{"id":18137,"date":"2018-01-01T13:46:45","date_gmt":"2018-01-01T10:46:45","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=18137"},"modified":"2018-02-08T16:52:17","modified_gmt":"2018-02-08T13:52:17","slug":"kitapci-rafi-167","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2018\/01\/01\/kitapci-rafi-167","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 167"},"content":{"rendered":"

Karl Marx<\/strong><\/p>\n

– Allen W. Wood, \u00c7ev. Dilek Y\u00fccel, Bar\u0131\u015f Ayd\u0131n, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 424 s.<\/strong><\/p>\n

Karl Marx, iktisattan siyaset felsefesine modern d\u00fc\u015f\u00fcncenin bir\u00e7ok alan\u0131n\u0131 derinden etkileyen, son 200 y\u0131la damgas\u0131n\u0131 vurmu\u015f filozoflardan biri. Allen W. Wood, Marx\u2019\u0131n felsefesini analitik bir \u00e7al\u0131\u015fma \u00e7er\u00e7evesinde ele ald\u0131\u011f\u0131 bu kitab\u0131nda, yayg\u0131n\u00a0 yanl\u0131\u015f anlamalar ve hatal\u0131 ele\u015ftiriler kar\u015f\u0131s\u0131nda nesnel bir Marx analizi sunma iddias\u0131nda.<\/p>\n

Marx\u2019\u0131n yap\u0131tlar\u0131ndaki temel felsefi meseleleri, yabanc\u0131la\u015fma kavram\u0131, tarihsel materyalizm, toplumsal s\u0131n\u0131flar, ahl\u00e2k\u0131n do\u011fas\u0131 ve toplumsal i\u015flevi, Marx\u2019\u0131n felsefi materyalizmi ve ateizmi, Hegelci diyalektikle ili\u015fkisi ve Marksist de\u011fer teorisi ba\u015fl\u0131klar\u0131 alt\u0131nda inceleyen Wood, kapitalist s\u00f6m\u00fcr\u00fcn\u00fcn her ne kadar bi\u00e7im de\u011fi\u015ftirse de, olanca \u015fiddetiyle devam etti\u011fi g\u00fcn\u00fcm\u00fczde, Marksizmi 20. y\u00fczy\u0131l\u0131n reel-sosyalizm deneyimleri \u0131\u015f\u0131\u011f\u0131nda\u00a0 de\u011ferlendirmek kadar onu bir felsefi \u00fctopya olarak yeniden in\u015fa etmenin de bir zaruret oldu\u011funu hat\u0131rlat\u0131yor.<\/p>\n

Walter Benjamin ve Politik Felsefesi<\/strong><\/p>\n

– Derleyen Ertan Karde\u015f, \u0130thaki Yay\u0131nlar\u0131, 2017, 184 s.<\/strong><\/p>\n

\u00dczerine pek \u00e7ok ara\u015ft\u0131rma yap\u0131lm\u0131\u015f, kavramlar\u0131 bir\u00e7ok incelemede kullan\u0131lm\u0131\u015f Walter Benjamin, bu kitab\u0131nda, gen\u00e7 ve deneyimli akademisyenler taraf\u0131ndan politik felsefe oda\u011f\u0131nda irdeleniyor.<\/p>\n

Yeni bir canavarl\u0131k tehdidiyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz bug\u00fcn, 2. D\u00fcnya Sava\u015f\u0131 \u00f6ncesi d\u00f6nemin b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerinden Walter Benjamin, endi\u015fe i\u00e7inde de\u011filse de, iyimser olmayan bir umutla yeniden d\u00fc\u015f\u00fcncenin ba\u011fr\u0131na \u00e7a\u011fr\u0131l\u0131yor. Teolojiden hukuka, \u015fiddetten ezoterizme uzanan geni\u015f bir konular yelpazesinde Benjamin\u2019in felsefesinin g\u00fcncelli\u011fine muhtelif bak\u0131\u015flar y\u00f6neltiliyor.<\/p>\n

G\u00fczelin ve \u00c7irkinin \u00d6tesinde Esteti\u011fin Halleri<\/strong><\/p>\n

– S\u00fcreyya Su, Can Yay\u0131nlar\u0131, 2017, 223 s.<\/strong><\/p>\n

Alexander Gottlieb Baumgarten\u2019in 1750\u2019de \u201chissiyat ve duyumsall\u0131k bilimi olarak\u201d \u201cicat etti\u011fi\u201d estetik kavram\u0131, Ayd\u0131nlanma d\u00f6nemiyle birlikte pek \u00e7ok durak ve konaktan ge\u00e7erek modernizme b\u00fcy\u00fck bir d\u00fc\u015f\u00fcnce k\u00fclliyat\u0131yla geldi. Modern d\u00f6nemin felsefesi, felsefecileri estetik \u00fczerine d\u00fc\u015f\u00fcnce \u00fcretirken, k\u00fclt\u00fcr, pop\u00fcler k\u00fclt\u00fcr gibi akt\u00fcel mesele ve kavramlara da temas ettiler. Yazar S\u00fcreyya Su, bu ser\u00fcvenin mazisi uzun estetik tart\u0131\u015fmalar\u0131n\u0131, bir k\u0131sm\u0131 daha \u00f6nce \u00e7e\u015fitli dergilerde yay\u0131mlanan, ancak bu kitap i\u00e7in g\u00f6zden ge\u00e7irilen, bir k\u0131sm\u0131 da bu kitab\u0131n kapsam\u0131 ve i\u00e7eri\u011fi do\u011frultusunda \u201cyeni\u201d yaz\u0131lan yaz\u0131lar\u0131yla, hem d\u00fc\u015f\u00fcnsel, teorik, tarihsel, politik ve ekonomik yanlar\u0131yla da\u00a0ortaya koymay\u0131 hedefliyor.<\/p>\n

Karanl\u0131k Madde ve Dinozorlar<\/strong><\/p>\n

– Lisa Randall, \u00c7ev. Zekeriya Ayd\u0131n, Alfa Bilim, 2017, 406 s.<\/strong><\/p>\n

66 milyon y\u0131l \u00f6nce, \u015fehir b\u00fcy\u00fckl\u00fc\u011f\u00fcnde bir cisim uzaydan D\u00fcnya\u2019ya d\u00fc\u015fm\u00fc\u015f; gezegenimiz \u00fczerindeki t\u00fcrlerin \u00fc\u00e7te ikisiyle birlikte dinozorlar\u0131 \u00f6ld\u00fcren bir felakete yol a\u00e7m\u0131\u015ft\u0131. Yazar\u00a0 Lisa Randall bunun bir kuyrukluy\u0131ld\u0131z oldu\u011funu savl\u0131yor: G\u00fcne\u015f Sistemimiz Samanyolu d\u00fczlemindeki karanl\u0131k madde diskinden ge\u00e7erken, karanl\u0131k maddenin etkisi bu kuyrukluy\u0131ld\u0131z\u0131 y\u00f6r\u00fcngesinden \u00e7\u0131karm\u0131\u015f olabilir. Randall kitab\u0131nda, karanl\u0131k maddenin do\u011fas\u0131 hakk\u0131ndaki varsay\u0131mlara meydan okuyor ve biliminsanlar\u0131n\u0131n yeni fikirleri nas\u0131l ortaya at\u0131p form\u00fcle ettiklerini g\u00f6steriyor.<\/p>\n

Doktor Hikmet K\u0131v\u0131lc\u0131ml\u0131<\/strong><\/p>\n

– \u015eenol \u00c7ar\u0131k, Asi Kitap, 2017, 296 s.<\/strong><\/p>\n

Doktor Hikmet K\u0131v\u0131lc\u0131ml\u0131 T\u00fcrkiye solunun \u00f6nde gelen isimlerinden, bilimsel sosyalist kuramc\u0131, lider, \u00f6zg\u00fcn, \u00fcretken, ara\u015ft\u0131rmac\u0131. 17 ya\u015f\u0131nda, K\u00f6yce\u011fiz Kuvay-\u00ad\u0131 Milliye Komutan\u0131 olarak d\u00fc\u015fman i\u015fgaline kar\u015f\u0131 sava\u015f\u0131r. Gen\u00e7 ya\u015flar\u0131ndan itibaren Marksizmi kavray\u0131p bunu T\u00fcrkiye\u2019nin kendi \u00f6zg\u00fcn ko\u015fullar\u0131na uyarlama \u00e7abas\u0131 vermi\u015f; kendi tabiriyle, \u201cMarksizm-Leninizmi alfabeden ba\u015flay\u0131p cebri \u00e2l\u00e2s\u0131na dek et\u00fcd etmi\u015ftir.\u201d<\/p>\n

\u015eenol \u00c7ar\u0131k tarihimizin bu \u00f6nemli ya\u015fam\u0131n\u0131n bir \u00f6zetini \u00e7\u0131kartmak, yeni nesile Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019y\u0131 anlatmak ve \u00f6mr\u00fcn\u00fcn her an\u0131n\u0131 davas\u0131na adam\u0131\u015f olan Doktor\u2019a bir sayg\u0131 duru\u015funda bulunmak amac\u0131yla bu eseri kaleme alm\u0131\u015f.<\/p>\n

Eski\u00e7a\u011f Mezopotamyas\u0131\u2019nda Liderler Krallar Kahramanlar<\/strong><\/p>\n

– Erc\u00fcment Y\u0131ld\u0131r\u0131m, Arkeoloji ve Sanat Yay\u0131nlar\u0131, 2017, 204 s.<\/strong><\/p>\n

Ya\u015fam\u0131n medeniyete d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn ger\u00e7ekle\u015fti\u011fi Mezopotamya, ilk \u015fehirlerin kuruldu\u011fu co\u011frafya olmas\u0131n\u0131n yan\u0131 s\u0131ra ilk liderlerin, krallar\u0131n ve kahramanlar\u0131n da vatan\u0131d\u0131r. G\u00fcn\u00fcm\u00fcz toplumlar\u0131n\u0131n sahip oldu\u011fu medeniyet anlay\u0131\u015f\u0131n\u0131n temellerinin at\u0131ld\u0131\u011f\u0131 Mezopotamya \u015fehir k\u00fclt\u00fcr\u00fc, dini ya\u015fant\u0131n\u0131n y\u00f6netime d\u00f6n\u00fc\u015fmesi ile \u015fekillenmi\u015ftir. Bu \u015fekillenme \u015fehirle\u015fmeden devletle\u015fmeye evrilirken, krallar da bir y\u00f6netici olmaktan \u00e7\u0131k\u0131p tanr\u0131n\u0131n temsilcisi ve hatta tanr\u0131 olmu\u015ftur. Bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn a\u00e7\u0131kland\u0131\u011f\u0131 bu \u00e7al\u0131\u015fma, Mezopotamya\u2019da bir liderin neden kral olmak istedi\u011fini; bir kral\u0131n neden tanr\u0131l\u0131\u011fa \u00f6zendi\u011fini a\u00e7\u0131klamaya \u00e7al\u0131\u015fm\u0131\u015f.<\/p>\n

Kant\u2019\u0131n Ya\u015fam\u0131 ve \u00d6\u011fretisi<\/strong><\/p>\n

– Ernst Cassirer, \u00c7ev. Do\u011fan \u00d6zlem, Notos Kitap, 2017, 579 s.<\/strong><\/p>\n

20. y\u00fczy\u0131l\u0131n filozoflar\u0131ndan ve Yeni Kant\u00e7\u0131 ak\u0131m\u0131n ba\u015fl\u0131ca temsilcilerinden Ernst Cassirer\u2019in felsefi bir monografi niteli\u011findeki Kant\u2019\u0131n Ya\u015fam\u0131 ve \u00d6\u011fretisi<\/em> eseri, ilk bask\u0131s\u0131n\u0131n \u00fcst\u00fcnden y\u00fczy\u0131la yak\u0131n bir s\u00fcre ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, bug\u00fcn de Kant felsefesi \u00fcst\u00fcne yaz\u0131lm\u0131\u015f en kapsaml\u0131 kitaplar aras\u0131nda yer al\u0131yor. Cassirer, Kant\u2019\u0131n on ciltlik toplu eserlerini (1912-1923) \u201cayd\u0131nlat\u0131c\u0131 ve b\u00fct\u00fcnleyici\u201d bir kitap olarak tasarlad\u0131\u011f\u0131 bu \u00e7al\u0131\u015fmada, Kant\u2019\u0131n eserlerini sistematik ve kronolojik bi\u00e7imde konumland\u0131r\u0131yor. Filozofun ya\u015fam\u0131n\u0131n ve d\u00fc\u015f\u00fcncesinin birbirini belirledi\u011fi bir \u201cya\u015fam bi\u00e7imi\u201d ve \u201c\u00f6\u011freti bi\u00e7imi\u201d i\u00e7inde biyografik ayr\u0131nt\u0131larda kaybolmadan felsefi bir Kant portresi \u00e7iziyor.<\/p>\n

Alman Felsefesi \u00dcst\u00fcne Diyalog<\/strong><\/p>\n

– Alain Badiou, Jean-Luc Nancy, \u00c7ev. A. N\u00fcvit Bing\u00f6l, Levent Konca, Metis Yay\u0131nlar\u0131, 2017, 96 s.<\/strong><\/p>\n

\u0130ki filozof aras\u0131nda hakiki bir tart\u0131\u015fma: Alman felsefesinden, yani Kant, Hegel, Marx, Heidegger ve Adorno\u2019dan yola \u00e7\u0131k\u0131p hem genel olarak felsefeyi hem de kendi pozisyonlar\u0131n\u0131 tart\u0131\u015f\u0131yorlar. Birbirlerine \u015fakac\u0131ktan de\u011fil ger\u00e7ekten \u201cvuruyorlar\u201d. Jan V\u00f6lker\u2019in felsefi tart\u0131\u015fman\u0131n imk\u00e2n\u0131 ve rol\u00fc \u00fcst\u00fcne d\u00fc\u015f\u00fcnen g\u00fczel sons\u00f6z\u00fcyle beraber bu diyalog d\u00fc\u015f\u00fcnmenin yollar\u0131n\u0131 ara\u015ft\u0131r\u0131yor.<\/p>\n

Magnetsiz \u015eehirler<\/strong><\/p>\n

– Kolektif, Nobel Akademik Yay\u0131nlar\u0131, 2017, 272 s.<\/strong><\/p>\n

Kent, yaln\u0131zca mimarinin ya da planlama yakla\u015f\u0131mlar\u0131n\u0131n ko\u00adnusu olan bir ger\u00e7eklik de\u011fildir. Kentlere d\u00f6n\u00fck her \u00fcretimi ya da mimar\/planc\u0131 m\u00fcdahalesini \u00e7e\u015fitli toplumsal nedenler \u00e7er\u00e7evesinde anlamak ve toplumsal etki ve maliyetleri \u00e7er\u00e7e\u00advesinde de\u011ferlendirmek de gerekir. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, de\u011ferlerin analize kat\u0131lmas\u0131 ayr\u0131 bir \u00f6nem ta\u015f\u0131maktad\u0131r. Kitaptaki yaz\u0131lar\u0131n anafikri, kentsel ya\u015fam\u0131n kalitesinin y\u00fck\u00adseltilmesi, toplumsal adalet, e\u015fitlik ve kat\u0131l\u0131m\u0131n art\u0131r\u0131lmas\u0131, yoksullu\u011fun azalt\u0131lmas\u0131 gibi pek \u00e7ok konunun ayn\u0131 zamanda insanca ya\u015faman\u0131n asgari gerekleri oldu\u011fu ve kentsel sorun\u00adlara dair analizlerin eylemsel sonu\u00e7lar\u0131 bulunmas\u0131 gerekti\u011fi kabul\u00fcne yaslanmaktad\u0131r. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, kitapta yer alan makaleler hem toplumsal politika yap\u0131c\u0131lar\u0131n hem de kentin sakinleri olarak bizlerin bu konularda ne yapma\u00adm\u0131z gerekti\u011fine dair ipu\u00e7lar\u0131n\u0131 da i\u00e7inde bar\u0131nd\u0131rmaktad\u0131r.<\/p>\n

G\u00f6n\u00fcll\u00fc Eme\u011fi ve \u0130\u015f Hukuku<\/strong><\/p>\n

– K\u00fcbra Do\u011fan Yenisey, Mahmut Kabakc\u0131, Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, 2017, 126 s.<\/strong><\/p>\n

Modern toplumlar\u0131n \u00f6nemli bir \u00f6zelli\u011fi olarak kabul edilen g\u00f6n\u00fcll\u00fcl\u00fck, hukuken bireylerin ifade ve \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn yans\u0131malar\u0131ndan biri olup, demokrasinin vazge\u00e7ilmez bir par\u00e7as\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde g\u00f6n\u00fcll\u00fc \u00e7al\u0131\u015fma konusu olabilen hizmetler \u00e7ok b\u00fcy\u00fck bir \u00e7e\u015fitlilik g\u00f6stermekte olup, uluslararas\u0131 nitelik ta\u015f\u0131yabilmektedir. Bir \u00f6zg\u00fcrl\u00fck alan\u0131 olan g\u00f6n\u00fcll\u00fc faaliyetlerin geni\u015flemesi ve \u00e7e\u015fitlenmesi konunun hukuki boyutunun ele al\u0131nmas\u0131 gereklili\u011fini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. G\u00f6n\u00fcll\u00fcl\u00fck hukuken d\u00fczenlenmeli midir? D\u00fczenlenecekse nas\u0131l? G\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn i\u015f ve sosyal g\u00fcvenlik hukukundaki yeri hakk\u0131nda ba\u015fta Avrupa \u00fclkeleri olmak \u00fczere d\u00fcnyadaki \u00e7e\u015fitli \u00f6rneklerin incelendi\u011fi bu kitap, T\u00fcrkiye i\u00e7in geli\u015ftirilecek modele y\u00f6nelik bir ilk ad\u0131m olarak de\u011ferlendirilmelidir. K\u00fcbra Do\u011fan Yenisey ve Mahmut Kabakc\u0131\u2019n\u0131n bu \u00e7al\u0131\u015fmas\u0131, yasalar ve politikalarda g\u00f6n\u00fcll\u00fcl\u00fck esaslar\u0131na, mevcut hukuki d\u00fczenlemelere, g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn sosyal g\u00fcvenlik hukuku ile ili\u015fkisine bakarken, bir yandan da g\u00f6n\u00fcll\u00fcl\u00fc\u011fe ili\u015fkin hukuki bir model sunarak, g\u00f6n\u00fcll\u00fcn\u00fcn hukuki stat\u00fcs\u00fcne, sa\u011fl\u0131k ve g\u00fcvenli\u011fin korunmas\u0131na, sosyal g\u00fcvenlik alan\u0131nda asgari korumaya de\u011finmektedir.<\/p>\n

Tarihte Do\u011fu-Bat\u0131 \u00c7at\u0131\u015fmas\u0131<\/strong><\/p>\n

– Kolektif, Do\u011fu Kitabevi, 2017, 688 s.<\/strong><\/p>\n

Kitab\u0131n arka kapa\u011f\u0131 \u015f\u00f6yle bir \u00e7er\u00e7eve \u00e7iziyor: \u201cDo\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131 toplumlar aras\u0131 ili\u015fkilerde \u00f6nemini kan\u0131tlam\u0131\u015f, d\u00fcnya ta\u00adrihinin birli\u011fini ve dinamizmini olu\u015fturan temel olayd\u0131r. Toplumlar aras\u0131ndaki farkl\u0131l\u0131klar toplumlar\u0131n bu \u00e7at\u0131\u015fma i\u00e7indeki konum ve rollerine ba\u011fl\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Toplumlar\u0131n kendi varl\u0131klar\u0131n\u0131 belirleyen b\u00f6yle bir temel olay kar\u015f\u0131s\u0131n\u00adda bilin\u00e7lenmemeleri olanaks\u0131zd\u0131r. Ancak ayn\u0131 olay i\u00e7inde olmalar\u0131na kar\u015f\u0131l\u0131k \u00e7\u00f6\u00adz\u00fcmde ortaya \u00e7\u0131kan farkl\u0131 \u00e7\u0131karlar nedeniyle taraflar Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131na ayr\u0131 de\u011fer ve anlamlar vermektedir. Bu konuda ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze \u00e7e\u015fitli a\u00e7\u0131klama\u00adlar bulunmaktad\u0131r. Ayn\u0131 \u015fekilde Do\u011fu-Bat\u0131 ili\u015fkilerinde \u00fcst\u00fcnl\u00fck kazanma \u00e7abas\u0131 Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131n tarih i\u00e7inde \u00e7e\u015fitli bi\u00e7imler almas\u0131na neden olmaktad\u0131r. S\u00f6z konusu olaya bu kadar b\u00fcy\u00fck de\u011fer atfedilmesinin nedeni taraflara \u00f6nemli olanaklar kazand\u0131rm\u0131\u015f olmas\u0131 dolay\u0131s\u0131ylad\u0131r. T\u00fcrk toplum ve tarihinin temel d\u00f6\u00adn\u00fcm noktalar\u0131 Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131 i\u00e7indeki yerimiz ve rol\u00fcm\u00fczle belirlenmi\u015ftir. Toplum kimli\u011fimiz de buna g\u00f6re bi\u00e7imlenmi\u015ftir. D\u00fcnya tarihini belirleyen b\u00f6y\u00adlesine \u00f6nemli bir olay kar\u015f\u0131s\u0131nda tav\u0131rs\u0131z kalmak veya benimsenen tutumun ge\u00adreklerinden ka\u00e7mak m\u00fcmk\u00fcn olmamaktad\u0131r. Bunu T\u00fcrk toplum ve tarihi i\u00e7inde izlemek m\u00fcmk\u00fcnd\u00fcr. T\u00fcrklerin Orta Asya\u2019da \u0130slamiyet\u2019le ili\u015fkisi, Yak\u0131n Do\u011fu\u2019daki ser\u00fcvenleri ve Anadolu\u2019nun T\u00fcrkle\u015fmesi, Do\u011fu-Bat\u0131 \u00e7at\u0131\u015fmas\u0131 \u00e7er\u00e7evesinde ortaya \u00e7\u0131kan olaylard\u0131r. T\u00fcrk insan\u0131, T\u00fcrk toplumu d\u00fcnya i\u00e7indeki ayr\u0131cal\u0131kl\u0131 yerini ve ba\u011f\u0131ms\u0131z kimli\u011fini d\u00fcnya tarihine y\u00f6n veren bu temel olay i\u00e7inde kazanm\u0131\u015ft\u0131r.\u201d<\/p>\n

T\u00fcrkiye’de Akademik Tarih\u00e7ilik<\/strong><\/p>\n

– Ahmet \u015eim\u015fek, Alaattin Ak\u00f6z, Kronik Kitap, 2017, 192 s.<\/strong><\/p>\n

Tarih bilimi 19. y\u00fczy\u0131l itibariyle \u00fcniversitelerde bir k\u00fcrs\u00fc olarak yer almaya ba\u015flay\u0131nca, akademik tarih\u00e7ilik de g\u00fcndemde kendine yer buldu. Bu alan\u0131n uzmanlar\u0131 ve onlar\u0131n talebeleri y\u0131llar boyunca ortaya olduk\u00e7a kritik nitelikte sorular att\u0131, \u00e7\u00f6z\u00fcmler arad\u0131.
\nTarih\u00e7iler ge\u00e7mi\u015fin bilgisini nas\u0131l in\u015fa ederler? Tarih bilgisi \u00fcretiminin sosyal ve siyasal geli\u015fmelerle ili\u015fkisi nedir? \u0130ktidara g\u00f6re de\u011fi\u015fen resmi tarih ile akademik tarih aras\u0131nda nas\u0131l bir etkile\u015fim s\u00f6z konusudur? Tarih\u00e7i, bilgi \u00fcretme ve da\u011f\u0131t\u0131m s\u00fcre\u00e7leri i\u00e7erisinde ne kadar \u00f6zg\u00fcr olabilir? Bu gibi sorular\u0131n cevaplar\u0131n\u0131 arayan tarih\u00e7iler elinizdeki kitapta, T\u00fcrkiye\u2019de akademik tarih\u00e7ili\u011fin geli\u015fimini ve temel meselelerini tart\u0131\u015f\u0131yorlar.
\nKitaba katk\u0131 sunanlar ise, Zafer Toprak, \u0130lhan Tekeli, Yunus Ko\u00e7, Mehmet \u00d6. Alkan, Hakan Kaynar, Arif Bilgin, Mehmet Ya\u015far Erta\u015f ve \u0130brahim Turan.<\/p>\n

Kimlik<\/strong><\/p>\n

– Zygmunt Bauman, \u00c7ev. Mesut Haz\u0131r, Heretik Yay\u0131nlar\u0131, 2017, 119 s.<\/strong><\/p>\n

Bauman bu kitab\u0131nda, ya\u015fanm\u0131\u015fl\u0131klar\u0131n\u0131 da d\u00fc\u015f\u00fcncesiyle harmanlayarak kimli\u011fi, \u00f6tekili\u011fi, muhayyel tan\u0131mlamalar\u0131n ve \u00f6nyarg\u0131lar\u0131n bizi d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc hali, kendine has \u00fcslubuyla irdeliyor. \u0130cat edilmi\u015f uyruklar\u0131n, s\u0131n\u0131rlar\u0131n ve uluslar\u0131n yerlilik ile girdi\u011fi sava\u015f\u0131, kendi hayat\u0131ndan \u00f6rneklerle a\u00e7\u0131kl\u0131\u011fa kavu\u015fturuyor. Kendisine verilecek \u00f6d\u00fcl ile ilgili olarak d\u00fczenlenen t\u00f6rende, hangi ulusal mar\u015f\u0131n ger\u00e7ekten onu temsil edebilece\u011fine karar vermekte zorlan\u0131rken ya\u015fad\u0131\u011f\u0131 a\u00e7maz, bir entelekt\u00fcelin yersiz-yurtsuzlu\u011funu anlatmakla kalmay\u0131p, bir s\u00fcrg\u00fcn entelekt\u00fcelin i\u00e7inden ge\u00e7ti\u011fi ac\u0131tan ger\u00e7ekli\u011fi de hepimizin y\u00fcz\u00fcne vuruyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Karl Marx – Allen W. Wood, \u00c7ev. Dilek Y\u00fccel, Bar\u0131\u015f Ayd\u0131n, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017, 424 s. Karl Marx, iktisattan siyaset felsefesine modern d\u00fc\u015f\u00fcncenin bir\u00e7ok alan\u0131n\u0131 derinden etkileyen, son 200 y\u0131la damgas\u0131n\u0131 vurmu\u015f filozoflardan biri. Allen W. Wood, Marx\u2019\u0131n felsefesini analitik bir \u00e7al\u0131\u015fma \u00e7er\u00e7evesinde ele ald\u0131\u011f\u0131 bu kitab\u0131nda, yayg\u0131n\u00a0 yanl\u0131\u015f anlamalar ve hatal\u0131 ele\u015ftiriler kar\u015f\u0131s\u0131nda nesnel […]<\/p>\n","protected":false},"author":429,"featured_media":18138,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2147,513],"tags":[1140,1508],"class_list":["post-18137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-167-sayi","category-kitapcil","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t