{"id":13059,"date":"2017-08-01T16:40:48","date_gmt":"2017-08-01T13:40:48","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13059"},"modified":"2018-02-08T17:13:12","modified_gmt":"2018-02-08T14:13:12","slug":"kitapci-rafi-5","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/08\/01\/kitapci-rafi-5","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 162"},"content":{"rendered":"

Do\u011fan\u0131n Ke\u015ffi<\/strong><\/p>\n

– Alexnader von Humboldt\u2019un Yeni D\u00fcnyas\u0131, Andrea Wulf, \u00c7ev. Emrullah Ataseven, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2017, 560 s.<\/strong><\/p>\n

\u00c7a\u011fda\u015flar\u0131 taraf\u0131ndan Napoleon\u2019dan sonraki en \u00fcnl\u00fc ki\u015fi olarak tan\u0131mlanan Humboldt, zaman\u0131n\u0131n en b\u00fcy\u00fcleyici ve ilham verici insanlar\u0131ndan biridir. Varl\u0131kl\u0131 bir ailenin \u00e7ocu\u011fu olarak do\u011fan Humboldt kendi ba\u015f\u0131na D\u00fcnya\u2019n\u0131n nas\u0131l i\u015fledi\u011fini ke\u015ffetmek i\u00e7in ayr\u0131cal\u0131kl\u0131 bir ya\u015famdan vazge\u00e7er. Thomas Jefferson onu \u201czaman\u0131n en b\u00fcy\u00fck de\u011ferlerinden biri\u201d olarak tan\u0131mlar. Charles Darwin \u201cHumboldt\u2019un Ki\u015fisel Anlat\u0131s\u0131n\u0131 okumak kadar hi\u00e7bir \u015fey benim gayretimi kam\u00e7\u0131lamam\u0131\u015ft\u0131\u201d diye yazar; Humboldt olmadan ne Beagle\u2019a binebilece\u011fini ne de\u00a0T\u00fcrlerin K\u00f6keni<\/em>\u2019ni tasavvur edebilece\u011fini s\u00f6yler. William Wordsworth\u2019la Samuel Taylor Coleridge\u2019in ikisi de \u015fiirlerine Humboldt\u2019un do\u011fa kavram\u0131n\u0131 katm\u0131\u015flard\u0131r. G\u00fcney Amerika\u2019y\u0131 \u0130spanyol s\u00f6m\u00fcrge y\u00f6netiminden kurtaran devrimci Simon Bolivar, Humboldt\u2019u \u201cYeni D\u00fcnya\u2019n\u0131n k\u00e2\u015fifi\u201d diye nitelendirir. Almanya\u2019n\u0131n b\u00fcy\u00fck \u015fairi Goethe, Humboldt\u2019la birka\u00e7 g\u00fcn ge\u00e7irmenin \u201cbir\u00e7ok y\u0131l ya\u015fam\u0131\u015f gibi\u201d oldu\u011funu dile getirir.<\/p>\n

Do\u011fan\u0131n Ke\u015ffi<\/em>\u00a0Alexander von Humboldt gibi b\u00fcy\u00fck bir biliminsan\u0131n\u0131 tan\u0131man\u0131n yan\u0131 s\u0131ra, \u00e7a\u011fda\u015f do\u011fa ve t\u00fcrlerin ili\u015fkiselli\u011fi a\u00e7\u0131s\u0131ndan g\u00fcn\u00fcm\u00fcz do\u011fa anlay\u0131\u015f\u0131na da \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n

New York Times<\/em>\u00a0taraf\u0131ndan 2015 y\u0131l\u0131n\u0131n en iyi on kitab\u0131 aras\u0131nda say\u0131lan\u00a0Do\u011fan\u0131n Ke\u015ffi<\/em>, 23 \u00fclkede yay\u0131mland\u0131. Royal Society Bilim Kitab\u0131 \u00d6d\u00fcl\u00fc 2016, Costa Biyografi \u00d6d\u00fcl\u00fc 2015, Inaugural James Wright Do\u011fa Yaz\u0131lar\u0131 \u00d6d\u00fcl\u00fc 2016, LA Times Kitap \u00d6d\u00fcl\u00fc 2016 ve Kraliyet Co\u011frafya Toplulu\u011fu\u2019ndan Ness Award 2016 \u00f6d\u00fcllerini alm\u0131\u015f.<\/p>\n

\u00c7a\u011fda\u015f Toplum Kuram\u0131ndan Portreler<\/strong><\/p>\n

– Der. Bryan S. Turner \u2013 Anthony Elliott, \u00c7ev. Bar\u0131\u015f \u00d6zkul, \u0130leti\u015fim Yay\u0131nc\u0131l\u0131k, 2017, 566 s.<\/strong><\/p>\n

\u00c7a\u011fda\u015f Toplum Kuram\u0131ndan Portreler\u00a0<\/em>g\u00fcn\u00fcm\u00fcz toplum kuram\u0131n\u0131n \u00f6nde gelen entelekt\u00fcelleri ve kuramc\u0131lar\u0131 hakk\u0131nda kapsaml\u0131 bir k\u0131lavuz sunuyor. \u00c7a\u011fda\u015f toplum kuram\u0131ndaki ba\u015fat e\u011filimleri ele alan Anthony Elliott ve Bryan S. Turner \u00f6nde gelen kuramc\u0131lar\u0131n, d\u00fc\u015f\u00fcnce hareketlerinin ve yorum geleneklerinin \u00e7al\u0131\u015fmalar\u0131na y\u00f6n veren temel konu ve gelenekler hakk\u0131nda her biri yetkin kalemlerin elinden \u00e7\u0131km\u0131\u015f ve ilk kez bu kitapta yay\u0131mlanan makalelere yer veriyor. 20. y\u00fczy\u0131l felsefesi, iktisad\u0131, siyaseti ve sosyolojisini Marksizm ve yeni-Marksizm, yap\u0131salc\u0131l\u0131k ve postyap\u0131salc\u0131l\u0131k, modernite ve postmodernite, feminizm ve psikanaliz, fenomenoloji ve yorumbilim ba\u015fl\u0131klar\u0131 alt\u0131nda inceleyen \u00c7a\u011fda\u015f Toplum Kuram\u0131ndan Portreler Heidegger\u2019den Adorno\u2019ya, Derrida\u2019dan Foucault\u2019ya, Anthony Giddens\u2019tan Edward Said\u2019e \u00e7a\u011fda\u015f toplum kuram\u0131nda iz b\u0131rakan d\u00fc\u015f\u00fcn\u00fcrlerin hayat \u00f6yk\u00fcleri ve yap\u0131tlar\u0131 hakk\u0131nda derinlikli analizler sunarken, kuramsal d\u00fc\u015f\u00fcnceye zengin ve ufuk a\u00e7\u0131c\u0131 bir katk\u0131da bulunuyor.<\/p>\n

Toplumsal olgular, k\u00fclt\u00fcrel yap\u0131lar ve kuramsal s\u00f6ylemler aras\u0131ndaki ba\u011flant\u0131lar\u0131 inceleyen\u00a0\u00c7a\u011fda\u015f Toplum Kuram\u0131ndan Portreler<\/em>\u2019de okur hem toplumsal-kuramsal e\u011filimlerin parametreleri hem de toplum ele\u015ftirisinin do\u011fas\u0131 hakk\u0131nda faydal\u0131 ve \u00f6\u011fretici bir k\u0131lavuz bulacakt\u0131r.<\/p>\n

T\u00fcrkiye Solunun K\u0131sa Tarihi<\/strong><\/p>\n

– Denizlerin Yolu-, \u015eenol \u00c7ar\u0131k, Asi Kitap, 2016, 316 s.<\/strong><\/p>\n

12 Eyl\u00fcl \u00f6ncesinde sosyalist ve devrimci \u00f6rg\u00fctlerin ka\u00e7 fraksiyona b\u00f6l\u00fcnd\u00fckleri hep tart\u0131\u015fma konusuydu. Kimine g\u00f6re 49, kimine g\u00f6re 54\u2026 Askeri darbeye kadar h\u0131zla artan say\u0131da ve her ge\u00e7en g\u00fcn birbiri i\u00e7inden b\u00f6l\u00fcnen yap\u0131lar\u0131yla T\u00fcrkiye Sosyalist Hareketi esasl\u0131 bir k\u00fclliyat\u0131n konusuydu. Bir de buna sosyalist dernekleri, devrimci sendikalar\u0131 ve sivil toplum kurulu\u015flar\u0131 ile yasal siyasi partileri ekleyince k\u00fclliyat epeyce kalabal\u0131kla\u015f\u0131yordu. Kim nerde kurulmu\u015f, kurucular\u0131 kimler, hangi ideolojik politik hatt\u0131 benimsemi\u015f \u00e7ok ayr\u0131nt\u0131l\u0131 ve uzun bir \u00e7al\u0131\u015fmay\u0131 gerektiriyordu. Sonra araya upuzun bir 12 Eyl\u00fcl girdi. A\u011f\u0131r bask\u0131 ve cezaevi d\u00f6nemi T\u00fcrkiye Sosyalist Hareketini de k\u0131rd\u0131 ve savurdu. Pek \u00e7ok \u00f6rg\u00fct ve yap\u0131 da\u011f\u0131ld\u0131. Kalanlar\u0131n bir k\u0131sm\u0131 ise giderek k\u00fc\u00e7\u00fcld\u00fc. Varl\u0131\u011f\u0131n\u0131 koruyanlar ise kabuk de\u011fi\u015ftirerek uzun ko\u015fular\u0131na devam ettiler. \u0130yi ama bu k\u00f6kl\u00fc ve gurur veren T\u00fcrkiye sol tarihinde kim kimdi? Kim hangi \u00f6rg\u00fct\u00fc, hangi derne\u011fi, hangi sendikay\u0131 kurmu\u015ftu? Hangi yazar, hangi eserleri vermi\u015f, hangi b\u00fcy\u00fck direni\u015f tarihimizin d\u00f6n\u00fcm noktas\u0131 olmu\u015ftu? \u0130\u015fte bu kitap bu saikle do\u011fdu. Ara\u015ft\u0131rmac\u0131 yazar \u015eenol \u00c7ar\u0131k T\u00fcrkiye Sosyalist Sol Hareketini yak\u0131ndan takip eden bir gazeteci olarak, tarihin tozlu sayfalar\u0131na girdi tan\u0131klarla konu\u015fmu\u015f ve bu k\u0131sa \u00f6zeti ortaya \u00e7\u0131karm\u0131\u015f.<\/p>\n

\u0130nsan \u0130leti\u015fimin K\u00f6kenleri<\/strong><\/p>\n

– Michael Tomasello, \u00c7ev. G\u00fcrol Koca, Metis Bilim, 2017, 286 s.<\/strong><\/p>\n

Geli\u015fim psikolojisi \u00fczerine \u00e7al\u0131\u015fmalar yapan yazar Michael Tomasello, insan ileti\u015fiminin evrimsel k\u00f6kenlerini anlatt\u0131\u011f\u0131 bu kitab\u0131nda, temel sav olarak insan ileti\u015fiminin i\u015fbirli\u011fine dayal\u0131 olarak geli\u015fti\u011fini iddia ediyor. Evrimin bir noktas\u0131nda atalar\u0131m\u0131z g\u00fcndelik faaliyetlerinde i\u015fbirli\u011fi yapmaya ba\u015flad\u0131, bu da onlar\u0131 bilgi payla\u015f\u0131m\u0131na, yani daha ayr\u0131nt\u0131l\u0131 bir ileti\u015fime sevk etti. \u0130\u015faret ve hareketlerle ba\u015flayan bu ileti\u015fim zamanla geli\u015ferek sistemli dilleri ortaya \u00e7\u0131kard\u0131. Tomasello bu savlar\u0131n\u0131 desteklemek i\u00e7in kendi ekibiyle birlikte y\u00fcr\u00fctt\u00fc\u011f\u00fc deneylerden faydalan\u0131yor. Primatlar ve k\u00fc\u00e7\u00fck ya\u015ftaki \u00e7ocuklarla yap\u0131lan bu deneyler, kendi t\u00fcr\u00fcm\u00fcz\u00fcn en gen\u00e7 \u00fcyeleriyle en yak\u0131n hayvan akrabalar\u0131m\u0131z\u0131n ileti\u015fim bi\u00e7imleri aras\u0131ndaki fark ve benzerliklerini ortaya koymaya \u00e7abal\u0131yor.<\/p>\n

Evren Avucunda<\/strong><\/p>\n

– Christophe Galfard, \u00c7ev. Duygu Ak\u0131n, Domingo Yay., 2017, 376 s.<\/strong><\/p>\n

Bilimin pop\u00fclerle\u015fmesi ve her ya\u015ftan okurun ilgisini \u00e7ekmesi i\u00e7in \u00e7al\u0131\u015fmalar s\u00fcrd\u00fcren Christophe Galfard,\u00a0Evren Avucunda<\/em>\u00a0kitab\u0131nda okuyucuyu uzay, zaman ve \u00f6tesine bir yolcu\u011fa davet ediyor. 2000-2006 y\u0131llar\u0131 aras\u0131nda Stephen Hawking\u2019in \u00f6\u011frencisi olan Galfard, evrenin t\u00fcm gizemlerinin herkes taraf\u0131ndan bilinmesini hedefliyor. Gen\u00e7ler i\u00e7in \u00e7al\u0131\u015fmalar\u0131yla bilinen yazar, sade ve anla\u015f\u0131l\u0131r bir dil kullanarak, hik\u00e2ye anlat\u0131r gibi y\u0131ld\u0131zlar\u0131n, kara deliklerin, uzay\u0131n, kuantum kuram\u0131n\u0131n detaylar\u0131n\u0131 anlat\u0131yor. Evreni merak eden okurlar\u0131n ilgisini \u00e7elebilecek bir kitap niteli\u011finde.<\/p>\n

Proust ve M\u00fcrekkep Bal\u0131\u011f\u0131<\/strong><\/p>\n

\u2013 Okuyan Beynin Bilimi ve Hik\u00e2yesi, Matyanne Wolf, \u00c7ev.\u00a0<\/strong>Ferit Burak Aydar, Ko\u00e7 \u00dcniveristesi Yay\u0131nlar\u0131, 2017, 267 s.<\/strong><\/p>\n

\u0130lk okuma nas\u0131l ger\u00e7ekle\u015fti? Sokrates yaz\u0131ya neden kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131? Beyin okumay\u0131 nas\u0131l \u00f6\u011frenir; \u00f6\u011frenmezse ne olur? Farkl\u0131 okuyan beyin nas\u0131l \u00e7al\u0131\u015f\u0131r? Okuduklar\u0131m\u0131z bizi nas\u0131l de\u011fi\u015ftirir? Maryanne Wolf,\u00a0Proust ve M\u00fcrekkepbal\u0131\u011f\u0131<\/em>\u2019nda okumaya dair benzer pek \u00e7ok soruya cevap ar\u0131yor.<\/p>\n

Wolf, okuyan beynin tarihini, hem yaz\u0131n\u0131n icad\u0131ndan bu yana hem de g\u00fcn\u00fcm\u00fczde bir \u00e7ocu\u011fun ya\u015fam\u0131 boyunca ele al\u0131yor. Disleksili \u00e7ocuklar\u0131n okumay\u0131 \u00f6\u011frenirken neden zorland\u0131klar\u0131n\u0131 ve \u00f6zel yetilerini tart\u0131\u015f\u0131yor. Atalar\u0131m\u0131z\u0131n bor\u00e7lar\u0131n\u0131 ve isteklerini kil tabletlere ve papir\u00fcslere kaydedi\u015finden derin d\u00fc\u015f\u00fcncelere eri\u015fmek i\u00e7in okuma s\u00fcrecine ge\u00e7i\u015fte beynin ne t\u00fcr y\u00f6ntemler kulland\u0131\u011f\u0131n\u0131 g\u00f6steriyor. \u00d6n\u00fcm\u00fczdeki teknolojik de\u011fi\u015fikliklerin okuyan beyni ve entelekt\u00fcel repertuvar\u0131m\u0131z\u0131 nas\u0131l etkileyece\u011fine dair temkinli g\u00f6zlemler sunuyor.\u00a0Proust ve M\u00fcrekkepbal\u0131\u011f\u0131<\/em>, okumaya ve beynin i\u015fleyi\u015fine ilgi duyan herkesin keyifle okuyaca\u011f\u0131 bir bilimsel \u00e7al\u0131\u015fma.<\/p>\n

Zihin Nas\u0131l \u00c7al\u0131\u015f\u0131r?<\/strong><\/p>\n

– Steven Pinker, \u00c7ev. Sabri G\u00fcrses, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 712 s.<\/strong><\/p>\n

Pulitzer \u00f6d\u00fcll\u00fc evrimsel psikolog, bili\u015fsel bilimci ve pop\u00fcler bilim yazar\u0131 Steven Pinker bu kitab\u0131nda, modern n\u00f6robilimin son bulgular\u0131na dayanarak zihnimizin nas\u0131l evrimle\u015fti\u011fini, d\u00fcnyay\u0131 nas\u0131l kavrad\u0131\u011f\u0131m\u0131z\u0131 ve d\u00fc\u015f\u00fcnce \u00fcretti\u011fimizi ortaya koyuyor. Bizi rasyonel yapan nedir? \u00d6fkeli, arzulu, sevin\u00e7li ya da \u00fcz\u00fcnt\u00fcl\u00fc olmam\u0131z\u0131n alt\u0131nda yatan nedenler nelerdir? Bilin\u00e7 nas\u0131l ortaya \u00e7\u0131kt\u0131? B\u00fct\u00fcn bu sorular\u0131n cevaplar\u0131n\u0131 irdeledi\u011fi kitab\u0131nda Pinker, evrimsel biyolojinin \u0131\u015f\u0131\u011f\u0131nda bilimden m\u00fczi\u011fe, cinsellikten dile, sanattan dine kadar b\u00fct\u00fcn insani faaliyetlerin ortak noktas\u0131n\u0131 ara\u015ft\u0131r\u0131yor ve ilgin\u00e7 sonu\u00e7lara ula\u015f\u0131yor. Zihnin i\u015fleyi\u015fi ve d\u00fcnyay\u0131 kavray\u0131\u015f\u0131 konusunda \u00e7a\u011fda\u015f n\u00f6robilimin ve Churchland gibi n\u00f6rofelsefecilerin yakla\u015f\u0131m\u0131 olan n\u00f6ral a\u011flar kuram\u0131n\u0131 savunan Pinker, dilin do\u011fu\u015ftan oldu\u011funu kabul etmekle birlikte, evrimsel yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla Noam Chomsky ve di\u011ferlerinden ayr\u0131l\u0131yor.<\/p>\n

Olas\u0131l\u0131ks\u0131zl\u0131k<\/strong><\/p>\n

– David J. Hand, \u00c7ev. Murat Karl\u0131da\u011f, Say Yay\u0131nlar\u0131, 2017, 287 s.<\/strong><\/p>\n

Garip tesad\u00fcfler, \u201cmucizeler\u201d ya da size \u201colmaz b\u00f6yle \u015fey\u201d dedirten olaylar\u0131n neden cereyan etti\u011fini a\u00e7\u0131klamak veya neyin ne zaman ger\u00e7ekle\u015fece\u011fini \u00f6nceden kestirmek i\u00e7in bat\u0131l inan\u00e7lar, do\u011fa\u00fcst\u00fc m\u00fcdahaleler ya da psi\u015fik g\u00fc\u00e7ler gibi form\u00fcllere ba\u015fvurmaya gerek yok. Evrenin hareket yasalar\u0131n\u0131n alt\u0131nda determinizm de\u011fil \u015fans ve olas\u0131l\u0131k yatt\u0131\u011f\u0131 i\u00e7in olas\u0131l\u0131\u011f\u0131n temel yasalar\u0131 bu t\u00fcr olaylara \u0131\u015f\u0131k tutuyor. Yazar David J. Hand olas\u0131l\u0131k denilen olguyu mant\u0131ksal ve matematiksel bak\u0131mdan kavraman\u0131z\u0131 sa\u011fl\u0131yor. \u00c7ok basit \u015fekilde mant\u0131k y\u00fcr\u00fcterek ve \u00e7ok basit matematiksel hesaplar yaparak hayatta kar\u015f\u0131n\u0131za \u00e7\u0131kan ihtimalleri kontrol alt\u0131na alabilece\u011finiz mesaj\u0131n\u0131 veriyor.<\/p>\n

Veri analizi ve olas\u0131l\u0131k hesab\u0131 yaparak ruletten 4 milyon dolar kazanan Joseph Jagger, \u00fcst\u00fcne sekiz kez y\u0131ld\u0131r\u0131m d\u00fc\u015fen Roy Sullivan, iki bebe\u011fini de \u00f6ld\u00fcrmekten su\u00e7lu bulunup hapse at\u0131lan Sally Clark gibi ilgin\u00e7 ki\u015filerin \u00f6yk\u00fclerine yer veren\u00a0Olas\u0131l\u0131ks\u0131zl\u0131k<\/em>\u00a0sizi gelecekte neler olaca\u011f\u0131n\u0131 tahmin etmek i\u00e7in falc\u0131ya gitmek yerine olas\u0131l\u0131k hesab\u0131 yapmaya davet ediyor ve falc\u0131lar\u0131n da zaten olas\u0131l\u0131k hesab\u0131ndan ba\u015fka bir \u015fey yapmad\u0131\u011f\u0131n\u0131 belirtiyor.<\/p>\n

Bu kitap, i\u015fini \u015fansa b\u0131rakmak istemeyenler ile Loto ve piyango gibi \u015fans oyunlar\u0131na daha bilimsel yakla\u015fmak isteyenler i\u00e7in\u2026 \u201c\u2026 olas\u0131l\u0131\u011f\u0131 pek \u00e7ok ki\u015fi i\u00e7in ak\u0131l almaz k\u0131lan psikolojik fenomenler ve olas\u0131l\u0131k matemati\u011fi \u00fczerine ayd\u0131nlat\u0131c\u0131 bir de\u011ferlendirme\u2026<\/p>\n

\u015eair \u2013 Sosyolog Kemal Tahir<\/strong><\/p>\n

– Muahmmed H\u00fck\u00fcm, \u0130thaki Yay\u0131nlar\u0131, 2017, 461 s.<\/strong><\/p>\n

Kitaba yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde \u201cMuhammed H\u00fck\u00fcm\u2019\u00fcn kitab\u0131nda ciddi tahliller yap\u0131lmakta ve meseleler ciddi bir \u015fekilde tart\u0131\u015f\u0131lmaktad\u0131r. Ayr\u0131nt\u0131lar konusunda ola\u011fan\u00fcst\u00fc titiz ve tahlilleri a\u00e7\u0131s\u0131ndan belirgin bir d\u00fczey g\u00f6steren bu eserden \u00f6\u011frenecek \u00e7ok \u015fey var\u2026 Kemal Tahir\u2019in s\u00f6ylediklerini b\u00fclb\u00fcl gibi \u015fak\u0131yarak tekrarlayan ve Kemal Tahir\u2019in metinlerine saplant\u0131l\u0131 bir \u015fekilde kar\u015f\u0131 \u00e7\u0131kan e\u011filimler yitip gittikten sonra bu metnin anlam\u0131 daha iyi anla\u015f\u0131lacakt\u0131r,\u201d diyor Kurtulu\u015f Kayal\u0131.\u00a0Kemal Tahir\u2019in edebiyat ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na bir sosyolo\u011fun g\u00f6z\u00fcyle bakan\u00a0\u015eair-Sosyolog Kemal Tahir<\/em>, b\u00fcy\u00fck yazar\u0131n yap\u0131tlar\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131kan ve bug\u00fcn h\u00e2l\u00e2 g\u00fcndemimizi me\u015fgul eden sorunlar\u0131 ayr\u0131nt\u0131lar\u0131yla ele al\u0131yor. Muhammed H\u00fck\u00fcm, Kemal Tahir ekseninde geni\u015f bir toplumsal analize giri\u015firken, bize \u00f6zg\u00fc, orijinal bir edebiyat sosyolojisine duyulan ihtiyac\u0131 vurgulamaktan da geri kalm\u0131yor.<\/p>\n

\u015eair-Sosyolog Kemal Tahir, yaln\u0131zca Kemal Tahir okurlar\u0131n\u0131n de\u011fil, d\u00fc\u015f\u00fcnce tarihimizin ser\u00fcvenine ilgi duyanlar\u0131n da yararlanaca\u011f\u0131 bir kaynak eser.<\/p>\n

Orta\u00e7a\u011f Tarihi<\/strong><\/p>\n

– Y. Agibalova \u2013 G. Donskoy, \u00c7ev. \u00c7a\u011fda\u015f S\u00fcmer, Yordam Kitap, 2017, 287 s.<\/strong><\/p>\n

Orta\u00e7a\u011f tarihini, feodalizmin kurulu\u015fu, geli\u015fmesi ve sonra kapitalizmin serpilmesi ve ilk burjuva devrimleriyle birlikte \u00e7\u00f6k\u00fc\u015f\u00fc \u00e7er\u00e7evesinde ele alan kitap, 5. y\u00fczy\u0131l ile 17. y\u00fczy\u0131l aras\u0131ndaki s\u0131n\u0131f m\u00fccadelelerinin kapsaml\u0131 bir panoramas\u0131n\u0131 sunuyor.<\/p>\n

Tarihsel materyalist y\u00f6ntemi evrenselci bir bak\u0131\u015f a\u00e7\u0131s\u0131yla birle\u015ftiren eser, Orta\u00e7a\u011f tarihini Bat\u0131 Avrupa feodalizmiyle s\u0131n\u0131rlayan al\u0131\u015f\u0131ld\u0131k bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n \u00f6tesine ge\u00e7erek, Avrupa, Ortado\u011fu, Hint ve \u00c7in tarihlerinin birlikte d\u00fc\u015f\u00fcn\u00fclebilece\u011fi bir \u00e7er\u00e7eve sunuyor.<\/p>\n

Tarihin ak\u0131\u015f\u0131n\u0131 imparatorluklar\u0131n, krall\u0131klar\u0131n ve aristokratlar\u0131n h\u00e2kimiyet ve iktidar m\u00fccadelelerinden ibaret g\u00f6rmeyen yazarlar, k\u00f6yl\u00fclerin, zanaatk\u00e2rlar\u0131n ve i\u015f\u00e7ilerin m\u00fccadelelerine odaklanarak materyalist tarih-yaz\u0131m\u0131n\u0131n parlak ve incelikli bir \u00f6rne\u011fini sunmakla kalm\u0131yor, ayn\u0131 zamanda bu m\u00fccadelelerin k\u00fclt\u00fcr ve d\u00fc\u015f\u00fcnce ya\u015fam\u0131ndaki yans\u0131malar\u0131n\u0131 da g\u00f6zler \u00f6n\u00fcne seriyor.<\/p>\n

Kitap, resimlerden, haritalardan, tasvirlerden ve tablolardan olu\u015fan zengin g\u00f6rsel i\u00e7eri\u011fiyle de, okurun Orta\u00e7a\u011f d\u00fcnyas\u0131na daha kolay n\u00fcfuz etmesini sa\u011flayacak bir k\u0131lavuz niteli\u011finde.<\/p>\n

Postmodern Co\u011frafyalar<\/strong><\/p>\n

– Edward W. Soja, \u00c7ev. Yunus \u00c7etin, Sel Yay\u0131nc\u0131l\u0131k, 2017, 352 s.<\/strong><\/p>\n

Toplumsal bilimlerde \u201cmek\u00e2n\u201d uzun s\u00fcre tarihselcili\u011fin g\u00f6lgesinde kald\u0131. D\u00fc\u015f\u00fcn\u00fcrler hep tarihsel olana, s\u00fcre\u00e7lere odaklan\u0131p mek\u00e2n\u0131 yapay, ampirik d\u00fc\u015f\u00fcnceye ve diyalekti\u011fe ayk\u0131r\u0131 g\u00f6r\u00fcrken co\u011frafyac\u0131lar da kendi disiplinlerine saplan\u0131p kald\u0131lar.\u00a0Postmodern Co\u011frafyalar<\/em>\u2019da Edward W. Soja, mek\u00e2n\u0131n ele\u015ftirel teoride yeniden boy g\u00f6sterme s\u00fcrecini ele alarak, bu s\u00fcre\u00e7teki tart\u0131\u015fmalar\u0131 g\u00f6zler \u00f6n\u00fcne seriyor. Foucault ve Lefebvre\u2019den Giddens ve Castells\u2019e dek 20. y\u00fczy\u0131l\u0131n pek \u00e7ok d\u00fc\u015f\u00fcn\u00fcr\u00fcn\u00fcn co\u011frafya ve kent planlamas\u0131na bak\u0131\u015f\u0131n\u0131 inceleyen Soja, postmodern d\u00f6nemin co\u011frafi ve\u00e7hesine odaklanarak tarihi mutlakla\u015ft\u0131r\u0131p co\u011frafyay\u0131 geri plana iten yakla\u015f\u0131mlar\u0131n kapsaml\u0131 bir ele\u015ftirisini yap\u0131yor ve ele\u015ftirel toplumsal teoriyi mek\u00e2n\u0131 i\u00e7erecek bir kapasiteyle donat\u0131yor.<\/p>\n

Co\u011frafya disiplininin s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bu \u00e7al\u0131\u015fmas\u0131nda Soja, Marksist co\u011frafyac\u0131lar\u0131n mek\u00e2n konusundaki eksiklerini irdelemenin yan\u0131 s\u0131ra toplumsal mek\u00e2na odaklanan kendi diyalektik d\u00fc\u015f\u00fcncesinin de temellerini at\u0131yor. Mek\u00e2n\u0131n zamanla ili\u015fkisinin kentsel teoriyi ne a\u00e7\u0131lardan derinle\u015ftirebilece\u011fi ve kent m\u00fccadelesinde ne t\u00fcr perspektifler sunabilece\u011fi \u00fczerine d\u00fc\u015f\u00fcnenler i\u00e7in.<\/p>\n

Ayd\u0131nlanma Tarikat\u0131<\/strong><\/p>\n

– Orhan G\u00f6kdemir, Tekin Yay\u0131nevi, 2017, 240 s.<\/strong><\/p>\n

Ayd\u0131nlanma, uzun dinsel kapan\u0131\u015f\u0131n i\u00e7inde insanl\u0131\u011f\u0131n \u0131\u015f\u0131\u011fa ula\u015fmada yeni bir yol aray\u0131\u015f\u0131yd\u0131. Kurumsalla\u015fm\u0131\u015f din her yerde sapk\u0131n g\u00f6rd\u00fc\u011f\u00fc bu aray\u0131\u015f\u0131 bask\u0131lamaya \u00e7al\u0131\u015f\u0131yordu. Ama insan merak\u0131 \u015fahlanm\u0131\u015f, dizginlenemez bir hal alm\u0131\u015ft\u0131. Avrupa\u2019da paras\u0131 ve sonsuz merak\u0131 olan adamlar t\u00fcredi. Bir ucu \u0130skenderiye\u2019ye dayanan uzun ara\u015ft\u0131rma gezilerini finanse ettiler. Orada bulduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri metinleri terc\u00fcme ettirdiler ve gizli toplant\u0131larda hu\u015fu i\u00e7inde okudular. Okuduk\u00e7a, bulduklar\u0131 bu metinlerin Kilisenin kitab\u0131ndan daha eski\u00a0oldu\u011funa inand\u0131lar. O merakl\u0131 adamlar o metinlerde kurumsalla\u015fm\u0131\u015f dinin eski orijinal halini g\u00f6r\u00fcyorlard\u0131. Orijinal dini ararken bilimi ve felsefeyi buldular. Karanl\u0131\u011f\u0131 y\u0131rtt\u0131lar.<\/p>\n

\u0130\u00e7inden ge\u00e7ti\u011fimiz \u201cYeni Orta\u00e7a\u011f\u201d da, t\u0131pk\u0131 Ayd\u0131nlanma \u00e7a\u011f\u0131 insanlar\u0131n\u0131n kendilerini i\u00e7inde bulduklar\u0131 ortam gibi, \u0131\u015f\u0131k s\u0131zd\u0131rmaz bir yo\u011funlukta\u2026 Ama \u00e7ok \u015f\u00fck\u00fcr merak\u0131 sonsuz insanlar hep var. Bir kaza \u00fcr\u00fcn\u00fcyd\u00fc ayd\u0131nl\u0131k. Mevcut, kurumsalla\u015fm\u0131\u015f dinle didi\u015fip durman\u0131n bir getirisiydi. T\u0131pk\u0131 ayd\u0131nl\u0131k\u00e7\u0131lar\u0131n yapt\u0131\u011f\u0131 gibi k\u00f6r inan\u00e7ta gedikler a\u00e7maktan ba\u015fka \u00e7\u0131kar yol yok. Ayd\u0131nl\u0131\u011f\u0131 \u00e7o\u011faltman\u0131n ba\u015fka yolunu bilmiyoruz \u00e7\u00fcnk\u00fc.<\/p>\n

\u0130nsan Varl\u0131\u011f\u0131n\u0131n Anlam\u0131<\/strong><\/p>\n

– Edward O. Wilson, \u00c7ev.\u00a0<\/strong>Zeynep Sezer, Olvido Kitap, 2017, 158 s.<\/strong><\/p>\n

\u201cYa\u015fayan en b\u00fcy\u00fck yirmi bilim adam\u0131ndan biri\u201d kabul edilen (Newsweek) ve Pulitzer \u00d6d\u00fcl\u00fc\u2019ne iki kez lay\u0131k g\u00f6r\u00fclen Edward O. Wilson\u2019\u0131n son kitab\u0131 \u0130nsan Varl\u0131\u011f\u0131n\u0131n Anlam\u0131, ayn\u0131 zamanda en felsefi yap\u0131t\u0131 olarak da tan\u0131mlan\u0131yor. Edward O. Wilson bu kitab\u0131nda insan\u0131n varolu\u015funa dair en temel sorulara ve onu nas\u0131l bir gelece\u011fin bekledi\u011fi sorusuna bilimin y\u00f6ntemi ve verileri ile yan\u0131t ar\u0131yor; yery\u00fcz\u00fcnde insan t\u00fcr\u00fcn\u00fcn ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n ve di\u011fer t\u00fcrlerden nas\u0131l ayr\u0131\u015ft\u0131\u011f\u0131n\u0131n hik\u00e2yesini kendine has \u00fcslubu ile kaleme al\u0131yor. Kendi deyimiyle \u201cinsan denen bulmacay\u0131\u201d \u00e7\u00f6zmeye giri\u015fiyor.<\/p>\n

Muhalefet Defteri \u2013 T\u00fcrkiye\u2019de Mizah Dergileri ve Karikat\u00fcr<\/strong><\/p>\n

– Levent Cantek \u2013 Levent G\u00f6nen\u00e7, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2017, 227 s.<\/strong><\/p>\n

G\u00fcndelik dilimize ve al\u0131\u015fkanl\u0131klar\u0131m\u0131za derinden sirayet etmi\u015f mizah dergilerinin ve onlar\u0131n kimi zaman sokakta neredeyse ayn\u0131lar\u0131na rastlad\u0131\u011f\u0131m\u0131z tiplemelerinin bir ta\u00adrih\u00e7esini \u00e7\u0131karan\u00a0Muhalefet Defteri<\/em>, en uzun soluklu dergi\u00a0Akbaba<\/em>\u2019dan T\u00fcrkiye\u2019nin d\u00f6rt bir yan\u0131na ula\u015fmay\u0131 ba\u015farm\u0131\u015f\u00a0G\u0131rg\u0131r<\/em>\u00a0ve 2000\u2019li y\u0131llarda en \u00e7ok okudu\u011fumuz\u00a0LeMan<\/em>,\u00a0Penguen<\/em>\u00a0ve\u00a0Uykusuz<\/em>\u2019a kadar \u00fclkemizde yay\u0131mlanm\u0131\u015f dergileri etrafl\u0131ca ele al\u0131\u00adyor. \u00c7izgiye tutkuyla ba\u011fl\u0131 olanlara \u00e7ok sevdikleri dergilerin perde arkas\u0131n\u0131 anlatmas\u0131\u00adn\u0131n yan\u0131 s\u0131ra Zalim \u015eevki, Avanak Avni ve Abd\u00fclcanbaz\u2019\u0131n gibi karakterlerin ard\u0131ndaki yerli\/yabanc\u0131 esin kaynaklar\u0131n\u0131 da g\u00f6steriyor.<\/p>\n

Mizah g\u00fc\u00e7t\u00fcr, muhalif mizah g\u00fc\u00e7l\u00fcy\u00fc \u00fcrk\u00fct\u00fcr. Nelere g\u00fcld\u00fc\u011f\u00fcm\u00fcz\u00fc, ne zaman ne\u00adyin s\u00f6ylendi\u011fini ve neyin s\u00f6ylen(e)medi\u011fini okurken \u015fa\u015f\u0131racak, k\u00fclt\u00fcr\u00fcm\u00fczle, tarihi\u00admizle, toplumumuzla ilgili, \u201chem komik hem ciddi\u201d bilgiler edineceksiniz.<\/p>\n

Thoreau<\/strong><\/p>\n

\u2013 Modern D\u00fcnya i\u00e7in Transandantal Do\u011fa, Der. Alan Jacobs, \u00c7ev. Ece Tu\u011fba Saka, Ganj Yay\u0131nlar\u0131, 2017, 279 s.<\/strong><\/p>\n

Bu antoloji, Amerika\u2019n\u0131n en b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr ve yazarlar\u0131ndan biri ve t\u00fcm d\u00fcnyay\u0131 etkisi alt\u0131na alm\u0131\u015f bir \u015fahsiyet olarak g\u00f6r\u00fclen Henry David Thoreau\u2019nun (1817-1862) zek\u00e2s\u0131, albenisi ve bilgeli\u011fini yans\u0131tma amac\u0131yla olu\u015fturulmu\u015f. Derleyen Alan Jacobs, Thoreau\u2019nun yay\u0131mlanm\u0131\u015f ve yay\u0131mlanmam\u0131\u015f yaz\u0131lar\u0131, \u015fiirleri ve klasik sprit\u00fcel eseri\u00a0Walden<\/em>\u2019dan \u00f6zenle se\u00e7ti\u011fi par\u00e7alar\u0131 bir araya getirerek politik, ekonomik ve \u00e7evresel a\u00e7\u0131dan yeterince zorlay\u0131c\u0131 olan g\u00fcn\u00fcm\u00fczde her \u015feyden daha fazla gereksinim duydu\u011fumuz bir ilham kayna\u011f\u0131 ve izlenimci bir otobiyografi say\u0131labilecek bu eseri okurlar\u0131yla bulu\u015fturuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Do\u011fan\u0131n Ke\u015ffi – Alexnader von Humboldt\u2019un Yeni D\u00fcnyas\u0131, Andrea Wulf, \u00c7ev. Emrullah Ataseven, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2017, 560 s. \u00c7a\u011fda\u015flar\u0131 taraf\u0131ndan Napoleon\u2019dan sonraki en \u00fcnl\u00fc ki\u015fi olarak tan\u0131mlanan Humboldt, zaman\u0131n\u0131n en b\u00fcy\u00fcleyici ve ilham verici insanlar\u0131ndan biridir. Varl\u0131kl\u0131 bir ailenin \u00e7ocu\u011fu olarak do\u011fan Humboldt kendi ba\u015f\u0131na D\u00fcnya\u2019n\u0131n nas\u0131l i\u015fledi\u011fini ke\u015ffetmek i\u00e7in ayr\u0131cal\u0131kl\u0131 bir ya\u015famdan vazge\u00e7er. Thomas […]<\/p>\n","protected":false},"author":429,"featured_media":13060,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1125,513],"tags":[210,1140],"class_list":["post-13059","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-162-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t