{"id":16513,"date":"2018-10-02T05:00:52","date_gmt":"2018-10-02T02:00:52","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=16513"},"modified":"2018-10-06T16:21:16","modified_gmt":"2018-10-06T13:21:16","slug":"magrip-collerinde-erkek-kiliginda-bir-kadin-isabella-eberhardt","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2018\/10\/02\/magrip-collerinde-erkek-kiliginda-bir-kadin-isabella-eberhardt","title":{"rendered":"Ma\u011frip \u00e7\u00f6llerinde erkek k\u0131l\u0131\u011f\u0131nda bir kad\u0131n: Isabella Eberhardt"},"content":{"rendered":"

Gazeteci-yazar Isabella Eberhardt, 1904\u2019de, Cezayir\u2019de ani bir sel bask\u0131n\u0131nda bo\u011fularak \u00f6ld\u00fc\u011f\u00fcnde, 27 ya\u015f\u0131ndayd\u0131. Y\u0131llarca Ma\u011frip\u2019de erkek k\u0131l\u0131\u011f\u0131nda dola\u015fm\u0131\u015f, M\u00fcsl\u00fcman erkeklerle dostluklar kurmu\u015f ve inan\u00e7lar\u0131n\u0131 benimsemi\u015fti. Ya\u015fam\u0131 boyunca Araplar\u0131n haklar\u0131n\u0131 savunmu\u015f olsa da, \u00f6l\u00fcm\u00fcne yak\u0131n Frans\u0131z s\u00f6m\u00fcrgecilerle i\u015fbirli\u011fi yapt\u0131.<\/em><\/p><\/blockquote>\n

Eberhardt\u2019\u0131n \u00f6l\u00fcm\u00fcnden sonra,yay\u0131mlananlardan \u00e7ok daha fazla metin yazd\u0131\u011f\u0131 anla\u015f\u0131l\u0131r; yazar\u0131n\u0131 \u00f6ld\u00fcren \u00e7amurun i\u00e7ine g\u00f6m\u00fclm\u00fc\u015f ve okunmaz haldedirler. \u00c7al\u0131\u015ft\u0131\u011f\u0131 Al-Akhbar<\/em> gazetisinin yay\u0131nc\u0131s\u0131 Barrucand, hasarl\u0131 metinleri de\u015fifre etmeye, bo\u015fluklar\u0131 doldurmaya u\u011fra\u015f\u0131r. Metinler 1906\u2019da \u201c\u0130slam\u2019\u0131n S\u0131cak G\u00f6lgesinde\u201d (Dans l’ombre chaude de l’Islam<\/em>) ad\u0131yla bas\u0131l\u0131r.<\/p>\n

\u0130sabella Eberhardt 1877\u2019de Cenevre\u2019de do\u011fmu\u015ftur. AnnesiNathalie kendinden 40 ya\u015f b\u00fcy\u00fck General Pavel de Moerder ile evlidir. 1871\u2019de Moerder\u2019den olan \u00fc\u00e7 \u00e7ocu\u011fu ve \u00e7ocuklar\u0131n \u00f6\u011fretmeni anar\u015fist ve nihilist Alexander Trophimovsky ile birlikte Rusya\u2019y\u0131 terk ederek \u0130svi\u00e7re\u2019ye yerle\u015fir. Augistin ve \u0130sabella burada do\u011far. \u0130sabella\u2019n\u0131n babas\u0131n\u0131n Trophimovsky olup olmad\u0131\u011f\u0131 tart\u0131\u015fmal\u0131d\u0131r. Do\u011fum belgesinde baba ad\u0131 yoktur ve \u0130sabella annesinin k\u0131zl\u0131k soyad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

\"\"Cenevre\u2019de \u00e7ocuklar\u0131n hi\u00e7biri okula gitmez, e\u011fitimlerini Trophimovsky verir. \u0130sabella, Frans\u0131zca, Rus\u00e7a, Almanca ve kimi Arap dilleriyle, \u0130talyanca, Yunanca ve Latince \u00f6\u011frenir; tarih, co\u011frafya, felsefe ve resimde yetkinle\u015fir. As\u0131l tutkusu ebediyatt\u0131r. Trophimovsky toplumsal cinsiyet kal\u0131plar\u0131nakar\u015f\u0131d\u0131r. Karde\u015fleri gibi \u0130sabella da ata binmek, testereyle odun kesmek, a\u011f\u0131r \u015feyler ta\u015f\u0131mak gibi erkeklere atfedilen i\u015fleri yapar. Sa\u00e7lar\u0131 k\u0131sad\u0131r, erkek k\u0131yafetleri giyer.<\/p>\n

\u0130sabella\u2019n\u0131n1895\u2019de yay\u0131mlanan ilk \u00f6yk\u00fcs\u00fc Infernalia<\/em>(\u201c\u015eeytani\u201d), bir kad\u0131n cesedine arzu duyan bir t\u0131p \u00f6\u011frencisini anlat\u0131r. D\u00f6nemi i\u00e7in hayli cesaret gerektiren \u00f6yk\u00fcNicolas Podolinsky imzas\u0131yla yay\u0131mlan\u0131r. \u0130slam dinine ge\u00e7ipMahmud Saadi ad\u0131n\u0131 alana kadar, Eberhardt\u2019\u0131n en sevdi\u011fi takma ad bu olacakt\u0131r.By Hook or by Crook<\/em> (\u201cNe Yap\u0131p Edip\u201d) da provakatiftir, erkek e\u015fcinselli\u011fini konu edinir. Vision of the Maghreb<\/em>ise (\u201cMagrip\u2019in Vizyonu\u201d) Kuzey Afrika\u2019daki dinsel ya\u015fam\u0131 betimler. Anlat\u0131lanlar, buralara hen\u00fcz ayak basmam\u0131\u015f biri i\u00e7in olduk\u00e7a do\u011frudur. Kuzey Afrika\u2019da Yabanc\u0131 Lejyonu\u2019na kat\u0131lm\u0131\u015f a\u011fbisi Augistin\u2019in g\u00f6zlemlerine dayand\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr.<\/p>\n

Ma\u011frip topraklar\u0131na ilk ad\u0131m<\/strong><\/p>\n

1897\u2019de\u0130sabella ve annesi Nathalie, Cezayir\u2019in k\u0131y\u0131 kenti Bone\u2019da ev kiralarlar; \u0130sabellayerel erkek k\u0131yafetleriyle dola\u015fmaya ba\u015flar. Yasmina<\/em>\u2019y\u0131 bu s\u00fcre\u00e7te yazar. Frans\u0131z bir subay taraf\u0131ndanayart\u0131larak fuhu\u015f tuza\u011f\u0131na d\u00fc\u015f\u00fcr\u00fclen, yerli gen\u00e7 bir kad\u0131n\u0131 anlat\u0131r.<\/p>\n

\u0130sabella, \u00fclkesindeki \u0130ngiliz i\u015fgalini ele\u015ftirdi\u011fi i\u00e7in Paris\u2019e s\u00fcrg\u00fcn gitmi\u015fM\u0131s\u0131rl\u0131 ayd\u0131n Abu Naddara ile mektupla\u015fmaktad\u0131r. Onun kanal\u0131yla tan\u0131\u015ft\u0131\u011f\u0131 Tunuslu zengin Abd El Wahab ile yaz\u0131\u015fmalar\u0131 uzun s\u00fcreli dostlu\u011fa ve s\u0131rda\u015fl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Eberhardt ona, talihsiz do\u011fumunu, ya\u015fatt\u0131\u011f\u0131 hayal k\u0131r\u0131kl\u0131klar\u0131na ra\u011fmen Augistin\u2019e olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve hepsinden \u00f6zeli, bir Arapile k\u0131sa s\u00fcren s\u00f6zde evlili\u011fini anlat\u0131r.Mektuplara genellikle \u0130slami usul selamlamayla ba\u015flar ve M\u00fcsl\u00fcmanl\u0131\u011fa \u00f6vg\u00fclerle devam eder.<\/p>\n

Nathalie 1897\u2019de \u00f6l\u00fcr ve Fatma Menoubia ad\u0131yla m\u00fcsl\u00fcman mezarl\u0131\u011f\u0131na g\u00f6m\u00fcl\u00fcr. 1898\u2019de \u0130sabella\u2019n\u0131n anne bir karde\u015fi Vladimir de intihar eder. \u0130sabellaCenevre\u2019ye d\u00f6ner.Trophimovsky g\u0131rtlak kanseri olmu\u015ftur, onun bak\u0131m\u0131n\u0131 \u00fcstlenir. Bone\u2019da ya\u015fayan Yahudi bir fahi\u015feyi anlatan roman\u0131 Rakhil<\/em> \u00fczerinde \u00e7al\u0131\u015fmaya ba\u015flar. Trophimovsky 1899\u2019da \u00f6l\u00fcnce \u0130sabella Tunus\u2019a d\u00f6ner. Kendini i\u00e7ki ve esrara vurmu\u015ftur, bir \u00e2\u015f\u0131ktan di\u011ferine ko\u015far. Abd El Wahabile aras\u0131 bozulur. El Wahab onun k\u00f6t\u00fc \u00fcn\u00fcn\u00fcn kendi ad\u0131na halel getirmesinden\u00e7ekinmektedir, \u0130sabella\u2019ya verdi\u011fi \u00f6nemli miktardakiborcu geri ister.<\/p>\n

\"\"Eberhardt tekrar Avrupa\u2019ya d\u00f6ner ve bir s\u00fcre ama\u00e7s\u0131zca dola\u015f\u0131r. \u0130zole olmak ve edebi malzeme toplamak niyetiyle, Sahara\u2019n\u0131n kuzey k\u0131y\u0131s\u0131ndaki Ourgla\u2019ya gelir. Ama s\u00f6m\u00fcrge y\u00f6netimi, g\u00fcvenli\u011fi i\u00e7in endi\u015felendikleri gerek\u00e7esiyle \u015fehre giri\u015fini engeller. Eberhardt da El Qued\u2019e gider, burada Slimane Ehnni adl\u0131 askerle tan\u0131\u015f\u0131r. EhnniKadiriyye adl\u0131 Sufi toplulu\u011fun\u00fcyesidir,\u0130sabella da onlara kat\u0131l\u0131r.Kadiriyye tarikat\u0131n\u0131n rakibi olan Ticani tarikat\u0131n\u0131n bir \u00fcyesi, 1901\u2019de Eberhardt\u2019a\u00a0 k\u0131l\u0131\u00e7la sald\u0131r\u0131r. Onu sol kolu ve kafas\u0131ndan a\u011f\u0131r bir bi\u00e7imde yaralar. Sald\u0131rgan, Allah\u2019\u0131n ona \u201cM\u00fcsl\u00fcman toplulu\u011funu bozan\u201d bu travesti kad\u0131n\u0131 \u00f6ld\u00fcrmesini emretti\u011fini s\u00f6ylemektedir. \u0130sabella adam\u0131 s\u00f6m\u00fcrge yetkililerinin tuttu\u011fundan \u015f\u00fcphelenmektedir. Yetkililer Eberhardt\u2019a g\u00fcvenli\u011fi i\u00e7in s\u00f6m\u00fcrge topraklar\u0131n\u0131 terk etmesini bildirir. Ehnni ile evlenebilse, o da Frans\u0131z vatanda\u015f\u0131 haline gelecek ve kalabilecektir. Ama evlenmeleri i\u00e7in gereken izni, \u00fcstleri Ehnni\u2019ye vermez.<\/p>\n

\u0130sabella Marsilya\u2019daki Augistin\u2019in yan\u0131na ta\u015f\u0131n\u0131r. Augistin ve ailesi yoksulluk i\u00e7indedir. \u0130sabella yaral\u0131 koluna ra\u011fmen, limanda hamal olarak \u00e7al\u0131\u015f\u0131r, okuma yazma bilmeyen gemicilerin mektuplar\u0131n\u0131 okur ve yazar. Birka\u00e7 ay sonra Ehnni Marsilya\u2019ya tayin olur. Frans\u0131z topraklar\u0131nda evlilik iznine gerek yoktur. Ehnni\u2019nin arzusuna boyun e\u011ferek d\u00f6piyes giyip peruk takt\u0131\u011f\u0131 1901\u2019deki d\u00fc\u011f\u00fcnle birlikte, \u0130sabella Frans\u0131z vatanda\u015f\u0131 olmu\u015ftur. Cezayir\u2019e \u00f6zg\u00fcrce d\u00f6nebilecektir.<\/p>\n

Muhabirlik<\/strong><\/p>\n

Gazeteci Barrucand, Eberhardt\u2019\u0131n ad\u0131n\u0131 u\u011frad\u0131\u011f\u0131 sald\u0131r\u0131yla duymu\u015f ve s\u0131n\u0131rd\u0131\u015f\u0131 edilmesini bir haberle ele\u015ftirmi\u015ftir. S\u00f6m\u00fcrge y\u00f6netiminin uygulad\u0131\u011f\u0131 insanl\u0131k d\u0131\u015f\u0131 politikalar\u0131 te\u015fhir edecek, Arap yanl\u0131s\u0131olacak, Arap\u00e7a ve Frans\u0131zca iki dilde yay\u0131mlanacak, Al-Akhbar<\/em> adl\u0131 bir gazete \u00e7\u0131karmak istiyordur. \u0130sabella\u2019n\u0131ngazetede \u00e7ok i\u015fe yarayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Eberhardt Barrucand\u2019\u0131n muhabirlik teklifini kabul eder.Barrucand ordunun Ehnni\u2019yi b\u0131rakmas\u0131 i\u00e7in de araya girer, Ehnni sivil memur olarak atan\u0131r. \u0130sabellaAl-Akhbar<\/em>\u2019da yay\u0131mlanan \u201cSu\u00e7\u201d (Criminel<\/em>), \u201cKutsal Adam\u201d (Marabout<\/em>), \u201cYerli Kahramanl\u0131klar\u0131\u201d(Exploits \u0130ndig\u00e8nes<\/em>) \u00f6yk\u00fclerinde, s\u00f6m\u00fcrge y\u00f6netiminin yapt\u0131\u011f\u0131 haks\u0131zl\u0131klar\u0131 ele\u015ftirir. Avrupal\u0131 yerle\u015fimciler \u00f6yk\u00fclerden rahats\u0131zd\u0131r. Yerli bir \u00e7ift\u00e7inin, haczedilmi\u015f topraklar\u0131n\u0131n yeni sahiplerinin tah\u0131l ambar\u0131nda yang\u0131n \u00e7\u0131karmas\u0131n\u0131 i\u015fleyen \u201cSu\u00e7\u201dun yay\u0131m\u0131ndan k\u0131sa s\u00fcre sonra, Ehnni\u2019yi yerlilerden r\u00fc\u015fvet almakla su\u00e7layan imzas\u0131z bir mektup, yerel bir gazetede bas\u0131l\u0131r. Ehnni aklanmas\u0131na ra\u011fmen, g\u00f6revinden istifa eder ve Guergour\u2019da i\u015f bulur.<\/p>\n

\u0130sabella\u2019n\u0131n roman\u0131 \u201cSerseri\u201d (Trimardeur<\/em>), Al-Akhbar<\/em>\u2019da yay\u0131mlanmaya ba\u015flar. Konusu b\u00fcy\u00fck oranda \u0130sabella\u2019n\u0131nve a\u011fbisi Augistin\u2019in ki\u015fisel tarihine dayan\u0131r. Rus \u00f6\u011frenci Orschanov, anar\u015fist harekete kat\u0131l\u0131r, ger\u00e7ekle\u015ftirmek istedi\u011fi tek \u015fey \u00f6zg\u00fcrl\u00fck ve bo\u011fucu olarak tan\u0131mlad\u0131\u011f\u0131 sistemi devirmektir. Rusya\u2019dan \u0130svi\u00e7re\u2019ye, oradan Marsilya\u2019ya ge\u00e7er; bir ayaklanmada kazara bir polis \u00f6ld\u00fcr\u00fcr. Kuzey Afrika\u2019ya ka\u00e7ar ve Yabanc\u0131 Lejyonu\u2019na kat\u0131l\u0131r. Rakhil<\/em> gibi Trimardeur<\/em> da tamamlanmam\u0131\u015ft\u0131r.<\/p>\n

Ajanl\u0131\u011fa ge\u00e7i\u015f<\/strong><\/p>\n

Fas san\u0131r\u0131na yak\u0131n G\u00fcney Oran\u2019da, Frans\u0131z askerleriyle yerli \u00e7eteler aras\u0131ndaki \u00e7at\u0131\u015fmalar, bir Frans\u0131z kaptan\u0131n \u00f6ld\u00fcr\u00fclmesiyle zirve yapar.2 Eyl\u00fcl 1903\u2019de El Moungar\u2019da, olaylarla ilgisiz y\u00fczden fazla insan \u00f6ld\u00fcr\u00fcl\u00fcr. Eberhardthaber yapmak i\u00e7in sahaya gider. Yabanc\u0131 Lejyonu\u2019nun i\u00e7ine girer ve g\u00fcnl\u00fck ya\u015famlar\u0131n\u0131 not eder. G\u00f6zlemlerini\u201cBir Oryantal Yolculuk: G\u00fcney Oran\u201d ad\u0131yla kaydeder.<\/p>\n

Ain Sefra\u2019daki kararg\u00e2hda General Hubert Lyautey ile tan\u0131\u015f\u0131r. General askeri g\u00fc\u00e7 kullanmak yerine ekonomik ili\u015fkileri geli\u015ftirme gere\u011fine inanmakta ve yerli k\u00fclt\u00fcr\u00fcne sayg\u0131 duymaktad\u0131r.\u0130sabella onun politikalar\u0131n\u0131 \u201cbar\u0131\u015f\u00e7\u0131l s\u0131zma\u201d olarak onaylar. Lyautey onu bir ba\u015fbelas\u0131 olarak g\u00f6ren yetkililerin aksine, \u0130sabella\u2019da bir ajan potansiyeli g\u00f6rm\u00fc\u015ft\u00fcr. Yerli a\u015firet reisleriyle yak\u0131nla\u015fmak istemektedir; \u0130sabella Arap\u00e7as\u0131, \u0130slam k\u00fclt\u00fcr\u00fc ve \u00f6nceden kurdu\u011fudostluklarla bu i\u015f i\u00e7in bi\u00e7ilmi\u015f kaftand\u0131r.B\u00f6ylece Eberhardt, Frans\u0131z General ve Fas s\u0131n\u0131r\u0131ndaki Knadsa Marabutlar\u0131 aras\u0131nda irtibat\u0131 sa\u011flayan ajan haline gelir.<\/p>\n

Sonu da ba\u015f\u0131 gibi trajedi<\/strong><\/p>\n

\u0130sabella Ekim 1904\u2019de, tekrarlayan ate\u015f nedeniyle zay\u0131f d\u00fc\u015fm\u00fc\u015fve malarya ve olas\u0131l\u0131kla frengi y\u00fcz\u00fcnden t\u00fcm di\u015flerini kaybetmi\u015f olarak Knadsa\u2019dan ayr\u0131l\u0131r ve Ain Sefra\u2019ya d\u00f6ner. Bir s\u00fcredir g\u00f6r\u00fc\u015femedikleri Ehnni\u2019den ona kat\u0131lmas\u0131n\u0131 ister. 21 Ekim 1904 g\u00fcn\u00fc, genellikle olduk\u00e7a sakin olan Wadi Safra\u2019da aniden bast\u0131ran \u015fiddetli ya\u011f\u0131\u015fla sel olu\u015fur. Eberhardt da bo\u011fularak\u00f6len bir\u00e7ok insandan biridir. Ehnni konaklad\u0131klar\u0131 yerden birlikte ka\u00e7t\u0131klar\u0131n\u0131 s\u00f6yler. Lyautey askerlerine, cesedi bulmalar\u0131 i\u00e7in nehir yata\u011f\u0131n\u0131 aramalar\u0131 emrini verse de, Eberhardt\u2019\u0131n \u00f6l\u00fc bedenikald\u0131\u011f\u0131evden \u00e7\u0131kar. E\u015finin iddias\u0131n\u0131n aksine, birlikte ka\u00e7mam\u0131\u015flard\u0131r.G\u00f6zler Ehnni\u2019ye \u00e7evrilir; \u015f\u00fcpheleri daha da artt\u0131ran Ehnni\u2019nin cenazeye kat\u0131lmay\u0131p Guergour\u2019a d\u00f6nmesidir. Eberhardt\u2019\u0131n \u00f6l\u00fcm\u00fc se\u00e7mi\u015f, ka\u00e7t\u0131ktan sonra geri\u015f d\u00f6nm\u00fc\u015folabilece\u011fi de dile getirilir.\u0130sabella g\u00fcnl\u00fcklerinde s\u0131k s\u0131k \u00f6lmeyi diledi\u011fini yazm\u0131\u015ft\u0131r.<\/p>\n

Do\u011fumu ve \u00f6l\u00fcm\u00fcndeki gizli kalm\u0131\u015f yanlar, Eberhardt\u2019\u0131n ya\u015fam\u0131n\u0131 bir soru yuma\u011f\u0131 haline getirmi\u015ftir. Ya\u015fam\u0131 m\u00fczikallere, oyunlara, belgesel ve filmlere konu edilir.Son y\u0131llarda g\u00fcnl\u00fck ve metinlerinin yay\u0131mlanmas\u0131yla Eberhardt akademik tart\u0131\u015fmalarda da yer bulmaya ba\u015flar. Akademik ilgiyi \u00fczerinde toplayan, onu \u00f6ld\u00fcrmeye kasteden sald\u0131rgan\u0131n\u0131n kelimeleriyle, d\u00f6neminin k\u00fclt\u00fcrel kodlar\u0131nda yaratt\u0131\u011f\u0131 \u201cbozulmad\u0131r\u201d. Kimlik, k\u00fclt\u00fcr ba\u011flaml\u0131 ve feminist ara\u015ft\u0131rmalara konu edilir.Asl\u0131nda Eberhardt kad\u0131nm\u00fccadelesi y\u00fcr\u00fctmemi\u015ftir, metinlerinde kad\u0131nlar i\u00e7in a\u015fa\u011f\u0131lay\u0131c\u0131 ifadeler bulunur. Erkek k\u0131yafetleri giymesi cinsiyet rollerine bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015ftan \u00e7ok, Arap erkeklerin aras\u0131na e\u015fit ve \u00f6zg\u00fcr \u015fekilde kar\u0131\u015fabilmek gibi pratik nedenlerledir. Geleneksel olmayan bir hayat s\u00fcrd\u00fcrebilmesini ve diledi\u011fi gibi davranabilmesini de, bunu becerebilmi\u015f di\u011fer hemcinsleri gibi, orta (veya \u00fcst) s\u0131n\u0131f bir Avrupal\u0131 olmas\u0131na bor\u00e7ludur.\u0130sabella\u2019n\u0131n s\u00f6m\u00fcrgecilerle su\u00e7 ortakl\u0131\u011f\u0131 yapmas\u0131 ele\u015ftirilmi\u015ftir, bu yaz\u0131y\u0131 derleyene g\u00f6re ele\u015ftirilmelidir de. Eberhardt Frans\u0131zlara kar\u015f\u0131 Araplar\u0131n haklar\u0131n\u0131savunmakla birlikte, hi\u00e7bir zaman s\u00f6m\u00fcrgecili\u011fe cepheden kar\u015f\u0131 \u00e7\u0131kmam\u0131\u015f ve sonunda da i\u015fbirli\u011fine gitmi\u015ftir.<\/p>\n

Kaynaklar<\/strong><\/p>\n

– Lynda Chouiten (2012), \u201c\u0130sabella Eberhardt\u201d, Dictionary of Literary Biography: Orientalist Writers<\/em> i\u00e7inde, Coeli Fitzpatrick, ss.59-66.<\/p>\n

– Verna A. Foster (2007),\u201cReinventing Isabelle Eberhardt: Rereading Timberlake Wertenbaker’s New Anatomies\u201d, Connotations: A Journal for Critical Debate<\/em>\u00a017 i\u00e7inde: 109-128.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gazeteci-yazar Isabella Eberhardt, 1904\u2019de, Cezayir\u2019de ani bir sel bask\u0131n\u0131nda bo\u011fularak \u00f6ld\u00fc\u011f\u00fcnde, 27 ya\u015f\u0131ndayd\u0131. Y\u0131llarca Ma\u011frip\u2019de erkek k\u0131l\u0131\u011f\u0131nda dola\u015fm\u0131\u015f, M\u00fcsl\u00fcman erkeklerle dostluklar kurmu\u015f ve inan\u00e7lar\u0131n\u0131 benimsemi\u015fti. Ya\u015fam\u0131 boyunca Araplar\u0131n haklar\u0131n\u0131 savunmu\u015f olsa da, \u00f6l\u00fcm\u00fcne yak\u0131n Frans\u0131z s\u00f6m\u00fcrgecilerle i\u015fbirli\u011fi yapt\u0131. Eberhardt\u2019\u0131n \u00f6l\u00fcm\u00fcnden sonra,yay\u0131mlananlardan \u00e7ok daha fazla metin yazd\u0131\u011f\u0131 anla\u015f\u0131l\u0131r; yazar\u0131n\u0131 \u00f6ld\u00fcren \u00e7amurun i\u00e7ine g\u00f6m\u00fclm\u00fc\u015f ve okunmaz haldedirler. […]<\/p>\n","protected":false},"author":470,"featured_media":16516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1464,2315],"tags":[1957,1955,557,1958],"class_list":["post-16513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dosya","category-kadin-gezginler","tag-gazeteci","tag-gezgin","tag-kadin","tag-muhabirlik"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t