fcfid Mansel\u2019in \u00f6\u011frencilerine ayr\u0131ms\u0131z yakla\u015f\u0131m\u0131n\u0131 ve ho\u015fg\u00f6r\u00fcs\u00fcn\u00fc bir an\u0131s\u0131yla \u00f6rnekliyor: \u201cBir Fuat Bey\u2019imiz vard\u0131. S\u0131n\u0131f arkada\u015f\u0131m\u0131z, ama uzatmal\u0131 bir \u00f6\u011frenci. Hocam\u0131z Semavi Bey ile lisede paralel okumu\u015flar, o kadar ya\u015fl\u0131. Mezarl\u0131kta \u00e7al\u0131\u015f\u0131rd\u0131, \u00fcst\u00fc ba\u015f\u0131 s\u00fcrekli kir pas i\u00e7indeydi. Aram\u0131zda para toplar, k\u0131l\u0131k k\u0131yafet al\u0131rd\u0131k, giymezdi. Ama herkes ona Fuat Bey derdi. Arif Bey ona kar\u015f\u0131 hi\u00e7 uzak, ters davranmazd\u0131. Hatta Fuat Bey seminerlerde bazen abuk sabuk sorular sorard\u0131. Arif Bey ciddiyetle dinlerdi, hi\u00e7 a\u015fa\u011f\u0131lamazd\u0131. 1975 y\u0131l\u0131, ben art\u0131k asistan\u0131m. Bir g\u00fcn Arif Bey geldi, \u2018Bak\u0131n\u2019 dedi, \u2018Fuat Bey bana bayram tebri\u011fi g\u00f6ndermi\u015f\u2019. Bir yandan da k\u0131k\u0131r k\u0131k\u0131r g\u00fcl\u00fcyor. Tebri\u011fin \u00f6n y\u00fcz\u00fcnde Galatasaray Futbol Tak\u0131m\u0131 yer al\u0131yor. Tak\u0131m\u0131n o zaman bir \u0130ngiliz teknik direkt\u00f6r\u00fc var, onun da soyad\u0131 Mansell. Fuat Bey \u015f\u00f6yle yazm\u0131\u015f: \u2018Galatasaray Mansell ile \u015fampiyon oldu, biz de Mansel ile arkeolojiyi \u00f6\u011frendik.\u2019\u201d<\/p>\n

Prof. Dr. Haluk Abbaso\u011flu ile s\u00f6yle\u015fi, 13 Aral\u0131k\u201907.<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Ulu\u011f \u0130\u011fdemir (T\u00fcrk Tarih Kurumu Eski Ba\u015fkan\u0131):<\/strong><\/h3>\n

\u201c\u00dczerine ald\u0131\u011f\u0131 i\u015fi b\u00fcy\u00fck titizlikle yapard\u0131\u201d<\/strong><\/h3>\n

\u201cMansel\u2019in b\u00fcy\u00fck \u00f6zelliklerinden en ba\u015fta geleni, \u00fczerine ald\u0131\u011f\u0131 i\u015fi b\u00fcy\u00fck bir titizlikle en iyi bi\u00e7imde ve en bilimsel y\u00f6nde ba\u015far\u0131ya ula\u015ft\u0131rmas\u0131yd\u0131. Zaman zaman sa\u011fl\u0131k durumunda aksakl\u0131klar olmas\u0131na ra\u011fmen, kaz\u0131lar\u0131n\u0131 hi\u00e7 ara vermeden s\u00fcrd\u00fcrm\u00fc\u015f, bunlar\u0131n bilimsel raporlar\u0131n\u0131 zaman\u0131nda yay\u0131mlamaya \u00f6zen g\u00f6stermi\u015ftir.<\/p>\n

\u201cBir edit\u00f6r olarak onun \u00e7ok be\u011fendi\u011fim ve takdir etti\u011fim bir yan\u0131 da kitaplar\u0131na ve makalelerine bi\u00e7im ve fikir y\u00f6n\u00fcnden son \u015feklini verdikten sonra bask\u0131ya g\u00f6ndermesi, bir virg\u00fcl hatas\u0131 dahi yapmamas\u0131, provalar\u0131n\u0131 zaman\u0131nda okuyup geri g\u00f6ndermesi, yaz\u0131lar\u0131nda a\u00e7\u0131k-se\u00e7ik bir \u00fcslup kullanmas\u0131, edebiyattan, l\u00fczumsuz s\u0131fatlardan \u00e7ekinmesidir.<\/p>\n

\u201c\u00d6l\u00fcm\u00fcnden bir hafta \u00f6nce, 10 Ocak 1975\u2019de bana yazd\u0131\u011f\u0131 son mektubunda, korkun\u00e7 sonucu sanki sezmi\u015f gibi \u015f\u00f6yle diyordu: \u2018Bizim Side kitab\u0131ndan hi\u00e7bir ses seda yok. Harf, d\u00f6k\u00fcm vesaire \u00e7ok iyi ama acaba kitab\u0131 g\u00f6rebilecek miyim diye i\u00e7imde bir kuruntu var. Vak\u0131a, s\u0131hhatim, ufak tefek ar\u0131zalardan sarf\u0131nazar, fena de\u011fil; fakat mal\u00fbm ya kalp rahats\u0131zl\u0131klar\u0131 \u00f6nceden haber vermeksizin ani hamleler \u015feklinde gelir.\u2019\u201d<\/p>\n

Belleten, Cilt 39, S: 154, s.313-314.<\/em><\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Dr. Adnan Pekman:<\/strong><\/h3>\n

Bu Bo\u011faz gezileri konu\u015fuyor\u2026<\/strong><\/h3>\n

Arif Bey\u2019in \u00f6nce \u00f6\u011frencisi, sonra meslekta\u015f\u0131 olmu\u015f, Perge kaz\u0131lar\u0131nda ba\u015fyard\u0131mc\u0131l\u0131\u011f\u0131n\u0131 yapm\u0131\u015f, klasik filolog Prof. Dr. Adnan Pekman, sevgiyle an\u0131yor onu, \u201cArif Bey m\u00fckemmel bir insand\u0131\u201d diyor. Birlikte, \u00e7aylara, yemeklere, balolara gittiklerini, Arif M\u00fcfid\u2019in yak\u0131n buldu\u011fu \u00f6\u011frencilerini zaman zaman Pa\u015fabah\u00e7e\u2019de a\u011f\u0131rlad\u0131\u011f\u0131n\u0131 anlat\u0131yor. Arif Bey\u2019in bir d\u00f6nem, bir kotras\u0131 ve k\u00fc\u00e7\u00fck teknesi varm\u0131\u015f. \u00d6\u011frencilerine baz\u0131 hafta sonlar\u0131nda Bo\u011faz gezisi yapt\u0131r\u0131rm\u0131\u015f. \u201cAnadolu k\u0131y\u0131s\u0131ndan gider, Rumeli Kava\u011f\u0131\u2019ndan geri d\u00f6nerdik. Kotrayla \u00e7\u0131kt\u0131ysak, yard\u0131mc\u0131s\u0131n\u0131 al\u0131rd\u0131. Motorlu k\u00fc\u00e7\u00fck teknesini kendisi kullan\u0131rd\u0131. Arif Bey, bu gezilerde Bo\u011faz\u2019daki yal\u0131lar\u0131, koruluklar\u0131 tek tek anlat\u0131rd\u0131. Adeta yal\u0131lar\u0131 canland\u0131r\u0131rd\u0131. Zaman\u0131nda kimin oturdu\u011fundan, kimin yal\u0131s\u0131 oldu\u011fundan, mimari \u00f6zelliklerinden s\u00f6z ederdi. Konu\u015fan bir Bo\u011faz gezisi yapard\u0131k.\u201d<\/p>\n

Prof. Dr. Adnan Pekman ile s\u00f6yle\u015fi, 8 Aral\u0131k\u201907.<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Prof. Dr. M\u00fckerrem Usman Anabolu:<\/strong><\/h3>\n

\u201cT\u00fcrkiye\u2019yi ilk ayd\u0131nlatanlardand\u0131\u201d<\/strong><\/h3>\n

Son Osmanl\u0131 \u0130mparatorlu\u011fu D\u00f6nemi\u2019nin adam\u0131 oldu\u011fu halde, Cumhuriyet D\u00f6nemi T\u00fcrkiyesi\u2019nin ilk b\u00fcy\u00fcklerinden, T\u00fcrkiye\u2019yi ilk ayd\u0131nlatanlardand\u0131. \u00d6zellikle seminerleri \u00e7ok renkli ge\u00e7erdi. \u00dcniversite d\u0131\u015f\u0131ndan ayd\u0131n ki\u015filer de bize kat\u0131l\u0131rlard\u0131. Bizi bir konu \u00fcst\u00fcnde d\u00fc\u015f\u00fcnd\u00fcr\u00fcp soru sormaya ve ara\u015ft\u0131rmaya y\u00f6nelten Arif Bey\u2019dir. Beni bile, hen\u00fcz mezun olmu\u015fken, T\u00fcrk Tarih Kurumu\u2019nun Belleten<\/em>\u2019inde makale yazabilecek ve Turing ve Otomobil Kurumu\u2019nda konferans verebilecek olgunlu\u011fa eri\u015ftirmi\u015f olan odur.<\/p>\n

\u0130\u00dc Edebiyat Fak\u00fcltesi Yay\u0131n\u0131, s.166-171.<\/strong><\/p>\n

 <\/p>\n

D\u0130PNOTLAR<\/strong><\/p>\n

    \n
  1. Prof. Dr. Semavi Eyice, 1975-76. \u201cT\u00fcrk Trakya Ara\u015ft\u0131rmalar\u0131n\u0131n \u00d6nc\u00fcs\u00fc: Ord. Prof. Dr. Arif M\u00fcfid Mansel (1905 \u2013 1975)\u201d, G\u00fcneydo\u011fu Avrupa Ara\u015ft\u0131rmalar\u0131<\/em>, 4 \/ 5, s.306.<\/li>\n
  2. Eyice, agm, s.307.<\/li>\n
  3. Daha \u00f6nce, Remzi O\u011fuz Ar\u0131k ve Hamit Z\u00fcbeyr Ko\u015fay da kaz\u0131 yapm\u0131\u015flard\u0131r. Ama klasik arkeoloji alan\u0131ndaki ilk sistemli kaz\u0131lar, Arif M\u00fcfid Mansel\u2019in y\u00fcr\u00fctt\u00fckleridir. Bkz. Haluk Abbaso\u011flu, 2002. \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131 <\/em>(\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), Cilt:16, s.5.<\/li>\n
  4. Arif M\u00fcfid Mansel\u2019in \u201cTrakya Kaz\u0131lar\u0131\u201d (1973) makalesinden aktaran: Erdem Y\u00fccel, 2002, \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u2019in Ba\u015flatt\u0131\u011f\u0131 Trakya Kaz\u0131lar\u0131n D\u00fcn\u00fc Bug\u00fcn\u00fc\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131<\/em> (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), C:16, s.607.<\/li>\n
  5. Mansel\u2019in \u201cTrakya Kaz\u0131lar\u0131\u201d (1973) makalesinden aktaran: Y\u00fccel, agm, s.608.<\/li>\n
  6. Eyice, 1975-76, agm, s.303.<\/li>\n
  7. Halil Edhem Eldem, \u0130stanbul Arkeoloji M\u00fczeleri kurucusu Osman Hamdi\u2019nin karde\u015fidir. Onun m\u00fcd\u00fcrl\u00fc\u011f\u00fc d\u00f6neminde m\u00fczede \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015f ve ondan sonra m\u00fcd\u00fcrl\u00fc\u011f\u00fc devralarak, m\u00fczenin \u00f6rg\u00fctlenmesini ger\u00e7ekle\u015ftirmi\u015ftir. Halil Edhem\u2019in \u00f6nemli rollerinden biri de, \u0130stanbul Arkeoloji M\u00fczeleri\u2019nin \u0130stanbul\u2019un Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131ndaki i\u015fgal ko\u015fullar\u0131ndan zarars\u0131z \u00e7\u0131kmas\u0131n\u0131 sa\u011flamas\u0131d\u0131r.<\/li>\n
  8. Eyice, 1975-76, agm, s.302.<\/li>\n
  9. Eyice, agm, s.303.<\/li>\n
  10. T\u00fcrkiye m\u00fczecilik tarihinin \u00f6nemli isimlerinden Aziz Ogan, Osman Hamdi\u2019nin y\u00f6nlendirmesiyle gen\u00e7 ya\u015fta m\u00fczede memur olmu\u015f ve Sanayi-i Nefise mektebinden arkeolog olarak mezun olmu\u015ftur. Kurtulu\u015f Sava\u015f\u0131 zaman\u0131 ve Cumhuriyet\u2019in ilk y\u0131llar\u0131nda eski eserlerle ilgili g\u00f6revler alm\u0131\u015f, 1931\u2019den itibaren \u0130stanbul Arkeoloji M\u00fczeleri\u2019nin 3. m\u00fcd\u00fcr\u00fc olmu\u015ftur. Aziz Ogan, ileride Arif M\u00fcfid\u2019in \u00f6nce \u00f6\u011frencisi, sonra asistan\u0131, daha sonra Side-Perge kaz\u0131lar\u0131nda eli aya\u011f\u0131 olacak, \u00f6l\u00fcm\u00fcnden sonra da ondan devralaca\u011f\u0131 Klasik Arkeoloji B\u00f6l\u00fcm\u00fc\u2019n\u00fc y\u00f6netecek olan Prof. Dr. Jale \u0130nan\u2019\u0131n da babas\u0131d\u0131r.<\/li>\n
  11. Bkz. Arif M\u00fcfid Mansel, 1939. \u201cHalil Edhem Eldem\u201d, \u00dclk\u00fc<\/em>, S:71, s.383-386; Prof. Dr. Arif M\u00fcfid Mansel, Ocak 1958. \u201cAziz Ogan 1888-1956\u201d, Belleten, Cilt: 22, S:85, s.117-135; Ord. Prof. Dr. Arif M\u00fcfid Mansel, Nisan 1960. \u201cOsman Hamdi Bey\u2019in \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131ld\u00f6n\u00fcm\u00fc Vesilesiyle\u201d, Belleten<\/em>, C:24: S:94, s.291-301.<\/li>\n
  12. Abbaso\u011flu, 2002, agm, s.6.<\/li>\n
  13. Benim bu makaleyi haz\u0131rlarken g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm kimselerden, Adnan Pekman\u2019\u0131n doktora tezi Perge tarihi, Semavi Eyice\u2019ninki ise Side\u2019deki Bizans yap\u0131lar\u0131 \u00fczerineydi. Arif M\u00fcfid, Muhibbe Darga\u2019ya da Side\u2019den \u00e7\u0131km\u0131\u015f, Sidece yaz\u0131l\u0131 bir lento \u00fczerinde \u00e7al\u0131\u015fmas\u0131n\u0131 \u00f6nermi\u015fti.<\/li>\n
  14. O\u011fuz Tekin – Nil T\u00fcrker Tekin, M\u00fclteci Bir Akademisyenin Biyografisi Clemens Emin Bosch (1899-1955)<\/em>, AKMED Yay\u0131nlar\u0131, 2007, s.???.<\/li>\n
  15. Prof. Dr. Haluk Abbaso\u011flu ile s\u00f6yle\u015fi, 13 Aral\u0131k 2007.<\/li>\n
  16. \u201cHer halde evlenebilmek i\u00e7in \u015fimdiye kadar hi\u00e7 vaktim olmad\u0131!\u201d, M\u00fczmin Bek\u00e2rlar dizi yaz\u0131s\u0131, Yazan: Cel\u00e2lettin \u00c7etin, Ak\u015fam Gazetesi, 1 Temmuz 1964, s.3.<\/li>\n
  17. Prof. Dr. M\u00fckerrem Usman Anabolu ile s\u00f6yle\u015fi, 8 Ocak\u201908.<\/li>\n
  18. Prof. Dr. Muhibbe Darga ile s\u00f6yle\u015fi, 18 Ocak 2008. B\u00fcy\u00fck bir tesad\u00fcfle, Muhibbe Han\u0131m ile g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz g\u00fcn, Arif M\u00fcfid Mansel\u2019in \u00f6l\u00fcm\u00fcn\u00fcn 33. y\u0131ld\u00f6n\u00fcm\u00fcyd\u00fc.<\/li>\n
  19. Prof. Dr. Semavi Eyice ile s\u00f6yle\u015fi, 17 Aral\u0131k 2007.<\/li>\n
  20. Abbaso\u011flu ile ag s\u00f6yle\u015fi.<\/li>\n
  21. Prof. Dr. Adnan Pekman ile s\u00f6yle\u015fi, 8 Aral\u0131k 2007.<\/li>\n
  22. Abbaso\u011flu ile ag s\u00f6yle\u015fi.<\/li>\n
  23. Pekman ile ag s\u00f6yle\u015fi.<\/li>\n
  24. Ak\u015fam gazetesi, 1 Temmuz 1964, agm, s.3.<\/li>\n
  25. Arif M\u00fcfid\u2019in k\u00fct\u00fcphanesiyle ilgili bilgiler i\u00e7in bkz. Prof. Dr. Semavi Eyice, 2006. \u201c\u0130stanbul\u2019da Tan\u0131d\u0131\u011f\u0131m Baz\u0131 Kitap Merakl\u0131lar\u0131 ve K\u00fct\u00fcphaneleri\u201d, Milli K\u00fct\u00fcphanemizin \u0130lk K\u00fct\u00fcphanecisi Leman \u015eenalp\u2019e Arma\u011fan<\/em> i\u00e7inde, T\u00fcrk K\u00fct\u00fcphaneciler Derne\u011fi \u0130stanbul \u015eubesi Yay., s.135\u2013150.<\/li>\n
  26. Toplulukla ilgili bilgileri, 1950\u2019li y\u0131llarda aralar\u0131na kat\u0131lm\u0131\u015f olan Semavi Eyice s\u00f6yle\u015fimiz s\u0131ras\u0131nda aktard\u0131.<\/li>\n
  27. Abbaso\u011flu ile ag s\u00f6yle\u015fi.<\/li>\n
  28. Darga ile ve Pekman ile ag s\u00f6yle\u015filer.<\/li>\n<\/ol>\n

     <\/p>\n

      \n
    1. KAYNAKLAR<\/strong><\/li>\n
    2. Haluk Abbaso\u011flu, 2002. \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131 <\/em>(\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), Cilt:16, s.1-8.<\/li>\n
    3. Prof. Dr. Haluk Abbaso\u011flu ile s\u00f6yle\u015fi, 13 Aral\u0131k 2007.<\/li>\n
    4. Ekrem Akurgal, Nisan 1975. \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u201d, Belleten<\/em>, C:39, S:154, s.309-311.<\/li>\n
    5. Ekrem Akurgal, Ekim 2004. Bir Arkeolo\u011fun An\u0131lar\u0131 \u2013T\u00fcrkiye Cumhuriyeti k\u00fclt\u00fcr tarihinden birka\u00e7 yaprak-<\/em>, T\u00fcrkiye Bilimler Akademisi Yay\u0131nlar\u0131, 3. Bas\u0131m, 302 s.<\/li>\n
    6. Bahad\u0131r Alk\u0131m, 1974. \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u2019in Yay\u0131nlar\u0131\u201d, Mansel\u2019e Arma\u011fan<\/em> i\u00e7inde, C:I, s.XIX-XXXIV. Ayr\u0131ca Belleten<\/em>, C:39, S:154, s.323-327\u2019de tekrar bas\u0131lm\u0131\u015ft\u0131r.<\/li>\n
    7. M\u00fckerrem Usman Anabolu, \u201cHocalar\u0131n Hocas\u0131 Ord. Prof. Dr. Arif M\u00fcfid Mansel\u201d, ???????? (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay\u0131n\u0131).<\/li>\n
    8. Prof. Dr. M\u00fckerrem Usman Anabolu ile s\u00f6yle\u015fi, 8 Ocak 2008.<\/li>\n
    9. Muhibbe Darga, Nisan 1975. \u201cYitirdi\u011fimiz b\u00fcy\u00fck de\u011fer\u201d, Belleten<\/em>, C:39, S:154, s.319-322.<\/li>\n
    10. Muhibbe Darga ile s\u00f6yle\u015fi, Aral\u0131k 2007. Arkeolojinin Delikanl\u0131s\u0131 Muhibbe Darga<\/em>, Emine \u00c7aykara, Can Yay\u0131nlar\u0131, 2. Bas\u0131m, 369 s.<\/li>\n
    11. Prof. Dr. Muhibbe Darga ile s\u00f6yle\u015fi, 18 Ocak 2008.<\/li>\n
    12. Prof. Dr. Semavi Eyice, 1975-76. \u201cT\u00fcrk Trakya Ara\u015ft\u0131rmalar\u0131n\u0131n \u00d6nc\u00fcs\u00fc: Ord. Prof. Dr. Arif M\u00fcfid Mansel (1905 \u2013 1975)\u201d, G\u00fcneydo\u011fu Avrupa Ara\u015ft\u0131rmalar\u0131<\/em> (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay\u0131n\u0131), 4 \/ 5, s.301-330.<\/li>\n
    13. Prof. Dr. Semavi Eyice, 2006. \u201c\u0130stanbul\u2019da Tan\u0131d\u0131\u011f\u0131m Baz\u0131 Kitap Merakl\u0131lar\u0131 ve K\u00fct\u00fcphaneleri\u201d, Milli K\u00fct\u00fcphanemizin \u0130lk K\u00fct\u00fcphanecisi Leman \u015eenalp\u2019e Arma\u011fan<\/em> i\u00e7inde, T\u00fcrk K\u00fct\u00fcphaneciler Derne\u011fi \u0130stanbul \u015eubesi Yay., s.135\u2013150.<\/li>\n
    14. Semavi Eyice ile s\u00f6yle\u015fi, 17 Aral\u0131k 2007.<\/li>\n
    15. Ali M. Din\u00e7ol, 2002. \u201cSunu\u015f\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131<\/em> (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), C:16, s.I-III.<\/li>\n
    16. Ulu\u011f \u0130\u011fdemir, Nisan 1975. \u201cMansel\u2019in ard\u0131ndan\u201d, Belleten<\/em>, Cilt 39, S: 154, s.313-314.<\/li>\n
    17. Dr. Arif M\u00fcfid Mansel, 1947. Ege ve Yunan Tarihi<\/em>, T\u00fcrk Tarih Kurumu Bas\u0131mevi, Ankara, 578 s.<\/li>\n
    18. Arif M\u00fcfid Mansel, 1939. \u201cHalil Edhem Eldem\u201d, \u00dclk\u00fc<\/em>, S:71, s.383-386.<\/li>\n
    19. Dr. Arif M\u00fcfid Mansel, 1948. \u201cHalil Edhem Eldem ve Sard Eserleri\u201d, Halil Edhem Hat\u0131ra<\/em> Kitab\u0131<\/em> i\u00e7inde, C:2, s.1-12.<\/li>\n
    20. Dr. Arif M\u00fcfid Mansel, 1948. \u201cHalil Edhem Eldem ve \u0130stanbul M\u00fczeleri\u201d, age, s.13-26.<\/li>\n
    21. Prof. Dr. Arif M\u00fcfid Mansel, \u201cMartin Schede (1883 \u2013 1947)\u201d, Belleten<\/em>, C:16, S:63, s.407-419.<\/li>\n
    22. Prof. Dr. Arif M\u00fcfid Mansel ile s\u00f6yle\u015fi, 26 \u015eubat 1955. \u201cArkeoloji Hazinelerimizin K\u0131ymetini Biliyor muyuz?\u201d, Haz: \u015einasi Ba\u015fe\u011fmez, Devir<\/em>, S:27, s.18-23.<\/li>\n
    23. Prof. Dr. Arif M\u00fcfid Mansel, 1956. \u201cClemens Emin Bosch (1899 \u2013 1955)\u201d, Belleten<\/em>, Cilt: 20, S.78, s.295 – 303.<\/li>\n
    24. Prof. Dr. Arif M\u00fcfid Mansel, Ocak 1958. \u201cAziz Ogan 1888-1956\u201d, Belleten, Cilt: 22, S:85, s.117-135.<\/li>\n
    25. Ord. Prof. Dr. Arif M\u00fcfid Mansel, Nisan 1960. \u201cOsman Hamdi Bey\u2019in \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131ld\u00f6n\u00fcm\u00fc Vesilesiyle\u201d, Belleten<\/em>, C:24:,S:94, s.291-301.<\/li>\n
    26. Prof. Dr. Arif M\u00fcfid Mansel ile s\u00f6yle\u015fi, 1 Temmuz 1964. \u201cHer halde evlenebilmek i\u00e7in \u015fimdiye kadar hi\u00e7 vaktim olmad\u0131!\u201d, M\u00fczmin Bek\u00e2rlar dizi yaz\u0131s\u0131, Haz: Cel\u00e2lettin \u00c7etin, Ak\u015fam<\/em>, s.3.<\/li>\n
    27. Prof. Dr. Adnan Pekman ile s\u00f6yle\u015fi, 8 Aral\u0131k 2007.<\/li>\n
    28. Haldun Taner, Nisan 1975. \u201cBir Hocan\u0131n \u00d6l\u00fcm\u00fc\u201d, Belleten<\/em>, C:39, S:154, s.315-318.<\/li>\n
    29. Tarih 1, Kemalist E\u011fitimin Tarih Dersleri (1931-1941)<\/em>, Kaynak Yay\u0131nlar\u0131, Ekim 2000, 380 s. + resimler ve haritalar.<\/li>\n
    30. O\u011fuz Tekin – Nil T\u00fcrker Tekin, M\u00fclteci Bir Akdemisyenin Biyografisi Clemens Emin Bosch (1899-1955)<\/em>, AKMED Yay\u0131nlar\u0131, 2007, 257 s.<\/li>\n
    31. Elif T\u00fcl Tulunay, 2002. \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel Hocam\u0131z\u0131 Anarken\u2026\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131<\/em> (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), C:16, s.553-556.<\/li>\n
    32. Erdem Y\u00fccel, 2002, \u201cOrd. Prof. Dr. Arif M\u00fcfid Mansel\u2019in Ba\u015flatt\u0131\u011f\u0131 Trakya Kaz\u0131lar\u0131n D\u00fcn\u00fc Bug\u00fcn\u00fc\u201d, Anadolu Ara\u015ft\u0131rmalar\u0131<\/em> (\u0130\u00dc Edebiyat Fak\u00fcltesi Yay.), C:16, s.605-615.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

      Arif M\u00fcfid\u2019in ya\u015fam\u0131na ve \u00e7al\u0131\u015fmalar\u0131na, sarayla ilintili bir Osmanl\u0131 ailesinden gelmesi, Almanya\u2019da ald\u0131\u011f\u0131 sa\u011flam arkeoloji e\u011fitimi ve Atat\u00fcrk\u2019\u00fcn ve T\u00fcrk Tarih Kurumu\u2019nun tarih ve arkeoloji seferberli\u011fine yo\u011fun bir bi\u00e7imde kat\u0131lm\u0131\u015f olmas\u0131 damgas\u0131n\u0131 vurmu\u015ftur. Klasik arkeolojinin T\u00fcrkiye\u2019deki \u00f6nc\u00fcs\u00fcd\u00fcr. T\u00fcrkiye\u2019de ilk kez yerli bir arkeolo\u011fun \u00fcstlendi\u011fi sistematik ve y\u00f6ntemli klasik arkeoloji kaz\u0131lar\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015f; \u0130\u00dc Klasik Arkeoloji K\u00fcrs\u00fcs\u00fc\u2019n\u00fc […]<\/p>\n","protected":false},"author":470,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[86,20],"tags":[918,244,604,919],"class_list":["post-11827","post","type-post","status-publish","format-standard","hentry","category-48-sayi","category-arkeoloji","tag-arifmufidmansel","tag-arkeoloji","tag-cumhuriyet","tag-turktarihkurumu"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/11827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/470"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=11827"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/11827\/revisions"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=11827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=11827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=11827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}