{"id":13449,"date":"2017-06-01T11:20:50","date_gmt":"2017-06-01T08:20:50","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13449"},"modified":"2018-02-08T17:16:08","modified_gmt":"2018-02-08T14:16:08","slug":"kitapci-rafi-9","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/06\/01\/kitapci-rafi-9","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 160"},"content":{"rendered":"

Antropoloji ve Modern Ya\u015fam<\/strong><\/p>\n

– Franz Boas, \u00c7ev. Deniz Uluda\u011f, Do\u011fubat\u0131 Yay\u0131nlar\u0131, 2017, 192 s.<\/strong><\/p>\n

Amerikan antropolojisinin kurucular\u0131ndan Franz Boas Antropoloji ve Modern Ya\u015fam adl\u0131 eserin T\u00fcrk\u00e7e \u00e7evirisiyle ilk kez okuyucu kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131yor. Modern antropolojinin \u00f6nc\u00fclerinden olan Boas\u2019\u0131n bu\u00a0 kitab\u0131, \u00f6zellikle soy ve kal\u0131t\u0131ma dayal\u0131 ki\u015fisel \u00f6zelliklerin \u201c\u0131rk\u201d olarak tan\u0131mland\u0131\u011f\u0131 etnografik ara\u015ft\u0131rmalar\u0131n sorgulanmas\u0131na vesile olarak \u0131rk meselesine dair yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 kazand\u0131rmay\u0131 hedefliyor. Etnografik saha ara\u015ft\u0131rmas\u0131 yap\u0131lmadan elde edilen verilerin hi\u00e7bir \u00f6nem arz etmedi\u011fini belirten yazar, bir taraftan bireyi ya\u015fad\u0131\u011f\u0131 grup ve toplum i\u00e7erisinde de\u011ferlendirirken di\u011fer taraftan bireyin kesinlikle kendi ya\u015fad\u0131\u011f\u0131 co\u011frafi ortam i\u00e7erisinde incelenmesi gerekti\u011fini vurguluyor. Toplumsal olgular\u0131n temeline inmek i\u00e7in antropolojiyi olmazsa olmaz g\u00f6ren Boas, ki\u015fisel ya\u015fant\u0131m\u0131z\u0131n \u00f6nemli bir k\u0131sm\u0131na dokunan antropolojinin, kendi meselelerimizle de do\u011frudan ba\u011flant\u0131s\u0131 oldu\u011funu ileri s\u00fcr\u00fcyor. Franz Boas, insan t\u00fcr\u00fcne ili\u015fkin yakla\u015f\u0131m\u0131n g\u00fcndelik deneyimlerle \u015fekillenen \u00f6znel bir olgu oldu\u011funu s\u00f6ylemektedir.Boas\u2019a g\u00f6re \u201csaf \u0131rk yoktur\u201d insanl\u0131k tarihi dikkatle incelendi\u011finde bir \u015fey \u00e7ok a\u00e7\u0131kt\u0131r: \u0130nsan daima hareket halinde ve s\u00fcrekli de\u011fi\u015fimlere a\u00e7\u0131k bir varl\u0131kt\u0131r.<\/p>\n

Einstein\u2019in Zar\u0131 ve Schr\u00f6dinger\u2019in Kedisi<\/strong><\/p>\n

– Paul Halpern, \u00c7ev. Serhat Atay, K\u0131rm\u0131z\u0131kedi Yay\u0131nlar\u0131, 2017, 335 s.<\/strong><\/p>\n

Philadelpia Bilim \u00dcniversitesi\u2019nde Fizik Profes\u00f6r\u00fc olarak g\u00f6rev yapan Dr. Paul Halpern bu kitab\u0131nda modern fizi\u011fin do\u011fdu\u011fu zamanlar\u0131 anlat\u0131yor. Einstein, Schr\u00f6ndinder, Bohr ve ba\u015fka fizik\u00e7ilerin evreni anlamak i\u00e7in girdikleri rekabeti, kendi kurgusuyla anlat\u0131yor. Yazar\u0131n amac\u0131, kitab\u0131n bilgilendirici olmas\u0131n\u0131n yan\u0131 s\u0131ra merak uyand\u0131r\u0131c\u0131 olmas\u0131. Kitab\u0131n kolay okunur olmas\u0131n\u0131 isteyen Halpern biraz esprili bir dil kullanarak fizi\u011fin g\u00fcn\u00fcm\u00fczdeki problemlerine kafa yoran insanlar\u0131n keyif alarak okumas\u0131n\u0131 hedeflemi\u015f.<\/p>\n

C\u0131lavuz K\u00f6y Enstit\u00fcs\u00fc<\/strong><\/p>\n

– Firdevs G\u00fcm\u00fc\u015fo\u011flu, \u0130\u015f Bankas\u0131 Yay\u0131nlar\u0131, 2017, 567 s.<\/strong><\/p>\n

1937\u2019de e\u011fitmen kursu olarak a\u00e7\u0131l\u0131p 1940\u2019ta enstit\u00fcye d\u00f6n\u00fc\u015fen C\u0131lavuz K\u00f6y Enstit\u00fcs\u00fc, k\u00f6y enstit\u00fcleri tarihinde \u00f6nemli bir yere sahiptir. Kuzeydo\u011fu Anadolu B\u00f6lgesi\u2019nin yoksul k\u00f6y \u00e7ocuklar\u0131n\u0131n gitti\u011fi C\u0131lavuz K\u00f6y Enstit\u00fcs\u00fc\u2019nde yeti\u015fen e\u011fitimciler, k\u00f6ydeki de\u011fi\u015fimin de \u00f6zneleri haline gelir. Enstit\u00fc mezunlar\u0131 aras\u0131nda edebiyat, sanat, politika ve bilim alan\u0131nda insanlar yeti\u015fir. Bu insanlar arac\u0131l\u0131\u011f\u0131yla T\u00fcrkiye\u2019nin \u00f6\u011fretmen \u00f6rg\u00fctlenmesine ve demokrasi k\u00fclt\u00fcr\u00fcne katk\u0131 sa\u011flan\u0131r. Prof. Dr. Firdevs G\u00fcm\u00fc\u015fo\u011flu\u2019nun s\u00f6zl\u00fc tarih y\u00f6ntemiyle haz\u0131rlad\u0131\u011f\u0131 C\u0131lavuz K\u00f6y Enstit\u00fcs\u00fc, Artvin\u2019den A\u011fr\u0131\u2019ya, Ardahan\u2019a, Erzurum\u2019a ve Kars\u2019a kadar bu co\u011frafyada ya\u015fananlar\u0131, ge\u00e7mi\u015fin belle\u011finden bug\u00fcne ve gelece\u011fe ta\u015f\u0131yor. Daha \u00f6nce yay\u0131mlanmam\u0131\u015f belgeler, gazete ar\u015fivleri ve foto\u011fraflar\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kart\u0131yor. K\u00f6y enstit\u00fcleri a\u00e7\u0131s\u0131ndan \u00f6nemli bir \u00f6rne\u011fi t\u00fcm y\u00f6nleriyle sergileyen kitap, kurum tarihine, e\u011fitim sosyolojisine, T\u00fcrkiye\u2019nin toplumsal yap\u0131s\u0131na \u0131\u015f\u0131k tutan veriler i\u00e7ermesinin yan\u0131 s\u0131ra, aile tarihi a\u00e7\u0131s\u0131ndan da \u00f6nem ta\u015f\u0131yor.<\/p>\n

Gelece\u011fi Ke\u015ffedenler<\/strong><\/p>\n

– Walter Isaacson, \u00c7ev Duygu Dalgak\u0131ran, Domingo Yay\u0131nevi, 2017, 520 s.<\/strong><\/p>\n

Walter Isaacson, d\u00fcnya \u00e7ap\u0131nda yank\u0131 yaratan Steve Jobs biyografisinin yazar\u0131.\u00a0Gelece\u011fi ke\u015ffedenler<\/em>, makinelerin insanlar\u0131n zihin d\u00fcnyas\u0131na ortak olaca\u011f\u0131 bir gelece\u011fi hayal ederek yola \u00e7\u0131km\u0131\u015f ve ad\u0131m ad\u0131m i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z dijital \u00e7a\u011f\u0131 in\u015fa etmi\u015f d\u00e2hilerin, yenilik\u00e7ilerin, hacker\u2019lar\u0131n, giri\u015fimcilerin hik\u00e2yesi. Kimdi bu insanlar? Kafalar\u0131 nas\u0131l \u00e7al\u0131\u015f\u0131yordu? Tavan aras\u0131 ya da garajlar\u0131na kapan\u0131p her \u015feyi tek ba\u015f\u0131na yapm\u0131\u015f d\u00e2hilerden mi bahsediyoruz yoksa onlar\u0131 farkl\u0131 yapan, yan yana gelip \u201cortak deha\u201d yaratma becerileri miydi?<\/p>\n

Isaacson\u2019un \u00f6yk\u00fclendirme becerisi sayesinde bir roman tad\u0131 da kazanan kitap, Lord Byron\u2019\u0131n yakla\u015f\u0131k iki y\u00fczy\u0131l \u00f6nce ya\u015fam\u0131\u015f olmas\u0131na ra\u011fmen ilk yaz\u0131l\u0131mc\u0131 kabul edilen k\u0131z\u0131 Ada Lovelace ile ba\u015fl\u0131yor ve Charles Babbage, Alan Turing, John von Neumann, Robert Noyce, Bill Gates, Steve Wozniak, Steve Jobs, Larry Page gibi pek \u00e7ok \u015fahsiyetle devam ediyor.<\/p>\n

Antikiteden Feodalizme Ge\u00e7i\u015fler<\/strong><\/p>\n

– Perry Anderson, \u00c7ev. Uygur Kocaba\u015fo\u011flu, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 336 s.<\/strong><\/p>\n

Y\u0131llard\u0131r antik toplumsal formasyonlar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc etraf\u0131ndaki tart\u0131\u015fmalar\u0131n \u00f6nemli kaynaklar\u0131ndan biri olmu\u015f\u00a0Antikiteden Feodalizme Ge\u00e7i\u015fler<\/em>, feodalizm \u00f6ncesi siyasal, toplumsal, iktisadi ve s\u0131n\u0131fsal yap\u0131lar\u0131 tarihselle\u015ftirerek \u00fcretim bi\u00e7imlerinin d\u00f6n\u00fc\u015f\u00fcm\u00fc \u00fczerine geni\u015f bir co\u011frafi alan\u0131 ele al\u0131yor. Yunan devletlerinden Roma \u0130mparatorlu\u011fu\u2019na, Bat\u0131 ve Kuzey Avrupa\u2019dan Akdeniz, Balkanlar ve Bizans\u2019a uzanan geni\u015f bir perspektifle toprak m\u00fclkiyetinden k\u00f6leli\u011fe, serflikten y\u00f6netici s\u0131n\u0131flar\u0131n bi\u00e7imleni\u015fine, \u00fcretim bi\u00e7imlerinin d\u00f6n\u00fc\u015f\u00fcm-eklemlenmelerinden art\u0131\u011fa el koyma pratiklerinin de\u011fi\u015fimine hukuktan g\u00f6\u00e7lerin etkisine kadar pek \u00e7ok kategori ve s\u00fcreci mutlak\u00ee devletin olu\u015fumu hatt\u0131na kadar inceleyerek kapsaml\u0131 bir analiz ortaya koyuyor.<\/p>\n

\u0130nsan \u2013 \u0130nsan\u0131n Yarat\u0131l\u0131\u015f\u0131<\/strong><\/p>\n

– Y\u00fcksel Arslan, JacquesVallet, \u00c7ev. Esra \u00d6zdo\u011fan, Sel Yay\u0131nlar\u0131, 2017, 147 s.<\/strong><\/p>\n

Y\u00fcksel Arslan\u2019\u0131n 1986\u2019da ba\u015flay\u0131p 1999\u2019a dek s\u00fcrd\u00fcrd\u00fc\u011f\u00fc dizi, \u0130nsan\u2019\u0131n ilk kitab\u0131.Bu bir sanat\u00e7\u0131n\u0131n (ressam\u0131n?) kitab\u0131 m\u0131, yoksa bir bilim adam\u0131n\u0131n kitab\u0131 m\u0131? Yoksa her ikisini ki\u015fili\u011finde ve sanat\u0131nda birle\u015ftirmi\u015f birinin kitab\u0131 m\u0131? Jacques Vallet, kitab\u0131n ba\u015f\u0131nda yer alan uzun s\u00f6yle\u015fisinde, bu soruyu hem kendine hemArslan\u2019a soruyor. Y\u00fcksel Arslan ise hem s\u00f6zc\u00fcklerle hem arture ad\u0131n\u0131 verdi\u011fi elli resimle yan\u0131tl\u0131yor. Bir sanat\u00e7\u0131 i\u00e7in bilimin sonsuz bir esin kayna\u011f\u0131 oldu\u011funu g\u00f6zlerimizin \u00f6n\u00fcne sererek.<\/p>\n

E\u011fer Devlet \u00d6ld\u00fcr\u00fcse<\/strong><\/p>\n

– Helmut Ortner, \u00c7ev. \u0130mrah Cilasun, Patika Kitap, 2017, 224 s.<\/strong><\/p>\n

Her zaman ve neredeyse her toplumda, devlet me\u015frulu\u011fuyla (sava\u015flar\u0131n d\u0131\u015f\u0131nda da) insanlar \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Yasalar, infaz y\u00f6ntemleri ve idamlar\u0131n sergilenmeleri de\u011fi\u015fmi\u015f olsa da g\u00fcn\u00fcm\u00fczde \u2018adil\u2019 bir \u015fey yap\u0131ld\u0131\u011f\u0131na dair inan\u00e7 kalm\u0131\u015ft\u0131r. Helmut Ortner ta\u015flamadan \u00e7arm\u0131ha germeye, idam sehpas\u0131ndan giyotine, elektrikli sandalyeden gaz odas\u0131na, hatta \u015fu anda ABD\u2019de kullan\u0131lan \u2018medeni\u2019 zehirli i\u011fneye kadar devlet infazlar\u0131n\u0131 yeniden kurgulayarak y\u00f6ntemlerini tasvir ediyor. Prof. Dr. Y\u00fccel Sayman\u2019\u0131n sons\u00f6z\u00fc ile katk\u0131da bulundu\u011fu eser, T\u00fcrkiye siyasi g\u00fcndeminde \u00f6l\u00fcm cezas\u0131n\u0131n olas\u0131 tekrardan y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131na dair yap\u0131lan tart\u0131\u015fmalar\u0131 ayd\u0131nlatan g\u00fcncel bir kitap.<\/p>\n

\u015eans\u0131n Matemati\u011fi<\/strong><\/p>\n

– Joseph Mazur, \u00c7ev. Cengiz Y\u00fccel, Paloma Yay\u0131nlar\u0131, 2017, 307.<\/strong><\/p>\n

Amerikal\u0131 matematik profes\u00f6r\u00fc Joseph Mazur, \u201c\u015eans\u0131n Matemati\u011fi Rastlant\u0131n\u0131n Matemati\u011fi ve Efsanesi\u201d kitab\u0131nda ger\u00e7ek hayattan veya kurgudan al\u0131nan \u00e7ok say\u0131da rastlant\u0131y\u0131 olas\u0131l\u0131k ve istatisti\u011fin basit matematiksel kavramlar\u0131yla a\u00e7\u0131klarken, \u00e7e\u015fitli tuhaf olaylar\u0131n bilimsel yan\u0131tlar\u0131n\u0131 vermeyi hedeflemi\u015f. Yazar \u015fans\u0131n ya\u015fam\u0131m\u0131zdaki rol\u00fcn\u00fc merak edenlerin b\u00fcy\u00fcl\u00fc d\u00fc\u015f\u00fcnmeye ba\u015fvurmadan anlama konusunda insanlara bir donan\u0131m kazand\u0131rmay\u0131 ama\u00e7l\u0131yor. E\u011flenceli bir \u00fcslupla kaleme al\u0131nan kitap, ya\u015fad\u0131\u011f\u0131m\u0131z rastlant\u0131larda do\u011fa\u00fcst\u00fc g\u00fc\u00e7ler arayanlar\u0131 \u015fa\u015f\u0131rtmaya haz\u0131r.<\/p>\n

T\u00fcrk Muhafazak\u00e2rl\u0131\u011f\u0131<\/strong><\/p>\n

– Hasan Aksakal, Alfa Yay\u0131nlar\u0131, 2017, 221 s.<\/strong><\/p>\n

Romantizm, milliyet\u00e7ilik ve modernite \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla tan\u0131nan siyasetbilimci Hasan Aksakal bu kitab\u0131nda, okuru, N\u00e2m\u0131k Kemal\u2019in fikir d\u00fcnyas\u0131ndan g\u00fcn\u00fcm\u00fczdeki \u201cmuhafazak\u00e2rla\u015fma\u201d tart\u0131\u015fmalar\u0131na uzanan bir yolculu\u011fa \u00e7\u0131karmay\u0131 hedefliyor. Aksakal, \u00f6zg\u00fcn de\u011ferlendirmelerle T\u00fcrk muhafazak\u00e2rl\u0131\u011f\u0131n\u0131n tarihsel geli\u015fimini anlat\u0131rken, bir yandan da \u201ckar\u015f\u0131-ayd\u0131nlanma\u201d, \u201cgarbiyat\u201d, \u201cT\u00fcrkosentrik tarihselcilik\u201d ve \u201cnihilizm\u201d gibi kavramlar\u0131 T\u00fcrkiye\u2019deki muhafazak\u00e2rl\u0131k \u00e7al\u0131\u015fmalar\u0131na kazand\u0131rmay\u0131 ama\u00e7l\u0131yor. Aksakal\u2019a g\u00f6re, muhafazak\u00e2rl\u0131k bug\u00fcn de iki z\u0131t y\u00f6ne bakan sureti ve \u00e7eli\u015fkili karakteristik \u00f6zellikleriyle \u00e7\u00f6z\u00fcmlenmeye direnmektedir. Bu tespitten yola \u00e7\u0131kan \u00e7al\u0131\u015fma, T\u00fcrk muhafazak\u00e2rl\u0131\u011f\u0131n\u0131n siyasal-k\u00fclt\u00fcrel do\u011fas\u0131n\u0131 anlamak i\u00e7in bir zihin haritas\u0131 niteli\u011finde\u2026<\/p>\n

Din-Bilim ve Bitmeyen Kavga<\/strong><\/p>\n

– Faik Acar, Berfin Yay\u0131nlar\u0131, 2017, 190 s.<\/strong><\/p>\n

\u00a0<\/strong>Yazar Faik Acar, din ve bilim \u00fczerine yaz\u0131lar yazan, ara\u015ft\u0131rma yapan kimi yazar ve bilim insanlar\u0131n\u0131n makalelerini derleyerek meseleye b\u00fct\u00fcnl\u00fckl\u00fc bir bak\u0131\u015f a\u00e7\u0131s\u0131 kazand\u0131rmay\u0131 ama\u00e7l\u0131yor. Din nedir? Hangi k\u00f6klerden \u00e7\u0131km\u0131\u015ft\u0131r? Tevrat ve Kur\u2019an\u2019\u0131n k\u00f6kleri nas\u0131l \u00e7\u0131km\u0131\u015ft\u0131r. S\u00fcmer\u2019de ve Kur\u2019an\u2019daki benzerlikler nelerdir? Bu sorulara cevap arayan Faik Acar, g\u00fcn\u00fcm\u00fcz siyasetinin din ve bilim \u00e7at\u0131\u015fmas\u0131n\u0131n neresinde oldu\u011funu derledi\u011fi makalelerle anlatmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Adem\u2019in Laneti<\/strong><\/p>\n

– Bryan Sykes, \u00c7ev. Aylin Onacak, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2017, 246 s.<\/strong><\/p>\n

\u0130nsanda cinsiyetleri ayr\u0131\u015ft\u0131rmaya yarayan Y-kromozomu e\u015feyli \u00fcremeyi tehdit etmeye nas\u0131l ba\u015flad\u0131? Erkeklerin sald\u0131rganl\u0131\u011f\u0131n\u0131n, a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fcn ve \u00e7oke\u015flili\u011finin genetik bir nedeni var m\u0131? Baz\u0131 ailelerde genetik olarak sadece bir cinsiyetten \u00e7ocuk sahibi olma e\u011filimi var m\u0131d\u0131r? E\u015fcinsellik geni olabilir mi, cinsel y\u00f6nelim ne zaman belirlenir? Oxford \u00dcniversitesi \u0130nsan Geneti\u011fi B\u00f6l\u00fcm\u00fc emeritus profes\u00f6r\u00fc Brtan Sykes, Adem\u2019in Laneti\u2019nde evrim teorisi ve genetik bilimindeki son geli\u015fmelerin \u0131\u015f\u0131\u011f\u0131nda t\u00fcm bu sorulara cevaplar \u00f6neriyor ve yeni sorular ekliyor. Sykes, DNA ve kromozomlar d\u00fczeyindeki bilimsel ara\u015ft\u0131rmalar\u0131 b\u00fcy\u00fck resmi g\u00f6rmemizi sa\u011flayacak \u015fekilde anlat\u0131yor.<\/p>\n

Yazar kitaba \u201cAdem\u2019in Laneti\u201d ismini vermesini \u015f\u00f6yle a\u00e7\u0131kl\u0131yor; Yerelden k\u00fcresele \u00e7o\u011fu \u015fiddet ve sald\u0131r\u0131 eyleminden hakl\u0131 olarak erkeklerin sorumlu tutulmas\u0131 b\u0131kk\u0131nl\u0131k verici bir kader. Ancak inkar edilemez bir ger\u00e7ek. Kad\u0131nlar nadiren \u015fiddet su\u00e7lar\u0131 i\u015fler, zorbala\u015f\u0131r ya da sava\u015f ba\u015flat\u0131r. Adem\u2019in Laneti\u2019nde, bu kat\u0131 ger\u00e7ekli\u011fin genetik a\u00e7\u0131klamas\u0131n\u0131 ar\u0131yor ve erkeklerde olup kad\u0131nlarda olmayan tek DNA par\u00e7as\u0131n\u0131 i\u015faret ediyorum: Y-kromozomu. Y-kromozomu erkek sald\u0131rganl\u0131\u011f\u0131yla e\u015fanlaml\u0131 hale gelmi\u015fse de, do\u011fas\u0131 itibariyle dengesizdir. Adem lanetlendi\u011fi kadar lanetlenmi\u015ftir de.<\/p>\n

Kitap bir roman kurgusuyla haz\u0131rlanm\u0131\u015f olmas\u0131na ra\u011fmen bilimsel ger\u00e7ekliklerden \u00e7o\u011fu zaman yazar\u0131n DNA ve kromozomlarla ilgili kendi \u00e7al\u0131\u015fmalar\u0131ndan yola \u00e7\u0131karak haz\u0131rlanm\u0131\u015f. Kitab\u0131n yan\u0131t vermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 sorulardan baz\u0131lar\u0131 \u015f\u00f6yledir; Cinsiyet nas\u0131l belirlenir? Erkek nas\u0131l yap\u0131l\u0131r?, Cinsiyetler nas\u0131l ayr\u0131l\u0131r? Gey geni var m\u0131d\u0131r? \u00dcremek i\u00e7in erkek \u015fart m\u0131?<\/p>\n","protected":false},"excerpt":{"rendered":"

Antropoloji ve Modern Ya\u015fam – Franz Boas, \u00c7ev. Deniz Uluda\u011f, Do\u011fubat\u0131 Yay\u0131nlar\u0131, 2017, 192 s. Amerikan antropolojisinin kurucular\u0131ndan Franz Boas Antropoloji ve Modern Ya\u015fam adl\u0131 eserin T\u00fcrk\u00e7e \u00e7evirisiyle ilk kez okuyucu kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131yor. Modern antropolojinin \u00f6nc\u00fclerinden olan Boas\u2019\u0131n bu\u00a0 kitab\u0131, \u00f6zellikle soy ve kal\u0131t\u0131ma dayal\u0131 ki\u015fisel \u00f6zelliklerin \u201c\u0131rk\u201d olarak tan\u0131mland\u0131\u011f\u0131 etnografik ara\u015ft\u0131rmalar\u0131n sorgulanmas\u0131na vesile olarak […]<\/p>\n","protected":false},"author":429,"featured_media":13451,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[721,513],"tags":[210,1140],"class_list":["post-13449","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-160-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/13449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=13449"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/13449\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/13451"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=13449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=13449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=13449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}