{"id":15782,"date":"2016-05-01T12:10:21","date_gmt":"2016-05-01T09:10:21","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=15782"},"modified":"2018-01-04T12:14:42","modified_gmt":"2018-01-04T09:14:42","slug":"jungun-ruyalari","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/05\/01\/jungun-ruyalari","title":{"rendered":"Jung\u2019un R\u00fcyalar\u2019\u0131"},"content":{"rendered":"

R\u00fcyalar<\/em>, \u0130ngilizce ba\u015fl\u0131\u011f\u0131 Dreams <\/em>olan derleme esas al\u0131narak Aylin Kayapal\u0131 taraf\u0131ndan \u00e7evrilmi\u015f. Kitab\u0131n asl\u0131, John Beebe ve edit\u00f6r arkada\u015flar\u0131n\u0131n Jung\u2019un toplu eserlerini bir araya getirmesi sonucu olu\u015fturulmu\u015f.<\/p>\n

Edit\u00f6r, analitik psikolojinin kurucusu C. G. Jung\u2019un bu eserini sunarken, Jung\u2019un r\u00fcyalara yapt\u0131\u011f\u0131 katk\u0131n\u0131n t\u00fcm\u00fcn\u00fcn bu kitap olmad\u0131\u011f\u0131n\u0131 bizlere hat\u0131rlat\u0131yor. Jung ise bu konudaki tecr\u00fcbesini 79 ya\u015f\u0131ndayken \u201cY\u0131llar boyunca her y\u0131l yakla\u015f\u0131k 2 bin r\u00fcya analiz ettim ve bu konuda ciddi bir deneyim kazand\u0131m\u201d \u015feklinde \u00f6zetliyor.<\/p>\n

\"\"D\u00fc\u015f\u00fcn\u00fcrlerin fikirlerini ya\u015famlar\u0131ndan ay\u0131rmak olanaks\u0131zd\u0131r. Dolay\u0131s\u0131yla, \u201cR\u00fcyalara y\u00f6nelen bu ilgi nas\u0131l geli\u015fiyor?\u201d sorusu ile Jung\u2019a bakt\u0131\u011f\u0131m\u0131zda, kendi r\u00fcyalar\u0131yla aras\u0131ndaki ili\u015fkinin 3-4 ya\u015f d\u00f6nemine kadar geri gitti\u011fini g\u00f6r\u00fcyoruz. Jung, \u00e7ocuklu\u011funun gizemli ve korkulu r\u00fcyalarla ge\u00e7ti\u011fini belirtiyor. Jung\u2019un r\u00fcyalara duydu\u011fu ilgi, ya\u015fam\u0131n\u0131n \u00e7ocukluk y\u0131llar\u0131na denk gelen \u00e7arp\u0131c\u0131 etkilenmeler sonucu olu\u015fuyor. Jung\u2019u etkileyen bir di\u011fer fakt\u00f6r\u00fc ise, onun mitolojiye, farkl\u0131 dinlere duydu\u011fu ilgi olu\u015fturuyor. Farkl\u0131 k\u00fclt\u00fcrlerdeki r\u00fcyalar aras\u0131ndaki ortak noktalardan da teorisini geli\u015ftirirken olduk\u00e7a yararlan\u0131yor. Zaten r\u00fcyalarla ilgilenmesinin ba\u015fka bir gerek\u00e7esi de kolektif bilin\u00e7d\u0131\u015f\u0131 ve arketip kavramlar\u0131n\u0131 ispatlama \u00e7abas\u0131. Jung bilimsel olarak ispatlanmas\u0131 zor olan bu kavramlar\u0131, r\u00fcyalardan faydalanarak a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Kitap d\u00f6rt k\u0131s\u0131mdan ve kendi i\u00e7inde ayr\u0131ld\u0131klar\u0131 altba\u015fl\u0131klardan olu\u015fuyor. Birinci k\u0131s\u0131mda \u201cR\u00fcyalar ve Psikanaliz\u201d, ikinci k\u0131s\u0131mda \u201cR\u00fcyalar ve Psi\u015fik Enerji\u201d, \u00fc\u00e7\u00fcnc\u00fc k\u0131s\u0131mda \u201cR\u00fcya Analizinin Pratik Kullan\u0131m\u0131\u201d, d\u00f6rd\u00fcnc\u00fc k\u0131s\u0131mda ise \u201cSimyayla Ba\u011flant\u0131l\u0131 Olarak Bireysel R\u00fcya Sembolizmi\u201d i\u015fleniyor.<\/p>\n

Kitab\u0131n ilk k\u0131sm\u0131nda bulunan \u201cR\u00fcyalar\u0131n Analizi\u201dnin orijinal metni Frans\u0131zca yaz\u0131lm\u0131\u015f.(1) <\/sup>Bu b\u00f6l\u00fcmde Jung bize Freud\u2019un 1899 y\u0131l\u0131nda yaz\u0131lan, ama yay\u0131nevi taraf\u0131ndan 1900 y\u0131l\u0131nda bas\u0131lan D\u00fc\u015flerin Yorumu<\/em> adl\u0131 eserinin en temel sonu\u00e7lar\u0131n\u0131 a\u00e7\u0131kl\u0131yor. \u201cR\u00fcya, \u00e7o\u011funlukla inan\u0131ld\u0131\u011f\u0131 gibi rasgele ya da anlams\u0131z \u00e7a\u011fr\u0131\u015f\u0131mlar veya pek \u00e7ok yazar\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi uyku s\u0131ras\u0131nda meydana gelen somatik duygulan\u0131mlar\u0131n bir sonucu olmaktan \u00e7ok uzakt\u0131r.\u201d Jung bu b\u00f6l\u00fcmde, \u201cFreud\u2019un r\u00fcyan\u0131n b\u00fcy\u00fck bir binan\u0131n \u00f6n cephesi oldu\u011funu ne sebeple d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ya da r\u00fcyalar\u0131n ger\u00e7ekten de bir anlam\u0131 olup olmad\u0131\u011f\u0131n\u0131 sorgulayabiliriz\u201d diyerek, Freud\u2019un r\u00fcya g\u00f6r\u00fc\u015flerinden bahsediyor.<\/p>\n

\u0130kinci k\u0131s\u0131mda bulunan \u201cGenel Hatlar\u0131yla R\u00fcya Psikolojisi\u201d adl\u0131 metin ise, ilk olarak \u0130ngilizce kaleme al\u0131nm\u0131\u015f.(2) <\/sup>Bu b\u00f6l\u00fcmde Jung r\u00fcyalar\u0131n geriye do\u011fru<\/strong> s\u00fcreklili\u011fi oldu\u011funu, yani \u00f6nceki g\u00fcn ya da g\u00fcnlerde deneyimlenmi\u015f izlenimlere, d\u00fc\u015f\u00fcncelere ve ruh hallerine dayanan baz\u0131 detaylara rastlanabilir oldu\u011funu s\u00f6yl\u00fcyor; r\u00fcyalar\u0131n bilin\u00e7ten tamamen kopuk olmad\u0131\u011f\u0131ndan bahsediyor. Ve r\u00fcyalar\u0131n g\u00f6r\u00fcld\u00fcklerinde b\u0131rakt\u0131klar\u0131 izler a\u00e7\u0131s\u0131ndan da ileri do\u011fru<\/strong> bir s\u00fcreklili\u011fi olu\u015fturdu\u011funu, yani sonradan ger\u00e7ekle\u015fen bu etkilerin ruh halini de\u011fi\u015ftirebildi\u011fini belirtiyor.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc k\u0131s\u0131mda bulunan \u201cR\u00fcya-Analizinin Pratik Kullan\u0131m\u0131\u201d adl\u0131 metin 6. Psikoterapi Genel T\u0131p Kongresi\u2019nde bildiri olarak yay\u0131mlanm\u0131\u015f.(3) <\/sup>Bu b\u00f6l\u00fcmde \u00f6ncelikli olarak tart\u0131\u015f\u0131lan, \u201cr\u00fcya analizinin uygulanabilirli\u011fi\u201d konusu. Jung, \u201cuygulanabilirli\u011fi\u201d a\u00e7\u0131klarken, bilin\u00e7d\u0131\u015f\u0131n\u0131n varl\u0131\u011f\u0131n\u0131, \u00f6nemini kabul etmek, etiyolojik a\u00e7\u0131dan \u00f6nemli oldu\u011funu kabul etmekle ili\u015fkili oldu\u011funu ifade ediyor: \u201cBu hipotezi kabul etmeyen birinin, r\u00fcya-analizinin uygulanabilirli\u011fini listeden \u00e7\u0131karmas\u0131 gerekir.\u201d<\/p>\n

Son olarak d\u00f6rd\u00fcnc\u00fc ve en uzun k\u0131s\u0131m olan \u201cSimyayla Ba\u011flant\u0131l\u0131 Olarak Bireysel R\u00fcya Sembolizmi\u201d adl\u0131 metin ders notlar\u0131ndan olu\u015fuyor.(4) <\/sup>Bu k\u0131sm\u0131n altba\u015fl\u0131klar\u0131 mandala sembolizmi<\/strong>ni de i\u00e7eriyor. Jung, \u201cr\u00fcyalarda ortaya \u00e7\u0131kan bireyle\u015fme s\u00fcrecinin sembollerinin arketipsel do\u011fan\u0131n imgeleri\u201d oldu\u011funu belirtiyor ve ard\u0131ndan Richad Wilhelm ile yay\u0131mlad\u0131\u011f\u0131 Alt\u0131n \u00c7i\u00e7e\u011fin Gizi<\/em>\u2019nde(5) <\/sup>bu sembolizmi daha detayl\u0131 a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 belirtiyor.<\/p>\n

T\u00fcm bunlar Jung\u2019un \u201cSimyan\u0131n s\u0131rr\u0131, deney\u00fcst\u00fc i\u015flevdedir\u2026\u201d s\u00f6z\u00fcnden de anla\u015f\u0131labilece\u011fi gibi, 1940\u2019lardan sonra odakland\u0131\u011f\u0131 simya ile kurdu\u011fu ba\u011flant\u0131larda, bize r\u00fcya yorumlaman\u0131n teknikten ibaret olmad\u0131\u011f\u0131n\u0131, olamayaca\u011f\u0131n\u0131 verdi\u011fi \u00f6rneklerle g\u00f6steriyor.<\/p>\n

Son olarak mandalaya dair birka\u00e7 c\u00fcmle edersek, Jung, ger\u00e7ek bir mandalan\u0131n psi\u015fik dengenin rahats\u0131z edildi\u011fi ya da bir d\u00fc\u015f\u00fcnceye ula\u015famad\u0131\u011f\u0131, ama aranmas\u0131 gerekti\u011fi zamanlarda hayal g\u00fcc\u00fcyle olu\u015fturulacak bir i\u00e7 imge oldu\u011fundan, ayinlerde kullan\u0131lan mandalalar\u0131n \u00f6neminden, r\u00fcyalarda ortaya \u00e7\u0131kan mandala sembollerinden ve \u201cb\u00fcy\u00fck g\u00f6r\u00fc\u201dden bahsediyor.<\/p>\n

Jung\u2019un bu bildirilerinin d\u0131\u015f\u0131nda pek \u00e7ok r\u00fcyan\u0131n da Gerhard Adler\u2019in se\u00e7ti\u011fi ve d\u00fczeltti\u011fi Mektuplar<\/em>(6)<\/sup> isimli \u00e7al\u0131\u015fmas\u0131nda tasvir edildi\u011fini, edit\u00f6r\u00fcn kendi notlar\u0131nda bulabilirsiniz. \u201cBilin\u00e7li zihin kendisinin bir papa\u011fan gibi e\u011fitilmesine izin verir, ama bilin\u00e7d\u0131\u015f\u0131 vermez…\u201d Jung\u2019un bu s\u00f6z\u00fcnden hareketle, bu kitap papa\u011fan gibi e\u011fitilmeyen yan\u0131m\u0131z hakk\u0131nda, bize kolay anla\u015f\u0131lamayacak pek \u00e7ok bilgi ve ipucu veriyor.<\/p>\n

– R\u00fcyalar, Carl Gustav Jung, 1974, \u0130ng. \u00c7ev. Aylin Kayapal\u0131, Pinhan Yay\u0131nc\u0131l\u0131k, 2015, 360 s.<\/em><\/p>\n

Dipnotlar<\/strong><\/p>\n

1) Jung Carl, \u201cL’analyse des r\u00eaves\u201d, In: L’ann\u00e9e Psychologique<\/em>, 1908, Vol.15, ss.160-167.<\/p>\n

2) The Psychology Of Dreams<\/em>, Ed: Constance Long, Londra, 1916.<\/p>\n

3) Dresden, Nisan 1931.<\/p>\n

4) Traumsymbole des Individuationsprozesses<\/em>, Rhein, 1936.<\/p>\n

5) Jung, C. G. (1929), Commentary on The secret of the golden flower<\/em>, Jung CGCW<\/em>,\u00a017.<\/em><\/p>\n

6) Calvin S.Hall\u2019a yaz\u0131lm\u0131\u015f 8 Kas\u0131m 1954 tarihli mektup, C. G Jung: Letters<\/em>, Aniela Jaff\u00e9 i\u015fbirli\u011fiyle, Ed. Gerhard Adler, 2. Cilt, 1974.<\/p>\n","protected":false},"excerpt":{"rendered":"

R\u00fcyalar, \u0130ngilizce ba\u015fl\u0131\u011f\u0131 Dreams olan derleme esas al\u0131narak Aylin Kayapal\u0131 taraf\u0131ndan \u00e7evrilmi\u015f. Kitab\u0131n asl\u0131, John Beebe ve edit\u00f6r arkada\u015flar\u0131n\u0131n Jung\u2019un toplu eserlerini bir araya getirmesi sonucu olu\u015fturulmu\u015f. Edit\u00f6r, analitik psikolojinin kurucusu C. G. Jung\u2019un bu eserini sunarken, Jung\u2019un r\u00fcyalara yapt\u0131\u011f\u0131 katk\u0131n\u0131n t\u00fcm\u00fcn\u00fcn bu kitap olmad\u0131\u011f\u0131n\u0131 bizlere hat\u0131rlat\u0131yor. Jung ise bu konudaki tecr\u00fcbesini 79 ya\u015f\u0131ndayken \u201cY\u0131llar […]<\/p>\n","protected":false},"author":685,"featured_media":15784,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[184,513,36],"tags":[1841,1151,373],"class_list":["post-15782","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-147-sayi","category-kitapcil","category-psikoloji","tag-jung","tag-psikanaliz","tag-ruya"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/15782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/685"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=15782"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/15782\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/15784"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=15782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=15782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=15782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}