{"id":13080,"date":"2017-09-01T11:59:00","date_gmt":"2017-09-01T08:59:00","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13080"},"modified":"2018-02-08T17:11:17","modified_gmt":"2018-02-08T14:11:17","slug":"kitapci-rafi-6","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/09\/01\/kitapci-rafi-6","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 163"},"content":{"rendered":"

Yarat\u0131l\u0131\u015f m\u0131, Evrim mi?<\/strong><\/p>\n

– Biliminsanlar\u0131 Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131\u011f\u0131 Tart\u0131\u015f\u0131yor, Ed. Andrew J. Petto, Laurie R. Godfrey \u00c7ev. \u015eeyma Eren, \u00c7a\u011fatay Tarhan, \u00d6nder K\u0131l\u0131\u00e7, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2017, 448 s.<\/strong><\/p>\n

Bu \u00e7al\u0131\u015fma, Kevin Padian, John R. Cole ve Wesley Elsberry gibi kendi alanlar\u0131n\u0131n \u00f6nemli savunucular\u0131 taraf\u0131ndan kaleme al\u0131nm\u0131\u015f on alt\u0131 parlak denemeyle, evrim kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 inceliyor.<\/p>\n

Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131\u011f\u0131n tarihini g\u00f6zler \u00f6n\u00fcne sermeyi de ama\u00e7layan bu se\u00e7ki, evrim kar\u015f\u0131tlar\u0131 taraf\u0131ndan kullan\u0131lan en yeni taktikleri bo\u015fa \u00e7\u0131karmakta, evrim kar\u015f\u0131t\u0131 itirazlar\u0131na dini ve politik temeller bulan bu ki\u015filerin fikirlerini \u00e7\u00fcr\u00fctmekte ve okurlara evrim bahsinde bilimsel kan\u0131tlar sunuyor.<\/p>\n

Evrim kuram\u0131n\u0131n yeni biyokimyasal ve molek\u00fcler biyolojik verilerle desteklenmesi yarat\u0131l\u0131\u015f d\u00fc\u015f\u00fcncesini savunan bilim insanlar\u0131n\u0131 yeni ve inand\u0131r\u0131c\u0131 kuramlar geli\u015ftirmeye y\u00f6neltti. Bilim insanlar\u0131n\u0131 art\u0131k, \u201cD\u00fcnya alt\u0131 g\u00fcnde yarat\u0131ld\u0131\u201d diyerek inand\u0131rmak m\u00fcmk\u00fcn de\u011fil. Ak\u0131ll\u0131 Tasar\u0131m d\u00fc\u015f\u00fcn\u00fcrlerine kar\u015f\u0131 evrim yanl\u0131lar\u0131 bilimsel deliller sunuyorlar. Bu kitap bilimsel deliller \u0131\u015f\u0131\u011f\u0131nda Evrim ve Ak\u0131ll\u0131 Tasar\u0131m d\u00fc\u015f\u00fcncelerinin irdeliyor.<\/p>\n

Bilim Felsefesi<\/strong><\/p>\n

– Philipp Frank, \u00c7ev. Dilek Kad\u0131o\u011flu, Say Yay\u0131nlar\u0131, 2017, 512 s.<\/strong><\/p>\n

Viyana \u00c7evresi ad\u0131yla \u00fcnlenen toplulu\u011fun \u00fcyelerinden olan Philipp Frank, bu kitab\u0131nda bize Bilim ile felsefenin\u00a0 birbirlerinden ba\u011f\u0131ms\u0131z alanlarm\u0131\u015f\u00e7as\u0131na varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcklerini ama\u00a0 durumun hi\u00e7 de \u00f6yle olmad\u0131\u011f\u0131n\u0131 anlatmaya \u00e7al\u0131\u015f\u0131yor. Frank\u2019tan \u00f6\u011frendi\u011fimiz kadar\u0131yla, fizik veya geometri, k\u0131sacas\u0131 genel olarak bilim, felsefi olmayan bir u\u011fra\u015f de\u011fildir. Bilimin \u00e7e\u015fitli alanlar\u0131ndaki b\u00fcy\u00fck de\u011fi\u015fimleri de\u011ferlendirerek bize\u00a0 tarihsel bilgiler sunan Frank, bilim ile felsefenin asl\u0131nda birbirleriyle i\u00e7 i\u00e7e ge\u00e7mi\u015f alanlar oldu\u011funu anlat\u0131yor. Bu iki b\u00fcy\u00fck alan, zamanla ayr\u0131 ayr\u0131 u\u011fra\u015flar gibi g\u00f6r\u00fcnmeye ba\u015flam\u0131\u015f olsa da aralar\u0131ndaki ba\u011f yok olmam\u0131\u015f, yaln\u0131zca g\u00f6r\u00fcnmez bir hal alm\u0131\u015ft\u0131r. Bilim ile felsefe aras\u0131ndaki ba\u011f\u0131 anlaman\u0131n yolu ise bilim felsefesinden ge\u00e7iyor.<\/p>\n

Dostoyevski ve Nietzche<\/strong><\/p>\n

– Trajedinin Felsefesi, Lev \u015eestov, \u00c7ev. Kayhan Y\u00fckseler, Notos Kitap, 2017, 226 s.<\/strong><\/p>\n

Trajedi ve felsefe nas\u0131l bir araya gelebilir? Trajedi ya\u015fam\u0131n \u00e7eli\u015fkilerinin, ac\u0131 ile ne\u015fenin, do\u011fru ile yanl\u0131\u015f\u0131n, k\u00f6t\u00fc ile iyinin i\u00e7 i\u00e7e ge\u00e7ti\u011fi ger\u00e7ek d\u00fcnyay\u0131 anlat\u0131rken felsefe \u00e7eli\u015fkisiz, ac\u0131s\u0131z, do\u011fru, iyilikten ibaret ideal bir d\u00fcnya kurmay\u0131 ama\u00e7lar. \u015eestov\u00a0Dostoyevski ve Nietzsche \u2013 Trajedinin Felsefesi<\/em>\u2019nde bu iki d\u00fc\u015fman\u0131, felsefe ile trajediyi yan yana, kafa kafaya getiriyor. Soyutlamalardan de\u011fil hayat\u0131n ta kendisinden gelen trajedinin felsefesini \u00f6ne s\u00fcr\u00fcyor Dostoyevski ve Nietzsche\u2019nin ya\u015fam\u0131n\u0131 ve d\u00fc\u015f\u00fcncesini i\u00e7 i\u00e7e okuyarak.<\/p>\n

\u015eestov i\u00e7in onlar ruh ikizi. \u015eestov\u2019a g\u00f6re, Dostoyevski ve Nietzsche\u2019nin ya\u015fam\u0131nda ve eserinde trajik d\u00fc\u015f\u00fcnce modern ifadesini buluyor. Ona g\u00f6re \u201cDostoyevski ve Nietzsche\u2019nin yap\u0131tlar\u0131 yan\u0131t de\u011fil, soru i\u00e7erir: Trajedinin felsefesi m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u201d<\/p>\n

Merak<\/strong><\/p>\n

– Alberto Manguel, \u00c7ev. Kutlukhan Kutlu, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2017, 376 s.<\/strong><\/p>\n

Merak, edebiyat, k\u00fclt\u00fcr, din ve siyaset tarihinde, Dante\u2019nin rehberli\u011finde \u00e7\u0131k\u0131lan ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir yolculuk. Kitaplar\u0131n, k\u00fct\u00fcphanelerin, okuman\u0131n tarihi ve b\u00fcy\u00fcs\u00fc \u00fczerine unutulmaz kitaplar\u0131n yazar\u0131 Alberto Manguel, Merak\u2019ta Dante\u2019yi ve \u0130lahi Komedya\u2019s\u0131n\u0131 rehber edinip merak kavram\u0131n\u0131n ve kendi merak\u0131n\u0131n pe\u015fine d\u00fc\u015f\u00fcyor. Bu okuma ve yorumlama ser\u00fcveni boyunca, \u201cDil nedir?\u201d, \u201cHakikat nedir?\u201d, \u201cHayvan nedir?\u201d gibi on yedi soru sordu\u011fu on yedi b\u00f6l\u00fcmde adaletsizlikten ekolojiye, paradan \u00f6l\u00fcme pek \u00e7ok konuya, Odysseia\u2019dan kutsal metinlere, Don Quijote\u2019den Alice Harikalar Diyar\u0131nda\u2019ya pek \u00e7ok kitaba u\u011fruyor ve merak\u0131n \u201cdaha fazla soru sorma i\u015ftah\u0131yla ve ba\u015fkalar\u0131yla sohbet etme zevkiyle \u00f6d\u00fcllendirildi\u011fini\u201d g\u00f6steriyor.<\/p>\n

Postmodern Co\u011frafyalar<\/strong><\/p>\n

– Edward W. Soja, \u00c7ev. Yunus \u00c7etin, Sel Yay\u0131nc\u0131l\u0131k, 2017, 352 s.<\/strong><\/p>\n

Toplumsal bilimlerde \u201cmek\u00e2n\u201d uzun s\u00fcre tarihselcili\u011fin g\u00f6lgesinde kald\u0131. D\u00fc\u015f\u00fcn\u00fcrler hep tarihsel olana, s\u00fcre\u00e7lere odaklan\u0131p mek\u00e2n\u0131 yapay, ampirik d\u00fc\u015f\u00fcnceye ve diyalekti\u011fe ayk\u0131r\u0131 g\u00f6r\u00fcrken co\u011frafyac\u0131lar da kendi disiplinlerine saplan\u0131p kald\u0131lar. Postmodern Co\u011frafyalar\u2019da Edward W. Soja, mek\u00e2n\u0131n ele\u015ftirel teoride yeniden boy g\u00f6sterme s\u00fcrecini ele alarak, bu s\u00fcre\u00e7teki tart\u0131\u015fmalar\u0131 g\u00f6zler \u00f6n\u00fcne seriyor. Foucault ve Lefebvre\u2019den Giddens ve Castells\u2019e dek yirminci y\u00fczy\u0131l\u0131n pek \u00e7ok d\u00fc\u015f\u00fcn\u00fcr\u00fcn\u00fcn co\u011frafya ve kent planlamas\u0131na bak\u0131\u015f\u0131n\u0131 inceleyen Soja, postmodern d\u00f6nemin co\u011frafi ve\u00e7hesine odaklanarak tarihi mutlakla\u015ft\u0131r\u0131p co\u011frafyay\u0131 geri plana iten yakla\u015f\u0131mlar\u0131n kapsaml\u0131 bir ele\u015ftirisini yap\u0131yor ve ele\u015ftirel toplumsal teoriyi mek\u00e2n\u0131 i\u00e7erecek bir kapasiteyle donat\u0131yor.<\/p>\n

Co\u011frafya disiplininin s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bu \u00e7al\u0131\u015fmas\u0131nda Soja, Marksist co\u011frafyac\u0131lar\u0131n mek\u00e2n konusundaki eksiklerini irdelemenin yan\u0131 s\u0131ra toplumsal mek\u00e2na odaklanan kendi diyalektik d\u00fc\u015f\u00fcncesinin de temellerini at\u0131yor. Mek\u00e2n\u0131n zamanla ili\u015fkisinin kentsel teoriyi ne a\u00e7\u0131lardan derinle\u015ftirebilece\u011fi ve kent m\u00fccadelesinde ne t\u00fcr perspektifler sunabilece\u011fi \u00fczerine d\u00fc\u015f\u00fcnenler i\u00e7in.<\/p>\n

D\u00f6rt Gelecek<\/strong><\/p>\n

– Kapitalizmden Sonra Hayat, Peter Frase, \u00c7ev. Ak\u0131n Emre Pilgir, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2017, 121 s.<\/strong><\/p>\n

K\u00fcresel iklim krizi, ak\u0131l almaz boyutlardaki gelir e\u015fitsizli\u011fi, sosyal medya \u201cbe\u011feni\u201dlerinin y\u00f6netti\u011fi bir toplumsal hiyerar\u015fi, otomasyonun h\u0131zla devreden \u00e7\u0131kard\u0131\u011f\u0131 insan eme\u011fi, gittik\u00e7e askerile\u015fen polis g\u00fc\u00e7leri, vatanda\u015flar\u0131n\u0131 g\u00f6zetleyen devletler, insans\u0131z hava ara\u00e7lar\u0131, ba\u015fka bir gezegene ta\u015f\u0131nma haz\u0131rl\u0131klar\u0131\u2026 Peter Frase, bu \u00e7a\u011f manzaras\u0131n\u0131n i\u00e7inden \u00e7\u0131kar\u0131labilecek gelecek senaryolar\u0131 \u00fczerine d\u00fc\u015f\u00fcn\u00fcrken hem sosyal bilimlerden hem de edebi \u00fctopya ve distopyalardan faydalan\u0131yor.<\/p>\n

Yery\u00fcz\u00fcn\u00fcn kaynaklar\u0131n\u0131 b\u00fct\u00fcn insanlar\u0131n adil bir \u015fekilde payla\u015fmas\u0131n\u0131n sa\u011fland\u0131\u011f\u0131 bir t\u00fcr sosyalizm mi, bir avu\u00e7 zenginin daha da zenginle\u015fip b\u00fcy\u00fck insan kitlelerinin daha da yoksulla\u015ft\u0131\u011f\u0131 bir barbarl\u0131k d\u00fczeni mi? Fredric Jameson, \u201cBug\u00fcn d\u00fcnyan\u0131n sona erdi\u011fini hayal etmek, kapitalizmin sona erdi\u011fini hayal etmekten daha kolay,\u201d demi\u015fti. D\u00f6rt Gelecek, ikincisinin o kadar da zor olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

Thoreau<\/strong><\/p>\n

– Modern D\u00fcnya i\u00e7in Transandantal Do\u011fa, Der. Alan Jacobs, \u00c7ev. Ece Tu\u011fba Saka, Ganj Yay\u0131nlar\u0131, 2017, 279 s.<\/strong><\/p>\n

Bu antoloji, Amerika\u2019n\u0131n en b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr ve yazarlar\u0131ndan biri ve t\u00fcm d\u00fcnyay\u0131 etkisi alt\u0131na alm\u0131\u015f bir \u015fahsiyet olarak g\u00f6r\u00fclen Henry David Thoreau\u2019nun (1817-1862) zek\u00e2s\u0131, albenisi ve bilgeli\u011fini yans\u0131tma amac\u0131yla olu\u015fturulmu\u015f. Derleyen Alan Jacobs, Thoreau\u2019nun yay\u0131mlanm\u0131\u015f ve yay\u0131mlanmam\u0131\u015f yaz\u0131lar\u0131, \u015fiirleri ve klasik sprit\u00fcel eseri\u00a0Walden<\/em>\u2019dan \u00f6zenle se\u00e7ti\u011fi par\u00e7alar\u0131 bir araya getirerek politik, ekonomik ve \u00e7evresel a\u00e7\u0131dan yeterince zorlay\u0131c\u0131 olan g\u00fcn\u00fcm\u00fczde her \u015feyden daha fazla gereksinim duydu\u011fumuz bir ilham kayna\u011f\u0131 ve izlenimci bir otobiyografi say\u0131labilecek bu eseri okurlar\u0131yla bulu\u015fturuyor.<\/p>\n

Yeni Bir Ayd\u0131nlanma \u0130\u00e7in<\/strong><\/p>\n

– Ed. Orhan G\u00f6kdemir, Gamze Erbil, Zeynep A\u011fdemir, Yaz\u0131lama Yay\u0131nevi, 2017, 238 s.<\/strong><\/p>\n

Kitab\u0131n tespit ve iddias\u0131na g\u00f6re bilime, sanata, \u00e7evreye, kad\u0131na d\u00fc\u015fman bir zihniyet T\u00fcrkiye\u2019yi tehdit ediyor. Laiklik ilkesi yok edildi, e\u011fitim imamlar\u0131n elinde. Cumhuriyet d\u00fc\u015fmanlar\u0131 protokol\u00fcn en \u00f6n s\u0131ras\u0131na yerle\u015fti. Bug\u00fcn\u00fcn ayd\u0131nlanma kavgas\u0131 ise i\u015f\u00e7i s\u0131n\u0131f\u0131 devrimcilerinin elinde y\u00fckselecek. Laiklik, cumhuriyet\u00e7ilik, yurtseverlik; bu de\u011ferler geni\u015f bir kesimin ortak paydas\u0131 ama bug\u00fcn bu de\u011ferler ya\u015fayacaksa, onlar\u0131n neden ayaklar alt\u0131na al\u0131nd\u0131\u011f\u0131 sorusunun yan\u0131tlanmas\u0131 herkes i\u00e7in bir zorunluluk. Kemal Okuyan\u2019\u0131n \u00f6ns\u00f6z\u00fcyle yay\u0131mlanan kitaba Bar\u0131\u015f Terko\u011flu, Okan \u0130rtem, Enver Aysever, Erendiz Atas\u00fc, Korkut Boratav, Orhan G\u00f6kdemir, Serpil G\u00fcven\u00e7, O\u011fuz Oyan, Ali R\u0131za Ayd\u0131n, Serdal Bah\u00e7e yaz\u0131lar\u0131yla katk\u0131da bulunmu\u015f.<\/p>\n

T\u00fcrkiye\u2019nin 1960\u2019l\u0131 Y\u0131llar\u0131<\/strong><\/p>\n

– Mete Kaan Kaynar, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 1184 s.<\/strong><\/p>\n

T\u00fcrkiye\u2019de siyasetin renkli y\u0131llar\u0131 olarak bilinen altm\u0131\u015fl\u0131 y\u0131llar\u0131 anlatan olduk\u00e7a kapsaml\u0131 bu kitapta o y\u0131llar\u0131n farkl\u0131 a\u00e7\u0131lardan ele al\u0131narak de\u011ferlendirilmesi yap\u0131l\u0131yor. Hacettepe \u00dcniversitesi Siyaset Bilimi ve Kamu y\u00f6netimi b\u00f6l\u00fcm\u00fcnden Do\u00e7 Dr. Mete Kaan Kaynar\u2019\u0131n \u201cT\u00fcrkiye\u2019nin panaromik foto\u011fraf\u0131n\u0131 \u00e7ekmeye \u00e7al\u0131\u015f\u0131yoruz\u201d dedi\u011fi \u00e7al\u0131\u015fmas\u0131nda, Politik geli\u015fmelerden spora, uluslar aras\u0131 ili\u015fkilerden sanata, iktisattan m\u00fczi\u011fe, emek ve kad\u0131n hareketlerinden g\u00fcndelik hayata, g\u00f6rsel sanatlara kadar geni\u015f bir yelpaze sunuluyor. Kitab\u0131n baz\u0131 ba\u015fl\u0131klar \u015f\u00f6yle:<\/p>\n