{"id":13096,"date":"2017-10-01T12:36:01","date_gmt":"2017-10-01T09:36:01","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13096"},"modified":"2018-02-08T17:00:09","modified_gmt":"2018-02-08T14:00:09","slug":"kitapci-rafi-7","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/10\/01\/kitapci-rafi-7","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 164"},"content":{"rendered":"

Afektif N\u00f6robilim<\/strong><\/p>\n

– \u0130nsan ve Hayvan Duygular\u0131n\u0131n Temelleri, Jaak Panksepp, \u00c7ev. S\u00fcheyla \u00dcnal, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 736 s.<\/strong><\/p>\n

Afektif N\u00f6robilim Teorisinin kurucusu olan Profes\u00f6r Dr. Jaak Panksepp bu kitab\u0131nda insan ve hayvan duygular\u0131n\u0131n n\u00f6ral mekanizmalar\u0131n\u0131 inceliyor. Sadece bili\u015fsel s\u00fcre\u00e7lere odaklanan uzmanlara kar\u015f\u0131 arkaik beyinde \u00f6nc\u00fcl\u00fc\u011f\u00fcn duygularda oldu\u011funu savunan Dr. Panksepp limbik sistemin \u00f6nemini vurguluyor. Panksepp uygarl\u0131\u011f\u0131n, tek frontal lobu i\u015fleyen bir beyinden ibaret olmad\u0131\u011f\u0131n\u0131, evrimsel olarak \u00f6nceli\u011fin ve zihinsel h\u00e2kimiyetin asl\u0131nda duygular ve duygulardan sorumlu arkaik beyinde oldu\u011funu \u00f6ne s\u00fcr\u00fcyor. Darwin\u2019in \u0130nsan\u00a0ve Hayvanlarda Duygular\u0131n \u0130fadesi<\/em>\u2019nden sonra bu konuda yaz\u0131lm\u0131\u015f en \u00f6nemli kitap kabul edilen Afektif N\u00f6robilim, cinsellikten ebeveyn bak\u0131m\u0131na kadar t\u00fcm insan ve hayvan duygular\u0131n\u0131n fizyolojik temellerini ortaya koymakta.<\/p>\n

\u0130nsan Haklar\u0131<\/strong><\/p>\n

– Thomas Paine, \u00c7ev. Mehmet Osman Dostel, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 312 s.\u00a0<\/strong><\/p>\n

Thomas Paine, hem Amerikan Devrimi\u2019ne hem Frans\u0131z Devrimi\u2019ne kat\u0131lm\u0131\u015f, bunlar\u0131 desteklemi\u015f, yazd\u0131\u011f\u0131 bro\u015f\u00fcrlerin ve kitaplar\u0131n her iki devrimin \u00fczerinde b\u00fcy\u00fck etkisi olmu\u015f, Ayd\u0131nlanma y\u00fczy\u0131l\u0131n\u0131n simgesel d\u00fc\u015f\u00fcn\u00fcr ve siyaset\u00e7ilerinden biridir. Bu iki devrim de, Paine\u2019in 1776\u2019da yazd\u0131\u011f\u0131, Ak\u0131l \u00c7a\u011f\u0131 bro\u015f\u00fcr\u00fcndeki fikirlerin somut izlerini ta\u015f\u0131r.<\/p>\n

Frans\u0131z Devrimi\u2019nin cumhuriyet\u00e7i ve demokrat dalgas\u0131n\u0131n \u0130ngiliz parlamenter monar\u015fi d\u00fczenini y\u0131kmas\u0131ndan korkan Edmund Burke\u2019\u00fcn 1789 devrimini itibars\u0131zla\u015ft\u0131rmak i\u00e7in yazd\u0131\u011f\u0131 kitaba verilmi\u015f g\u00fc\u00e7l\u00fc bir yan\u0131tt\u0131r Paine\u2019in \u0130nsan Haklar\u0131. Ayn\u0131 zamanda g\u00fcnceldir. \u00c7o\u011funluk\u00e7ulu\u011fa ve plebisite indirgenmi\u015f, adalete, e\u015fitli\u011fe ve \u00f6zg\u00fcrl\u00fcklerin garantisine dair \u00f6z\u00fc giderek yok edilen, i\u00e7i bo\u015f bir demokrasi anlay\u0131\u015f\u0131n\u0131n y\u00fckseldi\u011fi g\u00fcn\u00fcm\u00fczde, \u0130nsan Haklar\u0131\u2019nda savunulan cumhuriyet\u00e7i ve demokrat ilkeler, e\u015fit vatanda\u015fl\u0131\u011f\u0131, m\u00fc\u015fterekleri, dayan\u0131\u015fmay\u0131 savunanlar i\u00e7in \u00f6nemli bir esin kayna\u011f\u0131 olmaya devam ediyor.<\/p>\n

D\u00fc\u015f\u00fcnceler<\/strong><\/p>\n

– Pascal, \u00c7ev. Devrim \u00c7etinkasap, T\u00fcrkiye \u0130\u015e Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2017, 536 s.<\/strong><\/p>\n

Blaise Pascal (1623-1662): Frans\u0131z matematik\u00e7i, fizik\u00e7i, filozof ve yazar. Yazmaya ba\u015flad\u0131\u011f\u0131nda on bir ya\u015f\u0131ndayd\u0131. Kendi kendine geometri \u00f6\u011frendi ve on alt\u0131 ya\u015f\u0131nda\u00a0Essai sur Les Coniques<\/em>\u2019i [Koniler \u00dczerine Deneme] yazd\u0131. Maliyede \u00e7al\u0131\u015fan babas\u0131na yard\u0131m etmek i\u00e7in, bug\u00fcn ilk hesap makinesi kabul edilen, bir aritmetik makinesi tasarlad\u0131. Bug\u00fcn \u201cintegral\u201d olarak adland\u0131rd\u0131\u011f\u0131m\u0131z y\u00f6ntemi kullanarak sikloid problemini \u00e7\u00f6zd\u00fc. \u201cBo\u015fluk\u201d meselesi \u00fczerinde \u00e7al\u0131\u015ft\u0131, bu konuda deneme ve incelemeler yazd\u0131. Paris\u2019te ilk omnib\u00fcs hatt\u0131n\u0131n kurulmas\u0131 gibi pratik meselelerle de ilgilendi. 1652\u2019de Port-Royal \u00a0Manast\u0131r\u0131\u2019na girdi ve kendini bilime adad\u0131.\u00a0Lettres Provinciales<\/em>\u2019\u0131 [Ta\u015fra Mektuplar\u0131] ve 1664\u2019te kendisini b\u00fct\u00fcn\u00fcyle Tanr\u0131\u2019ya adama karar\u0131n\u0131n neticesi olan\u00a0Apologie de la Religion Chr\u00e9tienne<\/em>\u2019i [Hristiyan Dininin Savunmas\u0131] yazd\u0131. En b\u00fcy\u00fck eseri\u00a0D\u00fc\u015f\u00fcnceler<\/em>, \u00f6l\u00fcm\u00fcnden sonra yak\u0131nlar\u0131n\u0131n \u00e7abas\u0131yla 1670\u2019te ilk kez kitapla\u015ft\u0131r\u0131ld\u0131. Modern akl\u0131 tatmin etmesi zor g\u00f6r\u00fcnen tezlerine ra\u011fmen, yazar\u0131n\u0131 bug\u00fcne ta\u015f\u0131m\u0131\u015f bir i\u00e7g\u00f6r\u00fc, ilhamla, \u015fa\u015f\u0131rt\u0131c\u0131 g\u00f6zlemlerle dolu olan\u00a0D\u00fc\u015f\u00fcnceler<\/em>\u00a0T\u00fcrk\u00e7ede ilk kez tam metniyle Hasan \u00c2li Y\u00fccel Klasikler Dizisi\u2019nde.<\/p>\n

Fincandaki F\u0131rt\u0131na<\/strong><\/p>\n

– G\u00fcndelik Hayattan Fizik Dersleri, Helen Czerski, \u00c7ev. Cem Duran, Domingo Yay\u0131nevi, 2017, 304 s.<\/strong><\/p>\n

Evren ak\u0131l almaz gizemlerle dolu. Peki bu s\u0131r perdesini aralamak i\u00e7in ekmek k\u0131zart\u0131c\u0131n\u0131z\u0131n i\u00e7ine bakmak akl\u0131n\u0131za gelmi\u015f miydi? Fincandaki F\u0131rt\u0131na g\u00fcndelik hayatlar\u0131m\u0131zda kar\u015f\u0131m\u0131za \u00e7\u0131kan ufak tefek \u015feyleri, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck d\u00fcnyayla ili\u015fkilendiriyor. \u00dcnl\u00fc fizik\u00e7i ve belgesel yap\u0131mc\u0131s\u0131 Helen Czerski, patlam\u0131\u015f m\u0131s\u0131rlar, kahve lekeleri ya da buzdolab\u0131 m\u0131knat\u0131slar\u0131 ile enerji krizi, iklim de\u011fi\u015fimi ve ileri t\u0131p aras\u0131ndaki ili\u015fkiyi ortaya sererek s\u0131radan e\u015fyalara ve olaylara bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftiriyor. Gaz yasalar\u0131n\u0131 m\u0131s\u0131r patlatarak, yer\u00e7ekimini gazoz \u015fi\u015fesine ku\u015f \u00fcz\u00fcm\u00fc atarak, zaman\u0131 ise ket\u00e7ap\u0131n \u015fi\u015feden akmas\u0131n\u0131n neden bu kadar zaman ald\u0131\u011f\u0131na kafa yorarak anlat\u0131yor. Hayat\u0131n g\u00fcndelik sihirlerini bir de fizik\u00e7iden dinleyin; bundan b\u00f6yle ekmek k\u0131zart\u0131c\u0131n\u0131za asla ayn\u0131 \u015fekilde bakmayacaks\u0131n\u0131z.<\/p>\n

Sigaran\u0131n K\u00fclt\u00fcrel Tarihi<\/strong><\/p>\n

– Didier Nourrisson, \u00c7ev. Alev Er, Sel Yay\u0131nc\u0131l\u0131k, 2017, 300 s.<\/strong><\/p>\n

Didier Nourrisson, t\u00fct\u00fcn\u00fcn K\u0131z\u0131lderililerce ilk kullan\u0131m\u0131ndan g\u00fcn\u00fcm\u00fcze, sigaran\u0131n d\u00f6rt ba\u015f\u0131 mamur bir k\u00fclt\u00fcrel tarihini yaz\u0131yor.<\/p>\n

Nourrisson,\u00a0Sigaran\u0131n K\u00fclt\u00fcrel Tarihi\u2019<\/em>nde t\u00fct\u00fcn\u00fcn Yeni D\u00fcnya\u2019daki ke\u015ffinden zaman i\u00e7erisinde bir ihtiya\u00e7 malzemesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek metala\u015ft\u0131r\u0131lma, pop\u00fclerle\u015fip yayg\u0131nla\u015fma, yerk\u00fcrenin bir k\u0131sm\u0131nda silinmeye ba\u015flarken ba\u015fka co\u011frafyalarda kendine yeni piyasalar yaratma hik\u00e2yesini ustal\u0131kla resmediyor.<\/p>\n

\u0130flah olmaz tiryakilerin, sosyal i\u00e7icilerin, i\u00e7mese de rahats\u0131z olmayanlar\u0131n, t\u00f6vbek\u00e2rlar\u0131n, y\u0131llarca i\u00e7ip b\u0131rakt\u0131ktan sonra rahats\u0131z olanlar\u0131n, toptan kar\u015f\u0131 duranlar\u0131n, a\u011fz\u0131na s\u00fcrmeyenlerin keyifle okuyaca\u011f\u0131; yolu an\u0131lardan, belgelerden, edebiyattan, \u00e7izim, \u015fark\u0131, film ve reklamlardan; keder kadar keyiften de ge\u00e7en k\u0131\u015fk\u0131rt\u0131c\u0131 bir tarih yaz\u0131m\u0131 ortaya \u00e7\u0131km\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Bibliotheka<\/strong><\/p>\n

– Yunan Mitolojisi, Apollodoros, Haz. James George Frazer, \u00c7ev. Nur Virgen, Pinhan Yay\u0131nc\u0131l\u0131k, 2017, 608 s.<\/strong><\/p>\n

\u201cBibliotheca<\/em>, Apollodoros\u2019un, \u00f6n\u00fcnde bulunan en iyi edebi kaynaklardan, ele\u015ftirmeden sadakatle derledi\u011fi referans bir mitoloji kayna\u011f\u0131d\u0131r. Karanl\u0131k ba\u015flang\u0131\u00e7tan masal\u0131n sislerinin a\u00e7\u0131lmaya, sahnedeki ger\u00e7ek oyuncular\u0131n g\u00f6r\u00fcnmeye ba\u015flad\u0131\u011f\u0131 zamana kadar Yunanl\u0131lar\u0131n kavrad\u0131klar\u0131 haliyle d\u00fcnya tarihini bize sunar. Ba\u015fka bir deyi\u015fle, Apollodoros bizi, insan belle\u011finin \u00f6tesinden, b\u00fct\u00fcn\u00fcyle mitik \u00e7a\u011flardan tarihin s\u0131n\u0131r\u0131na g\u00f6t\u00fcr\u00fcr.\u201d<\/p>\n

James Frazer ise notlar\u0131 ve ekleriyle bu e\u015fsiz kayna\u011f\u0131 zenginle\u015ftirir. Yunan mitolojisini kay\u0131p tragedyalardan fragmanlarla b\u00fct\u00fcnler. Onu ba\u015fka halklar\u0131n mitolojileriyle, gelenek ve g\u00f6renekleriyle ve k\u00fclt\u00fcrleriyle kar\u015f\u0131la\u015ft\u0131r\u0131r. Yunanlardan Afrika yerlilerine oradan O\u011fuz T\u00fcrklerine uzanan bir topografyayla birlikte zaman\u0131 a\u015fan bir anlat\u0131 d\u00fcnyas\u0131 sunar.<\/p>\n

G\u00f6ze G\u00f6z<\/strong><\/p>\n

– Mitchel P. Roth, \u00c7ev. Bar\u0131\u015fhan Erdo\u011fan, Can Yay\u0131nlar\u0131, 217, 560 s.<\/strong><\/p>\n

Su\u00e7 ve ceza\u2026 \u0130nsanl\u0131k tarihinin ba\u015flang\u0131c\u0131ndan gelip g\u00fcn\u00fcm\u00fcz\u00fcn dijital d\u00fcnyas\u0131na ba\u011flanan iki kavram. Ve bu uzun yolculuk boyunca cinayetler, h\u0131rs\u0131zl\u0131klar, tecav\u00fczler, yolsuzluklar, sava\u015f su\u00e7lar\u0131, bunlar\u0131n yan\u0131 ba\u015f\u0131nda idam, hapishane, s\u00fcrg\u00fcn, toplumsal bask\u0131, lin\u00e7\u2026<\/p>\n

G\u00f6ze G\u00f6z<\/em>\u2019de Mitchel P. Roth olduk\u00e7a g\u00fc\u00e7, b\u00fcy\u00fck \u00f6l\u00e7ekli bir i\u015fe soyunuyor, su\u00e7 ve cezan\u0131n farkl\u0131 co\u011frafyalarda, farkl\u0131 zaman dilimlerinde izini s\u00fcrerek evrensel bir tarihini yazmaya gayret g\u00f6steriyor. Bu \u00e7al\u0131\u015fmada Hammurabi Kanunlar\u0131\u2019na da Roma hukukuna da \u015feriata da Anglosakson hukuk gelene\u011fine de yer var; yazar de\u011fi\u015fen zaman ve mek\u00e2n i\u00e7inde su\u00e7un tan\u0131m\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 evrimi, belli bir k\u00fclt\u00fcrde veya bir d\u00f6nemde su\u00e7 kabul edilenin bir ba\u015fkas\u0131nda nas\u0131l normale d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, bununla birlikte do\u011fal olarak su\u00e7 kar\u015f\u0131s\u0131ndaki yapt\u0131r\u0131mlar\u0131n da farkl\u0131la\u015f\u0131p yeni bir kimli\u011fe b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc incelikli, ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde ele al\u0131yor.<\/p>\n

Walden G\u00f6l\u00fc<\/strong><\/p>\n

– Henry David Thoreu, \u00c7ev. Caner Turan, Say Yay\u0131nlar\u0131, 2017, 376 s.\u00a0<\/strong><\/p>\n

Amerikal\u0131 filozof, \u015fair, aktivist ve g\u00fcn\u00fcm\u00fczdeki do\u011faya d\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesinin fikir babas\u0131 nat\u00fcralist Henry David Thoreau, bu kitab\u0131nda Walden G\u00f6l\u00fc k\u0131y\u0131s\u0131nda kendi emekleriyle in\u015fa etti\u011fi kul\u00fcbede 2 y\u0131l boyunca do\u011fayla i\u00e7 i\u00e7e ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor. T\u00fcm toplumsal ba\u011flar\u0131n\u0131 koparm\u0131\u015f bir \u015fekilde hayatta kalmaya \u00e7al\u0131\u015fman\u0131n, do\u011fayla b\u00fct\u00fcnle\u015fmenin, ya\u015fam\u0131 sadele\u015ftirmenin ne demek oldu\u011funu deneyimlerine ve g\u00f6zlemlerine dayanarak dile getiriyor. Kendi ko\u015fullar\u0131n\u0131 kendi yaratarak kurdu\u011fu \u201c\u00fctopya\u201ds\u0131nda al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131p \u00f6zg\u00fcr bir ya\u015fam tarz\u0131 belirleyen Thoreau, modern toplum ele\u015ftirisi yaparak belki de s\u0131n\u0131rlar aras\u0131na s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f g\u00fcn\u00fcm\u00fcz insan\u0131na da alternatif bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunuyor.<\/p>\n

Eserleriyle Mahatma Gandhi, John F. Kennedy, Martin Luther King, Marcel Proust, William Butler Yeats, Ernest Hemingway, John Burroughs, Tolstoy gibi isimleri etkileyen Thoreau\u2019nun bu ba\u015fyap\u0131t\u0131 d\u00f6nemin en \u00f6nemli entelekt\u00fcel ak\u0131mlar\u0131ndan biri olan New England Transendentalizmi\u2019ne \u00f6rnek say\u0131labilecek nitelikte.<\/p>\n

Kent Hukuku<\/strong><\/p>\n

– Ru\u015fen Kele\u015f, Ay\u015feg\u00fcl Mengi, \u0130mge Kitabevi, 2017, 263 s.<\/strong><\/p>\n

Kent Hukuku\u2019ndan s\u00f6z edildi\u011finde, genellikle, imar uygulamalar\u0131 ya da \u00e7evre konusunda kar\u015f\u0131la\u015f\u0131lan sorunlar akla gelir. Ancak, bu konular\u0131 da kapsamak \u00fczere daha \u00e7ok, kent olarak tan\u0131mlanan, do\u011fal ve yapay \u00e7evre \u00f6\u011felerinden olu\u015fan mek\u00e2nlara ve bu mek\u00e2nlarda ya\u015fayanlara ili\u015fkin kurallar\u0131n t\u00fcm\u00fc Kent Hukuku\u2019nun konusudur. Kentta\u015flar\u0131n sahip oldu\u011fu kentsel haklar\u0131 koruma alt\u0131na alan Kent Hukuku, ayn\u0131 zamanda onlara bu konuda kimi sorumluluklar da y\u00fcklemektedir. Kentta\u015flar\u0131n kentle b\u00fct\u00fcnle\u015fmeleri, kendilerini kent kimli\u011finin ve k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 olarak g\u00f6rmeleri, hak ve \u00f6dev kavramlar\u0131n\u0131n birlikte alg\u0131lanmas\u0131n\u0131n zorunlu oldu\u011fu bilinciyle kentsel haklara sahip \u00e7\u0131kmalar\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Kent y\u00f6netimlerine, s\u00fcrd\u00fcr\u00fclebilir, ya\u015fam kalitesi y\u00fcksek kentsel mek\u00e2nlar yaratma, \u00e7evre de\u011ferlerini korumaya \u00f6ncelik verme, kamu yarar\u0131 ve toplum yarar\u0131n\u0131 bireysel yarar\u0131n \u00f6n\u00fcnde tutma g\u00f6revlerini veren Kent Hukuku, ayn\u0131 zamanda, kent y\u00f6netimlerinin, kat\u0131l\u0131mc\u0131, saydam, hesap verebilir, etkin ve verimli hizmet sunan ve yerel \u00f6zerklikten yararlanan birimler olabilmeleri i\u00e7in yasama, y\u00fcr\u00fctme ve yarg\u0131 erklerine d\u00fc\u015fen \u00f6devleri de kapsar. Kenti, y\u00f6netim ve kentta\u015f boyutuyla ele alan\u00a0Kent Hukuku<\/em>\u2019nun yazarlar\u0131, kentli haklar\u0131n\u0131n g\u00fcvence alt\u0131na al\u0131nd\u0131\u011f\u0131, kent y\u00f6netimlerinin hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc ilkesiyle ba\u011fl\u0131 oldu\u011fu, kentta\u015flar\u0131n edilgen de\u011fil, etkin yurtta\u015flar olarak kentlerine sahip \u00e7\u0131kt\u0131\u011f\u0131 ideal bir duruma ula\u015fman\u0131n \u00f6n\u00fcndeki engellerin neler oldu\u011funu ortaya koymaya \u00e7al\u0131\u015fmakta; sonra da s\u00f6z konusu sorunlardan her biri i\u00e7in \u00e7\u00f6z\u00fcm yollar\u0131 \u00f6nermekte.<\/p>\n

Avrupa\u2019n\u0131n Katli 1918-1942<\/strong><\/p>\n

– Siyasi Bir Tarih, Howard M. Sachar, \u00c7ev. Erdem G\u00f6kyaran, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2017, 432 s.\u00a0\u00a0<\/strong><\/p>\n

Tarih\u00e7i Howard M. Sachar, Avrupa\u2019da 1918-1939 y\u0131llar\u0131 aras\u0131nda ve sonras\u0131nda ger\u00e7ekle\u015fen siyasi suikastlar\u0131 ele ald\u0131\u011f\u0131 bu kitapta, 20. y\u00fczy\u0131l Avrupas\u0131\u2019n\u0131n trajedisini yarat\u0131c\u0131 ve s\u00fcr\u00fckleyici bir dille anlat\u0131yor. Kamuoyunun yak\u0131ndan tan\u0131d\u0131\u00ad\u011f\u0131 \u00f6nemli isimlerin, Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131ndaki \u00f6l\u00fcmlerini ara\u015ft\u0131rarak \u00e7ok daha geni\u015f bir tarihi, Avrupa uygarl\u0131\u011f\u0131n\u0131n ahlaki ve siyasi \u00e7\u00f6k\u00fc\u015f\u00fc ile \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019na s\u00fcr\u00fcklenmesini g\u00f6zler \u00f6n\u00fcne seriyor. \u00c7arp\u0131c\u0131 \u00fcslubuyla tan\u0131nan Sachar, Almanya\u2019da birbirini izleyen ve nihayetinde Weimar Cumhuriyeti\u2019nin \u00e7\u00f6kmesine ve Hitler\u2019in iktidara gelmesine zemin haz\u0131r\u00adlayan Rosa Luxemburg, Kurt Eisner, Matthias Erzberger ve Walther Rathenau sui\u00adkastlar\u0131n\u0131n izini s\u00fcr\u00fcyor. Sachar\u2019\u0131n \u0130talya, Avusturya, Do\u011fu Avrupa\u2019da kurulan ard\u0131l devletler ve Fransa\u2019daki siyasi k\u0131r\u0131lganl\u0131k \u00fczerine yapt\u0131\u011f\u0131 ara\u015ft\u0131rma, Eski D\u00fcnya\u2019n\u0131n \u00f6l\u00fcmc\u00fcl zay\u0131fl\u0131klar\u0131n\u0131 ortaya koyuyor.<\/p>\n

Sesin Rengi \u2013 S\u00f6yle\u015filer<\/strong><\/p>\n

– Roland Barthes, \u00c7ev. Ahmet N\u00fcvit Bing\u00f6l, Metis Yay\u0131nc\u0131l\u0131k, 2017, 328 s.<\/strong><\/p>\n

Roland Barthes\u2019\u0131n sinema, edebiyat, e\u011fitim ve k\u00fclt\u00fcr konular\u0131nda hayat\u0131 boyunca verdi\u011fi s\u00f6yle\u015filerin \u00f6nemli bir k\u0131sm\u0131n\u0131 bir araya getiriyor. S\u00f6yle\u015fi t\u00fcr\u00fcn\u00fcn bir \u00f6zelli\u011fi olarak, ele\u015ftirmen sorular kar\u015f\u0131s\u0131nda k\u00e2h d\u00fc\u015f\u00fcncelerini a\u00e7\u0131yor, k\u00e2h ba\u015fka d\u00fc\u015f\u00fcncelerle ili\u015fkiye giriyor, k\u00e2h \u00fczerine do\u011frudan yazmad\u0131\u011f\u0131 konular \u201368 ve sonras\u0131ndaki siyasal ortam gibi\u2013 hakk\u0131nda g\u00f6r\u00fc\u015flerini a\u00e7\u0131kl\u0131yor. Gen\u00e7 gazetecilerin s\u0131k\u0131\u015ft\u0131rma \u00e7abalar\u0131 kar\u015f\u0131s\u0131nda Barthes\u2019\u0131n bir yandan hakikatin hakk\u0131n\u0131 verirken bir yandan da zarafeti elden b\u0131rakmadan g\u00fcn\u00fcn moda d\u00fc\u015f\u00fcnceleriyle aras\u0131na mesafe koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

Barthes\u2019\u0131n engin k\u00fclt\u00fcr\u00fcn\u00fcn yan\u0131 s\u0131ra zek\u00e2 k\u0131v\u0131lc\u0131mlar\u0131yla y\u00fckl\u00fc bu s\u00f6yle\u015filer d\u00fc\u015f\u00fcn\u00fcr\u00fcn k\u00fclliyat\u0131n\u0131n vazge\u00e7ilmez bir tamamlay\u0131c\u0131s\u0131n\u0131 olu\u015fturuyor, d\u00fc\u015f\u00fcncesinin de\u011fi\u015fim ve geli\u015fimini a\u015fama a\u015fama takip edebilmemizi sa\u011fl\u0131yor.<\/p>\n

Bir Adalet Teorisi<\/strong><\/p>\n

– John Rawls, \u00c7ev. Vedat Ahsen Co\u015far, Phoenix Yay\u0131nevi, 2017, 624 s.<\/strong><\/p>\n

John Rawls taraf\u0131ndan yaz\u0131lan\u00a0Bir Adalet Teorisi<\/em>\u00a0 belki de yirminci y\u00fczy\u0131l\u0131n ahlak ve siyaset felsefesi \u00fczerine yap\u0131lm\u0131\u015f en \u00f6nemli \u00e7al\u0131\u015fmas\u0131d\u0131r, Kant\u2019\u0131n ve Mill\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131nda duran bir klasiktir. Rawls, adaletin do\u011fru ilkelerinin, \u00f6zg\u00fcr ve rasyonel ki\u015filerin yer ald\u0131klar\u0131 \u2018orijinal pozisyon\u2019da bir bilinmezlik perdesi arkas\u0131nda; toplumdaki kendi yerlerini, s\u0131n\u0131flar\u0131n\u0131, \u0131rklar\u0131n\u0131 cinsiyetlerini, yeteneklerini, zekalar\u0131n\u0131 ve g\u00fc\u00e7lerini, hatta iyi\/de\u011fer kavramlar\u0131n\u0131 bilmeden bile \u00fczerinde anla\u015ft\u0131klar\u0131 ilkeler oldu\u011funu ileri s\u00fcrer. Buna g\u00f6re Rawls, t\u00fcretti\u011fi adaletin iki ilkesinin, \u00f6zg\u00fcrl\u00fcklerin da\u011f\u0131t\u0131m\u0131n\u0131, sosyal ve ekonomik de\u011ferleri d\u00fczenledi\u011fini iddia eder.\u00a0 Kitab\u0131n orijinal metni 1975 y\u0131l\u0131nda yap\u0131lan Almanca terc\u00fcmesi i\u00e7in \u00f6nemli \u00f6l\u00e7\u00fcde g\u00f6zden ge\u00e7irilmi\u015ftir. Bu d\u00fczeltmeler sonraki t\u00fcm terc\u00fcmelere ve kitab\u0131n yeni bask\u0131lar\u0131na dahil edilmi\u015f. T\u00fcrk\u00e7e terc\u00fcme de d\u00fczeltilmi\u015f metin dikkate al\u0131narak yap\u0131lm\u0131\u015f. Harvard \u00dcniversitesi\u2019nden emekli olduktan sonra James Bryant Conant \u00dcniversitesi\u2019nde de profes\u00f6r olarak g\u00f6rev yapan, siyaset ve etik felsefesine \u00f6nemli katk\u0131larda bulunan ve ayn\u0131 zamanda hukuk\u00e7u da olan John Rawls\u2019\u0131n di\u011fer \u00f6nemli eserleri aras\u0131nda, T\u00fcrk\u00e7eye de \u00e7evrilmi\u015f olan The Law of People\u2019s (Halklar\u0131n Yasas\u0131) ile Political Liberalism (Siyasal Liberalizm) say\u0131labilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Afektif N\u00f6robilim – \u0130nsan ve Hayvan Duygular\u0131n\u0131n Temelleri, Jaak Panksepp, \u00c7ev. S\u00fcheyla \u00dcnal, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 736 s. Afektif N\u00f6robilim Teorisinin kurucusu olan Profes\u00f6r Dr. Jaak Panksepp bu kitab\u0131nda insan ve hayvan duygular\u0131n\u0131n n\u00f6ral mekanizmalar\u0131n\u0131 inceliyor. Sadece bili\u015fsel s\u00fcre\u00e7lere odaklanan uzmanlara kar\u015f\u0131 arkaik beyinde \u00f6nc\u00fcl\u00fc\u011f\u00fcn duygularda oldu\u011funu savunan Dr. Panksepp limbik sistemin \u00f6nemini vurguluyor. Panksepp […]<\/p>\n","protected":false},"author":429,"featured_media":13097,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1130,513],"tags":[210,1140],"class_list":["post-13096","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-164-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t