{"id":15580,"date":"2016-06-01T16:33:37","date_gmt":"2016-06-01T13:33:37","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=15580"},"modified":"2018-01-03T12:27:25","modified_gmt":"2018-01-03T09:27:25","slug":"kitapci-rafi-148","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/06\/01\/kitapci-rafi-148","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 148"},"content":{"rendered":"

Bulu\u015flar\u0131m<\/strong><\/p>\n

– Nikola Tesla, 1919, \u00c7ev. Sinem Bertling, 2016, Say Yay\u0131nlar\u0131, 100 s.<\/strong><\/p>\n

Amerikal\u0131 mucit Edwin Armstrong, \u201cD\u00fcnya, Nikola Tesla gibi birinin bir kez daha gelmesi i\u00e7in \u00e7ok uzun bir s\u00fcre beklemelidir,\u201d der. Dergimizin takip\u00e7ilerinin de asl\u0131nda yak\u0131ndan tan\u0131d\u0131\u011f\u0131 mucit, elektrik m\u00fchendisi, makine m\u00fchendisi, fizik\u00e7i ve f\u00fct\u00fcrist olarak bilinen Tesla ya\u015fam\u0131n\u0131n sona erdi\u011fi 1943 y\u0131l\u0131nda 300\u2019e yak\u0131n patentin sahibiydi. Alternatif ak\u0131m, Tesla bobini, transformat\u00f6r, radyo, kablosuz enerji aktar\u0131m\u0131, r\u00f6ntgen \u0131\u015f\u0131nlar\u0131 gibi daha pek \u00e7ok konuya ili\u015fkin \u00e7al\u0131\u015fmalar\u0131 elektri\u011fin toplumsalla\u015fmas\u0131n\u0131, modern elektroni\u011fin yolunu a\u00e7arak elektrikli aletlerin g\u00fcndelik hayat\u0131m\u0131zdaki bug\u00fcn art\u0131k vazge\u00e7ilemez yerini kazanmas\u0131n\u0131 sa\u011flad\u0131. Bir ba\u015fka \u00fcnl\u00fc mucit ve giri\u015fimci Edison\u2019a kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc do\u011fru ak\u0131m\/ alternatif ak\u0131m tart\u0131\u015fmas\u0131yla da tan\u0131nan ve efsanele\u015fen Tesla\u2019n\u0131n 1919 y\u0131l\u0131nda bir bilim dergisinde yay\u0131mlanmak \u00fczere kaleme ald\u0131\u011f\u0131 yaz\u0131lardan derlenerek olu\u015fturulan \u00f6zya\u015fam \u00f6yk\u00fcs\u00fcn\u00fcn \u0130ngilizce\u2019den \u00e7evirisi Bulu\u015flar\u0131m ba\u015fl\u0131\u011f\u0131yla T\u00fcrk\u00e7e\u2019de. Tesla yarat\u0131c\u0131 zekas\u0131n\u0131n hikayesini \u00e7ocukluk y\u0131llar\u0131ndan ba\u015flayarak anlatmaya ba\u015flad\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc halde ger\u00e7ekle\u015ftirmeye f\u0131rsat ve imk\u00e2n bulamad\u0131\u011f\u0131 tasar\u0131lar\u0131ndan da bahsetti\u011fi bu yaz\u0131larda ayr\u0131ca kendi ki\u015fili\u011fine, topluma, do\u011faya, bilime, teknolojiye bak\u0131\u015f\u0131na dair pek \u00e7ok ipucu veriyor.<\/p>\n

1928\u2019den G\u00fcn\u00fcm\u00fcze Ders Kitaplar\u0131nda Toplumsal Cinsiyet<\/strong><\/p>\n

– Firdevs G\u00fcm\u00fc\u015fo\u011flu, 1996, Tarih\u00e7i Kitabevi (geni\u015fletilmi\u015f 4. Bas\u0131m), 2016, 344 s.<\/strong><\/p>\n

Prof. Dr. Firdevs G\u00fcm\u00fc\u015fo\u011flu\u2019nun \u201c1928\u2019den G\u00fcn\u00fcm\u00fcze Ders Kitaplar\u0131nda Toplumsal Cinsiyet\u201d adl\u0131 kitab\u0131n\u0131n geni\u015fletilmi\u015f d\u00f6rd\u00fcnc\u00fc bask\u0131s\u0131 Tarih\u00e7i Kitabevi Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Kitap ilk kez 1996 y\u0131l\u0131nda Kaynak Yay\u0131nlar\u0131 b\u00fcnyesinde yay\u0131nlanm\u0131\u015ft\u0131.<\/p>\n

Kendi alan\u0131nda art\u0131k bir klasik haline gelmi\u015f olan bu \u00e7al\u0131\u015fma 20. y\u0131l\u0131nda. G\u00fcm\u00fc\u015fo\u011flu her yeni bask\u0131da yeni \u00e7\u0131kan ders kitaplar\u0131n\u0131 da ayn\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131yla inceleyerek kitab\u0131na ekliyor. Yani i\u015fin pe\u015fini b\u0131rakm\u0131yor. B\u00f6ylece \u00e7al\u0131\u015fman\u0131n de\u011feri de her yeni bask\u0131yla biraz daha art\u0131yor.<\/p>\n

Bu kitab\u0131 okudu\u011funuzda, 90 y\u0131ll\u0131k cumhuriyet ser\u00fcvenini, ders kitaplar\u0131 ve cinsiyet\u00e7ilik sorunu \u00fczerinden ku\u015fbak\u0131\u015f\u0131 g\u00f6rebiliyorsunuz. Kitapta, \u00f6zellikle 1940\u2019lardan sonra, \u00f6nce bir duraklama, ard\u0131ndan da h\u0131zl\u0131 bir geri d\u00f6n\u00fc\u015f ya\u015fand\u0131\u011f\u0131, ders kitaplar\u0131 baz al\u0131narak, kad\u0131n sorunu ve cinsiyet\u00e7ilik ba\u011flam\u0131nda nesnel bir \u00e7al\u0131\u015fmayla kan\u0131tlan\u0131yor.<\/p>\n

Bu nesnellik (daha do\u011frusu bilimsellik) niteli\u011fi, G\u00fcm\u00fc\u015fo\u011flu\u2019nun kitab\u0131n\u0131 ayd\u0131nlanma m\u00fccadelesinde bir \u201csilah\u201d haline de getiriyor.<\/p>\n

Kahraman Doktor \u0130htiyar Acuzeye Kar\u015f\u0131<\/strong><\/p>\n

– G\u00fclhan Erkaya Balsoy, Can Yay\u0131nlar\u0131, 2015, 254 s.<\/strong><\/p>\n

2016 Yunus Nadi Sosyal Bilimler ve Ara\u015ft\u0131rma \u00d6d\u00fcl\u00fc\u2019ne de lay\u0131k g\u00f6r\u00fclen bu \u00e7al\u0131\u015fma, kad\u0131n bedeninin \u201cneye hizmet etmesi\u201d ve \u201cnas\u0131l sergilenmesi\u201d gerekti\u011fi meselesinin, modernle\u015fme niyetiyle kimi giri\u015fimlerde bulunan Osmanl\u0131\u2019da, hangi ara\u00e7lar ve kararlarla \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yor. G\u00fclhan Erkaya Balsoy; bu tart\u0131\u015fmay\u0131, ar\u015fiv belgelerinin yan\u0131 s\u0131ra Osmanl\u0131\u2019da kad\u0131n do\u011fumun kurucu \u201cbabas\u0131\u201d Besim \u00d6mer\u2019in eserleri, 20. y\u00fczy\u0131l ba\u015f\u0131nda \u00e7oksatar olan ve kad\u0131nlara y\u00f6nelik nasihatler i\u00e7eren yay\u0131nlar ve kimi pop\u00fcler edeb\u00ee metinler \u00fczerinden s\u00fcrd\u00fcr\u00fcyor.<\/p>\n

Osmanl\u0131\u2019n\u0131n n\u00fcfusu kontrol etmeye \u00e7al\u0131\u015fan kad\u0131n odakl\u0131 politikalar\u0131, bir yandan kad\u0131n bedenini denetim alt\u0131na al\u0131p siyasetin sahas\u0131na \u00e7ekerken bir yandan da kad\u0131n\u0131 ve kad\u0131n sorunlar\u0131n\u0131 g\u00f6r\u00fcn\u00fcr k\u0131l\u0131p \u00fczerinde konu\u015fulur hale getirmi\u015ftir. Devlet erki, Osmanl\u0131 n\u00fcfusunun artmas\u0131n\u0131 -ama M\u00fcsl\u00fcmanlar lehine artmas\u0131n\u0131- isterken makbul kad\u0131n\u0131 ve kad\u0131nl\u0131\u011f\u0131 da tarif ediyordu.Makbul kad\u0131n vakti gelince hemen evlenmeli, \u00e7ok \u00e7ocuk do\u011furmal\u0131, asla k\u00fcrtaj yapt\u0131rmamal\u0131 ve kendisini doktorlara emanet etmelidir. Bu tarif, ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemin siyasal diline ve ama\u00e7lar\u0131na ne kadar da denk d\u00fc\u015f\u00fcyor.<\/p>\n

G\u00fcn\u00fcm\u00fczde s\u00fcrd\u00fcr\u00fclen k\u00fcrtaj tart\u0131\u015fmalar\u0131n\u0131n ve kad\u0131na\/kad\u0131nl\u0131\u011fa \u201chad\u201d bildiren sert erkek \u00fcslubunun kurulu\u015funu ara\u015ft\u0131ran Kahraman Doktor \u0130htiyar Acuzeye Kar\u015f\u0131, cinsellik, do\u011fum, hamilelik, d\u00fc\u015f\u00fck gibi deneyimlerin sadece biyolojik bedenle ili\u015fkili olmad\u0131\u011f\u0131n\u0131, son derece politik konular oldu\u011funu bir kere daha hat\u0131rlat\u0131yor.<\/p>\n

D\u00fcnyada ve T\u00fcrkiye\u2019de Bilim \u0130ktidar \u0130li\u015fkisinin Evrimi<\/strong><\/p>\n

– Veysel Erat, \u0130brahim Arap, NotaBene Yay\u0131nlar\u0131, 2016, 288 s.<\/strong><\/p>\n

\u0130ktidar\u0131n s\u00f6yleminden uzak, onun bilimle olan ili\u015fkisini \u00e7\u00f6z\u00fcmleme \u00e7abas\u0131nda olan bu kitap, bilimin art\u0131k tamamen y\u00f6netilen bir politika oldu\u011funu 1960\u2019lar\u0131 \u201ckalk\u0131nma bilimi\u201d ve 1980\u2019lerde de\u011fi\u015fen bi\u00e7imini \u201crekabet bilimi\u201d olarak ortaya koyuyor. Bilimin kalk\u0131nmaya ve rekabete d\u00f6n\u00fck i\u015flevlerinin iktidar\u0131n belirleyicili\u011fi alt\u0131nda egemen oldu\u011funu ve bu tarihsel geli\u015fimde t\u00fcm dok\u00fcmanlarda bilim olarak nitelendirilen \u015feyin asl\u0131nda b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iktidar\u0131n bilime y\u00fckledi\u011fi i\u015flevlerden ibaret oldu\u011funu g\u00f6steriyor.<\/p>\n

Bu nedenle \u00e7al\u0131\u015fma; T\u00fcrkiye d\u00fcnya biliminin neresindedir? Bilimsel ilerlememizi nas\u0131l h\u0131zland\u0131rabiliriz? Hangi \u00fclkeyi \u00f6rnek almam\u0131z gerekir? Neden geli\u015fmiyoruz? Bilimin \u00fclke ekonomisine katk\u0131s\u0131 nedir? \u015feklindeki sorularla ilgilenenlere g\u00f6re bir kitap de\u011fil. Kitapta; bilim iktidar i\u00e7in nedir? \u0130ktidar bilimi nas\u0131l tan\u0131mlamaktad\u0131r, neden ve nas\u0131l kullanmaktad\u0131r? Bunu hangi ara\u00e7larla ger\u00e7ekle\u015ftirmekte ve kim i\u00e7in yapmaktad\u0131r? Hangi akt\u00f6r, neden \u00f6ne \u00e7\u0131kmaktad\u0131r? \u015feklindeki sorulara cevap aran\u0131yor.<\/p>\n

Ekoele\u015ftiri<\/strong><\/p>\n

– Greg Garrard, 2012, \u00c7ev. Ertu\u011frul Gen\u00e7, Kolektif Kitap, 2016, 304 s.<\/strong><\/p>\n

Ekoloji ve \u00e7evre \u00fczerine k\u00fclt\u00fcrel tart\u0131\u015fmalar alt ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan ekoele\u015ftiri, edebiyat \u00e7al\u0131\u015fmalar\u0131 ve \u00e7evre s\u00f6ylemiyle tarih, felsefe, psikoloji, sanat tarihi, siyaset bilimi gibi ilgili alanlar\u0131n etkile\u015fim noktalar\u0131n\u0131n izini s\u00fcr\u00fcyor. Kirlilik, Pastoral, Yaban Hayat, K\u0131yamet, Mesken, Hayvanlar ve D\u00fcnya ba\u015fl\u0131klar\u0131 alt\u0131nda ekoele\u015ftirel kavramlar\u0131 inceleyerek bu kavramlar etraf\u0131nda \u015fekillenen \u201ck\u0131rsal\u201d, \u201ctoprak\u201d, \u201cozon deli\u011fi\u201d gibi farkl\u0131 d\u00f6nemlerde farkl\u0131 toplumsal \u00e7\u0131karlara hizmet etti\u011fi d\u00fc\u015f\u00fcn\u00fclen mecazlar\u0131n nas\u0131l \u00fcretildikleri ve nas\u0131l d\u00f6n\u00fc\u015f\u00fcm ge\u00e7irdiklerini ara\u015ft\u0131r\u0131yor. \u0130nsanlarla \u00e7evre aras\u0131ndaki ili\u015fkiyi k\u00fclt\u00fcrel \u00fcretimin t\u00fcm alanlar\u0131nda, Wordsworth ve D. H. Lawrence\u2019dan Thoreau\u2019nun Walden\u2019\u0131na, Heidegger ve Derrida\u2019dan Werner Herzog\u2019un Ay\u0131 Adam\u2019\u0131na kadar, nas\u0131l hayal etti\u011fimizi ve betimledi\u011fimizi inceleyen Garrard, insan\/do\u011fa d\u00fcalizminin toplumsal \u00e7\u0131kar\u0131mlar\u0131ndan ekofeminizme, k\u00fcresel \u0131s\u0131nmadan, insan\u0131n do\u011faya uygulad\u0131\u011f\u0131 \u015fiddete i\u015faret eden K\u0131z\u0131lderililere kadar uzanan etkileyici bir \u00e7al\u0131\u015fma sunuyor.<\/p>\n

\u0130nsanl\u0131k 2.0<\/strong><\/p>\n

– Ray Kurzweil, 2005, \u00c7ev. Mine \u015eengel, Alfa Yay\u0131nc\u0131l\u0131k, 2016, 720 s.\u00a0<\/strong><\/p>\n

ABD\u2019nin \u00f6nde gelen mucit, d\u00fc\u015f\u00fcn\u00fcr ve f\u00fct\u00fcristlerinden biri say\u0131lan Ray Kurzweil, son y\u0131llarda tekillik hakk\u0131nda \u00fcretilen t\u00fcm bilgi birikimine yaslanarak, h\u0131zla geli\u015fen teknoloji sayesinde insan\u0131n biyolojik do\u011fas\u0131n\u0131 a\u015fma noktas\u0131na geldi\u011fini iddia ediyor. Bu temel iddia \u00e7er\u00e7evesinde tespitlerini ve gelecek \u00f6ng\u00f6r\u00fclerini g\u00fcndeme getiriyor. Yapay zek\u00e2n\u0131n gelece\u011fi konusunda da en isabetli tahminleri yapanlardan biri oldu\u011funa inan\u0131lan Kurzweil\u2019in iyimser kitab\u0131, umutlar ve tehlikelerin dengesi konusunda\u00a0 yazardan farkl\u0131 d\u00fc\u015f\u00fcnenler i\u00e7in de, ivmelenen bu olanaklardan do\u011fan daha b\u00fcy\u00fck kayg\u0131lar\u0131n ele al\u0131nmas\u0131 i\u00e7in s\u00fcrd\u00fcr\u00fclmesi gereken diyalo\u011fa bir \u00e7a\u011fr\u0131 olarak sunuluyor.<\/p>\n

Higgs Ke\u015ffi<\/strong><\/p>\n

– Lisa Randall, 2012, \u00c7ev. R. \u00d6m\u00fcr Aky\u00fcz, Pan Yay\u0131nc\u0131l\u0131k, 2016, 85 s.<\/strong><\/p>\n

\u201c4 Temmuz 2012\u2019de d\u00fcnyan\u0131n heryerinde, bilgisayarlar\u0131na yap\u0131\u015fm\u0131\u015f pek \u00e7ok ki\u015fi gibi, Cenevre yak\u0131nlar\u0131ndaki CERN\u2019de bulunan b\u00fcy\u00fck Hadron \u00c7arp\u0131\u015ft\u0131r\u0131c\u0131s\u0131\u2019nda (Large Hadron Collider \u2013 LHC) yeni bir par\u00e7ac\u0131k ke\u015ffedildi\u011fini \u00f6\u011frendim. Art\u0131k \u00e7ok iyi yap\u0131lm\u0131\u015f ama gene de nefes kesen olaylar do\u011frultusunda, LHC\u2019nin iki ana deneyi olan CMS ve ATLAS\u2019\u0131n s\u00f6zc\u00fcleri, elemanter par\u00e7ac\u0131klar\u0131n k\u00fctle edinmelerini sa\u011flayan Higgs mekanizmas\u0131yla ili\u015fkili bir par\u00e7ac\u0131k bulundu\u011funu a\u00e7\u0131klam\u0131\u015flard\u0131,\u201d diyor Harvard \u00dcniversitesi fizik profes\u00f6rlerinden Randall.<\/p>\n

\u201cHiggs bozonu yaln\u0131zca yeni bir par\u00e7ac\u0131k de\u011fil, yeni tip bir par\u00e7ac\u0131k,\u201d ve \u201cbu ke\u015fif, par\u00e7ac\u0131k fizi\u011finin Standart Modelinin tutarl\u0131l\u0131\u011f\u0131n\u0131 olumlad\u0131,\u201d gibi \u00f6nermelerle Higgs bozonunun ke\u015ffinin ard\u0131ndaki bilimi ve bo\u015f alan\u0131n g\u00fcc\u00fcn\u00fc a\u00e7\u0131kl\u0131yor.<\/p>\n

Step ve Bozk\u0131r<\/strong><\/p>\n

– Murat Belge, \u0130leti\u015fim Yay\u0131nlar\u0131, 2016, 356 s.<\/strong><\/p>\n

Rus\u00e7a ve T\u00fcrk\u00e7e edebiyatta Do\u011fu-Bat\u0131 Sorunu ve K\u00fclt\u00fcr alt ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan bu kitapta Murat Belge de d\u00fc\u015f\u00fcnce hayat\u0131m\u0131z\u0131 T\u00fcrkiye \u00f6zelinde yakla\u015f\u0131k 200 y\u0131ld\u0131r me\u015fgul eden bir konuya el at\u0131yor. Konu \u00e7er\u00e7evesinde \u00e7e\u015fitli zamanlarda farkl\u0131 vesilelerle kaleme al\u0131nm\u0131\u015f ara\u015ft\u0131rmalar\u0131n bir araya getirilmesiyle olu\u015fturulmu\u015f Step ve Bozk\u0131r, Rus\u00e7a ve T\u00fcrk\u00e7e roman kurulu\u015flar\u0131nda yer alan edeb\u00ee eserlerin ele\u015ftirel bir de\u011ferlendirmesini sunarak Bat\u0131l\u0131la\u015fma kar\u015f\u0131s\u0131nda al\u0131nan tav\u0131rlar\u0131, bunun etraf\u0131nda k\u00fcmelenen sorunlar\u0131 ve b\u00fct\u00fcn bu \u00e7er\u00e7evenin roman geleneklerini nas\u0131l etkiledi\u011fini ara\u015ft\u0131r\u0131yor. Dostoyevski\u2019den Re\u015fat Nuri\u2019ye, Gon\u00e7arov\u2019dan Tanp\u0131nar\u2019a uzanan bir tart\u0131\u015fma \u00e7er\u00e7evesi \u00e7iziyor. Murat Belge, \u00f6ncelikle Rus ve Osmanl\u0131 imparatorluklar\u0131n\u0131n Bat\u0131l\u0131la\u015fma kar\u015f\u0131s\u0131ndaki se\u00e7imlerini, bu se\u00e7imlerin ortaya \u00e7\u0131kard\u0131\u011f\u0131 ayd\u0131n ve yazar tiplerini, \u00e7eviri ve yay\u0131n faaliyetlerini k\u0131yaslad\u0131ktan sonra her iki dildeki edeb\u00ee eserlerin odakland\u0131\u011f\u0131 co\u011frafi mek\u00e2nlara, ele\u015ftiri gelene\u011fine y\u00f6neliyor. Ard\u0131ndan eserlerdeki karakterleri ve tipleri inceleyerek Rus\u00e7a edebiyatta li\u015fnii \u00e7elovek (l\u00fczumsuz adam) tipinin nas\u0131l bi\u00e7imlendi\u011fini, farkl\u0131 yazarlarda nas\u0131l i\u015flendi\u011fini, bizatihi \u201cl\u00fczumsuz adam\u201d\u0131n nas\u0131l bir ara\u00e7sall\u0131k ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ve hangi sorunlar\u0131n y\u00fcklendi\u011fi bir tipolojiyi resmetti\u011fini inceliyor. Murat Belge, romanlardaki siyas\u00ee tipleri de de\u011ferlendirmesine dahil ederek Bat\u0131l\u0131la\u015fma gibi hem siyasal hem de k\u00fclt\u00fcrel sorunlar\u0131n be\u015fi\u011fi olan bir meselenin, Rus\u00e7ada ve T\u00fcrk\u00e7ede nas\u0131l \u201cdillendirildi\u011fini\u201d kapsaml\u0131 bir \u015fekilde ele al\u0131yor.<\/p>\n

Kim Bu Fethullah G\u00fclen<\/strong><\/p>\n

– Faik Bulut, 1998, Berfin Yay\u0131nlar\u0131 (geni\u015fletilmi\u015f 4. Bas\u0131m), 2016, 544 s.<\/strong><\/p>\n

\u0130slami hareketler konusunda ara\u015ft\u0131rmalar\u0131yla tan\u0131nan Faik Bulut son y\u0131llar\u0131n tar\u0131\u015fmalar\u0131n\u0131 ve AKP\/Cemaat \u00e7at\u0131\u015fmas\u0131n\u0131 da kapsayacak bi\u00e7imde g\u00fcncellenmi\u015f kitab\u0131n\u0131n 4. bask\u0131s\u0131n\u0131 \u015f\u00f6yle sunuyor:<\/p>\n

\u201c1990 y\u0131l\u0131 ba\u015flar\u0131ndan itibaren Fethullah G\u00fclen ve Cemaati ilgi alan\u0131m\u0131za girmi\u015fti. Tecr\u00fcbeli birka\u00e7 g\u00f6z tehlikeyi sezmi\u015f, kamuoyunu uyarmaya \u00e7al\u0131\u015f\u0131yordu. G\u00fclen\u2019in b\u00fct\u00fcn kitaplar\u0131n\u0131 okuyup, ula\u015fmak istedi\u011fi hedefi, \u00f6rg\u00fctlenme modelini ve \u015fifreli dilini \u00e7\u00f6zmeyi ba\u015farm\u0131\u015ft\u0131k.<\/p>\n

Fethullah G\u00fclen ve Cemaati hakk\u0131nda \u015fu tespitleri yapm\u0131\u015ft\u0131k:<\/p>\n

\u2013 Ekonomik ve siyasi g\u00fcc\u00fc tekelinde toplamay\u0131 ve tek ba\u015f\u0131na iktidar olmay\u0131 hedefliyor.<\/p>\n

\u2013 Yarg\u0131, Ordu ve Emniyet saflar\u0131nda \u00f6rg\u00fctleniyor, kilit mevkileri ele ge\u00e7irmeyi planl\u0131yor.<\/p>\n

\u2013 Dini-iman\u0131, kutsal de\u011ferleri kullanarak bir menfaat tarikat\u0131, bir \u00e7\u0131kar \u015febekesi \u00f6rg\u00fctl\u00fcyor.<\/p>\n

\u2013 ABD\u2019ye s\u0131rt\u0131n\u0131 verip k\u00fcresel bir akt\u00f6r, k\u00fcresel bir lobi olmay\u0131 hedefliyor.<\/p>\n

\u2013 \u201cAlt\u0131n Nesil\u201d veya \u201cI\u015f\u0131k S\u00fcvarileri\u201d ad\u0131n\u0131 verdi\u011fi bir m\u00fcritler ordusu yeti\u015ftiriyor.<\/p>\n

\u2013 Kendi deyimiyle, erken at\u0131lan her ad\u0131m sonlar\u0131n\u0131 getirece\u011fi i\u00e7in de bu faaliyetlerini sab\u0131rla ve gizli \u00f6rg\u00fctlenmeyle ger\u00e7ekle\u015ftiriyor.\u201d<\/p>\n

Geldi\u011fimiz 2016 y\u0131l\u0131nda bu iddialar T\u00fcrkiye\u2019nin gelece\u011finde s\u00f6z sahibi olmak i\u00e7in cemaatle k\u0131yas\u0131ya bir kavgaya tutu\u015fmu\u015f g\u00f6r\u00fcnen AKP iktidar\u0131 taraf\u0131ndan misliyle benimseniyor ve topluma empoze ediliyor. AKP su\u00e7 orta\u011f\u0131yla birlikte kendi su\u00e7lar\u0131ndan da tamam\u0131yla kurtulmaya \u00e7al\u0131\u015f\u0131yor. Fakat yazar\u0131n d\u00fc\u015f\u00fcncesine g\u00f6re bu kavga hen\u00fcz bitmi\u015f de\u011fil. Taraflar h\u00e2l\u00e2 kozlar\u0131n\u0131n hepsini oynamad\u0131lar.<\/p>\n

Yerel(sel)le\u015fme<\/strong><\/p>\n

– Jacques Sapir, 2011, \u00c7ev. Hande Turan Abadan, Epos Yay\u0131nlar\u0131, 2016, 205 s.<\/strong><\/p>\n

Bu kitap art\u0131k sonuna geldi\u011fimiz \u201cd\u00fcnyacala\u015fma\u201d da diyebilece\u011fimiz \u201ck\u00fcreselle\u015fme\u201d olgusunun haber verdi\u011fi yeni ekonomik ve siyasi d\u00f6neme vurgu yap\u0131yor.<\/p>\n

Yazara g\u00f6re tarih ve siyaset yeni bir s\u00fcrece girmi\u015ftir. Her \u015feye k\u00e2dir say\u0131lan piyasalar geri \u00e7ekilmeye ba\u015flam\u0131\u015f, g\u00fc\u00e7s\u00fcz kabul edilen devletler sahneye geri d\u00f6nm\u00fc\u015ft\u00fcr. Bu yeni d\u00f6nem k\u00fcreselle\u015fmeyi de\u011fil, yerel(sel)le\u015fmeyi ifade etmektedir.
\nBirinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u201ck\u00fcresel\u201d d\u00fczen evreni olduk\u00e7a \u00e7eli\u015fkili s\u00fcre\u00e7leri i\u00e7ermi\u015ftir. Ancak \u201ck\u00fcreselle\u015fmenin\u201d b\u00fcy\u00fck bir kriz e\u015fli\u011finde \u201csona erdi\u011fi\u201d bir ger\u00e7ektir. K\u00fcreselle\u015fmenin sonu, dram ve sef\u00e2letleri de beraberinde getirebilir. Bug\u00fcnden kendini belli eden yol \u015f\u00f6yle: \u0130\u00e7eride ve d\u0131\u015far\u0131da sava\u015flar artacak, \u00f6yle ki bu sava\u015flar, finansal k\u00fcreselle\u015fmede oldu\u011fu kadar metala\u015fan k\u00fcreselle\u015fme konular\u0131nda da gere\u011finden fazla ileri gidilmesinin neden oldu\u011fu fel\u00e2ketten de daha beter olacak. Ya \u201ck\u00fcreselle\u015fmenin sonu\u201d sava\u015f zamanlar\u0131na geri d\u00f6n\u00fc\u015f\u00fcn habercisiyse? Ya Libya, Arap Yar\u0131madas\u0131, Irak, Suriye\u2019de devam ettirilen sava\u015flar Bat\u0131\u2019ya da yay\u0131lacak bir sava\u015f\u0131n habercisiyse? Kitap \u201ck\u00fcreselle\u015fme\u201d olgusunun as\u0131l yap\u0131s\u0131 hakk\u0131nda baz\u0131 ger\u00e7ekleri yeniden ortaya koymak arzusunda.<\/p>\n

\u0130taatsiz Portreler<\/strong><\/p>\n

– \u0130lyas Tun\u00e7, Dafne Kitap, 2016, 316 s.<\/strong><\/p>\n

Thoreau, Amerika-Meksika Sava\u015f\u0131 s\u0131ras\u0131nda \u2018\u00f6deyece\u011fi paran\u0131n adam \u00f6ld\u00fcrmek i\u00e7in kullan\u0131laca\u011f\u0131\u2019 gerek\u00e7esiyle \u2018kafa vergisi\u2019 vermeyi reddeder ve tutuklan\u0131r. Ertesi g\u00fcn Emerson, hapisten \u00e7\u0131karmaya gitti\u011fi Thoreau\u2019ya sorar:<\/p>\n

\u2013 Henry, neden buradas\u0131n?<\/p>\n

\u2013 Waldo, sen neden h\u00e2l\u00e2 burada de\u011filsin?<\/p>\n

Henry\u2019nin cevab\u0131 evrensel bir \u00e7a\u011fr\u0131d\u0131r; pasif direni\u015f \u00e7a\u011fr\u0131s\u0131d\u0131r, vicdani ret, \u00f6zg\u00fcrl\u00fck, adalet, bar\u0131\u015f \u00e7a\u011fr\u0131s\u0131\u2026<\/p>\n

\u0130taatsiz Portreler\u2019de bu \u00e7a\u011fr\u0131ya kat\u0131lan itaatsizleri bulacaks\u0131n\u0131z. \u2018Do\u011fa ve Tanr\u0131\u2019n\u0131n birbirinden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemeyece\u011fini\u2019 iddia etti\u011fi i\u00e7in Kilise taraf\u0131ndan yak\u0131lan rahip Giordano Bruno\u2019yu, \u2018fazla modern\u2019 oldu\u011fu gerek\u00e7esiyle Kahire \u00dcniversitesi\u2019ne kabul edilmeyen feminist D\u00fcriye \u015eefik\u2019i, kom\u00fcnist av\u0131n\u0131n zirveye \u00e7\u0131kt\u0131\u011f\u0131 McCarty d\u00f6neminde kara listeye al\u0131nan m\u00fczisyen Pete Seeger\u2019\u0131, on be\u015f y\u0131l hapislikten sonra Uruguay devlet ba\u015fkanl\u0131\u011f\u0131na se\u00e7ilen Tupamaros gerillas\u0131 Jose Mujica\u2019y\u0131, \u2018yaln\u0131zca a\u00e7g\u00f6zl\u00fcl\u00fckten g\u00f6z\u00fc d\u00f6nm\u00fc\u015f biri, arkada\u015f\u0131na istedi\u011fi kopyay\u0131 vermez\u2019 diyerek Jurnal Storage adl\u0131 sistemden d\u00f6rt milyon makaleyi indirip \u00fccretsiz kullan\u0131ma sunan hacker Aaron Swartz\u2019\u0131 ve iktidar\u0131n keyfiyetini a\u015fan di\u011ferlerini\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Bulu\u015flar\u0131m – Nikola Tesla, 1919, \u00c7ev. Sinem Bertling, 2016, Say Yay\u0131nlar\u0131, 100 s. Amerikal\u0131 mucit Edwin Armstrong, \u201cD\u00fcnya, Nikola Tesla gibi birinin bir kez daha gelmesi i\u00e7in \u00e7ok uzun bir s\u00fcre beklemelidir,\u201d der. Dergimizin takip\u00e7ilerinin de asl\u0131nda yak\u0131ndan tan\u0131d\u0131\u011f\u0131 mucit, elektrik m\u00fchendisi, makine m\u00fchendisi, fizik\u00e7i ve f\u00fct\u00fcrist olarak bilinen Tesla ya\u015fam\u0131n\u0131n sona erdi\u011fi 1943 y\u0131l\u0131nda […]<\/p>\n","protected":false},"author":429,"featured_media":15581,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[185,513],"tags":[210,1140],"class_list":["post-15580","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-148-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t