{"id":20703,"date":"2015-07-01T15:52:16","date_gmt":"2015-07-01T12:52:16","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=20703"},"modified":"2018-03-02T16:02:15","modified_gmt":"2018-03-02T13:02:15","slug":"kitapci-rafi-137","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2015\/07\/01\/kitapci-rafi-137","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 137"},"content":{"rendered":"

\u0130nsan V\u00fccudunun \u00d6yk\u00fcs\u00fc<\/strong><\/p>\n

– Sa\u011fl\u0131k, Hastal\u0131k ve Evrim-, Daniel E. Lieberman, \u00c7ev. Ra\u015fit Bilgin, Say Yay\u0131nlar\u0131, 2015, 616 s. <\/strong><\/p>\n

Harvard \u00dcniversitesi\u2019nde profes\u00f6r olarak g\u00f6rev yapan Daniel E. Lieberman insan\u0131n evrimini inceliyor. Lieberman, Do\u011fu Afrika\u2019da 7 milyon y\u0131l \u00f6nce ba\u015flayan bu \u00f6yk\u00fcy\u00fc aktararak g\u00fcn\u00fcm\u00fcze kadar olan s\u00fcre\u00e7te insan v\u00fccudundaki de\u011fi\u015fimin izlerini s\u00fcr\u00fcyor.<\/p>\n

Bu s\u00fcre\u00e7 insan atalar\u0131n\u0131n a\u011fa\u00e7lardan inmesi ve iki ayakl\u0131l\u0131\u011f\u0131n evrimiyle ba\u015flay\u0131p avc\u0131-toplay\u0131c\u0131l\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131 ve insanlar\u0131n gruplar halinde ya\u015famaya ba\u015flamas\u0131n\u0131 takiben tar\u0131m ve end\u00fcstri devrimlerinin sebep oldu\u011fu de\u011fi\u015fimi, ba\u015fka bir deyi\u015fle evrimi anlat\u0131yor. G\u00fcn\u00fcm\u00fcze gelince Do\u011fu Afrika\u2019da avc\u0131-toplay\u0131c\u0131 olmak \u00fczere uyarlanm\u0131\u015f ve modern ya\u015fam tarzlar\u0131na uyum sa\u011flamakta zorlanan v\u00fccutlar\u0131m\u0131z\u0131n kalp hastal\u0131klar\u0131, kanser ve diyabet gibi hastal\u0131klardan mustarip oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n

Lieberman, evrimsel bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n bu hastal\u0131klar\u0131n ni\u00e7in ortaya \u00e7\u0131kt\u0131klar\u0131n\u0131 anlamam\u0131za ve daha da \u00f6nemlisi \u00f6nlememize nas\u0131l yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 a\u00e7\u0131k ve anla\u015f\u0131l\u0131r bir dille anlat\u0131yor. Bu kitapta bir yandan insan v\u00fccudunun ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze s\u00fcren yolculu\u011funa tan\u0131k olurken, bir yandan da g\u00fcn\u00fcm\u00fczde sa\u011fl\u0131kl\u0131 bir ya\u015fam s\u00fcrmeye y\u00f6nelik ipu\u00e7lar\u0131 veriyor.<\/p>\n

\u00c7izgilerle Felsefe<\/strong><\/p>\n

– Rius, \u0130spanyolcadan \u00e7ev. \u00c7i\u00e7ek \u00d6ztek, Yordam Kitap, Nisan 2015, 252 s.<\/strong><\/p>\n

Meksikal\u0131 \u00e7izer Rius, bu kitapta felsefenin antik\u00e7a\u011fdan g\u00fcn\u00fcm\u00fcze uzanan \u00f6yk\u00fcs\u00fcn\u00fc e\u011flenceli, yal\u0131n bir dille ve \u00e7izgilerle aktar\u0131yor. Felsefeye yeni ba\u015flayanlar i\u00e7in haz\u0131rlanm\u0131\u015f bu kitap felsefe tarihi kolayca okunabilecek bir kurguyla sunuyor. M\u00d6 5. y\u00fczy\u0131lda Miletoslu Thales\u2019le ba\u015flayan felsefi d\u00fc\u015f\u00fcncenin, 21. y\u00fczy\u0131l\u0131n post-yap\u0131salc\u0131 filozoflar\u0131na gelene kadar hangi tarihsel d\u00f6neme\u00e7lerden ge\u00e7ti\u011fini ortaya koyuyor. Bu s\u00fcre i\u00e7inde t\u00fcm felsefi sistemler, temel \u00f6\u011fretiler ve temsilcileri Rius\u2019un \u00e7izgileriyle ve \u00fcslubuyla keyifli bir felsefe dersine d\u00f6n\u00fc\u015f\u00fcyor. Rius, felsefeyi herkesin anlayabilece\u011fi bir kurgu ve dille ortaya koyarak felsefenin kimi zaman so\u011fuk ve anla\u015f\u0131lmad\u0131\u011f\u0131 alg\u0131s\u0131n\u0131 k\u0131rmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Felsefenin Tesellisi<\/strong><\/p>\n

– Boethius, Latinceden \u00e7ev. \u00c7i\u011fdem D\u00fcr\u00fc\u015fken, Alfa Yay\u0131nlar\u0131, May\u0131s 2015, 271 s.<\/strong><\/p>\n

Felsefenin Tesellisi<\/em>, vatana ihanet su\u00e7lamas\u0131yla yarg\u0131lanmaya bile gerek g\u00f6r\u00fclmeden zindan at\u0131lan ve idam\u0131n\u0131 bekleyen Romal\u0131 filozof Boethius\u2019un \u201ctanr\u0131sal \u00f6ng\u00f6r\u00fc\u201d, \u201ckader\u201d ve \u201c\u00f6zg\u00fcr irade\u201d kavramlar\u0131 \u00fczerine sorgulamalar\u0131n\u0131 i\u00e7eren en bilinen yap\u0131t\u0131d\u0131r. Bu kitapta, pagan d\u00fcnyan\u0131n d\u00fc\u015f\u00fcnsel \u00f6\u011fretileriyle orta\u00e7a\u011f\u0131n H\u0131ristiyanl\u0131k d\u00fc\u015f\u00fcncesinin tam e\u015fi\u011finde duran Romal\u0131 filozofun felsefeyle yapt\u0131\u011f\u0131 i\u00e7 hesapla\u015fmas\u0131na felsefenin kendi dilinden tan\u0131k oluyoruz. Antik\u00e7a\u011f Yunan felsefesinden, yeni-Platonculuktan, Latin edebiyat\u0131ndan se\u00e7ilen d\u00fc\u015f\u00fcncelerin se\u00e7kin bir karmas\u0131 ve o g\u00fcne de\u011fin felsefe tarihinde ba\u015fat rol oynayan Platon\u2019un ve Aristoteles\u2019in konuyla ilgili g\u00f6r\u00fc\u015flerinin \u015fiirsel bir \u00f6zeti say\u0131labilir. Ak\u0131l ve inanc\u0131n bulu\u015ftu\u011fu kitap, ayn\u0131 zamanda Boethius\u2019un savunmas\u0131 niteli\u011findedir.<\/p>\n

\u00c7evre, \u0130nsan, Devlet<\/strong><\/p>\n

– Anayasa \u00dczerine G\u00fcncel Denemeler-, Tolga \u015eirin, Tekin Yay\u0131nevi, Nisan 2015, 255 s.<\/strong><\/p>\n

Bu kitap, Tolga \u015eirin\u2019in anayasa hukuku alan\u0131nda \u201c\u00e7evre\u201d, \u201cinsan\u201d, \u201cdevlet\u201d konular\u0131nda yazd\u0131\u011f\u0131 yaz\u0131lar\u0131n bir derlemesi. Marmara \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019nde g\u00f6rev yapan \u015eirin\u2019in 2010 y\u0131l\u0131ndan bug\u00fcne T\u00fcrkiye g\u00fcndeminde yer alan g\u00fcncel anayasa hukuku sorunlar\u0131 hakk\u0131ndaki yaz\u0131lar\u0131 \u00e7e\u015fitli gazete ve dergilerde yay\u0131mland\u0131. Bu yaz\u0131lardan derlenen kitapta anayasa konusundaki bilgi kirlili\u011fine kar\u015f\u0131 m\u00fccadele ediliyor. \u00c7evre hakk\u0131, idam cezas\u0131, k\u00fcrtaj hakk\u0131, \u00e7ocuk haklar\u0131, vicdani ret, bas\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, insan hakk\u0131 ihlali, ba\u015fkanl\u0131k sistemi gibi g\u00fcndemde \u00e7ok tart\u0131\u015f\u0131lan konular insan\u0131 merkeze alan bak\u0131\u015fla ele al\u0131n\u0131yor.<\/p>\n

Devlet \u00dczerine<\/strong><\/p>\n

– Coll\u00e8ge de France Dersleri (1989-1992), Pierre Bourdieu, \u00c7ev. Asl\u0131 S\u00fcmer, \u0130leti\u015fim Yay\u0131nlar\u0131, 2015, 495 s. <\/strong><\/p>\n

\u201cDevlet ne egemenlerin hizmetindeki bir iktidar ayg\u0131t\u0131na ne ihtilaflar\u0131n so\u011fruldu\u011fu tarafs\u0131z bir mek\u00e2na indirgenebilir: Devlet, hayli ileri derecede ayr\u0131\u015fm\u0131\u015f toplumlarda, toplumsal hayat\u0131n b\u00fct\u00fcn\u00fcn\u00fc yap\u0131land\u0131ran m\u00fc\u015fterek inan\u00e7 formunu olu\u015fturur.\u201d Bu s\u00f6zler Frans\u0131z sosyolog Pierre Bourdieu\u2019ye ait. Devlet \u00dczerine,<\/em> Bourdieu\u2019n\u00fcn 1989 ve 1992 tarihleri aras\u0131nda Coll\u00e8ge de France\u2019ta verdi\u011fi derslerin notlar\u0131n\u0131n derlenmesiyle olu\u015ftu. Devlet, yazar\u0131n sosyolojik analizinde son derece merkezi olan ama nadiren b\u00f6yle alg\u0131lanan bir analiz konusudur. Bu kitap, Bourdieu\u2019n\u00fcn di\u011fer \u00e7al\u0131\u015fmalar\u0131nda dolayl\u0131 olarak ele ald\u0131\u011f\u0131 devlet sorununu analizinin merkezine yerle\u015ftirerek inceledi\u011fi tek \u00e7al\u0131\u015fma olma \u00f6zelli\u011fi ta\u015f\u0131yor.<\/p>\n

M\u00fc\u015ftereklerimiz<\/strong><\/p>\n

– Payla\u015ft\u0131\u011f\u0131m\u0131z Her \u015eey-, Jay Walljasper, Haz\u0131rlayan: Bengi Akbulut, Metis Yay\u0131nlar\u0131, May\u0131s 2015, 332 s. <\/strong><\/p>\n

\u201cM\u00fc\u015fterekler\u201d fikrinin temelinde ne kadar \u00e7ok \u015feyin asl\u0131nda hepimize ait oldu\u011fu ger\u00e7e\u011fi yat\u0131yor. Bu ortakl\u0131\u011f\u0131n kimi zaman fark\u0131nda de\u011filiz, kimi zaman da de\u011ferini bilmiyoruz. Bu kitapta 21. y\u00fczy\u0131l\u0131n ekonomik, siyasi ve k\u00fclt\u00fcrel meselelerine m\u00fc\u015fterek\u00e7i bir anlay\u0131\u015fla getirilen \u00e7\u00f6z\u00fcmler bulunuyor. D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan derlenmi\u015f bu \u00f6yk\u00fcler, \u2018yapmak i\u00e7in d\u00fc\u015f\u00fcnmek isteyen\u2019 herkes i\u00e7in esin ve umut kayna\u011f\u0131 olabilir.<\/p>\n

M\u00fc\u015ftereklerin felsefesi olduk\u00e7a yal\u0131n: Payla\u015ft\u0131\u011f\u0131m\u0131z her \u015fey, ayn\u0131 zamanda d\u00fcnyay\u0131 iyi y\u00f6nde de\u011fi\u015ftirebilmek i\u00e7in ihtiyac\u0131m\u0131z olan her \u015fey demek: Yarat\u0131c\u0131l\u0131k ve bireysellik. Ancak ba\u015fkalar\u0131n\u0131 has\u0131m olarak g\u00f6rmeyen, kendini ba\u015fkalar\u0131yla ortakla\u015fa, topluluk i\u00e7inde ger\u00e7ekle\u015ftiren ve bundan mutluluk duyan bir bireysellik.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan V\u00fccudunun \u00d6yk\u00fcs\u00fc – Sa\u011fl\u0131k, Hastal\u0131k ve Evrim-, Daniel E. Lieberman, \u00c7ev. Ra\u015fit Bilgin, Say Yay\u0131nlar\u0131, 2015, 616 s. Harvard \u00dcniversitesi\u2019nde profes\u00f6r olarak g\u00f6rev yapan Daniel E. Lieberman insan\u0131n evrimini inceliyor. Lieberman, Do\u011fu Afrika\u2019da 7 milyon y\u0131l \u00f6nce ba\u015flayan bu \u00f6yk\u00fcy\u00fc aktararak g\u00fcn\u00fcm\u00fcze kadar olan s\u00fcre\u00e7te insan v\u00fccudundaki de\u011fi\u015fimin izlerini s\u00fcr\u00fcyor. Bu s\u00fcre\u00e7 insan atalar\u0131n\u0131n […]<\/p>\n","protected":false},"author":429,"featured_media":20707,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[174,511],"tags":[1140,1508],"class_list":["post-20703","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-137-sayi","category-yayin-dunyasi","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t