{"id":15971,"date":"2016-04-01T12:45:30","date_gmt":"2016-04-01T09:45:30","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=15971"},"modified":"2018-01-05T12:51:41","modified_gmt":"2018-01-05T09:51:41","slug":"kitapci-rafi-146","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/04\/01\/kitapci-rafi-146","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 146"},"content":{"rendered":"

Evcille\u015fmi\u015f Beyin<\/strong><\/p>\n

– Bruce Hood, 2014, \u0130ng. \u00c7ev. Aysun Arslan, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2016, 255 s.\u00a0 <\/strong><\/p>\n

Sanat ve felsefe dallar\u0131nda ihtisas yapm\u0131\u015f, geli\u015fimsel bili\u015fim sinirbilimi konusunda uzmanla\u015fm\u0131\u015f bir deneysel psikolog olan bu kitab\u0131n yazar\u0131n\u0131n ilgin\u00e7 bir saptamas\u0131 ve ard\u0131ndan gelen b\u00fcy\u00fck bir iddias\u0131 var. \u0130nsan beyni, 20.000 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir hacminin bir tenis topu kada\u00adr\u0131n\u0131 kaybetti: Tarih\u00f6ncesinde ya\u015fam\u0131\u015f atalar\u0131m\u0131z\u0131n beyni bizim beyni\u00admizden b\u00fcy\u00fckt\u00fc. Bu garip bir durum, \u00e7\u00fcnk\u00fc evrimin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde insan beyni b\u00fcy\u00fcm\u00fc\u015ft\u00fc. Son a\u015famada ger\u00e7ekle\u015fen bu k\u00fc\u00e7\u00fclme, bilim, e\u011fitim ve teknolojinin ilerlemesiyle beynin de b\u00fcy\u00fcyece\u011fi varsay\u0131m\u0131na ayk\u0131r\u0131 g\u00f6r\u00fcn\u00fcyor: Zeki yarat\u0131klar\u0131n b\u00fcy\u00fck beyinli oldu\u011fu d\u00fc\u015f\u00fcncesi yan\u00adl\u0131\u015f olabilir. \u00d6te yandan, b\u00fcy\u00fck beyinli hayvanlar\u0131n sorun \u00e7\u00f6zmede daha ba\u015far\u0131l\u0131 ol\u00addu\u011funu biliyoruz. Nitekim insan beyni, g\u00f6vde b\u00fcy\u00fckl\u00fc\u011f\u00fcne g\u00f6re olmas\u0131 beklenenden yedi kat daha b\u00fcy\u00fckt\u00fcr ve g\u00fcn\u00fcm\u00fcz\u00fcn karma\u015f\u0131k ya\u015fam\u0131yla ba\u015f edebilme yetene\u011fimiz, gittik\u00e7e daha ak\u0131ll\u0131la\u015ft\u0131\u011f\u0131m\u0131z varsay\u0131m\u0131n\u0131 do\u011fruluyor. Ama, beynimizdeki k\u00fc\u00e7\u00fclme, daha b\u00fcy\u00fck beynin daha fazla zek\u00e2 anlam\u0131na geldi\u011fi ve bizim tarih\u00f6ncesi atalar\u0131m\u0131zdan daha ak\u0131ll\u0131 oldu\u011fumuz g\u00f6r\u00fc\u015f\u00fcne ayk\u0131r\u0131 d\u00fc\u015f\u00fcyor. Bu durumda, insan zek\u00e2s\u0131n\u0131n geli\u015fimiyle ilgili varsay\u0131mlar\u0131m\u0131z\u0131n \u00e7o\u011fu temelsiz demektir. \u00d6rne\u011fin, Ta\u015f \u00c7a\u011f\u0131\u2019nda ya\u015fam\u0131\u015f atalar\u0131m\u0131z\u0131n bizden daha geri olmalar\u0131n\u0131n gerekti\u011fi. Onlar da bizim kadar ak\u0131ll\u0131 olabilir. \u00c7\u00fcnk\u00fc, d\u00fcnya konusundaki bilgimizin \u00e7o\u011fu, kendi \u00e7abalar\u0131m\u0131zdan \u00e7ok ba\u015fkalar\u0131n\u0131n deneyimlerinden kazan\u0131lm\u0131\u015ft\u0131r. Yazara g\u00f6re insan beyni evcille\u015fti\u011fi\u00admiz i\u00e7in k\u00fc\u00e7\u00fclm\u00fc\u015f olabilir: \u201cEvcille\u015ftirme hayvanlarda k\u00fc\u00e7\u00fck beyinlere yol a\u00e7makla kalmaz, ayn\u0131 zamanda d\u00fc\u015f\u00fcnme bi\u00e7imlerini de de\u011fi\u015ftirir.\u201d<\/p>\n

Yeni Deniz Mecmuas\u0131<\/strong><\/p>\n

– Say\u0131 1, K\u0131rm\u0131z\u0131 Kedi Yay\u0131nlar\u0131, Mart 2016, 216 s.<\/strong><\/p>\n

Her y\u0131l, ilkbahar-yaz-sonbahar-k\u0131\u015f mevsimlerinde okurlar\u0131yla bulu\u015facak olan Yeni Deniz Mecmuas\u0131<\/em>\u2019n\u0131n 216 sayfal\u0131k ilk say\u0131s\u0131 Yahya Kemal Beyatl\u0131\u2019n\u0131n \u201cDeniz T\u00fcrk\u00fcs\u00fc\u201d adl\u0131 \u015fiiriyle a\u00e7\u0131l\u0131rken, Cem G\u00fcrdeniz\u2019in kaleme ald\u0131\u011f\u0131 kapak konusu \u201cAtlantik\u2019te \u0130lk T\u00fcrk ve Cumhuriyet\u2019in Deniz Gezgini: Mustafa \u0130hsan Deniza\u015fan\u201d, tarihi foto\u011fraflar e\u015fli\u011finde sunuluyor. Yeni Deniz Mecmuas\u0131<\/em>\u2019n\u0131n ilk say\u0131s\u0131n\u0131n Murat Koralt\u00fcrk taraf\u0131ndan kaleme al\u0131nan \u201cDosya\u201d konusu, \u201c\u0130kinci D\u00fcnya Sava\u015f\u0131 Y\u0131llar\u0131nda Deniz Ula\u015f\u0131m\u0131n\u0131n Sorunlar\u0131 ve K\u00f6m\u00fcr Nakliyesi\u201d. Emin Nedret \u0130\u015fli\u2019nin haz\u0131rlad\u0131\u011f\u0131 \u201cAlb\u00fcm\u201d sayfalar\u0131nda ise \u201c\u0130stanbul\u2019un Deniz Ula\u015f\u0131m\u0131nda Pasolar\u201d, \u00f6rneklerle ele aln\u0131yor.
\nDergide yer alan di\u011fer konu ba\u015fl\u0131klar\u0131 ve yazarlar \u015f\u00f6yle:
\n-Tek G\u00f6vdelilerden \u00c7ok G\u00f6vdelilere R\u00fczg\u00e2r\u0131n Ser\u00fcveni (Edhem Dirvana)
\n-Charles Darwin: Gemide Ayr\u0131cal\u0131kl\u0131 Bir Yolcu (\u00d6mer Bozkurt)
\n-Rahmi M. Ko\u00e7 M\u00fczesi Denizcilik Koleksiyonu (Cem G\u00fcrdeniz)
\n-Do\u011fu Akdeniz, Yeni Kuzey Denizi Olabilir mi? (Necdet Pamir)
\n-\u0130stanbul Bo\u011faz\u0131\u2019nda Karantina Uygulamalar\u0131 (Nuran Y\u0131ld\u0131r\u0131m)
\n-T\u00fcrkiye ve Deniz Jeopoliti\u011fi (Cem G\u00fcrdeniz)
\n-Kad\u0131rgada K\u00fcrek Mahk\u00fbmu Olmak (Mustafa Aktar)
\n-M\u00fcmtaz Soysal\u2019la S\u00f6yle\u015fi (Deniz Irak)
\n-Deniz Ne Kadar G\u00fczel, Ho\u015f\u2026 (G\u00f6khan Ak\u00e7ura)
\n-Calabria\u2019l\u0131 Ulu\u00e7 Ali (Emrah Safa G\u00fcrkan)
\n-T\u00fcrkiye\u2019de Amat\u00f6r Denizcilik (\u00d6zkan G\u00fclkaynak)
\n-Gemici Ba\u011flar\u0131 (Tufan Ayd\u0131n)
\n-T\u00fcrkiye\u2019de Armat\u00f6r Olmak ve 2015\u2019te K\u00fcresel Deniz Ta\u015f\u0131mac\u0131l\u0131\u011f\u0131 (Levent Akson)
\n-\u0130stanbul\u2019da Mavnalar ve Mavnac\u0131l\u0131k (Deniz G\u00f6k)
\n-Gilliatt\u2019\u0131n Ahtapotla M\u00fccadelesi (Victor Hugo)
\n-Bir Lombozun Arkas\u0131ndan (Enis Batur)
\n–Ve Gemi Gidiyor<\/em>\u2019dan Can Alan Can Yeleklerine (\u0130smail Ert\u00fcrk)
\n-Bu Geminin Sintinesiyiz Biz! (Tunca Arslan)
\n-Buz Okyanusunda Y\u00fcr\u00fcmek (\u00d6mer Bozkurt)
\n-Deniz Fenerleri: I\u015f\u0131\u011f\u0131n\u0131 G\u00f6renlere Umut Olurlar (Zeynep \u015earlak)
\n-Dava A\u011fabeyim Kaptan Nam\u0131k Assena (Refik Akdo\u011fan)<\/p>\n

Beynin G\u00f6lgeleri<\/strong><\/p>\n

– Saffet Murat Tura, Metis Kitap, 2016, 343 s. <\/strong><\/p>\n

Beyin kendi s\u0131rr\u0131n\u0131 \u00e7\u00f6zebilir mi? \u201cPsikiyatrinin b\u00fct\u00fcn teorik sorunlar\u0131 bu b\u00fcy\u00fck kozmik s\u0131rla ilgilidir\u201d diyor Saffet Murat Tura. Daha t\u0131p \u00f6\u011frencili\u011fi s\u0131ras\u0131nda insan beyninin baz\u0131 n\u00f6ral yap\u0131lar\u0131n\u0131n zarars\u0131z elektriksel uyaranlarla uyar\u0131lmas\u0131n\u0131n fenomenal deneyimlere yol a\u00e7t\u0131\u011f\u0131n\u0131 \u00f6\u011frenmesiyle ba\u015flayan ve 40 y\u0131la yay\u0131lan bir d\u00fc\u015f\u00fcnsel ser\u00fcvenin \u00fcr\u00fcn\u00fc olarak \u00f6n\u00fcm\u00fcze koyuyor \u00e7al\u0131\u015fmas\u0131n\u0131. Amac\u0131n\u0131n psikiyatrinin baz\u0131 temel problemlerinden yola \u00e7\u0131karak insan\u0131n ontolojik yap\u0131s\u0131n\u0131 ara\u015ft\u0131rmak oldu\u011funu s\u00f6yl\u00fcyor. Bilim ve felsefe aras\u0131nda bir diyalog sa\u011flama \u00e7abas\u0131nda olan ve psikiyatri felsefesi olarak nitelenebilecek bu \u00e7al\u0131\u015fmas\u0131nda Tura, Madde ve Mana – Rasyonalitenin K\u00f6keni<\/em> kitab\u0131nda ba\u015flad\u0131\u011f\u0131 ara\u015ft\u0131rmay\u0131 derinle\u015ftiriyor. Fenomenoloji, epifenomenalizm, bilin\u00e7, \u00f6znellik gibi kavramlar \u00e7er\u00e7evesinde \u015fekillenen tart\u0131\u015fman\u0131n ba\u015f\u0131nda yard\u0131mlar\u0131 i\u00e7in fizik\u00e7i, felsefeci ve yapay zek\u00e2 ara\u015ft\u0131rmac\u0131lar\u0131na te\u015fekk\u00fcr etmesinin de kitab\u0131n disiplinleraras\u0131 boyutlar\u0131na dair baz\u0131 ipu\u00e7lar\u0131 verdi\u011fini san\u0131yoruz.<\/p>\n

Varolu\u015f ve Tarihsellik <\/strong><\/p>\n

– \u0130nsan Felsefesi \u00c7al\u0131\u015fmalar\u0131, <\/strong>Ulu\u011f Nutku, 1998, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2016, 238 s. <\/strong><\/p>\n

\u0130yi s\u00f6ylenmi\u015f bir s\u00f6z ya da \u00e7er\u00e7evesi sa\u011flam bir ak\u0131l y\u00fcr\u00fctmeye dayal\u0131 olarak \u00e7izilmi\u015f bir d\u00fc\u015f\u00fcnce \u00fcze\u00adrinden felsefi tart\u0131\u015fmalar\u0131 y\u00fcr\u00fctmek daha s\u00fcrd\u00fc\u00adr\u00fclebilir oldu\u011fu gibi, derinle\u015fme ve aktar\u0131m a\u00e7\u0131s\u0131ndan da daha do\u011fru ve sa\u011flam bir yoldur. \u0130nsan felsefesi ara\u015ft\u0131rmalar\u0131 geni\u015f bir alana yay\u0131l\u0131r. Farkl\u0131 tutumlarla yola \u00e7\u0131k\u0131lsa da bunlar\u0131n hepsi insan varl\u0131\u011f\u0131n\u0131 anlama amac\u0131nda bulu\u015furlar. Paleoantropoloji, molek\u00fcler biyoloji ve genetik, k\u00fclt\u00fcr tarihi bu amaca y\u00f6nelen felsefeye y\u00fczy\u0131l \u00f6ncesinden ba\u015flayarak \u00f6zellikle de son y\u0131llarda \u00e7ok fazla bilimsel veri sa\u011flad\u0131lar, sa\u011flamaya devam ediyorlar. \u0130nsan felsefesi Bat\u0131 dillerinde felsefi antropoloji ile e\u015fanlamda kullan\u0131l\u0131r. Oysa yazara g\u00f6re ortaya \u00e7\u0131k\u0131\u015f\u0131nda ve geli\u015fen problematikte \u00f6nemli olan, temel olgular\u0131n, temel varolu\u015f ko\u015fullar\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131d\u0131r. Fenomenolojinin a\u00e7t\u0131\u011f\u0131 yolda y\u00fcr\u00fcyerek \u00f6zlere ula\u015fma \u00e7abas\u0131d\u0131r. Ulu\u011f Nutku \u00f6ns\u00f6zden \u00f6\u011frendi\u011fimize g\u00f6re ilk bask\u0131s\u0131 1998 y\u0131l\u0131nda yap\u0131lm\u0131\u015f olan kitab\u0131nda, felsefi antropolojinin bu dar ama as\u0131l anlam\u0131n\u0131 farkl\u0131 tart\u0131\u015fma ba\u015fl\u0131klar\u0131nda g\u00f6stermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

G\u0131da Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131<\/strong><\/p>\n

– Uwe Hoering, 2013, \u0130ng. \u00c7ev. <\/strong>Sedef Y\u0131ld\u0131r\u0131m \u00d6sting, Yeni \u0130nsan Yay\u0131nevi, 2016, 64 s.<\/strong><\/p>\n

Siyasetbilimci-gazeteci Hoering 1992 Rio zirvesinden bu yana ekolojik konularla da ilgileniyor ve son y\u0131llarda dikkatini Asya ve Afrika\u2019daki k\u0131rsal-tar\u0131msal geli\u015fmelere yo\u011funla\u015ft\u0131r\u0131yor. A\u015fa\u011f\u0131daki web adresinden \u0130ngilizcesine de ula\u015fabilece\u011finiz, asl\u0131nda bir rapor olarak haz\u0131rlanm\u0131\u015f bu kitaba g\u00f6re, g\u0131dan\u0131n uluslararas\u0131 boyutta ticarile\u015fmesi art\u0131k g\u0131da g\u00fcvenli\u011fini tehdit ediyor. \u00d6zellikle g\u0131da ithalat\u0131 ba\u015fl\u0131 ba\u015f\u0131na \u00f6ncelikle \u00e7ift\u00e7iyi sonras\u0131nda t\u00fcketiciyi d\u00f6rt bir yan\u0131ndan \u00e7evirip sarmal\u0131yor. Art\u0131k market raflar\u0131nda ambalajlar\u0131nda kaplanm\u0131\u015f, i\u00e7inde ne bar\u0131nd\u0131rd\u0131\u011f\u0131 belirsiz, farkl\u0131 k\u0131talardan dev gemilerle ta\u015f\u0131nm\u0131\u015f \u00fcr\u00fcnlerle kar\u015f\u0131 kar\u015f\u0131yay\u0131z, \u00e7\u00fcnk\u00fc g\u0131da ithalat\u0131 bir tek mevzuya odaklanm\u0131\u015f durumda; d\u00fc\u015f\u00fck maliyetler. Yazara g\u00f6re ticaretin serbestli\u011fiyle, yerel g\u0131da \u00fcretiminin varolu\u015fu birbirine taban tabana z\u0131t. Kay\u0131plar\u0131m\u0131z ve geri d\u00f6nd\u00fcr\u00fclemez varl\u0131klar\u0131m\u0131z i\u00e7inse bir can simidi kald\u0131; o da \u015fehirli t\u00fcketicilerin se\u00e7imleri ve t\u00fcketmekten ileri gelen g\u00fc\u00e7leri. Ayd\u0131nlat\u0131c\u0131 bir bro\u015f\u00fcr niteli\u011findeki bu k\u00fc\u00e7\u00fcmen kitapta, tar\u0131msal \u00fcretim ve k\u00fcresel g\u0131da ticareti ili\u015fkisine dair sorunlar \u00f6zetleniyor, yasal \u00e7er\u00e7evesi anlat\u0131l\u0131yor ve tar\u0131msal \u00fcreticiler ile \u015fehirli t\u00fcketici n\u00fcfus a\u00e7\u0131s\u0131ndan hukuki anlam\u0131 ortaya konuyor.<\/p>\n

Enver<\/strong><\/p>\n

– Murat Bardak\u00e7\u0131, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2015, 784 s. <\/strong><\/p>\n

\u0130stanbul\u2019da m\u00fctevaz\u0131 bir ah\u015fap evde ba\u015flay\u0131p h\u00fcrriyet kahramanl\u0131\u011f\u0131na ve imparatorlu\u011fun en g\u00fc\u00e7l\u00fc adaml\u0131\u011f\u0131na uzanan ama ard\u0131ndan idam mahk\u00fbmlu\u011funa ve s\u00fcrg\u00fcnlere kadar giden, 1922\u2019de uzak diyarlar\u0131n haritalarda bile yer almayan \u00fccra bir tepesinde Rus s\u00fcvarisinin namlusundan \u00e7\u0131kan domdom kur\u015funu ile noktalanan 41 senelik macera dolu bir hayat\u2026 Enver Pa\u015fa T\u00fcrk\u00e7\u00fc-Turanc\u0131 m\u0131, yoksa \u0130sl\u00e2mc\u0131 m\u0131yd\u0131? \u0130stikl\u00e2l Harbi y\u0131llar\u0131nda neler yapm\u0131\u015ft\u0131? Mustafa Kemal ile mektupla\u015fmalar\u0131\u2026 S\u0131k\u0131nt\u0131lar ve hayallerle dolu s\u00fcrg\u00fcn seneleri\u2026 Orta Asya\u2019daki esareti ve u\u011frad\u0131\u011f\u0131 ma\u011flubiyet\u2026 Han\u0131m\u0131, b\u00fcy\u00fck a\u015fk\u0131 Naciye Sultan\u2019a hasret sat\u0131rlar\u0131\u2026 Bardak\u00e7\u0131\u2019n\u0131n, Pa\u015fa\u2019n\u0131n ailesi taraf\u0131ndan 90 k\u00fcsur sene boyunca muhafaza edilen ve \u015fimdiye kadar yay\u0131mlanmam\u0131\u015f \u00f6zel evrak\u0131 ile sivil ve asker\u00ee ar\u015fiv belgelerine dayanarak kaleme ald\u0131\u011f\u0131 Enver<\/em>, bu \u00f6nemli tarihsel ki\u015fili\u011fi pek \u00e7ok y\u00f6n\u00fcyle ortaya koyarken, onun hakk\u0131nda yanl\u0131\u015f bilinen bir\u00e7ok konuyu da ayd\u0131nlat\u0131yor.<\/p>\n

Ne Tanr\u0131, Ne Efendi\u00a0\u00a0<\/strong><\/p>\n

– Auguste Blanqui: Tutsak-, Locatelli Kournwsky & Le Roy, 2014, Fr. \u00c7ev. Hasan Do\u011fan, Mylos Kitap, 2016, 208 s.<\/strong><\/p>\n

\u201cBu topluma kin duymaya ba\u015flad\u0131\u011f\u0131mda 17 ya\u015f\u0131ndayd\u0131m…\u201d
\n70 ya\u015f\u0131n\u0131 devirmi\u015f olan Louis Auguste Blanqui kendisini hapiste ziyaret ederek hayat\u0131n\u0131 kaleme almak isteyen gazeteci Aur\u00e9lien Marcadet\u2019ye hik\u00e2yesini anlatmaya bu kelimelerle ba\u015fl\u0131yor. Devrimci bir cumhuriyet\u00e7i ve alt edilemez bir \u00f6zg\u00fcrl\u00fck savunucusu olan Blanqui, ya\u015fam\u0131 boyunca burjuvazinin ve monar\u015fistlerin az\u0131l\u0131 bir d\u00fc\u015fman\u0131yd\u0131. Karl Marx onun i\u00e7in \u201ci\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ger\u00e7ek \u00f6nderlerinden biri\u201d diyordu. Bu \u00f6d\u00fcn vermez devrimci, \u00f6mr\u00fcn\u00fcn 43 y\u0131l\u0131n\u0131 Frans\u0131z hapishanelerinde ge\u00e7irdi. Bu y\u00fczdendir ki o, ad\u0131yla de\u011fil, \u201ctutsak\u201d s\u0131fat\u0131yla an\u0131ld\u0131.1877 y\u0131l\u0131nda Blanqui ile cezaevinde haftada bir kez ger\u00e7ekle\u015fen g\u00f6r\u00fc\u015fmelerde anlatt\u0131klar\u0131na dayan\u0131larak \u00a0yaz\u0131lm\u0131\u015f hayat hik\u00e2yesi. Bu kitap da bahsi ge\u00e7en s\u00f6yle\u015finin \u00e7izgilere aktar\u0131lm\u0131\u015f bir hali.<\/p>\n

Amerika\u2019da Demokrasi<\/strong><\/p>\n

– Alexis de Tocqueville, 1835, Fr. \u00c7ev. Se\u00e7kin Sertdemir \u00d6zdemir, \u0130leti\u015fim Yay\u0131nlar\u0131, 2016, 784 s. <\/strong><\/p>\n

Alexis de Tocqueville, kitab\u0131 hakk\u0131nda, \u201c\u0130tiraf edeyim ki, Amerika\u2019da Amerika\u2019dan daha fazlas\u0131n\u0131 g\u00f6rd\u00fcm\u201d der. Orada demokrasinin kendi imgesini, e\u011filimlerini, karakterini, \u00f6nyarg\u0131lar\u0131n\u0131 ve tutkular\u0131n\u0131 arad\u0131\u011f\u0131n\u0131 ilave eder. 19. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda yay\u0131mland\u0131\u011f\u0131nda \u00e7ok ilgi \u00e7eken, sonra epey unutulan ve 1960\u2019larda yeniden ke\u015ffedilen Tocqueville\u2019in eserleri aras\u0131nda Amerika\u2019da Demokrasi<\/em> ilk s\u0131rada yer al\u0131r. Sadece ola\u011fan\u00fcst\u00fc bir siyasal g\u00f6zlemcinin eseri de\u011fildir bu kitap. Ayn\u0131 zamanda ba\u015fat bir siyaset felsefesi eseri ve sosyoloji klasi\u011fidir. Modern demokrasinin kendine s\u00fcrekli sordu\u011fu sorular\u0131 anlamaya, yan\u0131tlamaya yard\u0131mc\u0131 olur. Tocqueville, ko\u015fullar\u0131n e\u015fitli\u011fi, \u00f6zg\u00fcrl\u00fck fikriyle din ve efendilerle hizmetk\u00e2rlar\u0131 aras\u0131ndaki ili\u015fkiler, ademimerkeziyet ve merkeziyet\u00e7ilik gibi konulara Amerika\u2019da verilmi\u015f yan\u0131tlar\u0131 inceleyerek, demokrasi felsefesinin bug\u00fcn h\u00e2l\u00e2 ge\u00e7erli olan \u00e7er\u00e7evesini \u00e7iziyor. Demokrasinin kendi i\u00e7inden ye\u015feren despotik e\u011filimleri ve bunlara kar\u015f\u0131 \u00fcretilen demokratik engelleri g\u00f6stererek, h\u00e2l\u00e2 \u00e7\u00f6z\u00fclememi\u015f g\u00fcn\u00fcm\u00fcz sorunlar\u0131na da kendi \u00e7a\u011f\u0131na bakarak baz\u0131 a\u00e7\u0131klamalar getiriyor.<\/p>\n

Edebiyat ve Bilim<\/strong><\/p>\n

– Aldous Huxley, 1963, \u0130ng. \u00c7ev. \u00dcnsal \u00d6z\u00fcnl\u00fc, Epos Yay\u0131nlar\u0131, 2016, 102 s. <\/strong><\/p>\n

Ya\u015fad\u0131\u011f\u0131 d\u00f6nemlerdeki \u00f6zg\u00fcrl\u00fck\u00e7\u00fcl\u00fc\u011f\u00fc, h\u00fcmanizmleri takip eden Huxley, \u00f6zg\u00fcrl\u00fckler anlay\u0131\u015f\u0131 ve ya\u015fam\u0131 ile modern sonras\u0131 edebiyat\u0131 ve sanatlar\u0131 derinden etkilemi\u015ftir. Huxley\u2019e g\u00f6re edebiyat ile bilim farkl\u0131 k\u00fclt\u00fcrleri temsil eder. \u0130\u015fte Edebiyat ve Bilim<\/em>, hem edebiyat ve be\u015feri bilimler ile bilim ve teknoloji ili\u015fkisini, hem de bu iki k\u00fclt\u00fcr aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n tarihini incelemektedir. Bu deneme, ayn\u0131 zamanda h\u00fcmanistik de\u011ferlerle bilimsel s\u00fcre\u00e7lerin uygun sentezlerle nas\u0131l birlikte geli\u015ftirilebilece\u011fine ili\u015fkin \u00f6neriler sunuyor. Huxley ara\u015ft\u0131rmas\u0131nda \u201cEdebiyat\u0131n ve bilimin i\u015flevi nedir, psikoloji nedir, yaz\u0131nsal dilin do\u011fas\u0131 nedir? Edebiyat\u0131n i\u015flevi, psikolojisi ve dili, bilimin dili, i\u015flevi ve psikolojisinden nas\u0131l ayr\u0131l\u0131r? Edebiyatla bilim aras\u0131ndaki ba\u011f\u0131nt\u0131 ge\u00e7mi\u015fte nas\u0131ld\u0131? \u015eimdi nas\u0131ld\u0131r? Bu ba\u011f\u0131nt\u0131 gelecekte nas\u0131l olabilir? Sanatsal y\u00f6nden konu\u015fulursa, edebiyat insan\u0131n\u0131n gelecek y\u00fczy\u0131llar\u0131n bilimine katk\u0131s\u0131 nas\u0131l olmal\u0131d\u0131r? gibi sorulara yan\u0131t ar\u0131yor.<\/p>\n

PKD Philip K. Dick\u2019in Pe\u015finde<\/strong><\/p>\n

– Anne R. Dick, 1995, \u0130ng. \u00c7ev. M\u00fcnevver Demir, Alfa Yay\u0131nlar\u0131, 2016, 335 s. <\/strong><\/p>\n

Philip K. Dick\u2019i nas\u0131l bilirsiniz? Yap\u0131tlar\u0131 B\u0131\u00e7ak S\u0131rt\u0131<\/em>, Ger\u00e7e\u011fe \u00c7a\u011fr\u0131<\/em>, Az\u0131nl\u0131k Raporu<\/em> gibi unutulmaz filmlere konu olan bilimkurgu yazar\u0131 olarak m\u0131? \u0130nsan\u0131n ve ger\u00e7ekli\u011fin do\u011fas\u0131n\u0131 anlatmak i\u00e7in bilimkurgu yazmay\u0131 se\u00e7en \u00fcretken bir dahi olarak m\u0131?
\nDick hayat\u0131 boyunca be\u015f kez evlendi. \u00dc\u00e7\u00fcnc\u00fc e\u015fi Anne R. Dick\u2019le 1958-1964 aras\u0131nda evli kald\u0131. Bu d\u00f6nemde, Y\u00fcksek \u015eatodaki Adam<\/em>, Mars\u2019ta Zaman Kaymas\u0131<\/em>, Palmer Eldritch\u2019in \u00dc\u00e7 Bilmecesi<\/em> gibi en \u00fcnl\u00fc romanlar\u0131n\u0131 yazd\u0131.
\nDick\u2019in \u00fc\u00e7\u00fcnc\u00fc e\u015finin \u00a0bu \u015fa\u015f\u0131rt\u0131c\u0131 biyografisi yaln\u0131zca bu d\u00f6nemi anlatmak kalm\u0131yor, bir muamman\u0131n portresini \u00e7iziyor. G\u00f6r\u00fcn\u00fc\u015fte yak\u0131\u015f\u0131kl\u0131 ve \u00e7ekici bu zeki adam, ger\u00e7ekte kimdi? \u0130\u00e7indeki huzursuzlukla ve giderek artan bir paranoyayla m\u00fccadele eden, ger\u00e7eklikten giderek kopan sorunlu bir adam m\u0131? Hayat\u0131na giren herkesi b\u00fcy\u00fcleyen bir binbir surat m\u0131?<\/p>\n","protected":false},"excerpt":{"rendered":"

Evcille\u015fmi\u015f Beyin – Bruce Hood, 2014, \u0130ng. \u00c7ev. Aysun Arslan, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2016, 255 s.\u00a0 Sanat ve felsefe dallar\u0131nda ihtisas yapm\u0131\u015f, geli\u015fimsel bili\u015fim sinirbilimi konusunda uzmanla\u015fm\u0131\u015f bir deneysel psikolog olan bu kitab\u0131n yazar\u0131n\u0131n ilgin\u00e7 bir saptamas\u0131 ve ard\u0131ndan gelen b\u00fcy\u00fck bir iddias\u0131 var. \u0130nsan beyni, 20.000 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir hacminin bir tenis topu […]<\/p>\n","protected":false},"author":429,"featured_media":15972,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[183,513],"tags":[210,1140],"class_list":["post-15971","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-146-sayi","category-kitapcil","tag-kitap","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t