{"id":15143,"date":"2016-08-01T14:33:18","date_gmt":"2016-08-01T11:33:18","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=15143"},"modified":"2017-12-25T14:37:11","modified_gmt":"2017-12-25T11:37:11","slug":"halil-bey","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/08\/01\/halil-bey","title":{"rendered":"“Halil Bey”"},"content":{"rendered":"

\u201cAyinesi i\u015ftir ki\u015finin, lafa bak\u0131lmaz,\u201d dense de yak\u0131ndan bakmak, ona sokulmak isteyen okur, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131 taraf\u0131ndan 2005’te bas\u0131lm\u0131\u015f Tarih\u00e7ilerin Kutbu<\/em> ba\u015fl\u0131kl\u0131 nehir s\u00f6yle\u015fiyle yola koyulabilir kolayl\u0131kla. S\u00f6yle\u015finin bir yerinde \u201ca\u015fk hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz,\u201d diye soruldu\u011funda cevab\u0131:<\/p>\n

\u201cEn y\u00fckse\u011fi insanda olmak \u00fczere, bence b\u00fct\u00fcn canl\u0131larda tanr\u0131sal bir enerji, i\u00e7ten bir at\u0131lma, a\u015fk vard\u0131r. \u0130nan\u0131yorum, a\u015fk, ruh, v\u00fccuda ve maddeye h\u00e2kimdir. \u00a0\u0130nsan, t\u00fcm canl\u0131lar gibi denge bozulunca yeni \u015fartlara uyum sa\u011flar. Schopenhauer, b\u00fct\u00fcn k\u00e2inat canl\u0131d\u0131r, der; a\u015fk k\u00e2inat\u0131 y\u00fcr\u00fcten, canland\u0131ran g\u00fc\u00e7t\u00fcr. Topra\u011f\u0131 kaz\u0131yorsunuz, orada da hayat var; ya\u015fama h\u0131rs\u0131, g\u00fcc\u00fc, o irade b\u00fct\u00fcn tabiata yay\u0131lm\u0131\u015ft\u0131r. O h\u0131rs, a\u015fkt\u0131r. Ya\u015fama iradesi b\u00fct\u00fcn canl\u0131lara h\u00e2kim bir iradedir. Tanr\u0131 onun \u00f6nlenemez itici g\u00fcc\u00fc olarak a\u015fk\u0131 vermi\u015f… Yavrunuza, e\u015finize, vatan\u0131n\u0131za. \u015eair diyor ki; <\/em><\/p>\n

A\u015fk imi\u015f her ne var \u00e2lemde <\/em><\/p>\n

\u0130lm bir k\u00eel\u00fckal imi\u015f ancak\u201d<\/em><\/p>\n

\u00d6\u011frencilerinin, dostlar\u0131n\u0131n anlatmaya doyamad\u0131\u011f\u0131 u\u00e7suz bucaks\u0131z enerjisini, azmini, hevesini, sabr\u0131n\u0131 izah edebilmemiz i\u00e7in bir ipucu veriyor san\u0131r\u0131m dilinden d\u00f6k\u00fclen bu s\u00f6zc\u00fckler. Yaln\u0131zca a\u015fka de\u011fil, ayn\u0131 zamanda hayat\u0131n b\u00fct\u00fcn\u00fcne dair bir yakla\u015f\u0131m\u0131 var hocan\u0131n. 100 y\u0131ll\u0131k \u00f6mr\u00fcnde ortaya koydu\u011fu yap\u0131t, boyutu ve niteli\u011fiyle herkesi etkiliyor. \u201cBizim aram\u0131zda hocan\u0131n lakab\u0131; \u015feyh-\u00fcl m\u00fcverrihin,\u201d diyor \u0130lber Ortayl\u0131 onun i\u00e7in. Kendi g\u00fczerg\u00e2h\u0131nda zirveye t\u0131rmanm\u0131\u015f biri Halil \u0130nalc\u0131k. Osmanl\u0131 tarihi konusunda ismini d\u00fcnya \u00e7ap\u0131nda en \u00f6n s\u0131ralara yazd\u0131rm\u0131\u015f bir bilim insan\u0131.<\/p>\n

Haldun Taner’in \u201cistedi\u011fi i\u015fi yapmak mutlulu\u011fu\u201d ba\u015fl\u0131kl\u0131 denemesinde Arif M\u00fcfid Mansel\u2019i tasvirini an\u0131ms\u0131yorum:<\/p>\n

\u201cKendini \u00e7ok sevdi\u011fi arkeolojiye adam\u0131\u015ft\u0131. Bu alan onun a\u015fk\u0131n\u0131, ihtiras\u0131n\u0131, tek mutlulu\u011funu te\u015fkil ediyordu. Olumlu yap\u0131tlar\u0131n sahibi olman\u0131n, tarihi eserler \u00e7\u0131kar\u0131p uygarl\u0131\u011fa kazand\u0131rman\u0131n, \u00fclk\u00fcc\u00fc \u00f6\u011frenciler yeti\u015ftirmenin verdi\u011fi, o hi\u00e7bir \u015feyde bulunmayan tatl\u0131 doygunluk, onu b\u00fct\u00fcn ger\u00e7ek bilim adamlar\u0131 gibi, \u015fen ve iyimser, hatta niye saklamal\u0131, biraz naif bile yapm\u0131\u015ft\u0131.\u201d<\/em> Onu tan\u0131yanlar\u0131n \u00e7o\u011funa g\u00f6re \u0130nalc\u0131k da b\u00f6yle, \u015fen ve iyimser bir dervi\u015f hoca.<\/p>\n

Bibliyografyas\u0131n\u0131 olu\u015fturan bini a\u015fk\u0131n ba\u015fl\u0131k \u00fcretkenli\u011finin, merak\u0131n\u0131n boyutlar\u0131 hakk\u0131nda yeterince ipucu veriyor. Okurlar ve \u00f6\u011frenciler taraf\u0131ndan daha \u00e7ok Osmanl\u0131 \u0130mparatorlu\u011fu Klasik \u00c7a\u011f (1300-1600)<\/em>, Fatih Devri \u00dczerinde Tetkikler<\/em> ve Vesikalar<\/em> ile Donald Quataert ile birlikte yay\u0131mlad\u0131\u011f\u0131 Osmanl\u0131 \u0130mparatorlu\u011fu’nun Ekonomik ve Sosyal Tarihi<\/em> ba\u015fl\u0131kl\u0131 kitaplar\u0131yla tan\u0131nsa da Balkanlar, K\u0131r\u0131m Hanl\u0131\u011f\u0131, Karadeniz ticareti, \u0130stanbul’un fethi, Osmanl\u0131\u2019n\u0131n kurulu\u015fu, Tanzimat, Osmanl\u0131 idare yap\u0131s\u0131 ve ekonomik, sosyal, k\u00fclt\u00fcrel tarih kapsam\u0131nda daha pek \u00e7ok konuda dikkate de\u011fer yay\u0131nlar yapm\u0131\u015f. Cemil Meri\u00e7\u2019in deyimiyle \u201cengin bir tecess\u00fcs.\u201d<\/p>\n

Olgunluk d\u00f6nemi \u00fczerinde \u00e7ok duruluyor; ben erken Cumhuriyet d\u00f6nemine denk gelen gen\u00e7li\u011finden bahsetmek istiyorum. Bal\u0131kesir Muallim Mektebi’nden(tarih\u00e7ili\u011fi kadar \u00f6\u011freticili\u011fiyle de an\u0131lmas\u0131nda bu okulun etkisi olabilir mi?) mezun olduktan sonra Dil Tarih Co\u011frafya \u00a0Fak\u00fcltesi’ne ilk kabul edilen 40 \u00f6\u011frenci aras\u0131nda. Atat\u00fcrk\u2019\u00fcn fak\u00fclteyi zaman zaman ziyaret etti\u011fi, T\u00fcrk tarih tezinin reva\u00e7ta oldu\u011fu y\u0131llar. D\u00f6nemin genel e\u011filiminin aksine antropoloji ve eski T\u00fcrk tarihini de\u011fil, tarihimizdeki yerini ilgin\u00e7 buldu\u011fu, ar\u015fivi de b\u00fcy\u00fck ve zengin oldu\u011fu i\u00e7in Osmanl\u0131 devrini \u00e7al\u0131\u015fmay\u0131 tercih ediyor. \u201cRahatt\u0131k, yat\u0131l\u0131yd\u0131k, ak\u015famlar\u0131 b\u00fcy\u00fck salonda garp m\u00fczi\u011fi dinlerdik,\u201d diyor. B\u00fct\u00fcn\u00fcyle Cumhuriyet’in kurumlar\u0131nda yeti\u015fmi\u015f ve kendisini daha buradayken ispatlam\u0131\u015f bir bilim insan\u0131.<\/p>\n

Fuad K\u00f6pr\u00fcl\u00fc\u2019n\u00fcn \u00f6\u011frencisi. Timur\u2019un ele al\u0131n\u0131\u015f\u0131 konusunda haz\u0131rlad\u0131\u011f\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u00f6devle hocan\u0131n dikkatini \u00e7ekmi\u015f ve mezun olduktan sonra fak\u00fcltede asistan olarak kalmas\u0131nda K\u00f6pr\u00fcl\u00fc\u2019n\u00fcn kanaati etkili olmu\u015f. DTCF’nin zengin ortam\u0131nda di\u011fer disiplinlerin baz\u0131 derslerini de takip edebilmi\u015f. \u00d6rne\u011fin be\u015feri co\u011frafya derslerini izleyebilmi\u015f. Hen\u00fcz Annales Okulu ve Braudel ile tan\u0131\u015fmam\u0131\u015fken dahi Annales yakla\u015f\u0131m\u0131na ilham veren co\u011frafyac\u0131 Paul Vidal De La Blache’\u0131n \u00e7al\u0131\u015fmalar\u0131yla kar\u015f\u0131la\u015fabilmi\u015f.<\/p>\n

Bulgar isyan\u0131 hakk\u0131nda Abd\u00fclhamit’in haz\u0131rlatt\u0131\u011f\u0131 raporlar\u0131 incelerken konuyu salt komitac\u0131lar\u0131n k\u0131\u015fk\u0131rtmas\u0131na ba\u011flaman\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 te\u015fhis ediyor. T\u0131mar sisteminin kalkmas\u0131yla miri topraklar\u0131n M\u00fcsl\u00fcman a\u011falar\u0131n kontrol\u00fcne ge\u00e7mesinin Bulgar k\u00f6yl\u00fclerini bu topraklarda yar\u0131c\u0131 gibi \u00e7al\u0131\u015fmak zorunda b\u0131rakt\u0131\u011f\u0131n\u0131 ve toprak m\u00fclkiyeti konusunda \u00e7at\u0131\u015fmalar\u0131n isyanlara zemin haz\u0131rlad\u0131\u011f\u0131n\u0131 fark ediyor. Buradaki sosyal \u00e7at\u0131\u015fmay\u0131 doktora tezinde i\u015fliyor ve sonra asl\u0131nda Balkanlardaki isyanlar\u0131n \u00e7o\u011funun benzer nedenlerden kaynakland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. \u00d6\u011frencilerinden Grigor Boykov’a g\u00f6re “Halil Bey” bu \u00e7al\u0131\u015fmalar\u0131yla Bulgaristan\u2019da T\u00fcrkiye’de oldu\u011fundan daha me\u015fhur.<\/p>\n

Osmanl\u0131 tarihi konusunda gerek Bat\u0131’da gerek T\u00fcrkiye’de \u00fcretilen pek \u00e7ok mitolojik \u00f6rt\u00fcy\u00fc kald\u0131r\u0131p, \u00f6nyarg\u0131lar\u0131 k\u0131r\u0131p hakikati aramaya \u00e7al\u0131\u015fm\u0131\u015f \u00f6mr\u00fcnce. Belki de siyasetin \u00e7al\u0131\u015fmalar\u0131n\u0131n bilimselli\u011fine g\u00f6lge d\u00fc\u015f\u00fcrmesinden endi\u015fe etti\u011fi i\u00e7in g\u00fcndelik siyasete kar\u015f\u0131 mesafeli olmu\u015f hep. R\u00f6portajlar\u0131nda Atat\u00fcrk\u2019\u00fcn demokrasi ve bat\u0131l\u0131la\u015fma idealine Ziya G\u00f6kalp’in sosyolojik perspektifini de g\u00f6zard\u0131 etmeden ba\u011fl\u0131 kald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. Pek \u00e7ok konuda g\u00fcncelli\u011fini yitirmeyecek eserler ortaya koydu\u011fu alan\u0131n \u00f6nde gelen tarih\u00e7ileri taraf\u0131nda kabul ediliyor. Halil Bey’in kayb\u0131yla yap\u0131t\u0131 da bir noktal\u0131 virg\u00fclle kesintiye u\u011frad\u0131 \u015fimdilik. Yay\u0131na haz\u0131rlamakta oldu\u011fu \u00e7al\u0131\u015fmalar\u0131 var m\u0131yd\u0131, varsa kimler taraf\u0131ndan, nas\u0131l, ne zaman haz\u0131rlanaca\u011f\u0131n\u0131 konu\u015fmak i\u00e7in hen\u00fcz erken. Eldeki miras\u0131 iyi de\u011ferlendirmek, tekrar tekrar d\u00f6n\u00fcp irdelemek, konu\u015fmak, tart\u0131\u015fmak \u00f6devi geride kalanlar\u0131n.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAyinesi i\u015ftir ki\u015finin, lafa bak\u0131lmaz,\u201d dense de yak\u0131ndan bakmak, ona sokulmak isteyen okur, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131 taraf\u0131ndan 2005’te bas\u0131lm\u0131\u015f Tarih\u00e7ilerin Kutbu ba\u015fl\u0131kl\u0131 nehir s\u00f6yle\u015fiyle yola koyulabilir kolayl\u0131kla. S\u00f6yle\u015finin bir yerinde \u201ca\u015fk hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz,\u201d diye soruldu\u011funda cevab\u0131: \u201cEn y\u00fckse\u011fi insanda olmak \u00fczere, bence b\u00fct\u00fcn canl\u0131larda tanr\u0131sal bir enerji, i\u00e7ten bir at\u0131lma, a\u015fk vard\u0131r. \u0130nan\u0131yorum, […]<\/p>\n","protected":false},"author":74,"featured_media":15144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[187,545,513,515,222],"tags":[275,1743,238],"class_list":["post-15143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-150-sayi","category-edebiyat","category-kitapcil","category-nautilus","category-tarih","tag-edebiyat","tag-osmanli-tarihi","tag-tarih"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/15143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/74"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=15143"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/15143\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/15144"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=15143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=15143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=15143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}