{"id":13503,"date":"2017-05-01T13:41:56","date_gmt":"2017-05-01T10:41:56","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=13503"},"modified":"2018-02-08T17:17:43","modified_gmt":"2018-02-08T14:17:43","slug":"kitapci-rafi-10","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/05\/01\/kitapci-rafi-10","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 159"},"content":{"rendered":"

Kuantum Felsefesi<\/strong><\/p>\n

– Rolnad Omn\u00e8s, \u00c7ev. Erc\u00fcment Akat, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 344 s. <\/strong><\/p>\n

D\u00fcnyaya ve evrene ili\u015fkin bilgimizin ola\u011fan\u00fcst\u00fc derinle\u015fti\u011fi g\u00fcn\u00fcm\u00fczde, felsefe modern bilimleri kavramakta zorlan\u0131yor. Hem bilimi hem de felsefeyi iyi anlam\u0131\u015f ve do\u011fru yorumlayan az say\u0131da d\u00fc\u015f\u00fcn\u00fcr aras\u0131nda yer alan \u00fcnl\u00fc fizik\u00e7i Roland Omn\u00e8s\u2019in bu kitab\u0131, kuantum fizi\u011finin getirdi\u011fi yeni felsefeyi anlamak i\u00e7in \u00f6nemli eserlerden biri. Kitap, antik felsefeden g\u00fcn\u00fcm\u00fcze kadar gelen felsefe \u00f6\u011fretilerinin \u00f6zetini vererek, kuantum fizi\u011finin felsefeye getirdi\u011fi yeni yakla\u015f\u0131m \u00fczerine yo\u011funla\u015f\u0131yor. Omn\u00e8s ayr\u0131ca Kuhn ve Feyerabend ele\u015ftirisi ba\u011flam\u0131nda bir fizik\u00e7i g\u00f6z\u00fcyle \u201cbilim nedir?\u201d sorusunu da irdeliyor.<\/p>\n

B\u00fcy\u00fck Gerileme<\/strong><\/p>\n

-Zaman\u0131m\u0131z\u0131n Ruh Hali \u00dcst\u00fcne Uluslararas\u0131 Bir Tart\u0131\u015fma <\/strong><\/p>\n

Haz. Heinrich Geiselberger, Katk\u0131lar: Arjun Appadurai, Zygmunt Bauman, Donatella della Porta, Nancy Fraser, Eva Illouz, Ivan Krastev, Bruno Latour, Paul Mason, Pankaj Mishra, Robert Misik, Oliver Nachtwey, C\u00e9sar Rendueles, Wolfgang Streeck, David Van Reybrouck, Slavoj Zizek, \u00c7ev. Merisa \u015eahin, Asl\u0131 Bi\u00e7en, Ahmet N\u00fcvit Bing\u00f6l, Orhan K\u0131l\u0131\u00e7, Metis Kitap, Nisan 2017, 226 s.<\/strong><\/p>\n

D\u00fcnyan\u0131n bir\u00e7ok yerinde neden sa\u011f pop\u00fclizm neredeyse e\u015fzamanl\u0131 olarak y\u00fckseliyor? Bu y\u00fckseli\u015fin arkas\u0131ndaki sosyolojik ve ekonomik nedenler ne? \u201cRadikal piyasac\u0131\u201d k\u00fcreselle\u015fmenin a\u00e7mazlar\u0131na verilecek tek cevap sa\u011f pop\u00fclizm mi? K\u00fcresel iklim de\u011fi\u015fikli\u011finin k\u00fcresel g\u00f6\u00e7 \u00fczerindeki etkisi ne? Mevcut y\u00f6netimlerin bu sorunlar kar\u015f\u0131s\u0131nda ald\u0131\u011f\u0131 tutumlar kimi korumaya y\u00f6nelik? Yabanc\u0131 ve g\u00f6\u00e7men d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, giderek \u0131rk\u00e7\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyen ekonomik ve sosyal politikalar\u0131n d\u0131\u015f\u0131na nas\u0131l \u00e7\u0131k\u0131labilir? Alt s\u0131n\u0131flarla orta s\u0131n\u0131flar\u0131n talepleri hangi noktalarda bulu\u015fup hangi noktalarda ayr\u0131l\u0131yor? B\u00fct\u00fcn bunlardan kimlik siyasetine s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f olmam\u0131z m\u0131 sorumlu? \u201cB\u00fcy\u00fck Gerileme\u201d kar\u015f\u0131s\u0131nda neler yap\u0131labilir? B\u00fcy\u00fck Gerileme kitab\u0131 bu sorulara yan\u0131t bulma iddias\u0131nda. 12 dilde ayn\u0131 zamanda yay\u0131mlanmakta olan kitaba Almanya, Fransa, \u0130ngiltere, ABD, Hindistan gibi \u00fclkelerden katk\u0131da bulunan on be\u015f yazar bu ve benzeri k\u00fcresel sorular\u0131n cevaplar\u0131n\u0131 ar\u0131yor.<\/p>\n

Tepetaklak – Tersine D\u00fcnya Okulu<\/strong><\/p>\n

– Eduardo Galeano, \u00c7ev. B\u00fclent Kale, Sel Yay\u0131nc\u0131l\u0131k, 2017, 350 s.<\/strong><\/p>\n

Eduardo Galeano insan onurunun, erdemlili\u011fin, adalet duygusunun ve toplumsal belle\u011fin ya\u011fma, talan, \u00e7\u0131kar ili\u015fkileri ve emperyal politikalarla ala\u015fa\u011f\u0131 edildi\u011fi g\u00fcn\u00fcm\u00fcz\u00fcn \u201ctepetaklak\u201d d\u00fcnyas\u0131nda ayakta durmam\u0131z i\u00e7in k\u0131lavuzluk etmeyi s\u00fcrd\u00fcr\u00fcyor.<\/p>\n

Yeni d\u00fcnyay\u0131 saran belleksizle\u015fme sendromuna keskin kalemiyle sava\u015f a\u00e7an Galeano, Meksikal\u0131 grav\u00fcr ustas\u0131 Jos\u00e9 Guadalupe Posada\u2019n\u0131n k\u0131\u015fk\u0131rt\u0131c\u0131 tasvirleriyle zenginle\u015fen Tepetaklak \u2013 Tersine D\u00fcnya Okulu<\/em>\u2019nda adaletsizli\u011fin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n ve cinsiyet\u00e7ili\u011fin temel ilkelerini; d\u00fcnyam\u0131z\u0131 tahrip edenlerin dokunulmazl\u0131k kalkan\u0131n\u0131; ileti\u015fimsizli\u011fin ve t\u00fcketimin yay\u0131lma stratejilerini; su\u00e7lu yaratma ve kitleleri k\u00f6lele\u015ftirme sanat\u0131n\u0131 yine kendine \u00f6zg\u00fc \u00fcslubuyla ele al\u0131yor.<\/p>\n

Parti, Cemaat, Tarikat<\/strong><\/p>\n

– Tayfun Atay, Can Yay\u0131nlar\u0131, Nisan 2017, 208 s.<\/strong><\/p>\n

Tayfun Atay, 2000\u2019ler sonras\u0131 de\u011fi\u015fen siyasal yap\u0131n\u0131n, islamc\u0131 siyasetin Akp\u2019nin iktidar olmas\u0131yla birlikte y\u00fckseli\u015fini ele al\u0131yor. Parti, Cemaat, Tarikat 2000\u2019ler T\u00fcrkiye\u2019sinin Dinbaz-Politik Seyir Defteri kitab\u0131 Akp\u2019nin iktidar seyrini de\u011ferlendirmek amac\u0131yla kaleme al\u0131nm\u0131\u015f bir deneme kitab\u0131. Yazar, T\u00fcrkiye\u2019de \u0130slami-muhafazak\u00e2rl\u0131\u011f\u0131n kurumsal kar\u015f\u0131l\u0131klar\u0131 olarak etkinlik arz eden tarikat ve cemaat \u00e7evrelerinin s\u00f6z konusu d\u00f6nemde Akp iktidar\u0131yla ba\u011fla\u015f\u0131k \u015fekillenen durumlar\u0131n\u0131, y\u00f6nelimlerini, pozisyonlar\u0131n\u0131 tart\u0131\u015fmaya a\u00e7\u0131yor.<\/p>\n

Kitap 70\u2019lerden 90\u2019lara Milli G\u00f6r\u00fc\u015f kavram\u0131na giri\u015f yap\u0131p 28 \u015eubat\u2019\u0131 de\u011ferlendirdi\u011fi ilk b\u00f6l\u00fcmle ba\u015fl\u0131yor. Akp\u2019nin \u201cdemokratik\u201d iddialardan diktatoryal-totaliter e\u011filimlere d\u00fcmen k\u0131ran siyasi prati\u011fini herkes i\u00e7in apa\u00e7\u0131k k\u0131lan Gezi olaylar\u0131na ili\u015fkin ikinci b\u00f6l\u00fcm\u00fcyle devam ediyor. \u00c7e\u015fitli dergi ve gazetelerden yay\u0131mlanm\u0131\u015f yaz\u0131lardan olu\u015fan kitap, konu b\u00fct\u00fcnl\u00fc\u011f\u00fc sa\u011flanarak tamamlanm\u0131\u015f. Akp iktidar\u0131n\u0131n ve \u0130slamc\u0131 rejimin yolculu\u011funu merak eden okurlar\u0131n ilgilenece\u011fi nitelikli bir \u00e7al\u0131\u015fma olmu\u015f.<\/p>\n

\u00a0<\/strong>Mezopotamya Mitolojisi<\/strong><\/p>\n

– Jean Bottero, Samuel Noah Kramer, \u00c7ev. Alp T\u00fcmertekin, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2017, 896 s.<\/strong><\/p>\n

Mezopotamya Mitolojisi\u2019nin yazarlar\u0131 Jean Bott\u00e9ro ve Samuel Noah Kramer Antik Yak\u0131n Do\u011fu uygarl\u0131klar\u0131 s\u00f6z konusu oldu\u011funda ilk akla gelen uzmanlard\u0131r. D\u00fcnyaca \u00fcnl\u00fc iki yazar, bilinen en eski uygarl\u0131klara be\u015fik olmu\u015f Mezopotamya\u2019da ke\u015ffedilmi\u015f en eski mitlerden g\u00fcn\u00fcm\u00fcze gelebilmi\u015f elli miti derlediler, \u00e7evirdiler ve yorumlad\u0131lar. Elinizdeki eser T\u00fcrk\u00e7eye kazand\u0131r\u0131lm\u0131\u015f en kapsaml\u0131 ve b\u00fct\u00fcnl\u00fckl\u00fc derleme olmas\u0131n\u0131n yan\u0131 s\u0131ra d\u00fcnya \u00fczerinde de e\u015fine az rastlan\u0131r bir \u00e7al\u0131\u015fmad\u0131r. Yazarlar\u0131n\u0131n deyi\u015fiyle : \u201cAsurbilimciler Antik Mezopotamya mitlerine ili\u015fkin metinler \u00fczerinde g\u00f6r\u00fclmedik bi\u00e7imde \u00e7al\u0131\u015fm\u0131\u015f ve gayet olumlu sonu\u00e7lara da ula\u015fm\u0131\u015f olmalar\u0131na ra\u011fmen, b\u00fct\u00fcn bu belgeleri bir araya getirmeyi \u015fimdiye kadar hi\u00e7 ak\u0131llar\u0131na getirmediler. Oysa bu sayede, bu mitleri \u00fcretenlerin d\u00fc\u015f\u00fcncelerinin geli\u015fimini, \u2018mant\u0131\u011f\u0131n\u0131\u2019, bu metinlerde somutla\u015ft\u0131rd\u0131klar\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc ve duyarl\u0131l\u0131\u011f\u0131 daha iyi ortaya \u00e7\u0131kartabilirlerdi.\u201d En eskisi milattan \u00f6nce \u00fc\u00e7\u00fcnc\u00fc bin y\u0131la uzanan bu belgelerde insanlar\u0131n, ilk ba\u015flang\u0131\u00e7tan beri sorduklar\u0131 b\u00fcy\u00fck ve evrensel sorulara kendi olanaklar\u0131 i\u00e7inde verdikleri yan\u0131tlar, canl\u0131l\u0131\u011f\u0131n\u0131 bug\u00fcn de koruyan, \u00e7arp\u0131c\u0131 bir \u00fcslupla aktar\u0131l\u0131yor.<\/p>\n

Osmanl\u0131 \u0130mparatorlu\u011fu ve Etraf\u0131ndaki D\u00fcnya<\/strong><\/p>\n

– Sura\u0131ya Faroqh\u0131, \u00c7ev. Ay\u015fe Berktay, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 428 s.<\/strong><\/p>\n

Her ne kadar \u015feriata g\u00f6re d\u00fcnya tarif edilirken Dar\u00fclislam ile Dar\u00fclharb aras\u0131nda kesin bir ayr\u0131ma gidilse de, ger\u00e7ekte bu iki toprak aras\u0131ndaki s\u0131n\u0131rlar daha gev\u015fekti. \u00d6zellikle erken modern d\u00f6nemde Osmanl\u0131 ile \u201c\u00f6teki\u201d aras\u0131nda uzun zamand\u0131r s\u00fcren bir diplomatik, ticari, mali, k\u00fclt\u00fcrel ve dinsel bir ili\u015fkiler a\u011f\u0131 vard\u0131. Bu a\u011f Asya imparatorluklar\u0131na, Avrupa\u2019n\u0131n burjuvala\u015fan modern devletlerine kadar uzan\u0131yordu. Seyyahlar, hac\u0131lar, sanat\u00e7\u0131lar, t\u00fcccarlar hep gelip gittiler. Padi\u015fahlar belirli mallar\u0131n Osmanl\u0131 \u0130mparatorlu\u011fu s\u0131n\u0131rlar\u0131 i\u00e7ine girip girmemesine karar verdiler, insanlar seyahat etmek i\u00e7in izin istediler. Her ne kadar sava\u015fta kar\u015f\u0131 kar\u015f\u0131ya kal\u0131nabilse de bu ili\u015fkiler hep s\u00fcrd\u00fc. Faruqhi\u2019nin diplomatik kay\u0131tlar, seyahat ve co\u011frafya yaz\u0131lar\u0131, birinci a\u011f\u0131zdan yaz\u0131lanlardan olu\u015fan devasa bir kaynak\u00e7aya dayanan \u00e7al\u0131\u015fmas\u0131 Avrupa ve Ortado\u011fu tarih\u00e7ilerine yeni ufuklar sunuyor.<\/p>\n

Osmanl\u0131 Devleti’nde Avrupa \u0130ktisadi Yay\u0131l\u0131m\u0131 ve Direni\u015f 1881-1908<\/strong><\/p>\n

– Donald Quataert, \u00c7ev. Sabri Tekay, \u0130leti\u015fim Yay\u0131nlar\u0131, Nisan 2017, 248 s.<\/strong><\/p>\n

19.\u00a0<\/strong>y\u00fczy\u0131lda Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun Avrupa iktisadi g\u00fcc\u00fc kar\u015f\u0131s\u0131ndaki konumu zay\u0131flarken ve bu g\u00fcc\u00fcn imparatorluk \u00fczerindeki etkisi artarken Osmanl\u0131 tebaas\u0131n\u0131n tepkisi nas\u0131l \u015fekillendi? Yaln\u0131zca iktisadi s\u00fcre\u00e7lerle ilgili bir tepki mi s\u00f6z konusuydu yoksa ki\u015filer gruplar farkl\u0131 saikler de \u00f6ne s\u00fcrd\u00fcler mi? Ele al\u0131nan diren\u00e7 ve eklemlenmelerin bi\u00e7im ve i\u00e7erikleri neydi? Daha \u00e7ok Osmanl\u0131 Devleti’nin son iki y\u00fcz y\u0131l\u0131n\u0131n ekonomik, sosyal ve emek tarihi \u00fczerine uzmanla\u015fan Profes\u00f6r Quataert, \u00f6zellikle madencilik, tren yolu, t\u00fct\u00fcn rejisi ve liman i\u015fletmelerinde \u015fekillenen, Osmanl\u0131lar\u0131n Avrupa iktisadi yay\u0131l\u0131m\u0131 kar\u015f\u0131s\u0131ndaki etkile\u015fim bi\u00e7imlerini, tutumlar\u0131n\u0131 ve kar\u015f\u0131 koyma pratiklerini ele ald\u0131\u011f\u0131 bu eserinde, Osmanl\u0131 toplumsal hayat\u0131n\u0131n daha \u00f6nce incelenmemi\u015f oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc alanlara odaklanarak, bu ekonomik ve siyasal sorulara yan\u0131t bulma amac\u0131n\u0131 ta\u015f\u0131yor.<\/p>\n

20.<\/strong>\u00a0Y\u00fczy\u0131l T\u00fcrkiye Mimarl\u0131\u011f\u0131<\/strong><\/p>\n

– Do\u011fan Hasol, YEM Yay\u0131nevi, 2017, 312 s. <\/strong><\/p>\n

20.\u00a0<\/strong>y\u00fczy\u0131l d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesi i\u00e7in oldu\u011fu gibi, T\u00fcrkiye i\u00e7in de toplumsal, ekonomik ve siyasal alanlarda de\u011fi\u015fimler, d\u00f6n\u00fc\u015f\u00fcmler; \u00f6zellikle de bilim, teknoloji ve sanat yolunda at\u0131l\u0131mlar \u00e7a\u011f\u0131 olmu\u015ftur. Ya\u015fanan bu h\u0131zl\u0131 geli\u015fmelerin yans\u0131mas\u0131 \u00fclkemiz mimarl\u0131\u011f\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Yeni kitab\u0131 20. Y\u00fczy\u0131l T\u00fcrkiye Mimarl\u0131\u011f\u0131\u2019nda Do\u011fan Hasol, \u00fclkemiz mimarl\u0131\u011f\u0131n\u0131n bu de\u011fi\u015fim ve geli\u015fim s\u00fcrecini, a\u015fa\u011f\u0131daki ba\u015fl\u0131klar alt\u0131nda yer verilen 150\u2019ye yak\u0131n mimar\u0131n 190 yap\u0131s\u0131yla \u00f6rnekleyerek kronolojik s\u0131rayla anlat\u0131yor. 20. Y\u00fczy\u0131la Do\u011fru ve 20. Y\u00fczy\u0131l Ba\u015f\u0131 T\u00fcrkiye Mimarl\u0131\u011f\u0131 Birinci Ulusalc\u0131 Mimarl\u0131k Ak\u0131m\u0131 Gen\u00e7 Cumhuriyet\u2019in Konu\u011fu Yabanc\u0131 Mimarlar 1930\u2019larda \u00c7a\u011fa Uygun Anlay\u0131\u015f: Modernlik Aray\u0131\u015f\u0131 1940\u2019lar… Milli Mimari ya da \u0130kinci Ulusalc\u0131 Mimarl\u0131k 1950\u2019ler… Modernizm\/Uluslararas\u0131 \u00dcslup 1960\u2019lar, 1970\u2019ler\u2026 Tekd\u00fczeli\u011fe Kar\u015f\u0131 Aray\u0131\u015flar 1980-2000 Aras\u0131\/K\u00fcreselle\u015fme ve Neoliberalizm Etkileri<\/p>\n

Bilim Sosyolojisi ve Y\u00f6ntem Tart\u0131\u015fmalar\u0131<\/strong><\/p>\n

– Ertan E\u011fribel, Do\u011fu Kitabevi, 2017, 272 s.<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde bilime ve XIX. y\u00fczy\u0131l modern bilim anlay\u0131\u015f\u0131na y\u00f6nelik bu tart\u0131\u015fma \u00f6zellikle sosyoloji i\u00e7in ilgi \u00e7ekicidir. Sosyoloji XIX. y\u00fczy\u0131l bilimidir. XIX. y\u00fczy\u0131l yeni bilim anlay\u0131\u015f\u0131ndan kaynakland\u0131\u011f\u0131 gibi bu yeni bilim anlay\u0131\u015f\u0131n\u0131n etkinlik kazanmas\u0131nda da \u00f6nemli bir rol \u00fcstlenmi\u015ftir. Bu a\u00e7\u0131dan sosyoloji-bilim ili\u015fkisinin \u00f6zel bir yeri vard\u0131r. Sosyolojinin kendisi de bir bilimdir. Ama bunun \u00f6tesinde di\u011fer bilimlere kar\u015f\u0131 belli bir tavr\u0131\/de\u011ferlendirmesi de vard\u0131r. Di\u011fer bir deyi\u015fle sosyolojinin XIX. y\u00fczy\u0131l bilimi ve kendisiyle ilgili belli yarg\u0131lar\u0131 bulunmaktad\u0131r. \u201cKendi u\u011fra\u015ft\u0131\u011f\u0131m\u0131z bilimin temellerinin tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir yerde bizim konuya ilgisiz kalmam\u0131z m\u00fcmk\u00fcn de\u011fildir. Bu tart\u0131\u015fmada bizim de s\u00f6yleyecek s\u00f6z\u00fcm\u00fcz oldu\u011fu gibi tart\u0131\u015fma sonucunda g\u00fcn\u00fcm\u00fczde \u00e7o\u011fu alanda ortaya \u00e7\u0131kan sorunlar\u0131 da anlama olana\u011f\u0131 bulaca\u011f\u0131z.\u201d diyen yazar, XIX. y\u00fczy\u0131l modern Bat\u0131 bilimini bize tan\u0131t\u0131ld\u0131\u011f\u0131 bi\u00e7imiyle de\u011fil, tarih ile ili\u015fkili olarak ele al\u0131nd\u0131\u011f\u0131nda anla\u015f\u0131labilece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyor. Bu \u00e7al\u0131\u015fmada XIX. y\u00fczy\u0131l modern bilim anlay\u0131\u015f\u0131 ve bi\u00e7imlenme \u00f6zellikleri tarihi ve toplumsal ko\u015fullar i\u00e7inde ele al\u0131n\u0131yor. G\u00fcn\u00fcm\u00fcz bilim tart\u0131\u015fmalar\u0131 ve \u00f6zelde XIX. y\u00fczy\u0131l Bat\u0131 biliminin ortaya \u00e7\u0131k\u0131\u015f\u0131 ve s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 belli ko\u015fullar, ili\u015fkiler i\u00e7inde inceleniyor. \u201cBat\u0131 biliminin s\u0131n\u0131r ve olanaklar\u0131n\u0131 tan\u0131mlayabilmek i\u00e7in tarihi ko\u015fullar\u0131 g\u00fcndeme getirmek gerekir. B\u00f6ylelikle Bat\u0131 biliminin XIX. y\u00fczy\u0131lda kazanm\u0131\u015f oldu\u011fu bi\u00e7imi ve \u00f6zellikleri, s\u0131n\u0131rl\u0131l\u0131klar\u0131n\u0131 a\u00e7\u0131klamak m\u00fcmk\u00fcn olabilir. Bu da bir sosyoloji anlay\u0131\u015f\u0131 ve g\u00f6r\u00fc\u015f\u00fcnden ba\u015fka bir \u015fey de\u011fildir.\u201d diyen E\u011fribel konuyu bu bi\u00e7imde ele al\u0131\u015f\u0131yla yeni belgeler, bulu\u015flar getirmekten \u00e7ok, yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131yla, konuya dair farkl\u0131 bir sosyolojik yakla\u015f\u0131m ortaya koyuyor.<\/p>\n

T\u00fcrk \u2013 Arap \u0130li\u015fkileri Tarihi<\/strong><\/p>\n

– Orhan Kolo\u011flu, Tarih\u00e7i Kitabevi, 2017, 390 s. <\/strong><\/p>\n

T\u00fcrk \u2013 Arap \u0130li\u015fkileri\u201dnin konusu, iki ayr\u0131 toplumun d\u00fcnyadaki birbirinden kopuk ya\u015fam\u0131n\u0131 g\u00fcndeme getirmek de\u011fildir.<\/p>\n

Aksine, d\u00fcnyay\u0131 bir anlay\u0131\u015fta birle\u015ftiren T\u00fcrklerin ve Araplar\u0131n birlikteliklerine 21. y\u00fczy\u0131l\u0131n d\u00fcnyas\u0131nda nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektir.<\/p>\n

Konuya bir \u0131rklar aras\u0131 sorun \u015feklinde yakla\u015fmad\u0131\u011f\u0131m\u0131z\u0131 pe\u015finen belirtelim. 1500 y\u0131la yak\u0131n bir s\u00fcreden beri devam eden siyasi, sosyal ve k\u00fclt\u00fcrel ili\u015fkiler konumuzu olu\u015fturuyor. \u00dcstelik sadece kendi aralar\u0131ndaki ili\u015fkilerle de\u011fil, bu alanlarda d\u00fcnya tarihini etkileyen giri\u015fimleriyle Orta Asya\u2019dan Avrupa ve Afrika k\u0131talar\u0131n\u0131n en bat\u0131s\u0131na kadarki alana da damgalar\u0131n\u0131 vurmu\u015flard\u0131r. Bazen kar\u015f\u0131t, bazen ortak giri\u015fimleri olsa da bug\u00fcn bile \u0130slami nitelik \u00e7er\u00e7evesinde birlikte an\u0131ld\u0131klar\u0131na g\u00f6re, ge\u00e7mi\u015fin hi\u00e7bir zaman b\u00fct\u00fcn\u00fcyle d\u0131\u015flanamayan ve etkisi hissedilen olu\u015fumlar\u0131n\u0131 an\u0131msamakta yarar vard\u0131r.\u00a0Gelece\u011fin sa\u011fl\u0131kl\u0131 kurulmas\u0131, tarihin ger\u00e7ek\u00e7i ve duygusall\u0131ktan uzak sunulmas\u0131na ba\u011fl\u0131d\u0131r. Orhan Kolo\u011flu bu perspektifle yakla\u015ft\u0131\u011f\u0131 konu hakk\u0131nda, T\u00fcrklerin \u0130slam\u2019a giri\u015f s\u00fcrecinden ba\u015flayarak Osmanl\u0131 \u0130mparatorlu\u011fu klasik d\u00f6nemi, \u00e7\u00f6z\u00fclme d\u00f6nemi, I. ve II. D\u00fcnya Sava\u015flar\u0131, 21. Y\u00fczy\u0131l gibi ba\u015fl\u0131klar\u0131 da i\u00e7ine alacak bi\u00e7imde kapsaml\u0131 bir irdeleme ortaya koyuyor.\u00a0\u00a0<\/strong><\/p>\n

\u0130nsan \u2013 \u0130nsan\u0131n Yarat\u0131l\u0131\u015f\u0131<\/strong><\/p>\n

– Y\u00fcksel Arslan, JacquesVallet, \u00c7ev. Esra \u00d6zdo\u011fan, Sel Yay\u0131nlar\u0131, 2017, 147 s.<\/strong><\/p>\n

Y\u00fcksel Arslan\u2019\u0131n 1986\u2019da ba\u015flay\u0131p 1999\u2019a dek s\u00fcrd\u00fcrd\u00fc\u011f\u00fc dizi, \u0130nsan\u2019\u0131n ilk kitab\u0131.Bu bir sanat\u00e7\u0131n\u0131n (ressam\u0131n?) kitab\u0131 m\u0131, yoksa bir bilim adam\u0131n\u0131n kitab\u0131 m\u0131? Yoksa her ikisini ki\u015fili\u011finde ve sanat\u0131nda birle\u015ftirmi\u015f birinin kitab\u0131 m\u0131? Jacques Vallet, kitab\u0131n ba\u015f\u0131nda yer alan uzun s\u00f6yle\u015fisinde, bu soruyu hem kendine hemArslan\u2019a soruyor. Y\u00fcksel Arslan ise hem s\u00f6zc\u00fcklerle hem arture ad\u0131n\u0131 verdi\u011fi elli resimle yan\u0131tl\u0131yor. Bir sanat\u00e7\u0131 i\u00e7in bilimin sonsuz bir esin kayna\u011f\u0131 oldu\u011funu g\u00f6zlerimizin \u00f6n\u00fcne sererek.<\/p>\n

Gelece\u011fi Ke\u015ffedenler<\/strong><\/p>\n

– Walter Isaacson, \u00c7ev Duygu Dalgak\u0131ran, Domingo Yay\u0131nevi, 2017, 520 s.<\/strong><\/p>\n

Walter Isaacson, d\u00fcnya \u00e7ap\u0131nda yank\u0131 yaratan Steve Jobs biyografisinin yazar\u0131. Gelece\u011fi ke\u015ffedenler<\/em><\/strong>, makinelerin insanlar\u0131n zihin d\u00fcnyas\u0131na ortak olaca\u011f\u0131 bir gelece\u011fi hayal ederek yola \u00e7\u0131km\u0131\u015f ve ad\u0131m ad\u0131m i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z dijital \u00e7a\u011f\u0131 in\u015fa etmi\u015f d\u00e2hilerin, yenilik\u00e7ilerin, hacker\u2019lar\u0131n, giri\u015fimcilerin hik\u00e2yesi. Kimdi bu insanlar? Kafalar\u0131 nas\u0131l \u00e7al\u0131\u015f\u0131yordu? Tavan aras\u0131 ya da garajlar\u0131na kapan\u0131p her \u015feyi tek ba\u015f\u0131na yapm\u0131\u015f d\u00e2hilerden mi bahsediyoruz yoksa onlar\u0131 farkl\u0131 yapan, yan yana gelip \u201cortak deha\u201d yaratma becerileri miydi?<\/p>\n

Isaacson’un \u00f6yk\u00fclendirme becerisi sayesinde bir roman tad\u0131 da kazanan kitap, Lord Byron’\u0131n yakla\u015f\u0131k iki y\u00fczy\u0131l \u00f6nce ya\u015fam\u0131\u015f olmas\u0131na ra\u011fmen ilk yaz\u0131l\u0131mc\u0131 kabul edilen k\u0131z\u0131 Ada Lovelace ile ba\u015fl\u0131yor ve Charles Babbage, Alan Turing, John von Neumann, Robert Noyce, Bill Gates, Steve Wozniak, Steve Jobs, Larry Page gibi pek \u00e7ok \u015fahsiyetle devam ediyor.<\/p>\n

E\u011fer Devlet \u00d6ld\u00fcr\u00fcse<\/strong><\/p>\n

– Helmut Ortner, \u00c7ev. \u0130mrah Cilasun, Patika Kitap, 2017, 224 s.<\/strong><\/p>\n

Her zaman ve neredeyse her toplumda, devlet me\u015frulu\u011fuyla (sava\u015flar\u0131n d\u0131\u015f\u0131nda da) insanlar \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Yasalar, infaz y\u00f6ntemleri ve idamlar\u0131n sergilenmeleri de\u011fi\u015fmi\u015f olsa da g\u00fcn\u00fcm\u00fczde \u2018adil\u2019 bir \u015fey yap\u0131ld\u0131\u011f\u0131na dair inan\u00e7 kalm\u0131\u015ft\u0131r. Helmut Ortner ta\u015flamadan \u00e7arm\u0131ha germeye, idam sehpas\u0131ndan giyotine, elektrikli sandalyeden gaz odas\u0131na, hatta \u015fu anda ABD\u2019de kullan\u0131lan \u2018medeni\u2019 zehirli i\u011fneye kadar devlet infazlar\u0131n\u0131 yeniden kurgulayarak y\u00f6ntemlerini tasvir ediyor. Prof. Dr. Y\u00fccel Sayman\u2019\u0131n sons\u00f6z\u00fc ile katk\u0131da bulundu\u011fu eser, T\u00fcrkiye siyasi g\u00fcndeminde \u00f6l\u00fcm cezas\u0131n\u0131n olas\u0131 tekrardan y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131na dair yap\u0131lan tart\u0131\u015fmalar\u0131 ayd\u0131nlatan g\u00fcncel bir kitap.<\/p>\n

Antikiteden Feodalizme Ge\u00e7i\u015fler<\/strong><\/p>\n

– Perry Anderson, \u00c7ev. Uygur Kocaba\u015fo\u011flu, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 336 s.<\/strong><\/p>\n

Y\u0131llard\u0131r antik toplumsal formasyonlar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc etraf\u0131ndaki tart\u0131\u015fmalar\u0131n \u00f6nemli kaynaklar\u0131ndan biri olmu\u015f Antikiteden Feodalizme Ge\u00e7i\u015fler<\/em>, feodalizm \u00f6ncesi siyasal, toplumsal, iktisadi ve s\u0131n\u0131fsal yap\u0131lar\u0131 tarihselle\u015ftirerek \u00fcretim bi\u00e7imlerinin d\u00f6n\u00fc\u015f\u00fcm\u00fc \u00fczerine geni\u015f bir co\u011frafi alan\u0131 ele al\u0131yor. Yunan devletlerinden Roma \u0130mparatorlu\u011fu\u2019na, Bat\u0131 ve Kuzey Avrupa\u2019dan Akdeniz, Balkanlar ve Bizans\u2019a uzanan geni\u015f bir perspektifle toprak m\u00fclkiyetinden k\u00f6leli\u011fe, serflikten y\u00f6netici s\u0131n\u0131flar\u0131n bi\u00e7imleni\u015fine, \u00fcretim bi\u00e7imlerinin d\u00f6n\u00fc\u015f\u00fcm-eklemlenmelerinden art\u0131\u011fa el koyma pratiklerinin de\u011fi\u015fimine hukuktan g\u00f6\u00e7lerin etkisine kadar pek \u00e7ok kategori ve s\u00fcreci mutlak\u00ee devletin olu\u015fumu hatt\u0131na kadar inceleyerek kapsaml\u0131 bir analiz ortaya koyuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kuantum Felsefesi – Rolnad Omn\u00e8s, \u00c7ev. Erc\u00fcment Akat, Alfa Yay\u0131nc\u0131l\u0131k, 2017, 344 s. D\u00fcnyaya ve evrene ili\u015fkin bilgimizin ola\u011fan\u00fcst\u00fc derinle\u015fti\u011fi g\u00fcn\u00fcm\u00fczde, felsefe modern bilimleri kavramakta zorlan\u0131yor. Hem bilimi hem de felsefeyi iyi anlam\u0131\u015f ve do\u011fru yorumlayan az say\u0131da d\u00fc\u015f\u00fcn\u00fcr aras\u0131nda yer alan \u00fcnl\u00fc fizik\u00e7i Roland Omn\u00e8s\u2019in bu kitab\u0131, kuantum fizi\u011finin getirdi\u011fi yeni felsefeyi anlamak i\u00e7in […]<\/p>\n","protected":false},"author":429,"featured_media":13504,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[516,513],"tags":[210,1140],"class_list":["post-13503","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-159-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t