{"id":13111,"date":"2017-11-22T13:01:25","date_gmt":"2017-11-22T10:01:25","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13111"},"modified":"2018-02-08T16:57:10","modified_gmt":"2018-02-08T13:57:10","slug":"kitapci-rafi-8","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/11\/22\/kitapci-rafi-8","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 165"},"content":{"rendered":"

K\u00fclt\u00fcr ve Toplum 1780-1950<\/strong><\/p>\n

– Raymond Williams, \u00c7ev. Uygur Kocaba\u015fo\u011flu, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 501 s.<\/strong><\/p>\n

Raymond Williams, 1958\u2019de bas\u0131lan ve k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar disiplininin kurucu eseri olan bu kitab\u0131nda, modern anlam\u0131yla \u201ck\u00fclt\u00fcr\u201d kavram\u0131n\u0131n
\nilk defa Sanayi Devrimi s\u0131ras\u0131nda kullan\u0131ma girdi\u011fini \u00f6ne s\u00fcr\u00fcyor. Sanayi Devrimi\u2019nin be\u015fi\u011fi \u0130ngiltere\u2019de kavram\u0131n o tarihten beri ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmlerin izini s\u00fcr\u00fcyor.<\/p>\n

Coleridge\u2019den John Stuart Mill\u2019e, Matthew Arnold\u2019dan William Morris, John Ruskin ve Oscar Wilde\u2019a kadar k\u0131rktan fazla d\u00fc\u015f\u00fcn\u00fcr ve edebiyat\u00e7\u0131n\u0131n eserlerine bak\u0131yor, \u201ck\u00fclt\u00fcr fikri\u201dnin evrimini inceliyor. Sanayi Devrimi\u2019nin yol a\u00e7t\u0131\u011f\u0131 makinele\u015fme, i\u015fb\u00f6l\u00fcm\u00fc, yabanc\u0131la\u015fma gibi s\u00fcre\u00e7ler kar\u015f\u0131s\u0131nda sanat\u0131n toplumla ili\u015fkisine dair fikirler de de\u011fi\u015fiyor.<\/p>\n

Sanata ve sanat\u00e7\u0131ya toplumsal de\u011fi\u015fimin \u00f6nc\u00fcs\u00fc olma g\u00f6revi y\u00fckleniyor. Bu d\u00f6nemde olu\u015fmaya ba\u015flayan \u201cedebiyat piyasas\u0131\u201dna ve sanat\u00e7\u0131y\u0131 piyasa \u00f6l\u00e7\u00fctlerine tabi k\u0131lma giri\u015fimlerine tepki olarak \u201csanat i\u00e7in sanat\u201d ilkesi ve estetizm filizleniyor. Sanat\u0131 ve k\u00fclt\u00fcr\u00fc geni\u015f toplum kesimleriyle kayna\u015ft\u0131rma \u00e7abalar\u0131 canlan\u0131yor. K\u00fclt\u00fcr ve Toplum, b\u00fct\u00fcn bu de\u011fi\u015fimlerin arkas\u0131ndaki ekonomik ve toplumsal yap\u0131y\u0131 g\u00f6zler \u00f6n\u00fcne seriyor.<\/p>\n

Ritimanaliz<\/strong><\/p>\n

– Mek\u00e2n, Zaman ve G\u00fcndelik Hayat, Henri Lefebvre, \u00c7ev. Ay\u015fe Lucie Batur, Sel Yay\u0131nc\u0131l\u0131k, 2017, 128 s.<\/strong><\/p>\n

Henri Lefebvre \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 son kitap olan ve ancak \u00f6l\u00fcm\u00fcnden sonra yay\u0131mlanan Ritimanaliz\u2019de onlarca y\u0131ld\u0131r s\u00fcrd\u00fcrd\u00fc\u011f\u00fc yo\u011fun felsefi, sosyolojik ve teorik tart\u0131\u015fmalar\u0131n en \u00f6zg\u00fcn meyvelerinden birini okurlar\u0131na sunuyor. \u00c7al\u0131\u015fmas\u0131n\u0131n merkezine felsefe tarihinde ihmal edilmi\u015f \u201critim\u201d kavram\u0131n\u0131 alarak onu mek\u00e2n, zaman ve g\u00fcndelik hayat ba\u011flam\u0131nda inceliyor. Bu noktada be\u015feri bilimlere kendine has bir
\nmetodoloji \u00f6neriyor: \u201cRitimanaliz.\u201d<\/p>\n

D\u00f6ng\u00fcsel ve do\u011frusal ritimlerin, saatlerin, g\u00fcnlerin, dalgalar\u0131n, m\u00fczikal seslerin, insanlar\u0131n beden hareketlerinin analizine odaklanan bu yeni disiplin, toplumsal s\u00fcre\u00e7lerin kavranmas\u0131nda Lefebvre\u2019in belirledi\u011fi \u00f6nemli sac ayaklar\u0131 olan mek\u00e2na, zamana ve g\u00fcndelik hayata dair bilgimizi derinle\u015ftirmeyi ama\u00e7l\u0131yor. B\u00f6ylelikle ritmi felsefi d\u00fc\u015f\u00fcncenin ve toplumsal teorinin oda\u011f\u0131na ta\u015f\u0131yor ve Marksizmin \u00f6zg\u00fcn metodolojisini tahrif etmeden, potansiyelinin fiiliyata ge\u00e7mesine de katk\u0131da bulunuyor.<\/p>\n

Bat\u0131 Felsefesi Tarihi<\/strong><\/p>\n

– Nigel Tubbs, \u00c7ev. Do\u011fan Bar\u0131\u015f K\u0131l\u0131n\u00e7, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2017, 287 s.<\/strong><\/p>\n

Bat\u0131 Felsefesi Tarihi<\/em>, felsefeye yeni ba\u015flayanlar i\u00e7in yaz\u0131lm\u0131\u015f bir kitap de\u011fil; \u00fcstelik bu tarz el kitaplar\u0131n\u0131n faydal\u0131 olabilece\u011fi \u015f\u00fcpheli. Kapitalist k\u00fclt\u00fcr \u201cdoksan dakikada felsefe\u201d mant\u0131\u011f\u0131yla felsefe tarihinin anla\u015f\u0131laca\u011f\u0131 iyimserli\u011fini yarat\u0131r. Oysa felsefeyi \u00f6ncelikle \u201cakl\u0131n kurnazl\u0131k\u201dlar\u0131ndan uzak tutmak gerekir.<\/p>\n

Tubbs, \u2018standart\u2019 felsefe tarihi kitaplar\u0131ndan farkl\u0131 bir yakla\u015f\u0131m geli\u015ftiriyor. Basit ansiklopedik bilgileri aktarman\u0131n \u00f6tesinde zorlu bir terminolojinin i\u00e7ine dal\u0131yor. Tubbs, Bat\u0131 felsefesinin yan\u0131lg\u0131ya dayanan tarihini Sokrates ve Platon\u2019dan ba\u015flat\u0131yor; ancak bu filozoflar\u0131n d\u00fc\u015f\u00fcnceleri ister istemez Sokrates \u00f6ncesine de de\u011finmeyi gerekli k\u0131l\u0131yor. Tubbs\u2019a g\u00f6re, Aristoteles ve sonraki d\u00f6nem Yunan felsefesiyle s\u00fcren \u00f6yk\u00fcn\u00fcn en \u00f6nemli d\u00f6neme\u00e7lerinden birisi, \u0130sl\u00e2m ve H\u0131ristiyan d\u00fcnyas\u0131n\u0131n dinsel etkiler alt\u0131ndaki felsefelerinin y\u00f6nelimlerini belirleyen Plotinos\u2019tur.<\/p>\n

Plotinos\u2019un ve di\u011fer Yeni Platoncu filozoflar\u0131n Orta\u00e7a\u011f H\u0131ristiyan, \u0130sl\u00e2m ve Yahudi felsefeleri \u00fczerindeki etkilerini yan\u0131lg\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6yk\u00fcs\u00fcndeki en \u00e7arp\u0131c\u0131 g\u00f6r\u00fcn\u00fcmler olarak d\u00fc\u015f\u00fcnen Tubbs, modern d\u00f6nem ve g\u00fcn\u00fcm\u00fcz felsefesini de ayn\u0131 yan\u0131lg\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn i\u00e7ine al\u0131yor. Descartes, Spinoza, Leibniz ve Locke ile s\u00fcren \u00f6yk\u00fc, Kant, Hegel ve Marx \u00fczerinden Adorno, Habermas, Kierkegaard, Nietzsche, Heidegger ve Derrida\u2019ya kadar uzan\u0131yor. Bat\u0131 felsefesi tarihini usun ger\u00e7ekli\u011fi d\u00fc\u015f\u00fcn\u00fcrken yan\u0131lg\u0131lara d\u00fc\u015fme, yanl\u0131\u015f tan\u0131ma olarak okudu\u011funu s\u00f6yleyen Tubbs, Bat\u0131 felsefesinin \u00f6yk\u00fcs\u00fc boyunca Tanr\u0131 ve insan, ya\u015fam ve \u00f6l\u00fcm ili\u015fkilerini bu yan\u0131lg\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn kurucu \u00f6geleri olarak belirliyor.<\/p>\n

Descartes\u2019\u0131n Bir Portresi<\/strong><\/p>\n

– Steven Nadler, \u00c7ev. Abdullah Y\u0131lmaz, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 272 s.<\/strong><\/p>\n

On yedinci y\u00fczy\u0131l\u0131n b\u00fcy\u00fck Frans\u0131z filozofu<\/p>\n

Ren\u00e9 Descartes\u2019\u0131n Louvre M\u00fczesinin duvar\u0131nda as\u0131l\u0131 ikonik resminin, kopya oldu\u011fu ortaya \u00e7\u0131kana dek, Hollandal\u0131 \u00fcstat Frans Hals taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131na inan\u0131l\u0131yordu. Peki resmin asl\u0131 neredeydi? Kopyas\u0131nda ya da asl\u0131nda resmedilen ger\u00e7ekten de Descartes m\u0131yd\u0131? Nadler felsefeyi, biyografiyi ve sanat tarihini ilgi \u00e7ekici bir \u015fekilde bulu\u015fturuyor.<\/p>\n

\u00dctopya Edebiyat\u0131<\/strong><\/p>\n

– Haz. Gregory Claeys, \u00c7ev. Zeynep Demirs\u00fc, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2017, 424 s.<\/strong><\/p>\n

Thomas More\u2019un t\u00fcre ad\u0131n\u0131 veren yap\u0131t\u0131 Utopia\u2019n\u0131n(1516) yay\u0131mlanmas\u0131ndan bu yana, \u00fctopya edebiyat\u0131 s\u00fcrekli b\u00fcy\u00fcyen bir alan haline geldi. Bu kitap, Utopia\u2019n\u0131n bas\u0131m\u0131ndan bug\u00fcn\u00fcn distopyac\u0131 pesimistli\u011finin e\u015fli\u011finde George Orwell\u2019in 1984 ve Margaret Atwood\u2019un Dam\u0131zl\u0131k K\u0131z\u0131n \u00d6yk\u00fcs\u00fc kitaplar\u0131yla \u00f6rneklenebilecek karanl\u0131k ve umutsuz e\u011filimlere kadar<\/p>\n

uzanan \u00fctopyac\u0131l\u0131\u011f\u0131n geli\u015fim s\u00fcrecine dair geni\u015f \u00e7apl\u0131 bir tarihsel ara\u015ft\u0131rma sunuyor. Kitaptaki b\u00f6l\u00fcmler \u00fctopya kavram\u0131n\u0131n \u00e7etrefilli tan\u0131m\u0131n\u0131 irdelerken, bilimkurgu ve di\u011fer edebi t\u00fcrlerle olan ili\u015fkisini de\u011ferlendiriyor.<\/p>\n

Bu tarihi, politik ve edebi alana h\u00e2kim olan uzun s\u00fcreli gelene\u011fin evrimi ve mevcut hali, dengeli bir genel bak\u0131\u015fla okuyucuya sunuluyor. Ayn\u0131 zamanda kaynak\u00e7alar\u0131 ve notlar\u0131yla zengin bir \u00fctopya literat\u00fcr\u00fc olu\u015fturmada da \u00f6nemli bir iddiaya sahip.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00fclt\u00fcr ve Toplum 1780-1950 – Raymond Williams, \u00c7ev. Uygur Kocaba\u015fo\u011flu, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 501 s. Raymond Williams, 1958\u2019de bas\u0131lan ve k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar disiplininin kurucu eseri olan bu kitab\u0131nda, modern anlam\u0131yla \u201ck\u00fclt\u00fcr\u201d kavram\u0131n\u0131n ilk defa Sanayi Devrimi s\u0131ras\u0131nda kullan\u0131ma girdi\u011fini \u00f6ne s\u00fcr\u00fcyor. Sanayi Devrimi\u2019nin be\u015fi\u011fi \u0130ngiltere\u2019de kavram\u0131n o tarihten beri ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmlerin izini s\u00fcr\u00fcyor. Coleridge\u2019den John […]<\/p>\n","protected":false},"author":429,"featured_media":13112,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1131,513],"tags":[210,1140],"class_list":["post-13111","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-165-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t