{"id":16990,"date":"2015-11-01T17:11:23","date_gmt":"2015-11-01T14:11:23","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=16990"},"modified":"2018-01-17T17:27:51","modified_gmt":"2018-01-17T14:27:51","slug":"kitapci-rafi-141","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2015\/11\/01\/kitapci-rafi-141","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 141"},"content":{"rendered":"

Dinozorlar\u0131n Destans\u0131 Yolculu\u011fu<\/strong><\/p>\n

– Scott D. Sampson, \u00c7ev. Tufan G\u00f6bek\u00e7in, Alfa Yay\u0131nc\u0131l\u0131k, 2015, 470 s.<\/strong><\/p>\n

\u015eimdiye kadar evrimle\u015fen hayvanlar\u0131n en ba\u015far\u0131l\u0131 gruplar\u0131ndan biri dinozorlard\u0131r. Dinozorlar 65,5 milyon y\u0131l \u00f6ncesine kadar milyonlarca y\u0131l boyunca d\u00fcnyaya h\u00fckmetti. Asl\u0131nda dinozorlar\u0131n ya\u015fayan miras\u00e7\u0131lar\u0131 olan ku\u015flar bug\u00fcn bile memelilerden daha \u00e7e\u015fitlidir.<\/p>\n

Peki \u00e7ok say\u0131da dinozor t\u00fcr\u00fc nas\u0131l yan yana ya\u015famay\u0131 ba\u015farabildi? Dinozorlar\u0131n Destans\u0131 Yolculu\u011fu<\/em> bu sorunun cevab\u0131n\u0131 evrim ba\u011flam\u0131nda arayarak, do\u011fan\u0131n \u00f6nemini, \u00f6zellikle de evrim ve ekolojiyle ya\u015fam\u0131n k\u00f6kenini ve nesil t\u00fckenmesinin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131n\u0131 anlat\u0131yor. Dinozorlar, memeliler ve di\u011fer t\u00fcm ya\u015fam formlar\u0131 aras\u0131ndaki etkile\u015fimler, bu kitab\u0131n temelini olu\u015fturuyor. H\u0131zla de\u011fi\u015fen, s\u00fcrekli evrimle\u015fen d\u00fcnyam\u0131zda iklim de\u011fi\u015fimiyle ve nesil t\u00fckenmesiyle ba\u015fa \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131rken, dinozorlar\u0131n antik d\u00fcnyas\u0131n\u0131 anlaman\u0131n \u00f6nemini vurguluyor.<\/p>\n

Zaman D\u00f6ng\u00fcleri<\/strong><\/p>\n

– Kuantum Evreninin Ola\u011fan\u00fcst\u00fc Maceras\u0131-, Roger Penrose, \u00c7ev. Kerem Canko\u00e7ak, Murat Metehan T\u00fcrko\u011flu, Alfa Yay\u0131nc\u0131l\u0131k, 2015, 290 s.<\/strong><\/p>\n

\u00dcnl\u00fc fizik\u00e7i Roger Penrose son kitab\u0131nda, B\u00fcy\u00fck Patlama \u00fczerine in\u015fa edilen yanl\u0131\u015f varsay\u0131mlar\u0131 y\u0131kma amac\u0131n\u0131 ta\u015f\u0131yor. Zaman D\u00f6ng\u00fcleri<\/em>, kozmolojiye yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 getirerek, s\u0131kl\u0131kla sorulan \u201cB\u00fcy\u00fck Patlamadan \u00f6nce ne vard\u0131?\u201d sorusuna olduk\u00e7a beklenmedik bir cevap veriyor: D\u00f6ng\u00fcsel Evrenler. Termodinami\u011fin \u0130kinci Yasas\u0131 evrende d\u00fczensizli\u011fin s\u00fcrekli artmas\u0131 gerekti\u011fini s\u00f6yler. \u00d6te yandan 1917\u2019den bu yana uzayzaman\u0131n geometrisini biliyoruz. Penrose bu iki ana temay\u0131 birle\u015ftirerek, ivmelenen ve geni\u015fleyen evrenimizin beklenilen kaderinin asl\u0131nda yeni bir \u2018B\u00fcy\u00fck Patlama\u2019 olarak yeniden nas\u0131l yorumlanabilece\u011fini g\u00f6steriyor. Evrenin k\u00f6kenine dair yeni bir fikir sunuyor.<\/p>\n

Elektronun Tarih\u00e7esi<\/strong><\/p>\n

– J. J. ve G. P. Thomson-, Jaume Navarro, \u00c7ev. Mehmet Do\u011fan, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2015, 263 s.<\/strong><\/p>\n

Deneysel fizik profes\u00f6r\u00fc ve Cambridge Cavendish Laboratuvar\u0131 M\u00fcd\u00fcr\u00fc Joseph John Thomson, 1897\u2019de, katot \u0131\u015f\u0131nlar\u0131nda elektrik ta\u015f\u0131yan \u00f6\u011felere par\u00e7ac\u0131kl\u0131 bir do\u011fa atfetti. Bu olay, geleneksel olarak elektronun ke\u015ffi kabul edilen geli\u015fmenin ana unsurudur. Tam 30 sene sonra o\u011flu George Paget Thomson, elektron k\u0131r\u0131n\u0131m\u0131n\u0131n ilk g\u00f6r\u00fcnt\u00fclerini elde etti ve bu g\u00f6r\u00fcnt\u00fcler sayesinde, babas\u0131n\u0131n elektronlar\u0131n\u0131n dalga benzeri davran\u0131\u015flar\u0131n\u0131 g\u00f6sterdi. Babas\u0131 bir dalga g\u00f6r\u00fcng\u00fcs\u00fcn\u00fcn (katot \u0131\u015f\u0131nlar\u0131) tanecikler ba\u011flam\u0131nda a\u00e7\u0131klanabilece\u011fini g\u00f6stermi\u015fken, o\u011flu da babas\u0131n\u0131n belirledi\u011fi taneciklerin dalga \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ileri s\u00fcr\u00fcyordu. Bu kitapta elektronun \u00f6yk\u00fcs\u00fc ilk defa ayr\u0131nt\u0131lar\u0131yla anlat\u0131l\u0131yor.<\/p>\n

Do\u011fa Hakk\u0131nda<\/strong><\/p>\n

– Parmenides, \u00c7ev. Y. Gurur Sev, Pinhan Yay\u0131nc\u0131l\u0131k, 2015, 72 s.<\/strong><\/p>\n

Sokrates-\u00f6ncesi d\u00f6nemin Eleal\u0131 filozoflar\u0131ndan Parmenides, Diogenes Laertius\u2019a g\u00f6re geride sadece bir eser b\u0131rakm\u0131\u015ft\u0131r. O eser de Do\u011fa Hakk\u0131nda<\/em> ismini verdi\u011fi didaktik bir \u015fiirdir. G\u00fcn\u00fcm\u00fcze sadece yakla\u015f\u0131k 150 dizesi ula\u015fan bu \u015fiir, varl\u0131k-hi\u00e7lik, hakikat-san\u0131, birlik-\u00e7okluk ayr\u0131mlar\u0131 hakk\u0131nda Bat\u0131 felsefe tarihinin dikkate de\u011fer ilk metni say\u0131labilir. \u015eiir, Helios\u2019un (G\u00fcne\u015f\u2019in) k\u0131zlar\u0131n\u0131n Parmenides\u2019i Adalet Tanr\u0131\u00e7as\u0131 \u201cceza ya\u011fd\u0131ran\u201d Dik\u00ea\u2019ye g\u00f6t\u00fcrd\u00fckleri mistik bir yolculu\u011fu anlat\u0131r ve bu yolculu\u011fun sonunda Dik\u00ea Parmenides\u2019e hakikatten, fanilerin aldan\u0131\u015flar\u0131ndan ve kar\u015f\u0131tlar\u0131n birli\u011fine inananlar\u0131n i\u00e7inde bulundu\u011fu gafletten bahseder.<\/p>\n

Bilimsel Bak\u0131\u015f<\/strong><\/p>\n

– Bertrand Russell, \u00c7ev. Funda Sezer, Say Yay\u0131nlar\u0131, 2015, 256 s.<\/strong><\/p>\n

Bu kitapta Bertrand Russell bilimin ne oldu\u011funu a\u00e7\u0131kl\u0131yor, bilimi din ile sanat gibi \u00f6teki bilme bi\u00e7imlerinden nelerin ay\u0131rd\u0131\u011f\u0131 \u00fczerinde duruyor ve bilimsel toplumun gelece\u011fiyle ilgili \u00f6ng\u00f6r\u00fclerini payla\u015f\u0131yor. Russell\u2019a g\u00f6re bilim belli olgular\u0131 birbirine ba\u011flayan genel yasalar\u0131 ara\u015ft\u0131r\u0131r, bu anlamda, ancak soyut ve hayali bilgilere ula\u015fabilen di\u011fer bilme bi\u00e7imlerinden \u00fcst\u00fcnd\u00fcr. Bilim, teknik arac\u0131l\u0131\u011f\u0131yla insan\u0131 daha g\u00fc\u00e7l\u00fc bir varl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u0130nsan bu g\u00fcc\u00fc \u00e7evresi ve kendisi \u00fczerinde kullanmaktan hi\u00e7bir zaman ka\u00e7\u0131nmam\u0131\u015ft\u0131r. Russell e\u011fer insanl\u0131k bilim yolunda ilerlemeye devam edecekse, bu g\u00fc\u00e7 kullan\u0131m\u0131n\u0131n gelece\u011fin bilim toplumunda ne t\u00fcr olumlu ve olumsuz sonu\u00e7lar do\u011furabilece\u011fini bir \u201c\u00fctopya\u201d tasviriyle tart\u0131\u015f\u0131r. Bu \u201c\u00fctopyan\u0131n\u201d pozitif mi yoksa negatif mi oldu\u011fu sorusunu yan\u0131tlamay\u0131 okura b\u0131rak\u0131r.<\/p>\n

Sosyal Bilimler Ne \u0130\u015fe Yarar?<\/strong><\/p>\n

– Kolektif, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2015, 247 s.<\/strong><\/p>\n

2013 Bahar D\u00f6neminde, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Kul\u00fcb\u00fc, yedi oturumluk bir at\u00f6lye d\u00fczenledi. \u201cSosyal Bilimler \u2018Ne \u0130\u015fe Yarar?\u2019\u201d ba\u015fl\u0131kl\u0131 at\u00f6lyenin temel amac\u0131, bir yandan farkl\u0131 disiplinlerin kendi ele\u015ftirisini yapmas\u0131na imk\u00e2n vermek, di\u011fer yandan da disiplinleraras\u0131 bir ele\u015ftirinin m\u00fcmk\u00fcn olup olmad\u0131\u011f\u0131n\u0131 ara\u015ft\u0131rmakt\u0131. Felsefe, tarih, sosyoloji, psikoloji, siyaset bilimi, iktisat, edebiyat b\u00f6l\u00fcm\u00fcnden hocalar\u0131n ve farkl\u0131 b\u00f6l\u00fcmlerden \u00f6\u011frencilerin kat\u0131l\u0131m\u0131yla yap\u0131lan at\u00f6lye \u00e7al\u0131\u015fmalar\u0131nda, genel olarak akademik d\u00fcnyan\u0131n sorunlar\u0131 ve toplumsal sorunlara ve d\u00f6n\u00fc\u015f\u00fcme sosyal bilimlerin nas\u0131l yakla\u015fabilece\u011fi konu\u015fuldu. Bu at\u00f6lyeden do\u011fan birikim kitapla\u015ft\u0131; \u015fimdi okuyucusuyla bulu\u015fuyor. At\u00f6lyeye kat\u0131lan isimler \u015funlard\u0131: Y\u0131ld\u0131z Silier, Murat Ba\u00e7, Vangelis Kechriotis, Fikret Adaman, Yahya Madra, Erol K\u00f6ro\u011flu, Zeynep Gambetti, Ayfer Bartu Candan, Meltem Ah\u0131ska, Bar\u0131\u015f B\u00fcy\u00fckokutan, Esra Mungan.<\/p>\n

Pratik Etik<\/strong><\/p>\n

– Peter Singer, \u00c7ev. Nedim \u00c7atl\u0131, \u0130thaki Yay\u0131nlar\u0131, 2015, 472 s.<\/strong><\/p>\n

Peter Singer, yay\u0131mland\u0131\u011f\u0131 g\u00fcnden itibaren ses getiren bu kitapta, g\u00fcndelik hayat ve etik konusunu tarafs\u0131zca ve a\u00e7\u0131kg\u00f6r\u00fc\u015fl\u00fcl\u00fckle tart\u0131\u015f\u0131yor. Hemen her g\u00fcn kar\u015f\u0131m\u0131za \u00e7\u0131kan etik meseleleri ele al\u0131yor: Yoksulluk i\u00e7inde ya\u015fayan insanlara yard\u0131m etmek yerine, param\u0131z\u0131 e\u011flenceye harcamak do\u011fru mu? Beslenme amac\u0131yla yeti\u015ftirilen hayvanlara \u201cet \u00fcretim makineleri\u201d muamelesi yapmak hakl\u0131 g\u00f6r\u00fclebilir mi? Y\u00fcr\u00fcmek, bisiklete binmek ya da toplu ta\u015f\u0131ma ara\u00e7lar\u0131n\u0131 kullanmak varken, gezegeni \u0131s\u0131tan sera gazlar\u0131n\u0131 salan arabalar\u0131 kullanmak do\u011fru mu? Bunun d\u0131\u015f\u0131nda yazar, k\u00fcrtaj ve \u00f6tenazi gibi g\u00fcn\u00fcm\u00fcz\u00fcn tart\u0131\u015fmal\u0131 konular\u0131 \u00fczerine de e\u011filiyor.<\/p>\n

Rasyonalist Ba\u011flanma<\/strong><\/p>\n

– Gaston Bachelard, \u00c7ev. Alp T\u00fcmertekin, \u0130thaki Yay\u0131nlar\u0131, 2015, 216 s.<\/strong><\/p>\n

Bachelard, epistemoloji ve rasyonalizm \u00fczerine d\u00fc\u015f\u00fcnceleri \u015f\u00f6yle ifade eder: \u201cBir\u00e7ok kez deneyimlenmi\u015f olan, iyi bilinen, sad\u0131kane, kolayca, hararetle yinelenen \u015fey, rasyonel ve nesnel tutarl\u0131l\u0131k izlenimi uyand\u0131r\u0131r. Rasyonalizm de hafif bir okul tad\u0131 vermeye ba\u015flar\u2026 Bunun i\u00e7in, ince giri\u015fimlerde bulunup, akl\u0131n yaln\u0131z kendi yap\u0131t\u0131ndan ku\u015fku duymas\u0131na de\u011fil, etkinliklerinin her birinde kendini sistemli bi\u00e7imde b\u00f6lmesine de yol a\u00e7mak gerekir. K\u0131sacas\u0131, insan akl\u0131na kab\u0131na s\u0131\u011fmazl\u0131k ve sald\u0131rganl\u0131k i\u015flevini geri vermek gerekir.\u201d<\/p>\n

Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr ve doktor Georges Canguilhem, Gaston Bachelard\u2019\u0131n rasyonalizminin rahatlat\u0131c\u0131 bir rasyonalizme kar\u015f\u0131 \u00e7\u0131kmak oldu\u011funu s\u00f6yler; hatta Bachelard kendi rasyonalizmini ay\u0131rt etmek i\u00e7in \u201crasyonalizm-\u00fcst\u00fcc\u00fcl\u00fck\u201d terimini icat etmi\u015f, sistematik bi\u00e7imde b\u00f6l\u00fcnm\u00fc\u015f akl\u0131n sald\u0131rganl\u0131\u011f\u0131n\u0131 akla kar\u015f\u0131 kullanm\u0131\u015ft\u0131r.<\/p>\n

\u0130yinin Egemenli\u011fi<\/strong><\/p>\n

– Iris Murdoch, \u00c7ev. Tu\u011fba G\u00fclal, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2015, 112 s.<\/strong><\/p>\n

\u0130ster klasik ister \u00e7a\u011fda\u015f olsun, felsefenin sorunlar\u0131 \u00e7o\u011fu zaman kar\u0131\u015f\u0131k bir d\u00fczlemde tart\u0131\u015f\u0131l\u0131r ve felsefe, bu tart\u0131\u015fmaya her zaman a\u00e7\u0131kt\u0131r. Iris Murdoch, insan\u0131n talepleri ve istekleri \u00fczerinden, felsefenin temel sorunlar\u0131n\u0131 tart\u0131\u015ft\u0131\u011f\u0131 bu makalelerde, kendi ger\u00e7e\u011fini, \u201ciyi\u201dsini aramaktad\u0131r. Bunu yaparken de varolu\u015f\u00e7uluktan davran\u0131\u015f\u00e7\u0131l\u0131\u011fa, psikoloji ve psikanalitikten Marksizm\u2019e, Platon\u2019un Devlet\u2019ine at\u0131fta bulunur. Ahlak\u0131n kavramlara, \u00f6zellikle \u201ciyi\u201dye yakla\u015f\u0131m\u0131n\u0131 de\u011ferlendirmeye, yeniden adland\u0131rmaya ve korkusuzca tart\u0131\u015fmaya \u00e7al\u0131\u015f\u0131r Murdoch; buna Tanr\u0131 da dahildir. Yeni bir y\u00f6n, yeni bir \u00e7\u0131k\u0131\u015f yolu arar. \u0130yinin Egemenli\u011fi<\/em>, bu \u00e7\u0131k\u0131\u015f yolunun felsefeyle birlikte olaca\u011f\u0131n\u0131 anlatan zihin a\u00e7\u0131c\u0131 bir kitap.<\/p>\n

D\u00fcnyan\u0131n Sefaleti<\/strong><\/p>\n

– Pierre Bourdieu, \u00c7ev. Kolektif, Heretik Yay\u0131nc\u0131l\u0131k, 2015, 955 s.<\/strong><\/p>\n

1990\u2019l\u0131 y\u0131llar\u0131n ba\u015flar\u0131ndan itibaren 3 y\u0131l boyunca, Bourdieu\u2019n\u00fcn y\u00f6netiminde bir ara\u015ft\u0131rma ekibi, toplumsal sefaletin \u00e7a\u011fda\u015f ve\u00e7helerinin izinde Fransa\u2019y\u0131 boydan boya ar\u015f\u0131nlar. Ama\u00e7, neoliberal kas\u0131rga alt\u0131nda ac\u0131 \u00e7eken Fransa\u2019y\u0131 konu\u015fturmak, \u015fimdiye dek s\u00f6z hakk\u0131 tan\u0131nmam\u0131\u015flara bu hakk\u0131 vermektir: banliy\u00f6ler, kenar mahalleler, g\u00f6\u00e7menler, gen\u00e7ler, i\u015f\u00e7iler, sendikalar, memurlar, esnaflar, polisler, \u00f6\u011fretmenler, yarg\u0131 mensuplar\u0131, \u00f6\u011frenciler, emekliler, i\u015fsizler, \u00e7ift\u00e7iler\u2026 Bourdieu, bilinen t\u00fcm standart y\u00f6ntemleri, s\u0131radan y\u00f6ntem kitaplar\u0131n\u0131n kuru tasniflerini bir kenara b\u0131rak\u0131yor. Bilimin karma\u015f\u0131k ve mesafeli dilinin, bu insanlar\u0131n \u0131st\u0131rap, \u00f6fke ve isyan\u0131n\u0131 oldu\u011fu gibi aktarmada yetersizli\u011fini g\u00f6steriyor. Ba\u015fka bir sosyoloji prati\u011fi sunuyor. Kitab\u0131n \u00e7evirmenleri \u015funlar: Asl\u0131 S\u00fcmer, Baran \u00d6zt\u00fcrk, Hatice Esra Mescio\u011flu, La\u00e7in Tutalar, Levent \u00dcnsald\u0131, \u00d6zlem Akkaya, \u00d6zlem \u0130lyas, Zeynep Baykal.<\/p>\n

Fa\u015fistler<\/strong><\/p>\n

– Michael Mann, \u00c7ev. Ula\u015f Bayraktar, \u0130leti\u015fim Yay\u0131nc\u0131l\u0131k, 2015, 565 s.<\/strong><\/p>\n

Michael Mann, fa\u015fist harekete kat\u0131lan kad\u0131n ve erkeklerin ayr\u0131nt\u0131l\u0131 analizlerine y\u00f6nelerek fa\u015fizm hakk\u0131nda yeni bir teori geli\u015ftirmeye \u00e7al\u0131\u015f\u0131yor. Fa\u015fizmin ba\u015fat siyasal ideoloji haline geldi\u011fi alt\u0131 Avrupa \u00fclkesindeki -\u0130talya, Almanya, Avusturya, Macaristan, Romanya ve \u0130spanya- fa\u015fistlerin sahip olduklar\u0131 inan\u00e7lara ve kat\u0131ld\u0131klar\u0131 eylemlere odaklan\u0131yor, bireylerin fa\u015fist olma motivasyonlar\u0131n\u0131 inceliyor. Modern toplumdaki \u00e7at\u0131\u015fmalar\u0131n \u00f6zellikle s\u0131n\u0131f \u00e7at\u0131\u015fmalar\u0131n\u0131n yar\u0131klar\u0131nda, fa\u015fizme serpilme f\u0131rsat\u0131 veren sorunlar\u0131n, ulus-devletin en a\u015f\u0131r\u0131 bi\u00e7imi olan fa\u015fist devletlerde d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc \u015fekli ele al\u0131yor. Sosyal s\u0131n\u0131flar aras\u0131ndaki sorunlar\u0131n yans\u0131t\u0131lma bi\u00e7imi olarak \u015fiddetin, hangi mekanizmalarla toplumlar\u0131 ele ge\u00e7irebildi\u011fini g\u00f6zler \u00f6n\u00fcne seriyor. Fa\u015fistler<\/em>, yaln\u0131zca bir ideolojiyi tart\u0131\u015fmay\u0131 de\u011fil, ideolojinin ta\u015f\u0131y\u0131c\u0131lar\u0131n\u0131 da etrafl\u0131ca hesaba katmay\u0131 \u00f6neren kapsaml\u0131 bir eser.<\/p>\n

D\u00fcnden Bug\u00fcne Aile, Kent ve N\u00fcfus<\/strong><\/p>\n

– Ferhunde \u00d6zbay, \u0130leti\u015fim Yay\u0131nc\u0131l\u0131k, 2015, 352 s.<\/strong><\/p>\n

T\u00fcrkiye\u2019nin 1980\u2019lerden g\u00fcn\u00fcm\u00fcze ge\u00e7irdi\u011fi de\u011fi\u015fim sosyal, k\u00fclt\u00fcrel, iktisadi ve tarihsel sonu\u00e7lar \u00fcretiyor. Toplumsal ya\u015famda bu de\u011fi\u015fimleri ve yaratt\u0131klar\u0131 etkiyi g\u00f6rmek m\u00fcmk\u00fcn. Sosyolog Ferhunde \u00d6zbay\u2019\u0131n 30 y\u0131ll\u0131k bir d\u00f6nemi kapsayan makalelerinin derlendi\u011fi bu kitap, ya\u015fanan de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fc kavrama imk\u00e2n\u0131 veriyor. Bu \u00e7al\u0131\u015fmalarda s\u0131n\u0131f, cinsiyet, iktidar ve emek bir arada tarihsel bir perspektif i\u00e7inde yer buluyor. Her biri ayr\u0131nt\u0131l\u0131 \u00e7al\u0131\u015fmalar ve alan ara\u015ft\u0131rmalar\u0131yla geli\u015ftirilmi\u015f makaleleri, n\u00fcfus sosyolojisini ele\u015ftirel demografiyi de i\u00e7erecek \u015fekilde ele alan perspektifleriyle Ferhunde \u00d6zbay\u2019\u0131n literat\u00fcre katk\u0131s\u0131n\u0131n da etrafl\u0131 bir d\u00f6k\u00fcm\u00fcn\u00fc sunuyor.<\/p>\n

Antik Kentler<\/strong><\/p>\n

– Antik Yak\u0131ndo\u011fu, M\u0131s\u0131r, Yunan ve Roma\u2019da Kentsel Ya\u015fam\u0131n Arkeolojisi-, Charles Gates, \u00c7ev. Bar\u0131\u015f Cezar, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2015, 608 s.<\/strong><\/p>\n

Bu kitapta antik Yak\u0131ndo\u011fu, M\u0131s\u0131r, Yunan ve Roma\u2019n\u0131n kent ve medeniyetleri arkeolojik bak\u0131\u015fla sunuluyor. Odak noktas\u0131 kentsel merkezler olan kitapta mimari ve di\u011fer maddi kal\u0131nt\u0131lar, tarihsel ve sosyoekonomik ba\u011flamlar, buralarda ya\u015fam\u0131\u015f insanlar\u0131n deneyimleri ele al\u0131n\u0131yor. Charles Gates, Yak\u0131ndo\u011fu\u2019nun M\u00d6 dokuzuncu ve alt\u0131nc\u0131 biny\u0131llarda ortaya \u00e7\u0131k\u0131\u015f\u0131ndan MS d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda paganl\u0131\u011f\u0131n sonlar\u0131na dek kentsel merkezlerin izini s\u00fcr\u00fcyor. Modern Pakistan\u2019daki \u0130ndus Vadisi\u2019nden Bat\u0131da \u0130ngiltere\u2019ye kadar uzanan, Pers \u0130mparatorlu\u011fu\u2019nun denetiminde olup B\u00fcy\u00fck \u0130skender taraf\u0131ndan fethedilen b\u00f6lge ile Roma \u0130mparatorlu\u011fu\u2019nun en geni\u015f halindeki topraklar\u0131n\u0131n birle\u015fimi olan bir alan\u0131 inceliyor.<\/p>\n

Malumun \u0130lan\u0131<\/strong><\/p>\n

– Kad\u0131n Eme\u011finin Sakl\u0131 Y\u00fcz\u00fc: Ev \u0130\u00e7i Bak\u0131m Eme\u011fi-, \u00d6zge Sanem \u00d6zate\u015f, Nota Bene Yay\u0131nlar\u0131, 2015, 272 s.<\/strong><\/p>\n

Norm olarak erke\u011fi kabul eden, kad\u0131n\u0131 ve onun eme\u011fini ise de\u011fersiz ve ikincil g\u00f6ren cinsiyet\u00e7i i\u015fb\u00f6l\u00fcm\u00fcn\u00fcn oldu\u011fu bir sistemde ev i\u00e7i i\u015flerin sorumlulu\u011fu, pek \u00e7ok kad\u0131n\u0131 zamansal ve mek\u00e2nsal olarak s\u0131n\u0131rlamakla birlikte, de\u011fersiz ve etkisiz g\u00f6r\u00fcl\u00fcr. Cinsiyet\u00e7i i\u015fb\u00f6l\u00fcm\u00fc, bilhassa iktidarlar\u0131n muhafazak\u00e2r s\u00f6ylem ve pratiklerle desteklendi\u011fi rejimlerde t\u00fcm g\u00fcc\u00fcyle varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrerek, ailenin idealize edilmesine, kad\u0131n\u0131n anne ve e\u015f olarak konumlanmas\u0131na ve dolay\u0131s\u0131yla hem k\u00fclt\u00fcrel hem politik hem de ekonomik olarak hane i\u00e7ine hapsedilmesine neden olmaktad\u0131r. B\u00f6ylece bu rejimlerde kad\u0131n\u0131, toplumsal ya\u015fam\u0131n de\u011fil, ailenin bir par\u00e7as\u0131 sayan s\u00f6ylem ve pratikler, kad\u0131n\u0131 giderek yurtta\u015f kategorisinin d\u0131\u015f\u0131na ta\u015f\u0131maktad\u0131r. Bu kitap bilinen bir ger\u00e7e\u011fi ortaya koyarak yeni bir siyasal ufka i\u015faret etmek arzusundad\u0131r.<\/p>\n

G\u0131da Krizi<\/strong><\/p>\n

– Tar\u0131m, Ekoloji ve Egemenlik-, Abdullah Aysu, Metis Yay\u0131nc\u0131l\u0131k, 2015, 312 s.<\/strong><\/p>\n

K\u00f6yl\u00fcs\u00fcz, \u00e7ift\u00e7isiz bir tar\u0131m m\u00fcmk\u00fcn m\u00fc? Uzunca bir s\u00fcredir kapitalist olsun, reel sosyalist olsun modern devletlerin anlatt\u0131\u011f\u0131 bir hik\u00e2yeye inand\u0131r\u0131lm\u0131\u015f haldeyiz. Bu hik\u00e2yeye g\u00f6re tar\u0131m, \u201ccahil\u201d k\u00f6yl\u00fclerin elinden kurtar\u0131larak uzman teknisyenlerin \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u201ckurumlara\u201d (\u015fimdi art\u0131k \u201c\u015firketlere\u201d) havale edilecek, b\u00f6ylece verimlilik kat kat artacak, insanl\u0131\u011f\u0131n \u201cg\u0131da\u201d diye bir sorunu kalmayacakt\u0131. \u201cKalk\u0131nma\u201d, \u201cgeli\u015fme\u201d ya da \u201cmodernle\u015fme\u201d denen \u015fey de, her zaman a\u00e7\u0131k\u00e7a ifade edilmese de asl\u0131nda k\u00f6yl\u00fc n\u00fcfusun d\u00fc\u015f\u00fcr\u00fclmesine ba\u011fl\u0131 bir nicelikti. \u0130nsanl\u0131\u011f\u0131n kurtulu\u015fu k\u00f6yl\u00fcl\u00fckten kurtulu\u015f olacakt\u0131; g\u0131da \u00fcretimi de art\u0131k mucizevi zirai ila\u00e7lar, suni g\u00fcbreler, tohum \u0131slah\u0131 i\u00e7in genetik m\u00fcdahaleler, HES odakl\u0131 sulama teknolojileri ve makinele\u015fme sayesinde patlama yapacakt\u0131.<\/p>\n

D\u00fcnya \u00e7ift\u00e7ilerinin \u00f6rg\u00fct\u00fc La Via Campesina\u2019yla yak\u0131n i\u015fbirli\u011fi i\u00e7inde olan \u00c7ift\u00e7i Sendikalar\u0131 Konfederasyonla\u015fma Platformu\u2019nun s\u00f6zc\u00fcs\u00fc Abdullah Aysu i\u015fte bu masal\u0131n sonu\u00e7lar\u0131n\u0131 ele al\u0131yor. Dev kapitalist \u015firketlerin h\u00e2kimiyeti alt\u0131ndaki g\u0131da \u00fcretiminin yol a\u00e7t\u0131\u011f\u0131 k\u00fcresel krizi ve T\u00fcrkiye\u2019deki yans\u0131malar\u0131n\u0131 \u00fc\u00e7 ayakl\u0131 bir perspektifle, tar\u0131m, ekoloji ve egemenlik aras\u0131ndaki ili\u015fkileri oda\u011fa alarak inceliyor. Aysu, b\u00fct\u00fcn bu tahribata kar\u015f\u0131 etkili olabilecek m\u00fccadele yollar\u0131n\u0131 ele al\u0131yor: D\u00fcnya \u00e7ift\u00e7ileri taraf\u0131ndan geli\u015ftirilen \u201cg\u0131da egemenli\u011fi\u201d kavram\u0131n\u0131 ve \u201cBilge K\u00f6yl\u00fc Tar\u0131m Tarz\u0131\u201dndan ilhamla geli\u015ftirilebilecek, kapitalist teknokrasiye alternatif g\u0131da \u00fcretim, da\u011f\u0131t\u0131m ve t\u00fcketim yollar\u0131n\u0131 ara\u015ft\u0131r\u0131yor.<\/p>\n

K\u0131smen bildi\u011fimiz ger\u00e7ekleri tam olarak \u00f6\u011frenebilmek i\u00e7in ideal bir kitap: yedi\u011fimiz ekme\u011fe, kendi hayatlar\u0131m\u0131za, \u00e7ocuklar\u0131m\u0131z\u0131n gelece\u011fine dair bir k\u0131lavuz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dinozorlar\u0131n Destans\u0131 Yolculu\u011fu – Scott D. Sampson, \u00c7ev. Tufan G\u00f6bek\u00e7in, Alfa Yay\u0131nc\u0131l\u0131k, 2015, 470 s. \u015eimdiye kadar evrimle\u015fen hayvanlar\u0131n en ba\u015far\u0131l\u0131 gruplar\u0131ndan biri dinozorlard\u0131r. Dinozorlar 65,5 milyon y\u0131l \u00f6ncesine kadar milyonlarca y\u0131l boyunca d\u00fcnyaya h\u00fckmetti. Asl\u0131nda dinozorlar\u0131n ya\u015fayan miras\u00e7\u0131lar\u0131 olan ku\u015flar bug\u00fcn bile memelilerden daha \u00e7e\u015fitlidir. Peki \u00e7ok say\u0131da dinozor t\u00fcr\u00fc nas\u0131l yan yana ya\u015famay\u0131 […]<\/p>\n","protected":false},"author":429,"featured_media":16991,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[178,513],"tags":[1140,1508],"class_list":["post-16990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-141-sayi","category-kitapcil","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t