Art\u0131k bilgiye internet yard\u0131m\u0131yla kolayca ula\u015f\u0131labildi\u011fini, eski tarz bi\u00e7imsel ve ezberci \u00f6\u011fretime ihtiya\u00e7 kalmad\u0131\u011f\u0131n\u0131 kabullenmi\u015f olsak da bu \u201ceri\u015fime a\u00e7\u0131k\u201d nimete kavu\u015fmu\u015f, ayd\u0131nlanm\u0131\u015f insanlara h\u00e2l\u00e2 evde, sokakta, yolda, i\u015fyerinde \u00f6zetle sosyal ya\u015famda s\u0131k rastlad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyemeyiz. \u0130tirazlara hak veriyorum. D\u00fcnya kadar yoksunluk yetmiyormu\u015f gibi Wikipedia da kapat\u0131ld\u0131 ve eskilerin deyimiyle \u201cbir gecede cahil b\u0131rak\u0131ld\u0131k\u201d. O g\u00fcn bug\u00fcnd\u00fcr Wikipedia\u2019ya dahi ba\u011flanamayanlar olarak sokaklarda Saramago\u2019nun k\u00f6rleri gibi kendimizi bilmez bir halde, ellerimizle sa\u011f\u0131 solu yoklayarak, birbirimize \u00e7arpa \u00e7arpa yolumuzu bulmaya \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n
Mahk\u00fbm edildi\u011fimiz ko\u015fullarda bilgiye ula\u015fman\u0131n \u00f6n\u00fcndeki engelleri a\u015fmaya \u00e7al\u0131\u015fmak kolay de\u011fildi fakat bu zorlu\u011fu a\u015fman\u0131n bize yak\u0131\u015fan bir yolu da olmal\u0131yd\u0131. Nihayet derdimizin derman\u0131n\u0131 bilgeli\u011fi aramakta bulduk. Me\u011fer y\u0131llarca yok bilgi \u00e7a\u011f\u0131yd\u0131, toplumuydu diyerek oyalam\u0131\u015flar, kand\u0131rm\u0131\u015flar hepimizi. Halbuki bilgeli\u011fi bulunca bilgiye o kadar da l\u00fczum kalm\u0131yormu\u015f. M\u00fchim olan \u00e7ok bilmek de\u011fil, az bildi\u011fimizle yetinmek, onu do\u011fru yerde ve zamanda, do\u011fru bi\u00e7imde kullanabilmekmi\u015f. \u0130\u015flevsiz bilginin hamal\u0131 da olmaya gerek yokmu\u015f. Kendimizi tan\u0131mam\u0131z, aynaya bakarak tefekk\u00fcre dalmam\u0131z yeterliymi\u015f.<\/p>\n
Bunu do\u011frular bi\u00e7imde, profesyonellerimizi yutarak b\u00fcy\u00fcmekte olan ki\u015fisel geli\u015fim sekt\u00f6r\u00fc zaten pek bir \u015fey anlamad\u0131\u011f\u0131m\u0131z bilgi \u00e7a\u011f\u0131n\u0131 geride b\u0131rakarak bilgelik \u00e7a\u011f\u0131na do\u011fru yelken a\u00e7t\u0131\u011f\u0131m\u0131z\u0131 g\u00f6steriyor. B\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerin, me\u015fhur edebiyat\u00e7\u0131lar\u0131n, sanat\u00e7\u0131lar\u0131n hayat \u00fczerine, insan \u00fczerine, ba\u015far\u0131, zenginlik, azim, a\u015fk, sevgi, dostluk, aile \u00fczerine \u201c\u00f6zl\u00fc s\u00f6zlerini\u201d yan\u0131m\u0131za almadan ad\u0131m atm\u0131yoruz. Bu \u00f6zdeyi\u015fleri papa\u011fanlara \u00f6zg\u00fc bir eda ile tekrar ederek beynimize nak\u015feden baz\u0131 \u201cko\u00e7lar\u0131m\u0131z\u201d s\u00f6zlerin ba\u011flam\u0131, hangi zamanda, hangi ko\u015fullarda, ne ama\u00e7la s\u00f6ylenmi\u015f olabilecekleriyle ilgili genellikle fikir sahibi de\u011filler ama olsun. Bilgelik \u00e7a\u011f\u0131nda b\u00f6yle ayr\u0131nt\u0131lar\u0131n ne \u00f6nemi var? \u00c7ok merak eden arar, bulur.<\/p>\n
\u015eaka bir yana, edebiyat\u0131n da bir k\u0131sm\u0131 bu dalgadan sak\u0131nmak \u015f\u00f6yle dursun, hevesle kay\u0131\u011fa binmeye \u00e7al\u0131\u015f\u0131yor. Baz\u0131 kurgu eserlerin, yay\u0131nevi taraf\u0131ndan haz\u0131rlanan bas\u0131n b\u00fcltenlerinde nas\u0131l takdim edildiklerine, medyada tan\u0131t\u0131lma bi\u00e7imlerine, sosyal medyada metinden yap\u0131lan al\u0131nt\u0131lara bak\u0131nca insan roman veya hik\u00e2ye de\u011fil de bir do\u011fru ya\u015fam k\u0131lavuzu okuyaca\u011f\u0131n\u0131 san\u0131yor. Kitaba dayanarak a\u015fk, sevgi, dostluk, servet, ba\u015far\u0131 veya bunlar\u0131n yoklu\u011funda nas\u0131l avunulaca\u011f\u0131 \u00fczerine bol miktarda tarif ve form\u00fcl veriliyor. \u201cBilgelik piyasas\u0131\u201d kafas\u0131 kar\u0131\u015f\u0131k yazarlar istemiyor anla\u015f\u0131lan. Her \u015fey net olmal\u0131. Baban\u0131z\u0131 m\u0131 kaybettiniz? Sevgiliniz mi terk etti? \u00c7ocu\u011funuz olmuyor mu? Arad\u0131\u011f\u0131n\u0131z i\u015fi bulamad\u0131n\u0131z m\u0131? \u015eefinize yaranam\u0131yor musunuz? \u00dcz\u00fclmeyin! Bu ve benzeri \u2018ki\u015fisel\u2019 problemlerinizin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in elinizde tuttu\u011funuz kitab\u0131n kapa\u011f\u0131n\u0131 kald\u0131rman\u0131z yeterli. Le Guin, NBF\u2019nin verdi\u011fi madalyay\u0131 kabul konu\u015fmas\u0131nda s\u00f6z\u00fcn\u00fc sak\u0131nmam\u0131\u015f, hemen her sekt\u00f6rde oldu\u011fu gibi edebiyat yay\u0131nc\u0131l\u0131\u011f\u0131nda da pazarlama ve sat\u0131\u015f b\u00f6l\u00fcmlerinin edit\u00f6rler ve yazarlar \u00fczerinde etkili olmaya ba\u015flamas\u0131yla nas\u0131l bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fand\u0131\u011f\u0131na dikkat \u00e7ekmi\u015fti. Gelecekte \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ne demek oldu\u011funu bilen, sanat eseri ile pazara s\u00fcr\u00fclmek \u00fczere haz\u0131rlanan \u00fcr\u00fcn\u00fc ay\u0131rt edebilen, \u00f6ng\u00f6r\u00fcl\u00fc yazar ve \u015fairlere ihtiyac\u0131m\u0131z olabilece\u011fini s\u00f6ylerken bu hallerimizi ima ediyordu belki.<\/p>\n
Bize \u00e7i\u011fnenmi\u015f, yumu\u015fat\u0131lm\u0131\u015f lokmalar halinde sunulan haz\u0131r yap\u0131m, pazar mal\u0131 form\u00fclleri bir kenara b\u0131rak\u0131p hayat\u0131n, bilginin, d\u00fc\u015f\u00fcncenin kar\u015f\u0131s\u0131na kendimiz dikilsek daha iyi olmaz m\u0131? Bu \u201cbeylik\u201d g\u00f6r\u00fcn\u00fcm\u00fcne ra\u011fmen eskimeyen soruyu D\u0131\u015fsal G\u00fcnl\u00fck tekrar akl\u0131ma d\u00fc\u015f\u00fcrd\u00fc. Michel Tournier\u2019nin 2002 y\u0131l\u0131nda 70\u2019li ya\u015flar\u0131n\u0131n sonundayken yay\u0131mlad\u0131\u011f\u0131 belki deneme ile g\u00fcnl\u00fck aras\u0131nda bir ara t\u00fcr say\u0131labilecek notlar\u0131ndan ibaret D\u0131\u015fsal G\u00fcnl\u00fck. Muzip ihtiyar hayat\u0131n\u0131n s\u0131radan olaylar\u0131n\u0131 y\u0131llar boyunca kaydetmi\u015f ve se\u00e7ti\u011fi par\u00e7alar\u0131 mevsimlerle, do\u011fayla ili\u015fkili olduklar\u0131 i\u00e7in ara ba\u015fl\u0131k olarak ait olduklar\u0131 aylar\u0131n adlar\u0131 alt\u0131nda toplam\u0131\u015f. D\u00fc\u015f\u00fcncelerini eklemese salt g\u00f6zlemlerinin yay\u0131mlanmaya de\u011fer olmayaca\u011f\u0131n\u0131 belirtiyor hakl\u0131 olarak. Aynaya bakarak de\u011fil, penceresini, kap\u0131s\u0131n\u0131 a\u00e7arak ilham ald\u0131\u011f\u0131n\u0131, ger\u00e7e\u011fin hayal g\u00fcc\u00fcn\u00fcn kaynaklar\u0131ndan \u00e7ok daha ileride ve kendisinde durmadan \u015fa\u015fk\u0131nl\u0131k ve hayranl\u0131k yaratmaya devam etti\u011fini s\u00f6yl\u00fcyor. \u00d6zenip benzerini yapmak isteyen olursa \u00f6nerece\u011fi yol belli:<\/p>\n
\u201cKal\u0131n bir deftere her g\u00fcn birka\u00e7 sat\u0131r yaz\u0131n. Ruh halinize ayr\u0131lm\u0131\u015f bir g\u00fcnl\u00fck de\u011fil de aksine d\u0131\u015f d\u00fcnyaya, insanlar\u0131na, hayvanlar\u0131na, \u015feylerine y\u00f6nelik bir g\u00fcnl\u00fck. G\u00f6receksiniz, her ge\u00e7en g\u00fcn daha iyi ve daha kolay yazmakla kalmayacak, kaydedilecek daha zengin bir malzemeye de sahip olacaks\u0131n\u0131z. \u00c7\u00fcnk\u00fc g\u00f6z\u00fcn\u00fcz ve kula\u011f\u0131n\u0131z g\u00fcnl\u00fck alg\u0131lar\u0131n bi\u00e7imsiz ve devasa magmas\u0131ndan yaz\u0131n\u0131za ge\u00e7ebilecek olanlar\u0131 kesip bi\u00e7meyi ve ay\u0131rmay\u0131 \u00f6\u011frenecek. T\u0131pk\u0131 b\u00fcy\u00fck bir foto\u011fraf\u00e7\u0131n\u0131n bak\u0131\u015f\u0131n\u0131n, resme d\u00f6n\u00fc\u015febilecek bir sahneyi \u00e7evreleyip kadraja almas\u0131 gibi.\u201d <\/em><\/p>\n Birka\u00e7 sat\u0131rla bah\u00e7esindeki yaban \u00f6rdeklerinin a\u015fk oyunlar\u0131n\u0131, yak\u0131n arayla dikti\u011fi iki fidan\u0131n geli\u015firken birbirlerinden uzakla\u015fma e\u011filimlerini, pencereden d\u0131\u015far\u0131daki ku\u015flar\u0131 i\u015ftahla seyreden kedisini, kulak misafiri oldu\u011fu bir sohbeti, kasaban\u0131n marangozunun kar\u0131s\u0131yla ili\u015fkisine dair bir tespitini, kom\u015fusunun ergen o\u011flu ile diyalo\u011funu, ona ya\u015fl\u0131l\u0131\u011f\u0131n\u0131 ve \u00f6l\u00fcm\u00fc hissettiren baz\u0131 sahneleri getiriyor \u00f6n\u00fcm\u00fcze. \u00c7o\u011fu zaman paragrafa att\u0131\u011f\u0131 iki kelimelik ba\u015fl\u0131k ve sonunda bir c\u00fcmlelik can al\u0131c\u0131 saptamas\u0131yla da s\u0131n\u0131rl\u0131 b\u0131rak\u0131yor yorumunu. Sanki bizim \u201ck\u0131ssa\u201d olarak bildi\u011fimiz t\u00fcr\u00fcn yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f ve salt ki\u015fisel kar\u015f\u0131la\u015fma deneyimini esas alan samimi bir bi\u00e7imini deniyor. Bilgeli\u011fe giden as\u0131l yolun bilgiden, birikimden, tecr\u00fcbeden, tekrardan, d\u00fc\u015f\u00fcnceden, tekrardan, d\u00fc\u015f\u00fcnceden ge\u00e7ti\u011fini hat\u0131rlat\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":" Art\u0131k bilgiye internet yard\u0131m\u0131yla kolayca ula\u015f\u0131labildi\u011fini, eski tarz bi\u00e7imsel ve ezberci \u00f6\u011fretime ihtiya\u00e7 kalmad\u0131\u011f\u0131n\u0131 kabullenmi\u015f olsak da bu \u201ceri\u015fime a\u00e7\u0131k\u201d nimete kavu\u015fmu\u015f, ayd\u0131nlanm\u0131\u015f insanlara h\u00e2l\u00e2 evde, sokakta, yolda, i\u015fyerinde \u00f6zetle sosyal ya\u015famda s\u0131k rastlad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyemeyiz. \u0130tirazlara hak veriyorum. D\u00fcnya kadar yoksunluk yetmiyormu\u015f gibi Wikipedia da kapat\u0131ld\u0131 ve eskilerin deyimiyle \u201cbir gecede cahil b\u0131rak\u0131ld\u0131k\u201d. O g\u00fcn […]<\/p>\n","protected":false},"author":74,"featured_media":22573,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2709,545,515],"tags":[2115,1487,1152],"class_list":["post-22572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-170-sayi","category-edebiyat","category-nautilus","tag-bilgelik","tag-bilgi","tag-bilmek"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t