Prof. Dr. Yaman \u00d6rs\u2019\u00fc kaybetmenin derin ac\u0131s\u0131n\u0131 ya\u015f\u0131yoruz. T\u00fcrkiye ger\u00e7ekten de\u011ferli, \u00e7al\u0131\u015fkan, umutvar, yeri doldurulmaz \u00f6rnek bir bilim ve d\u00fc\u015f\u00fcnce insan\u0131n\u0131 yitirdi. Bir ayd\u0131nlanma sava\u015f\u00e7\u0131s\u0131n\u0131 yitirdi.<\/p>\n
Yaman \u00d6rs, hem ki\u015filik hem de d\u00fc\u015f\u00fcnce d\u00fcnyamda derin izler b\u0131rakm\u0131\u015f bir d\u00fc\u015f\u00fcn\u00fcrd\u00fcr. \u0130lk tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z, Bilim ve \u00dctopya<\/em>, Bilim ve Gelecek<\/em> gibi dergilerdeki yaz\u0131lar\u0131m\u0131z arac\u0131l\u0131\u011f\u0131yla oldu; daha sonra \u00e7e\u015fitli programlarda bir araya geldik; k\u00f6kl\u00fc insani ili\u015fkiler kurduk. Bizi birbirimize ba\u011flayan temel fakt\u00f6r, ayd\u0131nlanma d\u00fc\u015f\u00fcncesine g\u00f6n\u00fcl vermi\u015f olmak, toplumumuzun ayd\u0131nlanmas\u0131n\u0131n zorunlulu\u011funa inanmak ve bu do\u011frultuda ortak faaliyetlerde bulunmak oldu. \u00d6zellikle postmodernizmin yayg\u0131nla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nemlerde,\u00a0 bu d\u00fc\u015f\u00fcncenin sakatl\u0131\u011f\u0131n\u0131 g\u00f6stermekte ortakla\u015ft\u0131k; hatta bu konuda derin sohbetlerde ve etkile\u015fimlerde bulunduk.<\/p>\n Yaman \u00d6rs\u2019\u00fc \u00f6zg\u00fcn k\u0131lan temel fakt\u00f6r, onun multidispliner \u00e7al\u0131\u015fma alan\u0131 olsa gerekir. Bir t\u0131p doktoru, patoloji, t\u0131p tarihi uzmanl\u0131klar\u0131na ek olarak o, bilim felsefesi alan\u0131nda da doktora yapm\u0131\u015f; t\u00fcm \u00e7al\u0131\u015fmalar\u0131na, T\u00fcrkiye\u2019de pek rastlan\u0131lmayan bir bi\u00e7imde felsefe bir arka plan \u00f6rmeyi ba\u015farm\u0131\u015ft\u0131r.\u00a0 Bu anlamda bilim tarihi, etik, evrim kuram\u0131, biyoetik, biyopolitika, bilim felsefesi gibi konularda, felsefi derinli\u011fi olan \u00e7al\u0131\u015fmalar ortaya koymu\u015ftur.<\/p>\n Hans Reichanbah\u2019\u0131n bilimsel felsefe anlay\u0131\u015f\u0131n\u0131, felsefenin y\u00f6ntembilgisi ve filozoflar\u0131n psikolojilerini \u00e7\u00f6z\u00fcmleyerek geli\u015ftiren \u00d6rs, bilimle felsefenin ayr\u0131lmazl\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesini i\u015fledi\u011fi gibi, felsefi a\u00e7\u0131klamalar\u0131n bilimsel temellerden soyutlanamayaca\u011f\u0131n\u0131 g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu anlamda onun felsefi olarak, 1933 \u00dcniversite reformuyla T\u00fcrkiye\u2019ye gelen Hans Reichenbah, onun miras\u0131n\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fan Nusret H\u0131z\u0131r, yine bilim felsefesi \u00e7al\u0131\u015fmalar\u0131yla \u00fcnl\u00fc Cemal Y\u0131ld\u0131r\u0131m hatt\u0131nda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemek gerekir.<\/p>\n O, sadece teorik d\u00fc\u015f\u00fcnceler geli\u015ftirmekle kalmam\u0131\u015f, d\u00fc\u015f\u00fcncelerini eyleme koyabilmek i\u00e7in bilimsel felsefe \u00e7evresi olu\u015fturmaya \u00e7al\u0131\u015fm\u0131\u015f, bilimsel felsefe anlay\u0131\u015f\u0131n\u0131n yay\u0131lmas\u0131 i\u00e7in pek \u00e7ok etkinli\u011fe imza atm\u0131\u015ft\u0131r. Bu onun m\u00fccadeleci, toplumcu, ayd\u0131nlanmac\u0131 kimli\u011finin en temel g\u00f6stergesidir. Bu m\u00fccadelede, nazik ki\u015fili\u011fi, heyecanl\u0131 yap\u0131s\u0131, ahlaki tutarl\u0131l\u0131\u011f\u0131, h\u00fcmanizmi onun tan\u0131nmas\u0131nda, sevgi ve sayg\u0131 kazanmas\u0131nda \u00f6nemli bir i\u015flev y\u00fcklenmi\u015ftir.<\/p>\n Benim zihnimde, o daima ele\u015ftirel bakan, konulara multidispliner a\u00e7\u0131dan yakla\u015fan, kavram analizlerini \u00f6nemseyen, felsefeyi metafizik spek\u00fclasyonlardan kurtarmaya \u00e7al\u0131\u015fan, y\u00f6ntembilgisini \u00f6nemseyen, toplumu ayd\u0131nlatmak i\u00e7in s\u00fcrekli m\u00fccadele eden, sorumluluktan ka\u00e7mayan, y\u0131lmayan, insan\u0131 ve insan ili\u015fkilerini \u00f6nemseyen ger\u00e7ek bir beyefendi filozof olarak ya\u015fayacakt\u0131r.<\/p>\n I\u015f\u0131klar i\u00e7inde uyusun.<\/p>\n","protected":false},"excerpt":{"rendered":" Prof. Dr. Yaman \u00d6rs\u2019\u00fc kaybetmenin derin ac\u0131s\u0131n\u0131 ya\u015f\u0131yoruz. T\u00fcrkiye ger\u00e7ekten de\u011ferli, \u00e7al\u0131\u015fkan, umutvar, yeri doldurulmaz \u00f6rnek bir bilim ve d\u00fc\u015f\u00fcnce insan\u0131n\u0131 yitirdi. Bir ayd\u0131nlanma sava\u015f\u00e7\u0131s\u0131n\u0131 yitirdi. Yaman \u00d6rs, hem ki\u015filik hem de d\u00fc\u015f\u00fcnce d\u00fcnyamda derin izler b\u0131rakm\u0131\u015f bir d\u00fc\u015f\u00fcn\u00fcrd\u00fcr. \u0130lk tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z, Bilim ve \u00dctopya, Bilim ve Gelecek gibi dergilerdeki yaz\u0131lar\u0131m\u0131z arac\u0131l\u0131\u011f\u0131yla oldu; daha sonra \u00e7e\u015fitli […]<\/p>\n","protected":false},"author":483,"featured_media":14775,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[188,1464],"tags":[227,1686,1685],"class_list":["post-14773","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-151-sayi","category-dosya","tag-aydinlanma","tag-biliminsani","tag-yaman-ors"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t