{"id":14176,"date":"2017-01-01T16:22:18","date_gmt":"2017-01-01T13:22:18","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=14176"},"modified":"2018-02-12T12:50:59","modified_gmt":"2018-02-12T09:50:59","slug":"14176","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2017\/01\/01\/14176","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 155"},"content":{"rendered":"

Mutlak Monar\u015fi ve Frans\u0131z Devrimi<\/strong><\/p>\n

– Taner Timur, Yordam Kitap, 2016, 336 s.<\/strong><\/p>\n

D\u00fcnya tarihindeki en b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcmlerden biri olan 1789 Frans\u0131z Devrimi bug\u00fcn bize neler anlat\u0131yor? Bu devrime yol a\u00e7an ko\u015fullar nelerdi? Feodal monar\u015finin hegemonyas\u0131n\u0131 ve devrime yol a\u00e7an dinamikleri ayr\u0131nt\u0131l\u0131 olarak inceledi\u011fimizde nelerle kar\u015f\u0131la\u015f\u0131r\u0131z? \u0130ngiltere’de Parlamentonun evrimsel s\u00fcre\u00e7ler i\u00e7erisinde oynad\u0131\u011f\u0131 rol ile Fransa’da Genel Meclisin devrimsel s\u00fcre\u00e7ler i\u00e7inde oynad\u0131\u011f\u0131 rol k\u0131yaslanabilir mi?<\/p>\n

Taner Timur, bu sorulara yan\u0131t arar ve daha nice soruyu ve yan\u0131t aray\u0131\u015f\u0131n\u0131 okurlarla payla\u015f\u0131rken, bug\u00fcnden ge\u00e7mi\u015fe bakma ihtiyac\u0131m\u0131z\u0131 \u015fu s\u00f6zlerle dile getirir: “Bat\u0131 Avrupa’da sermaye birikimi, burjuvazinin do\u011fu\u015fu ve Ayd\u0131nlanma s\u00fcre\u00e7leri incelenmeden, d\u00fcn ‘s\u00f6m\u00fcrge\/yar\u0131 s\u00f6m\u00fcrge’, bug\u00fcn ise ‘geli\u015fmekte olan \u00fclkeler’ denilen toplumlar\u0131 anlamak zordur. Tarih ve toplum ara\u015ft\u0131rmalar\u0131nda, genellikle yayg\u0131n anlay\u0131\u015f\u0131n tersine, karma\u015f\u0131k birimler basit birimlerin anahtar\u0131n\u0131 olu\u015fturur ve ancak d\u00fcnden bug\u00fcne de\u011fil, bug\u00fcnden d\u00fcne bakan bir y\u00f6ntemle ge\u00e7mi\u015fi daha iyi anlayabiliriz.”<\/p>\n

Toplum bilimleri, tarih ve felsefe alanlar\u0131nda ufuk a\u00e7an \u00e7al\u0131\u015fmalar\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Taner Timur, bu kez Frans\u0131z Devrimi’ne, \u0130ngiltere’de ve Almanya’da ya\u015fanan d\u00f6n\u00fc\u015f\u00fcmlere, “mutlak monar\u015fi”, “cumhuriyet”, “despotizm”, “Ayd\u0131nlanma ve materyalizm”, “ter\u00f6r ve \u00f6zg\u00fcrl\u00fck”, “s\u0131n\u0131f kavgas\u0131”, “din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc”, “burjuva halk\u00e7\u0131l\u0131\u011f\u0131” gibi kavramlara ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde bak\u0131yor.<\/p>\n

Timur’un, tarihe bak\u0131\u015f\u0131m\u0131z\u0131 derinle\u015ftiren ve “k\u0131yaslama” y\u00f6ntemini \u00f6ne \u00e7\u0131karan bu yeni \u00e7al\u0131\u015fmas\u0131, Frans\u0131z Devrimi’ni ve t\u00fcm devrimler tarihini yak\u0131ndan ara\u015ft\u0131rmak isteyenler i\u00e7in ufuk a\u00e7\u0131c\u0131.<\/p>\n

Bat\u0131 Gelene\u011finde Bilim ve Din Tarihi<\/strong><\/p>\n

– Edit\u00f6r Gary B. Ferngren, Say Yay\u0131nlar\u0131, 2016, 840 s.<\/strong><\/p>\n

Bat\u0131 Gelene\u011finde Bilim ve Din Tarihi kitab\u0131, H\u0131ristiyanl\u0131\u011f\u0131n ilk zamanlar\u0131ndan yirminci y\u00fczy\u0131l\u0131n sonuna kadar ge\u00e7en s\u00fcrede Bat\u0131\u2019n\u0131n dini gelenekleriyle bilim aras\u0131ndaki ili\u015fkiyi inceliyor. Birbirinden farkl\u0131 d\u00fc\u015f\u00fcnce ve bilimsel y\u00f6nteme sahip bilim insanlar\u0131n\u0131n makalelerini i\u00e7eren kitap, Bat\u0131\u2019da bilim ve din \u00e7at\u0131\u015fmas\u0131yla ba\u015flay\u0131p, g\u00fcn\u00fcm\u00fcze kadar bilimin ve dinin yak\u0131nla\u015ft\u0131\u011f\u0131, farkl\u0131la\u015f\u0131p uzakla\u015ft\u0131\u011f\u0131 kesitleri de kaps\u0131yor. Ayr\u0131ca, b\u00fcy\u00fck bilim insanlar\u0131n\u0131n k\u0131sa biyografilerinin yan\u0131 s\u0131ra bu ki\u015filerin bulu\u015flar\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemdeki kilisenin ve din adamlar\u0131n\u0131n tepkileri ve toplumdaki yank\u0131lar\u0131 da kitapta i\u015flenmi\u015f. 30\u2019dan fazla farkl\u0131 makale ile fen bilimleri, yer bilimleri, biyolojik bilimler, astronomi ve kozmoloji, d\u00fcnya dinleri ve bilime yakla\u015f\u0131mlar\u0131 konular\u0131 i\u015flenmi\u015f. Bat\u0131da dini kurumlar\u0131n bilime yakla\u015f\u0131m\u0131n\u0131 merak eden okurlar\u0131n ilgisini \u00e7ekebilecek kapsaml\u0131 bir \u00e7al\u0131\u015fma olmu\u015f.<\/p>\n

Homo Deus<\/strong><\/p>\n

– Yuval Noah Harari, \u00c7ev.Pyzan Nur Taneli, Kolektif Kitap, 2016, 453 s.<\/strong><\/p>\n

Hayvanlardan Tanr\u0131lara: Sapiens\u2019le insan t\u00fcr\u00fcn\u00fcn d\u00fcnyaya nas\u0131l egemen oldu\u011funu anlatan Harari, yeni kitab\u0131nda insan\u0131n \u00f6l\u00fcms\u00fczl\u00fck, mutluluk ve tanr\u0131sall\u0131k pe\u015findeki yolculu\u011funda yeni bir t\u00fcre, Homo deus\u2019a evrildi\u011fi bir gelecek kurguluyor. Kitab\u0131nda ge\u00e7ti\u011fimiz y\u00fczy\u0131lda insanl\u0131\u011f\u0131n k\u0131tl\u0131k, salg\u0131n ve sava\u015flar\u0131 tarihte hi\u00e7 olmad\u0131\u011f\u0131 kadar ba\u015far\u0131yla dizginledi\u011finin alt\u0131n\u0131 \u00e7izen Harari, g\u00fcn\u00fcm\u00fczde obeziteden \u00f6len insan say\u0131s\u0131n\u0131n g\u0131das\u0131zl\u0131ktan \u00f6len insan say\u0131s\u0131ndan fazla oldu\u011funa, enfeksiyona ba\u011fl\u0131 \u00f6l\u00fcmler azal\u0131rken ya\u015fl\u0131l\u0131\u011fa ba\u011fl\u0131 \u00f6l\u00fcmlerin gittik\u00e7e artt\u0131\u011f\u0131na ve geli\u015fen k\u00fcresel ekonomi modeli ve \u00fclkeleraras\u0131 ticari anla\u015fmalarla sava\u015f\u0131n ge\u00e7mi\u015fe k\u0131yasla \u00e7ok daha az tercih edilir bir yol h\u00e2line geldi\u011fine dikkat \u00e7ekiyor. Peki bu b\u00fcy\u00fck sorunlar\u0131 nispeten kontrol alt\u0131na alan insan\u0131n yeni g\u00fcndemi ne olacak? \u0130nsan ya\u015fam\u0131n\u0131n kutsall\u0131\u011f\u0131na duydu\u011fumuz inan\u00e7 ve bilimsel d\u00fczenin dinamiklerini g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda \u00f6l\u00fcme kar\u015f\u0131 sava\u015f\u0131n ka\u00e7\u0131n\u0131lmaz olaca\u011f\u0131na ve tarih boyunca b\u00fcy\u00fck kazan\u0131mlar elde etmi\u015f olmam\u0131za ra\u011fmen mutluluk seviyemizde \u00f6nemli bir art\u0131\u015f olmad\u0131\u011f\u0131na vurgu yapan Harari, insan\u0131n iki b\u00fcy\u00fck g\u00fcndeminin \u00f6l\u00fcms\u00fczl\u00fck ve mutluluk aray\u0131\u015f\u0131 olaca\u011f\u0131n\u0131 \u00f6ng\u00f6r\u00fcyor.<\/p>\n

G\u00f6bekli Tepe ve Tanr\u0131lar\u0131n Do\u011fu\u015fu<\/strong><\/p>\n

– Andrew Collins, \u00c7ev. Leyla Tongu\u00e7 Basmac\u0131, Alfa Yay\u0131nlar\u0131, 2016, 517 s.<\/strong><\/p>\n

Andrew Collins G\u00f6bekli Tepe’ye ve civar\u0131na yapt\u0131\u011f\u0131 yolculu\u011fu anlat\u0131rken, g\u00fcn\u00fcm\u00fczde d\u00fcnyan\u0131n en eski ta\u015f an\u0131tlar\u0131ndan biri olarak kabul edilen 12.000 y\u0131ll\u0131k bu yap\u0131 kompleksinin plan\u0131n\u0131, mimarisini, buzul \u00e7a\u011f\u0131 hayvanlar\u0131n\u0131n ve insan fig\u00fcrlerinin yontmalar\u0131n\u0131 anlat\u0131yor.<\/p>\n

Bu yap\u0131n\u0131n Kitab\u0131 Mukaddes’teki B\u00fcy\u00fck Tufan gibi k\u00fcresel bir felakete tepki olarak in\u015fa edildi\u011fi sav\u0131n\u0131 inceliyor ve Ku\u011fu tak\u0131my\u0131ld\u0131z\u0131ndan parlak bir y\u0131ld\u0131z yoluyla ula\u015f\u0131lan, ilk yarad\u0131l\u0131\u015f mek\u00e2n\u0131 g\u00f6ky\u00fcz\u00fc d\u00fcnyas\u0131 i\u00e7in bir giri\u015f kap\u0131s\u0131 ve harita i\u015flevi g\u00f6rd\u00fc\u011f\u00fcn\u00fc iddia ediyor. Kitap a\u015fa\u011f\u0131daki sorulara cevap bulmay\u0131 ama\u00e7l\u0131yor; G\u00f6bekli Tepe, k\u00fcresel bir felakete tepki olarak m\u0131 yap\u0131lm\u0131\u015ft\u0131? \u0130n\u015fas\u0131ndan Hanok’un Kitab\u0131’ndaki G\u00f6zc\u00fcler ve S\u00fcmer gelene\u011findeki Anunnaki tanr\u0131lar\u0131 m\u0131 sorumluydu? Cennet Bah\u00e7esinin kal\u0131nt\u0131lar\u0131 bu b\u00f6lgede miydi?<\/p>\n

Uygarl\u0131\u011f\u0131n do\u011fu\u015funu anlatan efsanelerle nas\u0131l bir ba\u011flant\u0131s\u0131 vard\u0131?<\/p>\n

Elektrik \u00c7a\u011f\u0131n\u0131n Mucidi Tesla<\/strong><\/p>\n

– W. Bernard Carlson, \u00c7ev. Ilg\u0131n B. Y\u0131ld\u0131z, Say Yay\u0131nlar\u0131, 2016, 622 s.<\/strong><\/p>\n

\u00c7a\u011fda\u015f d\u00fcnyan\u0131n en b\u00fcy\u00fck mucitlerinden ve bilim insanlar\u0131ndan olan Nikola Tesla\u2019n\u0131n hayat\u0131 Abd\u2019de 2013 y\u0131l\u0131nda yay\u0131nlanan ancak \u00fclkemizde yeni \u00e7evrilen bir eserle okuyucuyla bulu\u015fuyor. Say yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131nlanan bu kitapta Tesla\u2019n\u0131n \u00e7ocukluk ve ilk gen\u00e7lik y\u0131llar\u0131ndan itibaren t\u00fcm hayat\u0131, \u00e7al\u0131\u015fmalar\u0131, ya\u015fam\u0131n\u0131n son y\u0131llar\u0131na kadar detayl\u0131 bir \u015fekilde anlat\u0131l\u0131yor.\u00a0 Tesla\u2019n\u0131n hayat\u0131m\u0131za en b\u00fcy\u00fck katk\u0131lar\u0131ndan olan alternatif ak\u0131mla i\u015fleyen motoru icat etmesi ve g\u00fcn\u00fcm\u00fczde hayat\u0131m\u0131z\u0131n ayr\u0131lmaz par\u00e7alar\u0131 haline gelen kablosuz enerji nakliyle uzaktan kumanda, kablosuz ayd\u0131nlatma ve kablosuz haberle\u015fme teknolojileriydi. Kitap\u2019ta bunlar\u0131 ticari \u00fcr\u00fcnlere d\u00f6n\u00fc\u015ft\u00fcrmeye ba\u015faramamas\u0131, g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131 ayd\u0131nlatacak fikirleri de anlat\u0131lmakta. Tesla\u2019n\u0131n hayat\u0131n\u0131, d\u00fc\u015f\u00fcncelerini, icatlar\u0131n\u0131 merak edenler i\u00e7in ideal bir kitap olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

Haf\u0131zan\u0131n Toplumsal \u00c7er\u00e7eveleri<\/strong><\/p>\n

– Maurice Halbwachs, \u00c7ev. B\u00fc\u015fra U\u00e7ar, Heretik Yay\u0131nc\u0131l\u0131k, 2016, 366 s.<\/strong><\/p>\n

Haf\u0131za \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6nemli ismi Maurice Halbwachs, \u015fu Durkheim’ci ilkeyle yola \u00e7\u0131kar “Toplumsal\u0131 sadece toplumsal olanla a\u00e7\u0131klamak”. Haf\u0131zan\u0131n Toplumsal \u00c7er\u00e7eveleri, d\u00fc\u015f\u00fcn\u00fcr\u00fcn, tart\u0131\u015f\u0131lan eserlerinin ba\u015f\u0131nda geliyor. Halbwachs, bu eserinde, sosyolojinin n\u00fcfuz sahas\u0131n\u0131 insan\u0131n total bilimi olarak temellendirmek amac\u0131yla, onu en bireysel g\u00f6r\u00fclebilecek bir deneyim alan\u0131na sokar: “haf\u0131za”, t\u0131pk\u0131 ba\u015fka tematikler \u00fczerinden daha \u00f6nce Durkheim’in \u0130ntihar’da yapt\u0131\u011f\u0131 gibi ve \u00e7ok daha sonralar\u0131 da Bourdieu’n\u00fcn “be\u011feni” \u00fczerinden yapaca\u011f\u0131 gibi. Burada temel arg\u00fcman, basit oldu\u011fu kadar kurucudur da: Felsefecilerin diliyle “kategoriler” veya farkl\u0131 s\u00f6ylemek gerekirse t\u00fcm zihinsel \u015femalar “toplumsald\u0131r”; haf\u0131za ise, bu ba\u011flamda, ge\u00e7mi\u015fe ait d\u00f6nemlerin bireysel d\u00fczeyde muhafazas\u0131 de\u011fil, bunlar\u0131n kolektif surette bir yeniden \u00fcretimidir.<\/p>\n

Tekno Muhafazak\u00e2rl\u0131\u011f\u0131n Ele\u015ftirisi<\/strong><\/p>\n

– F\u0131rat Mollaer, \u0130leti\u015fim Yay\u0131nlar\u0131, 2016, 246 s.<\/strong><\/p>\n

T\u00fcrk muhafazak\u00e2rl\u0131\u011f\u0131 \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla bilinen F\u0131rat Mollaer, Nurettin Top\u00e7u’yu, Cemil Meri\u00e7’i ve O\u011fuz Atay’\u0131, Necip Faz\u0131l\u2019\u0131 yeniden okuyarak bir rapor \u00e7\u0131kar\u0131yor. “\u015earkiyat\u00e7\u0131l\u0131k istismar\u0131”ndan ma\u011fduriyete, “nesil” ideallerinden milliyet\u00e7ilik tasar\u0131mlar\u0131na, ideolojik s\u00f6ylem haritas\u0131n\u0131 tar\u0131yor. Ekonomi-teknoloji meselesiyle hesapla\u015fmak yerine modernlik ele\u015ftirisini K\u00fclt\u00fcr’\u00fcn s\u0131rt\u0131na y\u0131kan muhafazak\u00e2rl\u0131\u011f\u0131n, “maddi geli\u015fmesinin bedelini poetik sefaletle \u00f6dedi\u011fini” d\u00fc\u015f\u00fcn\u00fcyor Mollaer. Muhafazak\u00e2rl\u0131\u011f\u0131n g\u00fcn\u00fcm\u00fczdeki suretleri hakk\u0131nda denemeler i\u00e7eren bu kitap i\u00e7in yazar \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcyor; Liberal muhafazak\u00e2rl\u0131k, T\u00fcrkiye’de kendi tarihi a\u00e7\u0131s\u0131ndan mant\u0131ksal sonucuna ula\u015farak, tekno-muhafazak\u00e2rl\u0131k bi\u00e7iminde, hegemonik bir form ve pratik olarak iyice olgunla\u015ft\u0131. Bir metafora ba\u015fvurulursa, bu terimle, muhafazak\u00e2rlar\u0131n ara\u00e7sal rasyonellik ve kapitalizmle uzun erimli fl\u00f6rt\u00fcn\u00fcn evlilik a\u015famas\u0131na ula\u015ft\u0131\u011f\u0131n\u0131 anlatmaya \u00e7al\u0131\u015f\u0131yorum. Bu durumda, \u00e7a\u011fda\u015f egemenlik ili\u015fkileri a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda muhafazak\u00e2rl\u0131\u011f\u0131 halk\u0131n ve \u00e7evrenin ideolojisi bi\u00e7iminde konumland\u0131rmak yan\u0131lt\u0131c\u0131 olmak bir yana, politik zek\u00e2ya hakaret anlam\u0131na da gelir.”<\/p>\n

Aptal Beyin<\/strong><\/p>\n

– Dean Burnett, \u00c7ev. Atilla Erol, Aganta Kitap, 2016, 288 s.<\/strong><\/p>\n

Sinirbilimci ve komedyen Dean Burnett, Aganta yay\u0131nlar\u0131 taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye \u00e7evrilen bu kitab\u0131nda kusursuz gibi g\u00f6r\u00fcnen beynin kusurlar\u0131n\u0131 biraz bilimsel biraz mizahi yolla anlatmaya \u00e7al\u0131\u015fm\u0131\u015f. \u0130nsan beyninin bilgisayar beyni gibi oldu\u011fu s\u00f6ylenir. Bir veri bilgisayara at\u0131l\u0131r gerekli oldu\u011funda ayn\u0131 veri geri \u00e7a\u011f\u0131r\u0131l\u0131r. Ancak yazar insan beyninin bu kadar kusursuz olmad\u0131\u011f\u0131 iddias\u0131nda bulunuyor. Beynimizin bilgileri saklarken hataya d\u00fc\u015febildi\u011fini, baz\u0131 bilgileri kar\u0131\u015ft\u0131rabildi\u011fini anlat\u0131yor. \u00d6rne\u011fin insanlar\u0131n y\u00fczlerini hat\u0131rlarken isimlerini hat\u0131rlamamam\u0131z\u0131n sebebinin beynin o kadar da kusursuz \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131, bilgileri saklarken egoist davrand\u0131\u011f\u0131n\u0131, da\u011f\u0131n\u0131k ve d\u00fczensiz oldu\u011funu hatta aptal oldu\u011funu iddia ediyor. \u0130nsan beyni \u00fczerine biraz daha kolay okunan ve e\u011flenceli kitap arayan okurlar\u0131n ilgisini \u00e7ekebilir.<\/p>\n

Genlerin G\u2019si-E\u011fitim ve Ba\u015far\u0131da Kal\u0131t\u0131m\u0131n Etkisi<\/strong><\/p>\n

– Kathryn Asbury-Robert Plomin, \u00c7ev.Dilek Boyraz, Sola Unitas Yay\u0131nlar\u0131, 2016, 189 s.<\/strong><\/p>\n

Davran\u0131\u015f genetik\u00e7ilerinden olan\u00a0 Kathryn Asbury ve Robert Plomin, genlerin e\u011fitim politikas\u0131n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011funu iddia ettikleri bu kitapta, okullar\u0131n nas\u0131l hem daha etkili hem de insanc\u0131l olaca\u011f\u0131n\u0131 tart\u0131\u015f\u0131yorlar. Yazarlar kitapta genetik etkinin genetik determinizmle ayn\u0131 olmad\u0131\u011f\u0131n\u0131 ve genlerin \u00e7ocu\u011fun \u00e7evresiyle nas\u0131l uyum i\u00e7inde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6stermek i\u00e7in davran\u0131\u015f geneti\u011fi ara\u015ft\u0131rmalar\u0131ndan yararlan\u0131yorlar. Ayn\u0131 zamanda yazarlar gelecek zamanda geneti\u011fe duyarl\u0131 okullar\u0131n nas\u0131l olaca\u011f\u0131na dair g\u00f6r\u00fc\u015fleriyle birlikte okul ve s\u0131n\u0131flardaki \u00f6\u011frenmeyle ilgili genetik etkilere olanak tan\u0131mak i\u00e7in bir\u00e7ok politika \u00f6nerisi sunuyorlar. Aileler, e\u011fitimciler ve benzer \u015fekilde politika belirleyiciler i\u00e7in de \u00f6nemli oldu\u011fu iddias\u0131 ta\u015f\u0131yan bu kitap, e\u011fitim teorisinin de\u011fi\u015fmesi ve uygulanmas\u0131 i\u00e7in haz\u0131rland\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde.<\/p>\n

T\u00fcrkiye\u2019de Orta S\u0131n\u0131f\u0131n Foto\u011fraf\u0131: Ak\u0131\u015flar ve \u0130li\u015fkiler<\/strong><\/p>\n

– Onur Uca, NoteBene Yay\u0131nlar\u0131, 2016, 224 s.<\/strong><\/p>\n

Neden bir beyaz yakal\u0131 kocas\u0131ndan izin al\u0131p sekiz ay boyunca para biriktirip 8 bin dolara \u0130ngiliz Pard\u00f6s\u00fc al\u0131r? Neden sat\u0131\u015f departman\u0131nda \u00e7al\u0131\u015fan bir orta s\u0131n\u0131f \u00fcyesi \u015firketler aras\u0131 anla\u015fmayla arkada\u015flar\u0131n\u0131n \u00e7al\u0131\u015ft\u0131\u011f\u0131 birimi arkada\u015flar\u0131na dan\u0131\u015fmadan arkada\u015flar\u0131yla (\u00e7al\u0131\u015fanlar\u0131yla) birlikte ba\u015fka bir firmaya satar? Ve neden s\u0131n\u0131rl\u0131 b\u00fct\u00e7eye sahip bir beyaz yakal\u0131 \u00e7al\u0131\u015fan elektrik faturas\u0131n\u0131 \u00f6demek yerine l\u00fcks bir mekanda e\u011flenmeyi se\u00e7er? Kitap bu ve buna benzer \u00f6rneklerin yan\u0131tlar\u0131n\u0131 ve bu \u00f6rneklerin neden ve ne ama\u00e7la devam edece\u011fini orta s\u0131n\u0131f \u00fcyelerini sosyal tiplemelere sokarak basit bir dille anlat\u0131yor. Eser bu basit dili yakalayabilmek i\u00e7in orta s\u0131n\u0131f\u0131 merkeze alan teorileri ve teorilerin temel kavramlar\u0131n\u0131 alanla s\u0131nayarak ilerliyor. Bu ama\u00e7la s\u0131ras\u0131yla Michael Hardt ve Antonio Negri, Erik Olin Wright, John Goldthorpe ve Luc Boltanski’nin g\u00f6r\u00fc\u015f ve kavramlar\u0131na ba\u015fvuruyor. Bu isimlerin kavram ve g\u00f6r\u00fc\u015flerinin T\u00fcrkiye’de orta s\u0131n\u0131f\u0131 anlamada ne \u00f6l\u00e7\u00fcde etkili-etkisiz oldu\u011fu “orta s\u0131n\u0131f\u0131 anlamak i\u00e7in izlenen patikalar” alt ba\u015fl\u0131\u011f\u0131 i\u00e7erisinde gerek\u00e7eleriyle tart\u0131\u015f\u0131l\u0131yor. Bu patikalarda tart\u0131\u015f\u0131lan g\u00f6r\u00fc\u015flerin ve kavramlar\u0131n alandan elde edilen verilerle s\u0131nanm\u0131\u015f olu\u015fu T\u00fcrkiye’de orta s\u0131n\u0131f \u00fczerine yap\u0131lacak yeni \u00e7al\u0131\u015fmalar i\u00e7in \u00f6nemli bir harita niteli\u011fi ta\u015f\u0131yacakt\u0131r.<\/p>\n

Ad\u0131\u011fey Devletle\u015fme S\u00fcre\u00e7leri ve Ulusal Sorun<\/strong><\/p>\n

– Yeldar Bar\u0131\u015f Kalkan, Phoenix Yay\u0131nlar\u0131, 2016, 335 s.<\/strong><\/p>\n

Kafkas-Rus Sava\u015flar\u0131 s\u0131ras\u0131nda s\u00fcrg\u00fcne u\u011fray\u0131p Anadolu\u2019ya g\u00f6\u00e7 etmek zorunda b\u0131rak\u0131lan Ad\u0131\u011fey ya da T\u00fcrkiye\u2019de bilinen ad\u0131yla \u00c7erkes\u2019lerin zaman i\u00e7erisinde devletle\u015fme s\u00fcrecini anlatan bu kitap, Ekim devrimi ile birlikte kendi topraklar\u0131nda \u00f6zerk y\u00f6netim kurup devletle\u015fen, Sovyetler Birli\u011fi\u2019nin da\u011f\u0131lmas\u0131yla di\u011fer \u00f6zerk b\u00f6lgelerin \u00fczerine kurulan bask\u0131n\u0131n sonucuyla bir \u201cUlusal Sorun\u201d haline d\u00f6n\u00fc\u015fen \u00c7erkeslerin bu alanda verdikleri m\u00fccadeleyi anlat\u0131yor.<\/p>\n

Hitler\u2019in Kavgam\u2019\u0131 \u00dczerine Bir Analiz<\/strong><\/p>\n

– Albrecht Koschorke, \u00c7ev. Ay\u015fe Kurultay, \u0130leti\u015fim Yay\u0131nlar\u0131, 2016, 95 s.<\/strong><\/p>\n

\u0130leti\u015fim yay\u0131nlar\u0131 taraf\u0131ndan \u00e7evrilen bu deneme kitab\u0131nda Hitler\u2019in Kavgam\u2019\u0131 esas\u0131nda nasyonel-sosyalist zihniyet d\u00fcnyas\u0131 hakk\u0131nda analizler i\u00e7eriyor. 1923 ve 1925\u2019te iki cilt halinde yay\u0131nlanan Kavgam\u2019\u0131n d\u00fcnyada yaratt\u0131\u011f\u0131 etki, fa\u015fizmin y\u00fckselmesiyle \u201cbest seller\u201d olmas\u0131n\u0131, Avrupa\u2019da ve d\u00fcnyada bu kadar taraftar toplamas\u0131 \u00fczerine d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f ve kitab\u0131n Nazi d\u00f6nemi ve bu d\u00f6nemin sonras\u0131na ait yank\u0131lar\u0131 \u00fczerine de\u011ferlendirmeleri kaps\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mutlak Monar\u015fi ve Frans\u0131z Devrimi – Taner Timur, Yordam Kitap, 2016, 336 s. D\u00fcnya tarihindeki en b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcmlerden biri olan 1789 Frans\u0131z Devrimi bug\u00fcn bize neler anlat\u0131yor? Bu devrime yol a\u00e7an ko\u015fullar nelerdi? Feodal monar\u015finin hegemonyas\u0131n\u0131 ve devrime yol a\u00e7an dinamikleri ayr\u0131nt\u0131l\u0131 olarak inceledi\u011fimizde nelerle kar\u015f\u0131la\u015f\u0131r\u0131z? \u0130ngiltere’de Parlamentonun evrimsel s\u00fcre\u00e7ler i\u00e7erisinde oynad\u0131\u011f\u0131 rol ile Fransa’da […]<\/p>\n","protected":false},"author":429,"featured_media":14177,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[192,513],"tags":[210,1140],"class_list":["post-14176","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-155-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/14176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=14176"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/14176\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/14177"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=14176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=14176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=14176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}