{"id":14765,"date":"2016-09-01T16:16:05","date_gmt":"2016-09-01T13:16:05","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=14765"},"modified":"2017-12-19T16:22:14","modified_gmt":"2017-12-19T13:22:14","slug":"hocam-yaman-orsun-ardindan","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/09\/01\/hocam-yaman-orsun-ardindan","title":{"rendered":"Hocam Yaman \u00d6rs\u2019\u00fcn ard\u0131ndan\u2026"},"content":{"rendered":"

O yaln\u0131zca bir akademisyen, biliminsan\u0131 ve \u00e7a\u011fda\u015f bir felsefeci de\u011fil, ayn\u0131 zamanda bir cumhuriyet ayd\u0131n\u0131d\u0131r. Ayd\u0131n sorumlulu\u011fu ta\u015f\u0131yan ve bir bilimadam\u0131 ciddiyetiyle, kendisinin kat\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015fleri uygarca ele\u015ftiren biridir. \u00dclkemizin ve kendisinin s\u0131k\u0131nt\u0131l\u0131 veya ma\u011fdur edildi\u011fi d\u00f6nemlerinde bile olaylar\u0131 belirli bir olgunluk ile kar\u015f\u0131lad\u0131 ve m\u00fccadelesinden vazge\u00e7medi. <\/em><\/p>\n

Sunu\u015f<\/strong><\/p>\n

Bu yaz\u0131 Yaman \u00d6rs\u2019\u00fcn 6 A\u011fustos 2016 tarihinde Ankara \u00dcniversitesi T\u0131p Fak\u00fcltesi Morfoloji Yerle\u015fkesi Abd\u00fclkadir Noyan Salonunda d\u00fczenlenen cenaze t\u00f6reninde yapt\u0131\u011f\u0131m konu\u015fmad\u0131r.<\/p><\/blockquote>\n

\"\"
\u00d6rs ailesi bir arada.<\/figcaption><\/figure>\n

A\u00dcTF mezunu oldu\u011fum halde \u00f6\u011frencilik y\u0131llar\u0131nda tan\u0131mad\u0131\u011f\u0131m, lise y\u0131llar\u0131nda Bilim ve Teknik<\/em> dergisine yazd\u0131\u011f\u0131 yaz\u0131lar\u0131n\u0131 ise merakla takip etti\u011fim Yaman Hoca ile ilk kar\u015f\u0131la\u015fmam, 1993 y\u0131l\u0131 yaz\u0131, A\u00dcTF Deontoloji k\u00fcrs\u00fcs\u00fcn\u00fcn eski mek\u00e2n\u0131ndaki hocan\u0131n odas\u0131\u2026 Yaman Hocam bana darmada\u011f\u0131n\u0131k gelen \u00e7ok say\u0131da irili ufakl\u0131 not, k\u00e2\u011f\u0131t ve kitaplarla dolu masas\u0131n\u0131n ba\u015f\u0131nda ve daha sonra olduk\u00e7a a\u015fina oldu\u011fum \u201cd\u00fczenli da\u011f\u0131n\u0131kl\u0131\u011f\u0131n\u0131n\u201d i\u00e7inde \u00e7alan telefonlarla bo\u011fu\u015fmakta, kafas\u0131 me\u015fgul, tela\u015fl\u0131\u2026 Ellerinde say\u0131s\u0131z yara bantlar\u0131 ve masada kitap y\u0131\u011f\u0131nlar\u0131, her birinde postitler, el ile yaz\u0131lm\u0131\u015f notlar\u2026 Ama yo\u011fun temposuna ra\u011fmen, dost\u00e7a ve i\u00e7ten bir kar\u015f\u0131lanma ve b\u00f6l\u00fcm\u00fcn gen\u00e7leri ile tan\u0131\u015fma seremonisi ve uzun y\u0131llar s\u00fcrecek dostluklar\u0131n ilk g\u00fcn\u00fc\u2026<\/p>\n

\"\"
Yaman \u00d6rs, ailesi ve yak\u0131n dostlar\u0131yla birlikte.<\/figcaption><\/figure>\n

Sonra onu daha yak\u0131ndan tan\u0131ma f\u0131rsat\u0131 buldu\u011fum doktora e\u011fitimi ve tez s\u00fcreci\u2026 Onun sayesinde tan\u0131\u015ft\u0131\u011f\u0131m Hans Reichenbach, Thomas Kuhn, Bertrand Russell, Viyana \u00e7evresi, felsefeye ve felsefecilere yakla\u015f\u0131m\u0131m\u0131 olgunla\u015ft\u0131ran ve de\u011fi\u015ftiren okumalar, tart\u0131\u015fmalar, t\u0131p fak\u00fcltesinden sonra bamba\u015fka ve \u00e7ok cezbedici yeni bir d\u00fcnya\u2026 Ve bu d\u00fcnyay\u0131 bize tan\u0131tan hocam\u2026 T\u0131p hukuku \u00e7al\u0131\u015fmak iste\u011fiyle geldi\u011fim bu yerde, bamba\u015fka bir alana do\u011fru yelken a\u00e7t\u0131\u011f\u0131m\u0131n fark\u0131nda olmayan ben.<\/p>\n

Uzun ve zorlu ders saatleri, derslerde her biri birbirine benzemez 4 dominant kad\u0131ndan olu\u015fan doktora grubunu, bir orkestra \u015fefi gibi y\u00f6netmeye \u00e7al\u0131\u015fan, ama \u00e7o\u011fu zaman \u00e7ok da ba\u015far\u0131l\u0131 olamayan Yaman Hocam\u2026 Kimi zaman kanl\u0131 sava\u015f alanlar\u0131n\u0131 an\u0131msatan bu derslerde so\u011fukkanl\u0131l\u0131\u011f\u0131n\u0131, nezaketini ve sabr\u0131n\u0131 koruyan ama kad\u0131nlarla ilgili d\u00fc\u015f\u00fcnceleri de do\u011frulanan hocam\u2026<\/p>\n

Seminer saatlerinde Fuat Hoca ile (Fuat Aziz G\u00f6ksel), ilgili konu hakk\u0131nda yapt\u0131klar\u0131 yorumlar, dozu genellikle ayarlanm\u0131\u015f bilimsel tart\u0131\u015fmalar, Yaman Hoca\u2019n\u0131n s\u00f6ylemiyle \u201chesapla\u015fmalar\u201d, bireysel geli\u015fimimde etkili olmu\u015ftur. K\u0131sa s\u00fcren \u00e7eki\u015fmeler (\u201chesapla\u015fmalar\u201d) her defas\u0131nda Yaman Hoca\u2019n\u0131n \u201canaloji yapma Fuat Abi\u201d ile ba\u015flayan s\u00f6ylemi ve Fuat Hoca\u2019n\u0131n da o hepimizin yak\u0131ndan bildi\u011fi, y\u00fcz\u00fcn\u00fc ayd\u0131nlatan gevrek ve muzip g\u00fcl\u00fc\u015f\u00fc ile tatl\u0131ya ba\u011flan\u0131rd\u0131.<\/p>\n

Zor insand\u0131r Yaman Hoca, kolay be\u011fenmez, mesafelidir, o g\u00fcnk\u00fc modunu anlamak gerekir onunla g\u00fcn i\u00e7inde bir \u015feyler yapman\u0131z gerekti\u011finde\u2026 Ele\u015ftirileri ve tak\u0131lmalar\u0131 ince ve zek\u00e2 y\u00fckl\u00fcd\u00fcr\u2026 Onun i\u00e7in toplumsal al\u0131\u015fkanl\u0131klar, gelenekler de\u011fil, ak\u0131l ve temellendirme \u00f6nemlidir.<\/p>\n

Ama d\u0131\u015ftaki kabu\u011fu k\u0131r\u0131p i\u00e7ini g\u00f6rmeyi ba\u015farabilirseniz, size bu f\u0131rsat\u0131 verirse, ba\u015fka bir Yaman \u00d6rs ile kar\u015f\u0131la\u015f\u0131rs\u0131n\u0131z: s\u0131cak ve sevecen. Ve onun sonsuz entelekt\u00fcel birikimi ile beslenme \u015fans\u0131n\u0131 yakalars\u0131n\u0131z.<\/p>\n

\"\"
Deontoloji Anabilim Dal\u0131 (1997) Berna Arda, N\u00fcket Y\u00fcr\u00fcr Kutlay, Yaman \u00d6rs, N. Yasemin (O\u011fuz) Yal\u0131m, Serap \u015eahino\u011flu.<\/figcaption><\/figure>\n

Ben bu \u015fans\u0131 \u201cBilim ve Bilimsel Felsefe \u00c7evresi\u201d ile yakalad\u0131m; bu \u00e7evrenin kurulu\u015fu, birlikte ald\u0131\u011f\u0131m\u0131z kararlar, yapt\u0131\u011f\u0131m\u0131z etkinlikler, payla\u015f\u0131mlar\u2026 Yaman Hocam\u0131n \u201cresmi olmayan bir akademik topluluk\u201d olarak tan\u0131mlad\u0131\u011f\u0131 bu \u00e7evrenin ortaya \u00e7\u0131k\u0131\u015f\u0131, amac\u0131, etkinlikleri, tasar\u0131lar\u0131 2004 y\u0131l\u0131nda kitap haline getirildi. (1) Yaman Hocam \u201cBir derne\u011fin kurulamay\u0131\u015f\u0131n\u0131n \u00f6yk\u00fcs\u00fcn\u00fc\u201d yazd\u0131 bu kitapta. Neler yapmad\u0131k ki k\u0131sa zamanda, 2001-2004 y\u0131llar\u0131 aras\u0131nda ger\u00e7ekle\u015ftirdi\u011fimiz etkinliklerden baz\u0131lar\u0131: \u00dcniversite ve K\u00fcreselle\u015fme, Bilim A\u00e7\u0131s\u0131ndan Felsefe, Felsefe A\u00e7\u0131s\u0131ndan Bilim, Bilim ve Bilim Kar\u015f\u0131tl\u0131\u011f\u0131, \u00dcniversite ve Akademik Etik, Felsefede Viyana \u00c7evresi: Yanda\u015f ve Kar\u015f\u0131t G\u00f6r\u00fc\u015fler, Bilimsel Felsefe ve Bilimler, Siyasal Ya\u015fam ve Bilimsel D\u00fc\u015f\u00fcnce\u2026<\/p>\n

Hocam\u0131n evrim kar\u015f\u0131tlar\u0131yla tek ba\u015f\u0131na verdi\u011fi m\u00fccadele cesaret \u00f6rne\u011fidir\u2026<\/p>\n

Postmodernizme, felsefi \u015farlatanl\u0131\u011fa, kavramsal aldatmacalara, dogmatizme, se\u00e7kincili\u011fe ve pop\u00fclizme kar\u015f\u0131 duru\u015flar\u0131 da\u2026<\/p>\n

Laiklikten \u00f6d\u00fcn vermeyen kararl\u0131 duru\u015fu da\u2026<\/p>\n

Onu yak\u0131ndan tan\u0131yan herkes bilir ki Yaman \u00d6rs farkl\u0131d\u0131r, \u00f6zg\u00fcnd\u00fcr, s\u00fcr\u00fcn\u00fcn bir eleman\u0131 de\u011fildir, olamaz da, muhaliftir\u2026 Kar\u015f\u0131l\u0131kl\u0131 kat\u0131l\u0131m ve e\u015fitlik\u00e7i ileti\u015fimi otoritenin kolayc\u0131l\u0131\u011f\u0131na tercih eder. Ele\u015ftiriye ve i\u015fbirli\u011fine a\u00e7\u0131kt\u0131r\u2026 Kar\u015f\u0131s\u0131ndakine f\u0131rsat tan\u0131r, g\u00f6r\u00fc\u015f\u00fcn\u00fc sorar, de\u011fer verir, cesaret verir, sizi d\u00fcnyan\u0131n en \u00f6nemli \u015feyini s\u00f6yl\u00fcyormu\u015fsunuzcas\u0131na ilgiyle dinler, -m\u0131\u015f gibi yapmaz\u2026<\/p>\n

O yaln\u0131zca bir akademisyen, biliminsan\u0131 ve \u00e7a\u011fda\u015f bir felsefeci de\u011fil, ayn\u0131 zamanda bir cumhuriyet ayd\u0131n\u0131d\u0131r. Ayd\u0131n sorumlulu\u011fu ta\u015f\u0131yan ve bir bilimadam\u0131 ciddiyetiyle, kendisinin kat\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015fleri uygarca ele\u015ftiren biridir. \u00dclkemizin ve kendisinin s\u0131k\u0131nt\u0131l\u0131 veya ma\u011fdur edildi\u011fi d\u00f6nemlerinde bile olaylar\u0131 belirli bir olgunluk ile kar\u015f\u0131lam\u0131\u015f ve m\u00fccadelesinden vazge\u00e7memi\u015ftir.<\/p>\n

Ki\u015fi olarak ve insan olarak Yaman \u00d6rs\u2019\u00fc anlamama ve daha yak\u0131ndan tan\u0131mama yard\u0131mc\u0131 olan s\u00fcre\u00e7; emeklilik sonras\u0131 onun i\u00e7in haz\u0131rlad\u0131\u011f\u0131m\u0131z an\u0131 kitab\u0131n\u0131n edit\u00f6rl\u00fck s\u00fcreci olmu\u015ftur. Y\u0131l 2005, T\u00fcrkiye Biyoetik Derne\u011fi\u2019nin YK \u00fcyesiyim ve o d\u00f6nem YK olarak \u201cYaman \u00d6rs Arma\u011fan\u0131\u201d kitab\u0131n\u0131 haz\u0131rlamak i\u00e7in yola \u00e7\u0131kt\u0131k \u0130lter Hoca\u2019n\u0131n (\u0130lter Uzel) \u00f6nc\u00fcl\u00fc\u011f\u00fcnde. (2) Hocamla ya\u015fan\u0131lan an\u0131lar\u0131 i\u00e7eren yaz\u0131lar gelmeye ve bizim taraf\u0131m\u0131zdan edit edilmeye ba\u015fland\u0131k\u00e7a onun farkl\u0131 y\u00f6nlerini g\u00f6rme \u015fans\u0131n\u0131 da elde etmi\u015f olduk; onu yak\u0131n aile dostlar\u0131ndan, d\u00f6nem arkada\u015flar\u0131ndan, akrabalar\u0131ndan dinleme \u015fans\u0131 yakalam\u0131\u015ft\u0131k, uzun ve yorucu saatlere ald\u0131rmadan bu kitab\u0131 tamamlad\u0131k, Serap (\u015eahino\u011flu) ve Selim (Kad\u0131o\u011flu) ile\u2026 \u0130yi ki de bunu yapm\u0131\u015f\u0131z\u2026<\/p>\n

Hocam her \u015feyden \u00f6nce bana analitik d\u00fc\u015f\u00fcnmenin y\u00f6ntem bilgisini \u00f6\u011fretti, daha sonra da d\u00fc\u015f\u00fcnceyi yaz\u0131ya d\u00f6kmenin inceliklerini\u2026 T\u00fcrk\u00e7eyi d\u00fczg\u00fcn kullanma kayg\u0131s\u0131 t\u00fcm yaz\u0131lar\u0131ma k\u0131rm\u0131z\u0131 kalemle yap\u0131lm\u0131\u015f d\u00fczeltmeler olarak yans\u0131d\u0131; tezimdeki t\u00fcm \u201ckriterler\u201d kullan\u0131ld\u0131\u011f\u0131 her yerde \u201c\u00f6l\u00e7\u00fctlere\u201d d\u00f6n\u00fc\u015ft\u00fc, t\u00fcm \u201cdi\u011ferler\u201d \u201c\u00f6tekilere\u201d \u00f6zenle ve sab\u0131rla\u2026<\/p>\n

Sevgili \u00dclken Hocam;<\/p>\n

Yaman Hocam\u0131n zor ama nitelikli se\u00e7imler yapt\u0131\u011f\u0131n\u0131n en iyi kan\u0131t\u0131s\u0131n\u0131z siz. Ayd\u0131n ve entelekt\u00fcel ki\u015fili\u011finiz ile oldu\u011fu kadar, sorun \u00e7\u00f6z\u00fcc\u00fc yan\u0131n\u0131zla da Onu tamamlayan ki\u015fisiniz. G\u00fcndelik hayat\u0131n zorlu ko\u015fullar\u0131na \u00e7ok da uymayan naif ki\u015fili\u011fiyle, Yaman Hocam\u0131, somut d\u00fcnyan\u0131n t\u00fcm y\u00fck\u00fcn\u00fc \u00fcstlenerek, rahatlatan ki\u015fisiniz.<\/p>\n

Hocama \u00fclkemizde kurulmas\u0131na ve geli\u015fimine \u00f6nc\u00fcl\u00fck etti\u011fi Biyoetik ve T\u0131p Eti\u011fi alan\u0131 \u00e7al\u0131\u015fanlar\u0131 ad\u0131na Halil Cibran\u2019\u0131n dizeleriyle veda etmek istiyorum:<\/p>\n

\u201cBir s\u00f6z s\u00f6ylemeye geldim ve onu \u015fimdi s\u00f6yleyece\u011fim. Ama e\u011fer \u00f6l\u00fcm engellerse beni, o s\u00f6yleyecektir yar\u0131n taraf\u0131ndan, \u00e7\u00fcnk\u00fc yar\u0131n sonsuzlu\u011fun kitab\u0131nda hi\u00e7bir s\u0131r bar\u0131nd\u0131rmaz. Ya\u015famaya geldim, sevginin g\u00f6rkeminde ve g\u00fczelin \u0131\u015f\u0131lt\u0131s\u0131nda; onlar ki yans\u0131malar\u0131d\u0131r Tanr\u0131n\u0131n. Buraday\u0131m ya\u015f\u0131yorum ve s\u00fcrg\u00fcn edilemem ya\u015fam alan\u0131ndan, \u00e7\u00fcnk\u00fc canl\u0131d\u0131r s\u00f6z\u00fcm ve \u00f6l\u00fcnce de ya\u015fatacakt\u0131r beni. <\/em><\/p>\n

\u201cHerkesin yan\u0131nda ve herkesin u\u011frunda olmaya geldim ve bug\u00fcn benim tek ba\u015f\u0131ma yapt\u0131klar\u0131m yar\u0131n yank\u0131lanacakt\u0131r y\u0131\u011f\u0131nlardan. \u015eimdi neler s\u00f6yl\u00fcyorsam tek y\u00fcrekten, yar\u0131n s\u00f6ylenecektir binlerce y\u00fcrek taraf\u0131ndan…<\/em>\u201d<\/p>\n

Dipnotlar<\/strong><\/p>\n

1) Y. \u00d6rs, K. Arapkirlio\u011flu, N. \u00d6rnek B\u00fcken, H. \u00c7elebi, S. \u015eahino\u011flu; \u201cBilim ve Bilimsel Felsefe \u00c7evresi\u201d, Ankara, 2004, Siyasal Kitapevi.<\/p>\n

2) \u0130. Uzel, N. \u00d6rnek B\u00fcken, S. Kad\u0131o\u011flu, S. \u015eahino\u011flu; \u201cYaman \u00d6rs arma\u011fan\u0131\u201d, TBD Yay\u0131nlar\u0131, Adana, 2005.<\/p>\n","protected":false},"excerpt":{"rendered":"

O yaln\u0131zca bir akademisyen, biliminsan\u0131 ve \u00e7a\u011fda\u015f bir felsefeci de\u011fil, ayn\u0131 zamanda bir cumhuriyet ayd\u0131n\u0131d\u0131r. Ayd\u0131n sorumlulu\u011fu ta\u015f\u0131yan ve bir bilimadam\u0131 ciddiyetiyle, kendisinin kat\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015fleri uygarca ele\u015ftiren biridir. \u00dclkemizin ve kendisinin s\u0131k\u0131nt\u0131l\u0131 veya ma\u011fdur edildi\u011fi d\u00f6nemlerinde bile olaylar\u0131 belirli bir olgunluk ile kar\u015f\u0131lad\u0131 ve m\u00fccadelesinden vazge\u00e7medi. Sunu\u015f Bu yaz\u0131 Yaman \u00d6rs\u2019\u00fcn 6 A\u011fustos 2016 tarihinde […]<\/p>\n","protected":false},"author":696,"featured_media":14766,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[188,21,1464],"tags":[1686,1687,1685],"class_list":["post-14765","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-151-sayi","category-biyoloji","category-dosya","tag-biliminsani","tag-filozof","tag-yaman-ors"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t