{"id":16207,"date":"2016-03-01T11:35:54","date_gmt":"2016-03-01T09:35:54","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=16207"},"modified":"2018-01-09T11:43:00","modified_gmt":"2018-01-09T08:43:00","slug":"kitapci-rafi-145","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2016\/03\/01\/kitapci-rafi-145","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 145"},"content":{"rendered":"

Evrim Nedir?<\/strong><\/p>\n

– Ernst Mayr, \u00c7ev. Nurdan Soysal, Say Yay\u0131nlar\u0131, 2016, 376 s.\u00a0 <\/strong><\/p>\n

Evrim nedir, nas\u0131l ger\u00e7ekle\u015fir ve neden yery\u00fcz\u00fcndeki ya\u015fam\u0131n\u00a0inan\u0131lmaz \u00e7e\u015fitlili\u011fine en mant\u0131kl\u0131 a\u00e7\u0131klamay\u0131 getirir?<\/p>\n

Evrim son iki y\u00fczy\u0131l i\u00e7inde ortaya at\u0131lm\u0131\u015f en b\u00fcy\u00fck fikirdir; etkileri bilimin \u00f6tesine ge\u00e7mi\u015ftir. Ama Darwin\u2019in zaman\u0131ndan bu yana evrim d\u00fc\u015f\u00fcncesiyle ilgili pek \u00e7ok geli\u015fme kaydedilmi\u015f olmas\u0131na kar\u015f\u0131n h\u00e2l\u00e2 evrimin tam olarak ne oldu\u011fu konusunda yayg\u0131n bir kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 bulunmaktad\u0131r.<\/p>\n

Evrim Nedir? adl\u0131 bu eserde, modern biyolojinin kurucular\u0131ndan biri olan Ernst Mayr evrim konusunda bildiklerimizi ve bilmediklerimizi anlat\u0131yor; bu fikrin d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f\u0131m\u0131z\u0131 nas\u0131l de\u011fi\u015ftirdi\u011fini ele al\u0131yor. Evrim Nedir?, Darwin\u2019in T\u00fcrlerin K\u00f6keni adl\u0131 eserinden sonra bu konuda yaz\u0131lm\u0131\u015f en iyi kitaplardan biri.<\/p>\n

Neden E=mc2 <\/sup><\/strong><\/p>\n

– Ve Bu Bizi Neden \u0130lgilendirir?, Brian Cox, Jeff Forshaw, \u00c7ev. Z\u00fclal K\u0131l\u0131\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2015, 219 s.<\/strong><\/p>\n

Modern fizi\u011fin temellerini atan Einstein, bir uzay ve zaman modeli kurarak bize y\u0131ld\u0131zlar\u0131n nas\u0131l parlad\u0131\u011f\u0131n\u0131 anlaman\u0131n yolunu a\u00e7t\u0131. Cox ve Forshaw’un amac\u0131, Einstein’\u0131n uzay ve zaman kuram\u0131n\u0131 m\u00fcmk\u00fcn olan en basit bi\u00e7imde anlatmak. Ama bununla yetinmeyip kuram\u0131n engin g\u00fczelli\u011fini sergilemek ve b\u00f6ylece modern fizik\u00e7ilerin do\u011fa hakk\u0131nda neler d\u00fc\u015f\u00fcnd\u00fcklerinin ve ya\u015famlar\u0131m\u0131z\u0131 de\u011fi\u015ftiren kuramlar\u0131 nas\u0131l in\u015fa ettiklerinin anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamak.<\/p>\n

Kitab\u0131n ilerleyen sayfalar\u0131nda, nesnelerin y\u00fcksek h\u0131zlarda hareket etti\u011finde uzay ve zamana ili\u015fkin sa\u011fduyuya dayal\u0131 fikirlerimizin nas\u0131l \u00e7\u00f6kt\u00fc\u011f\u00fcne \u015fahit olacaks\u0131n\u0131z. Y\u0131ld\u0131zlar neden parlar? N\u00fckleer enerji neden k\u00f6m\u00fcr ya da petrolden \u00e7ok daha verimlidir? K\u00fctle nedir? Bu sorular bizi modern par\u00e7ac\u0131k fizi\u011fi d\u00fcnyas\u0131na, CERN’deki B\u00fcy\u00fck Hadron \u00c7arp\u0131\u015ft\u0131r\u0131c\u0131s\u0131’na ve k\u00fctlenin tam da k\u00f6keninin a\u00e7\u0131klanmas\u0131na yol a\u00e7abilecek olan Higgs par\u00e7ac\u0131\u011f\u0131n\u0131n aray\u0131\u015f\u0131na g\u00f6t\u00fcrecek. \u00a0<\/strong><\/p>\n

Tarih \u00d6ncesi Ad\u0131mlardan Gelece\u011fin At\u0131l\u0131mlar\u0131na<\/strong><\/p>\n

– Ardea Skybreak, \u00c7ev. Sinan Jabban, Patika Kitap, 2016, 160 s.<\/strong><\/p>\n

Bu kitap, t\u00fcr\u00fcm\u00fcz\u00fcn evrimsel ser\u00fcvenine dair “insan do\u011fas\u0131” temelli \u00f6zc\u00fc yakla\u015f\u0131mlar\u0131n bir reddiyesi niteli\u011finde. Evrimsel biyoloji ve toplumsal ekoloji konular\u0131nda, \u00f6zellikle de biyoloji ve k\u00fclt\u00fcr aras\u0131ndaki ili\u015fkilere yo\u011funla\u015fan Skybreak, bu do\u011frultuda \u00e7e\u015fitli disiplinlerin ara\u015ft\u0131rmalar\u0131ndan istifade ederek g\u00fcn\u00fcm\u00fczdeki hiyerar\u015fik ve bask\u0131c\u0131 toplumsal ili\u015fkilerin biyolojik, “do\u011fa vergisi” bir temelinin olmad\u0131\u011f\u0131n\u0131 ortaya koymaya \u00e7al\u0131\u015f\u0131yor. Homo sapiens’in ilk ortaya \u00e7\u0131kt\u0131\u011f\u0131 tarihsel d\u00f6nemlerdeki ya\u015fam bi\u00e7imlerini, kad\u0131n ile erkek aras\u0131ndaki e\u015fitsizli\u011fin ortaya \u00e7\u0131k\u0131p kal\u0131c\u0131 hale gelmesini ve insan\u0131n de\u011fi\u015fmez bir do\u011fas\u0131n\u0131n olup olmad\u0131\u011f\u0131n\u0131 politik ve radikal bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yeniden masaya yat\u0131r\u0131yor.<\/p>\n

Ye\u015fil Ekonomi; K\u00fc\u00e7\u00fclmek G\u00fczeldir<\/strong><\/p>\n

– Kolektif, Yeni \u0130nsan Yay\u0131nevi, 2015, 144 s.<\/strong><\/p>\n

Gezegenimiz mit haline gelen b\u00fcy\u00fcmeye olan yanl\u0131\u015f inanc\u0131n tehdidi alt\u0131nda.
\nDaha fazla ekonomik b\u00fcy\u00fcmenin gerekli oldu\u011fu s\u00f6ylemi, ya\u015fam kalitesinde s\u00fcrekli bir iyile\u015ftirme beklentisinde olan insanlarda ‘b\u00fcy\u00fcme gerekli’ mesajlar\u0131n\u0131n i\u00e7selle\u015ftirilmesine neden oluyor. Bu mesaj, toplumsal, ekonomik, siyasal ve \u00e7evresel ilerlemenin ana etkeninin ekonomik b\u00fcy\u00fcme oldu\u011funu ileri s\u00fcr\u00fcyor. B\u00fcy\u00fcmenin zenginlik yaratt\u0131\u011f\u0131 ve toplumsal iyile\u015ftirme i\u00e7in gerekli ara\u00e7lar\u0131 sa\u011flad\u0131\u011f\u0131 varsay\u0131l\u0131yor. Bu nedenle siyaset, hedeflerine s\u00fcrekli b\u00fcy\u00fcmeyi ve kalk\u0131nmay\u0131 oturtuyor. En \u00f6nemli icraat\u0131n olas\u0131 en y\u00fcksek h\u0131zla b\u00fcy\u00fcmek oldu\u011fu amac\u0131 yinelenip duruyor.<\/p>\n

Kalk\u0131nmak ve b\u00fcy\u00fcmek sa\u011f ya da sol siyaset i\u00e7in, adeta bir din gibi. Sadece bu hedefe varmak i\u00e7in izlenecek yol, daha do\u011frusu feda edilecek olgularda anla\u015fam\u0131yorlar. Zenginlik ile refah, yar\u0131\u015fmac\u0131 toplum ile dayan\u0131\u015fmac\u0131 toplum, h\u00fckmetmekle gezegen ile uyum i\u00e7inde ya\u015famak gibi hayati tart\u0131\u015fmalar g\u00fcndemimize ne zaman girecek? K\u00fc\u00e7\u00fclmek G\u00fczeldir, T\u00fcrkiye’de bu tart\u0131\u015fmalar\u0131n ivme kazanmas\u0131 arzusuyla haz\u0131rland\u0131.<\/p>\n

\u00c7ok Uluslu \u015eirket<\/strong><\/p>\n

– Stephen H. Hymer, \u00c7ev. Fahri Bak\u0131rc\u0131, Epos Yay\u0131nlar\u0131, 2015, 440 s.<\/strong><\/p>\n

\u00c7okuluslu \u015firket, modern kapitalizmin ilanihaye egemen \u00f6rg\u00fctsel bi\u00e7imi haline gelmi\u015f. Piyasan\u0131n cisimle\u015fti\u011fi \u015firket, sanayi devriminin ba\u015flang\u0131c\u0131ndan beri \u00f6l\u00e7ek bak\u0131m\u0131ndan at\u00f6lyeden fabrikaya, fabrikadan ulusal \u015firkete, ulusal \u015firketten \u00e7ok b\u00f6l\u00fcml\u00fc \u015firkete ve \u015fimdi \u00e7ok b\u00f6l\u00fcml\u00fc \u015firketten \u00e7okuluslu \u015firkete\/uluslararas\u0131 sermayeye do\u011fru b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Teoride \u015firket, yabanc\u0131 bir devletin egemenli\u011fi alt\u0131nda faaliyette bulunan bir t\u00fczel ki\u015fidir. Pratikte ise \u00e7ok say\u0131da ulusal h\u00fck\u00fcmetin fiil\u00ee iktidar\u0131, \u00e7okuluslu \u015firket nezdinde egemen bir devletten \u00e7ok bir kent y\u00f6netimi iktidar\u0131ndan ibarettir. Hymer \u00f6nc\u00fcl\u00fck etti\u011fi \u00e7okuluslu \u015firket teorisinde, firman\u0131n kendisinin geni\u015flemesi, uluslararas\u0131 i\u015fb\u00f6l\u00fcm\u00fc, s\u0131n\u0131flara ili\u015fkin bir d\u00fcnya hiyerar\u015fisinin yarat\u0131lmas\u0131, uluslararas\u0131 kapitalist s\u0131n\u0131f ile i\u015f\u00e7i s\u0131n\u0131f\u0131 aras\u0131ndaki \u00e7at\u0131\u015fma, \u00fcretimin uluslararas\u0131la\u015fmas\u0131 s\u00fcre\u00e7lerini g\u00f6steriyor.<\/p>\n

\u015eempanzelerde Maddi K\u00fclt\u00fcr<\/strong><\/p>\n

– William McGrew, \u00c7ev. Dilek Eyl\u00fcl Dizdaro\u011flu, Alfa Yay\u0131nlar\u0131, 2016, 340 s.<\/strong><\/p>\n

Son ortak atam\u0131z\u0131 yakla\u015f\u0131k 5 milyon y\u0131l \u00f6nce payla\u015ft\u0131\u011f\u0131m\u0131z \u015fempanze, ya\u015fayan t\u00fcrler i\u00e7inde en yak\u0131n akrabam\u0131z.<\/p>\n

Primatlar i\u00e7inde s\u00fcrekli olarak alet yap\u0131p kullanmay\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f tek grup \u015fempanzelerdir.<\/p>\n

\u015eempanzeler, sosyok\u00fclt\u00fcrel antropologlar taraf\u0131ndan insanlar i\u00e7in tan\u0131mlanm\u0131\u015f k\u00fclt\u00fcr \u00f6l\u00e7\u00fctlerine uyar. \u00c7e\u015fitli bitkisel, hayvansal besinlere ula\u015fabilmek ve bunlar\u0131 i\u015fleyebilmek i\u00e7in kulland\u0131klar\u0131 aletlerde cinsiyete ba\u011fl\u0131 ayr\u0131m g\u00f6sterirler. \u015eempanzeler ile avc\u0131-toplay\u0131c\u0131 insan toplumlar\u0131 aras\u0131ndaki teknolojik fark, en az\u0131ndan besin elde etmek s\u00f6z konusu oldu\u011funda, \u015fa\u015f\u0131rt\u0131c\u0131 say\u0131lacak kadar k\u00fc\u00e7\u00fckt\u00fcr. Farkl\u0131 vah\u015fi \u015fempanze topluluklar\u0131 farkl\u0131 ara\u00e7 gere\u00e7lere sahiptir. Bu b\u00f6lgesel ve yerel \u00e7e\u015fitlilik yaln\u0131zca ya\u015fad\u0131klar\u0131 \u00e7evrenin fiziksel ve biyolojik gereklilikleriyle a\u00e7\u0131klanamaz. \u015eempanzeler, ayn\u0131 ortak atadan gelen insan ve kuyruksuz maymunlardaki k\u00fclt\u00fcrel evrim s\u00fcrecinin yeniden in\u015fa edilmesi i\u00e7in ba\u015fvurulabilecek bir model g\u00f6revi g\u00f6r\u00fcr.<\/p>\n

T\u00fcrkiye’de Sosyal Yard\u0131m Rejiminin Olu\u015fumu<\/strong><\/p>\n

– Birikim, Denetim, Disiplin, Denizcan Kutlu, Nota Bene Yay\u0131nlar\u0131, 2015, 472 s.<\/strong><\/p>\n

T\u00fcrkiye’de sosyal yard\u0131mlar \u00e7ok\u00e7a tart\u0131\u015f\u0131lmas\u0131na kar\u015f\u0131n, yard\u0131m alanlar\u0131n deneyimleri ve d\u00fc\u015f\u00fcnceleri bilinmiyor. Bu kitap karanl\u0131kta kalan bu alana \u0131\u015f\u0131k tutuyor ve bu sefer yard\u0131m alanlar konu\u015fuyor:<\/p>\n

Denizcan Kutlu, sosyal yard\u0131mlar\u0131n ki\u015fisel ve toplumsal d\u00fczeydeki sonu\u00e7lar\u0131ndan \u00f6nce, hane halklar\u0131n\u0131 sosyal yard\u0131m almaya iten nedenleri sorguluyor ve ba\u015fta i\u015fsiz ve \u00e7al\u0131\u015fan yoksullar olmak \u00fczere, \u00e7e\u015fitlenen sosyal yard\u0131m programlar\u0131 temelinde giderek geni\u015fleyen yard\u0131m alan n\u00fcfus i\u00e7in bir ge\u00e7im stratejisi oldu\u011funu belirliyor.<\/p>\n

T\u00fcrkiye’de sosyal yard\u0131mlar\u0131n sadece bilgisini de\u011fil, ayn\u0131 zamanda analizini de ortaya koyan kitap, tarihsel arka plan\u0131n yan\u0131 s\u0131ra AKP iktidarlar\u0131 d\u00f6neminde sosyal yard\u0131m rejiminin olu\u015fumunu farkl\u0131 y\u00f6nleriyle tart\u0131\u015f\u0131yor. Ankara’da y\u00fcr\u00fct\u00fclen ve sadece yard\u0131m alanlar\u0131 de\u011fil, verenleri de i\u00e7eren kapsaml\u0131 bir alan ara\u015ft\u0131rmas\u0131 ile “i\u00e7erden”, \u00f6nc\u00fc bir \u00e7al\u0131\u015fma.<\/p>\n

Seks\u00fcel Se\u00e7me <\/strong><\/p>\n

– Charles Darwin, \u00c7ev. \u00d6ner \u00dcnalan, Evrensel Bas\u0131m Yay\u0131n, 2016, 488 s.<\/strong><\/p>\n

“Seks\u00fcel Se\u00e7me”\u00a0kitab\u0131nda Darwin, do\u011fal seleksiyondan farkl\u0131 olarak, \u00fcremenin t\u00fcrlerin olu\u015fumu ve de\u011fi\u015fimi \u00fczerine etkilerini incelemektedir. Cinsiyetler aras\u0131 farklar, bu farklar\u0131n ve ortak karakterlerin ya\u015fam\u0131n hangi d\u00f6nemlerinde ortaya \u00e7\u0131kt\u0131\u011f\u0131, bunlara nelerin sebep olabilece\u011fini \u00f6rneklerle anlat\u0131yor. Ayr\u0131ca antropolojik g\u00f6zlemlere de yer verilmi\u015f olan bu eserde, farkl\u0131 k\u00fclt\u00fcrlerde be\u011fenilerin de nas\u0131l de\u011fi\u015fti\u011fi g\u00f6steriliyor.<\/p>\n

Pierre Bourdieu\u2019n\u00fcn Kuram\u0131 ve Sosyolojik Kullan\u0131mlar\u0131<\/strong><\/p>\n

– Anne Jourdain , Sidonie Naulin, \u00c7ev. \u00d6yk\u00fc Elitez, \u0130leti\u015fim Yay\u0131nlar\u0131, 2016, 148 s. <\/strong><\/p>\n

Pierre Bourdieu, 20. y\u00fczy\u0131l\u0131n Frans\u0131z sosyologlar\u0131 aras\u0131nda, bug\u00fcn d\u00fcnyada en \u00e7ok tan\u0131nan ve sosyolojik y\u00f6ntemi en \u00e7ok tart\u0131\u015f\u0131land\u0131r. Habitus, simgesel \u015fiddet veya uzam gibi anahtar kavramlara dayanan, yeni bir toplumsal kuram\u0131n kurucusu olan Bourdieu\u2019n\u00fcn amac\u0131, toplumsal ili\u015fkilerin ger\u00e7ekli\u011fini ortaya \u00e7\u0131kararak, bu ili\u015fkileri daha etkili bi\u00e7imde ele\u015ftirmektir.<\/p>\n

Yazarlar, \u00e7ok geni\u015f bir yelpazede eser vermi\u015f bu sosyologun \u00e7al\u0131\u015fmalar\u0131n\u0131 \u00fc\u00e7 b\u00f6l\u00fcmde ele al\u0131yorlar: Sosyoloji mesle\u011fi hakk\u0131nda epistemolojik de\u011ferlendirmeleri; okul, k\u00fclt\u00fcr gibi alanlardaki ara\u015ft\u0131rmalara katt\u0131\u011f\u0131 \u00f6zg\u00fcn kavramlar; \u00f6nerdi\u011fi toplumsal uzam kuram\u0131. Ayr\u0131ca, Bourdieu\u2019n\u00fcn ara\u015ft\u0131rmalar\u0131na kat\u0131lan veya bunlardan esinlenen baz\u0131 sosyologlar\u0131 da ele al\u0131p, Bourdieu ekol\u00fc olarak adland\u0131r\u0131lan sosyoloji \u00e7evresinin haritas\u0131n\u0131 \u00e7\u0131kar\u0131yorlar. Bourdieu\u2019n\u00fcn sosyolojiye yapt\u0131\u011f\u0131 katk\u0131lar\u0131n ve ald\u0131\u011f\u0131 ele\u015ftirilerin derli toplu sunuldu\u011fu, Bourdieu sosyolojisine giri\u015f niteli\u011findeki kitap, bu sosyolojik yakla\u015f\u0131m\u0131n g\u00fcn\u00fcm\u00fcz d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131 \u00fczerindeki dikkat \u00e7ekici etkisini de\u011ferlendirme imk\u00e2n\u0131 veriyor.<\/p>\n

Negatif Diyalektik,<\/strong><\/p>\n

– Theodor W. Adorno, \u00c7ev. \u015eeyda \u00d6zt\u00fcrk, Metis Yay\u0131nlar\u0131, 2016, 373 s.<\/strong><\/p>\n

Yirminci y\u00fczy\u0131l felsefesinin zirve kitaplar\u0131ndan Negatif Diyalektik<\/em>, kaleme al\u0131n\u0131\u015f\u0131n\u0131n 50. y\u0131ld\u00f6n\u00fcm\u00fcnde \u015eeyda \u00d6zt\u00fcrk\u2019\u00fcn \u00e7evirisiyle nihayet T\u00fcrk\u00e7ede.
\nAdorno kitab\u0131n amac\u0131n\u0131 \u015f\u00f6yle ifade ediyor: \u201c\u2018Negatif Diyalektik\u2019 tabiri, gelene\u011fi ihlal eder. Diyalektik, daha Platon\u2019da bile, bir d\u00fc\u015f\u00fcnme arac\u0131 olan olumsuzlama arac\u0131l\u0131\u011f\u0131yla olumlu bir \u015fey \u00fcretme amac\u0131 ta\u015f\u0131rd\u0131; sonralar\u0131 bu olumluluk \u2018olumsuzlaman\u0131n olumsuzlanmas\u0131\u2019 tan\u0131m\u0131nda k\u0131sa ve kesin ifadesini bulmu\u015ftur. Bu kitap belirlenimden \u00f6d\u00fcn vermeden diyalekti\u011fi bu olumlay\u0131c\u0131 esastan kurtarmay\u0131 ama\u00e7lamaktad\u0131r\u201d. Kitab\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde felsefi deneyim kavram\u0131 a\u00e7\u0131mlan\u0131rken, birinci b\u00f6l\u00fcm, Almanya\u2019da h\u00fck\u00fcm s\u00fcren ontolojinin durumunu ele al\u0131yor. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmdeyse \u201cnegatif diyalektik modelleri\u201d ayr\u0131nt\u0131l\u0131 olarak geli\u015ftiriliyor.<\/p>\n

\u201cBir zamanlar miad\u0131n\u0131 doldurmu\u015f gibi g\u00f6r\u00fcnen felsefe bug\u00fcn h\u00e2l\u00e2 ya\u015f\u0131yor \u00e7\u00fcnk\u00fc onu ger\u00e7ekle\u015ftirme f\u0131rsat\u0131 ka\u00e7\u0131r\u0131ld\u0131. Felsefenin d\u00fcnyay\u0131 yorumlamaktan ba\u015fka bir \u015fey yapmad\u0131\u011f\u0131, ger\u00e7ekli\u011fe teslim oldu\u011fu i\u00e7in kendi i\u00e7inde sakatland\u0131\u011f\u0131 yolundaki y\u00fczeysel yarg\u0131, d\u00fcnyay\u0131 de\u011fi\u015ftirme \u00e7abas\u0131n\u0131n tamamen bo\u015fa \u00e7\u0131kt\u0131\u011f\u0131 bir d\u00f6nemde, akl\u0131n yenilgisinin kabul\u00fcyle ayn\u0131 kap\u0131ya \u00e7\u0131kar… Belirsiz bir zamana ertelenen pratik de halinden memnun spek\u00fclasyona kar\u015f\u0131 ba\u015fvurulacak bir temyiz mercii olmaktan \u00e7\u0131km\u0131\u015f, d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir prati\u011fin gerektirdi\u011fi ele\u015ftirel d\u00fc\u015f\u00fcnceyi beyhude oldu\u011funu ileri s\u00fcrerek zapt etmek isteyen yetkili ki\u015filerin bahanesi g\u00f6revi g\u00f6rmektedir \u00e7o\u011funlukla. Felsefe, ger\u00e7eklikle bir olma veya ger\u00e7eklik \u00fcretmenin hemen arefesinde olma vaadini yerine getiremedi\u011fi i\u00e7in kendini ac\u0131mas\u0131zca ele\u015ftirmeye mecburdur.\u201d<\/p>\n

Eski T\u00fcrklerde Yaz\u0131, Ka\u011f\u0131t, Kitap ve K\u00e2\u011f\u0131t Damgalar\u0131<\/strong><\/p>\n

– \u015einasi Tekin, Derg\u00e2h Yay\u0131nlar\u0131, 2015, 200 s. <\/strong><\/p>\n

Eski\u00a0 T\u00fcrklerde\u00a0 Yaz\u0131,\u00a0 K\u00e2\u011f\u0131t,\u00a0 Kitap\u00a0 ve\u00a0 K\u00e2\u011f\u0131t\u00a0 Damgalar\u0131,\u00a0 Prof.\u00a0 Dr.\u00a0 \u015einasi\u00a0 Tekin\u2019in\u00a0 \u0130stanbul\u00a0 \u00dcniversitesi\u00a0Edebiyat Fak\u00fcltesi\u2019nde verdi\u011fi konferanslar\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. \u015einasi Hoca\u2019n\u0131n hem T\u00fcrkoloji alan\u0131ndaki derin\u00a0bilgisiyle\u00a0 hem\u00a0 de\u00a0 muazzam\u00a0 \u00fcslubuyla,\u00a0 yaz\u0131n\u0131n\u00a0 ve\u00a0 k\u00e2\u011f\u0131t\u00a0 yap\u0131m\u0131n\u0131n\u00a0 Eski\u00a0 T\u00fcrklerden\u00a0 itibaren\u00a0 s\u00fcregelen maceras\u0131na tan\u0131k oluyoruz.
\nBu\u00a0 kitapta\u00a0 daha\u00a0 pek\u00a0 \u00e7ok\u00a0 ba\u015fl\u0131kla\u00a0 kar\u015f\u0131la\u015fabiliyoruz:\u00a0 K\u00e2\u011f\u0131d\u0131n\u00a0 ortaya\u00a0 \u00e7\u0131k\u0131\u015f\u0131,\u00a0 Anadolu\u00a0 T\u00fcrklerine\u00a0 geli\u015fi, yaz\u0131n\u0131n ve k\u00e2\u011f\u0131d\u0131n k\u00fclt\u00fcr de\u011fi\u015fimlerindeki rol\u00fc ve bask\u0131 sanat\u0131 bunlardan yaln\u0131zca birka\u00e7\u0131. \u00dcstelik yazma\u00a0eserlerle birlikte k\u00e2\u011f\u0131t damgalar\u0131n\u0131n ve filigranlar\u0131n kullan\u0131l\u0131\u015flar\u0131 da ele al\u0131n\u0131yor.<\/p>\n

T\u00fcrk\u00a0 dili\u00a0 ad\u0131na\u00a0 \u00f6nemli\u00a0 \u00e7al\u0131\u015fmalara\u00a0 imza\u00a0 atan\u00a0 \u015einasi\u00a0 Tekin\u2019in kitab\u0131\u00a0bu\u00a0 kez\u00a0 bir\u00a0 k\u00fclt\u00fcrel okuma imk\u00e2n\u0131 sa\u011fl\u0131yor.<\/p>\n

Bebek Sava\u015flar\u0131 <\/strong><\/p>\n

– <\/strong>Aile \u00c7at\u0131\u015fmas\u0131n\u0131n Dinamikleri-, Robin Baker, Elizabeth Oram, \u00c7ev. Banu Erol, Paloma Yay\u0131nevi, 2015, 336 s. <\/strong><\/p>\n

Asl\u0131nda, baz\u0131 insanlar i\u00e7in, aile hayat\u0131 bir sava\u015f\u0131 y\u00f6netmekten ba\u015fka bir \u015fey de\u011fildir. Az ya da \u00e7ok, bebekler b\u00fct\u00fcn ailelerde sava\u015f anlam\u0131na gelir! Ana babal\u0131k neden b\u0131\u00e7ak s\u0131rt\u0131nda gitmelidir? \u0130nsan \u00fcremesinin bu kadar eski ve temel \u00f6zelli\u011fi olan bir \u015feyde neden bu kadar \u00e7ok potansiyel problem olmak zorundad\u0131r? Evrimin sabah bulant\u0131lar\u0131yla ne ilgisi var? Bebek a\u011flamas\u0131n\u0131n stres yaratan sesiyle? Karde\u015f rekabetiyle? \u00c7ocuk taciziyle?
\nBu kitap, aile ya\u015fant\u0131s\u0131n\u0131n karanl\u0131k s\u0131rlar\u0131n\u0131 ayd\u0131nlat\u0131yor ve onlar\u0131 d\u00fcr\u00fcstl\u00fckle ve \u00f6nyarg\u0131s\u0131z ele al\u0131nabilecekleri \u015fekilde a\u00e7\u0131kl\u0131\u011fa kavu\u015fturuyor. Evrimsel biyoloji, insanlar\u0131n ne d\u00fc\u015f\u00fcnd\u00fckleri, s\u00f6yledikleri ya da hissettiklerinden ziyade ger\u00e7ekte ne yapt\u0131klar\u0131yla ilgilidir. Dr. Robin Baker, Bebek Sava\u015flar\u0131’nda \u00f6zellikle insanlar\u0131n davran\u0131\u015flar\u0131n\u0131n \u00fcreme ba\u015far\u0131lar\u0131n\u0131 nas\u0131l etkiledi\u011fini \u00f6rnek ve a\u00e7\u0131klamalarla inceliyor.<\/p>\n

Enver<\/strong><\/p>\n

– Murat Bardak\u00e7\u0131, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2015, 784 s. <\/strong><\/p>\n

\u0130stanbul\u2019da m\u00fctevazi bir ah\u015fap evde ba\u015flay\u0131p H\u00fcrriyet Kahramanl\u0131\u011f\u0131na ve imparatorlu\u011fun en g\u00fc\u00e7l\u00fc adaml\u0131\u011f\u0131na uzanan ama ard\u0131ndan idam mahk\u00fbmlu\u011funa ve s\u00fcrg\u00fcnlere kadar giden, 1922\u2019de uzak diyarlar\u0131n haritalarda bile yer almayan \u00fccra bir tepesinde Rus s\u00fcvarisinin namlusundan \u00e7\u0131kan domdom kur\u015funu ile noktalanan 41 senelik macera dolu bir hayat\u2026<\/p>\n

Enver Pa\u015fa T\u00fcrk\u00e7\u00fc-Turanc\u0131 m\u0131, yoksa \u0130sl\u00e2mc\u0131 m\u0131 idi? \u0130stikl\u00e2l Harbi y\u0131llar\u0131nda neler yapm\u0131\u015ft\u0131? Mustafa Kemal ile mektupla\u015fmalar\u0131\u2026 S\u0131k\u0131nt\u0131lar ve hayallerle dolu s\u00fcrg\u00fcn seneleri\u2026 Orta Asya\u2019daki esareti ve u\u011frad\u0131\u011f\u0131 ma\u011fl\u00fbbiyet\u2026 Han\u0131m\u0131, b\u00fcy\u00fck a\u015fk\u0131 Naciye Sultan\u2019a hasret sat\u0131rlar\u0131\u2026<\/p>\n

Murat Bardak\u00e7\u0131\u2019n\u0131n, Pa\u015fa\u2019n\u0131n ailesi taraf\u0131ndan doksan k\u00fcsur sene boyunca muhafaza edilen ve \u015fimdiye kadar yay\u0131nlanmam\u0131\u015f \u00f6zel evrak\u0131 ile sivil ve asker\u00ee ar\u015fiv belgelerine dayanarak kaleme ald\u0131\u011f\u0131 Enver, tarihimizin bu \u00e7ok \u00f6nemli ismini her y\u00f6n\u00fc ile ortaya koyarken, onun hakk\u0131nda yanl\u0131\u015f bilinen bir\u00e7ok konuyu da ayd\u0131nlat\u0131yor.<\/p>\n

Karanl\u0131k K\u0131ta<\/strong><\/p>\n

– Avrupan\u0131n 20. Y\u00fczy\u0131l\u0131, Mark Mazower, \u00c7ev. Mehmet Moral\u0131, Alfa Yay\u0131nc\u0131l\u0131k, 2015, 610 s.<\/strong><\/p>\n

Birinci D\u00fcnya Sava\u015f\u0131n\u0131n sonunda ya\u015fl\u0131 imparatorluklar yok olurken kal\u0131nt\u0131lar\u0131ndan daha iyi bir toplum kurma f\u0131rsat\u0131 do\u011fmu\u015ftu. Ama sonu\u00e7 b\u00f6l\u00fcnme ve b\u00fct\u00fcn \u00f6l\u00e7\u00fcleri a\u015fan katliamlar oldu. Ge\u00e7ti\u011fimiz y\u00fczy\u0131la dair \u00f6nemli \u00e7al\u0131\u015fmalardan biri say\u0131lan kitab\u0131nda Mazower, 20. y\u00fczy\u0131l tarihini, insanl\u0131k i\u00e7in yeni bir d\u00fcnya d\u00fczeni yaratmak isteyen 3 rakip ideolojinin m\u00fccadelesi olarak kurguluyor: liberal demokrasi, kom\u00fcnizm ve fa\u015fizm.<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Evrim Nedir? – Ernst Mayr, \u00c7ev. Nurdan Soysal, Say Yay\u0131nlar\u0131, 2016, 376 s.\u00a0 Evrim nedir, nas\u0131l ger\u00e7ekle\u015fir ve neden yery\u00fcz\u00fcndeki ya\u015fam\u0131n\u00a0inan\u0131lmaz \u00e7e\u015fitlili\u011fine en mant\u0131kl\u0131 a\u00e7\u0131klamay\u0131 getirir? Evrim son iki y\u00fczy\u0131l i\u00e7inde ortaya at\u0131lm\u0131\u015f en b\u00fcy\u00fck fikirdir; etkileri bilimin \u00f6tesine ge\u00e7mi\u015ftir. Ama Darwin\u2019in zaman\u0131ndan bu yana evrim d\u00fc\u015f\u00fcncesiyle ilgili pek \u00e7ok geli\u015fme kaydedilmi\u015f olmas\u0131na kar\u015f\u0131n h\u00e2l\u00e2 […]<\/p>\n","protected":false},"author":429,"featured_media":16208,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[182,513],"tags":[1140,1508],"class_list":["post-16207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-145-sayi","category-kitapcil","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/16207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=16207"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/16207\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/16208"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=16207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=16207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=16207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}