{"id":23498,"date":"2015-03-01T17:23:20","date_gmt":"2015-03-01T15:23:20","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=23498"},"modified":"2018-04-17T17:26:16","modified_gmt":"2018-04-17T14:26:16","slug":"ben-varsam-olum-yok-olum-varsa-ben-yokum","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2015\/03\/01\/ben-varsam-olum-yok-olum-varsa-ben-yokum","title":{"rendered":"Ben varsam \u00f6l\u00fcm yok, \u00f6l\u00fcm varsa ben yokum"},"content":{"rendered":"

\u201c<\/em>S<\/em>\u0131k\u0131 s\u0131k\u0131 tutmam gereken nedir, neyin daha vakti var, neyin tam zaman\u0131d\u0131r? Benim i\u00e7in \u00f6nemli olan ne, neyi art\u0131k ertelemesem iyi olur? Hayat\u0131 bir defa daha ba\u015ftan a\u015fa\u011f\u0131 sarssam m\u0131? Yine stres mi? Ne kadar zaman\u0131m kalm\u0131\u015ft\u0131r? Hangi planlar\u0131 h\u00e2l\u00e2 ger\u00e7ekle\u015ftirebilirim? B\u00f6ylesine fazla de\u011fi\u015fen d\u00fcnyay\u0131 nas\u0131l anlayabilirim? Bunun i\u00e7in g\u00fcc\u00fcm var m\u0131? Daha ne kadar olacak?\u201d <\/em><\/p>\n

Bu sorular\u0131 s\u00fck\u00fbnetle kar\u015f\u0131lamak zordur. Hele ki \u201cgeride b\u0131rak\u0131lanlar\u201d \u00e7a\u011f\u0131na geldiyseniz\u2026 Baz\u0131 olanaklar\u0131n kurudu\u011funu, baz\u0131 se\u00e7imlerin art\u0131k s\u00f6z konusu olmad\u0131\u011f\u0131n\u0131, kimi se\u00e7eneklerin kendi kendilerini feshetti\u011fini fark etti\u011finizde. G\u00fcne\u015fli bir pazar g\u00fcn\u00fc, \u00f6l\u00fcm akl\u0131n\u0131za d\u00fc\u015ft\u00fc\u011f\u00fcnde\u2026<\/p>\n

Mutsuz Olmak <\/em>ve A\u015fk <\/em>adl\u0131 \u2013yine \u0130leti\u015fim Yay\u0131nlar\u0131ndan \u00e7\u0131kan\u2013 \u00e7al\u0131\u015fmalar\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Wilhelm Schmid Sakin Olmak <\/em>adl\u0131 yeni kitab\u0131nda ya\u015fl\u0131l\u0131k, \u00f6l\u00fcm ve s\u00fck\u00fbnet temalar\u0131 alt\u0131nda insan varolu\u015funun sanc\u0131l\u0131 konular\u0131ndan birine daha de\u011finiyor.<\/p>\n

Schmid okurlar\u0131 iyi bilir, kendisi y\u00fcz\u00fcn\u00fc uygulamaya d\u00f6nen felsefecilerdendir. Kuram\u0131n yo\u011funlu\u011fundan \u00e7ok anlam\u0131n \u00e7e\u015fitlili\u011fidir arad\u0131\u011f\u0131. Metinlerini de bu kayg\u0131yla \u00f6rer; ki\u015fisel geli\u015fim bata\u011f\u0131na saplanmadan ya\u015fam\u0131n bin bir rengini yans\u0131t\u0131r \u00e7al\u0131\u015fmalar\u0131na. Temel kayg\u0131s\u0131 ya\u015fam\u0131n \u2013ve \u00f6zellikle modern \u00e7a\u011f\u0131n\u2013 karma\u015fas\u0131nda gitgide bulan\u0131kla\u015fan ve y\u0131pranan anlam\u0131n ortaya \u00e7\u0131kar\u0131lmas\u0131 ve ya\u015fam\u0131n bir anlamlar yelpazesiyle \u00f6r\u00fclmesidir.<\/p>\n

Sakin Olmak<\/em>\u2019ta \u00f6l\u00fcm ve ya\u015fl\u0131l\u0131k da pay\u0131n\u0131 al\u0131r bu anlam yelpazesinden. Ya\u015flanman\u0131n yaratt\u0131\u011f\u0131 endi\u015fe ve zorluklar; yakla\u015fan \u00f6l\u00fcm\u00fcn insan\u0131 i\u00e7ine itti\u011fi \u00e7aresiz t\u0131kanmalar bu \u00e7er\u00e7evede incelenir metinde.<\/p>\n

\u201cGe\u00e7mi\u015f zaman s\u00fcner, gelmekte olan zaman b\u00fcz\u00fcl\u00fcr, \u00f6l\u00fcm yakla\u015f\u0131r. Hi\u00e7bir d\u00fc\u015f\u00fcnsel haz\u0131rl\u0131k, bu deneyimle, i\u015f ciddile\u015fti\u011finde nas\u0131l hissedece\u011finizle ilgili \u00f6n alman\u0131z\u0131 sa\u011flayamaz. Ya\u015flanmay\u0131 bertaraf etmeye d\u00f6n\u00fck s\u00f6zlerin etkileri s\u0131n\u0131rl\u0131d\u0131r. \u0130nsan hissetti\u011fi ya\u015ftad\u0131r, \u00f6yle mi? \u00d6yledir ama genellikle hissetti\u011finden daha ya\u015fl\u0131d\u0131r.\u201d <\/em><\/p>\n

Elbette \u00f6l\u00fcm ve zaman\u0131n her \u015feyden h\u0131zl\u0131 ve her \u015feyden yava\u015f ak\u0131p gidi\u015fi gibi ka\u00e7\u0131n\u0131lmazl\u0131kla a\u011fr\u0131l\u0131 bir konu bizzat yazar\u0131n kendisini de cenderesine al\u0131r. Schmid\u2019in T\u00fcrk\u00e7ele\u015ftirilen metinleri i\u00e7inde yazar\u0131n sesini en yo\u011fun bi\u00e7imde duydu\u011fumuz \u00e7al\u0131\u015fmas\u0131d\u0131r Sakin Olmak<\/em>. Ya\u015fl\u0131l\u0131k ve \u00f6l\u00fcm kar\u015f\u0131s\u0131nda yazar\u0131n derininde duydu\u011fu korkular ve ge\u00e7 kalm\u0131\u015fl\u0131k, yeti\u015fememe kayg\u0131lar\u0131 kimi zaman Schmid\u2019in serin sesini romantik \u2013ve bu sat\u0131rlar\u0131n yazar\u0131nca \u00e7ok k\u0131ymetli bulunan\u2013 bir \u00e7\u0131\u011fl\u0131\u011fa \u00e7evirir. Ve hemen ard\u0131ndan Schmid hem bizleri, hem kendini s\u00fck\u00fbnete \u00e7a\u011f\u0131r\u0131r: \u201c<\/em>Sakin bir s\u00fck\u00fbnettir burada meselemiz, <\/em>diklenmeden, tahrik etmeden (\u2018Bak\u0131n, nas\u0131l da sakinim.\u2019)\u201d <\/em>Ancak zordur \u00f6l\u00fcm kar\u015f\u0131s\u0131nda sakin kalabilmek; ya\u015fl\u0131l\u0131\u011f\u0131n k\u0131s\u0131tlar\u0131n\u0131 g\u00fcl\u00fcmseyerek kar\u015f\u0131laman\u0131n zor olmas\u0131 gibi. \u201cYa\u015flanan insan, olanaklar\u0131n ortadan kalkt\u0131\u011f\u0131n\u0131 \u00f6\u011frenir. B\u00fcy\u00fck isyan ba\u015flar bunun \u00fczerine: Tamam\u0131 bu olmu\u015f olamaz ya!\u201d <\/em><\/p>\n

Peki, nas\u0131l ba\u015f ederiz? Ve nereye dek ba\u015f etmeliyiz? Schmid bu sorulardan yola \u00e7\u0131karak modernitenin d\u00fc\u015fman ilan etti\u011fi ya\u015fl\u0131l\u0131kla bar\u0131\u015fmak i\u00e7in \u00e7\u00f6z\u00fcmler koyar ortaya (anti-aging yerine art of aging, \u015feklinde a\u00e7\u0131klar bunun; ya\u015flanmayla sava\u015fmak yerine ya\u015flanma sanat\u0131n\u0131 edinmek: \u201cT\u00fcm g\u00fcc\u00fcm\u00fc ya\u015flanmaya kar\u015f\u0131 m\u00fccadelede t\u00fcketmek yerine, k\u0131r\u0131\u015f\u0131kl\u0131klar\u0131ma g\u00f6m\u00fcl\u00fc hayat\u0131m\u0131 daha kendimin bilincinde olarak ta\u015f\u0131yay\u0131m isterim ben.\u201d<\/em>). Elbette sihirli bir re\u00e7ete olu\u015fturmaz bu \u00e7\u00f6z\u00fcmler \u2013ki ba\u015fta Schmid\u2019in kendisi anlamdan ar\u0131nd\u0131r\u0131lm\u0131\u015f b\u00f6ylesi re\u00e7etelere kar\u015f\u0131d\u0131r\u2013 ancak ya\u015fam\u0131n zor ve gitgide zorla\u015fan bir d\u00f6nemini verimli k\u0131lmaya y\u00f6nelik yollara i\u015faret eder.<\/p>\n

On b\u00f6l\u00fcmden olu\u015fan kitap, on patikadan okuru \u2013ve elbette yazar\u0131\u2013 ya\u015fl\u0131l\u0131\u011f\u0131n sakin ve verimli vadisine ula\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. Ho\u015f, kim ister \u201cya\u015fl\u0131l\u0131\u011f\u0131n vadisine\u201d ula\u015fmay\u0131? Ama mademki ka\u00e7\u0131n\u0131lmaz, mademki do\u011fan\u0131n bize sundu\u011fu tek se\u00e7enek bu, neden \u00e7orak bir topra\u011fa yazg\u0131l\u0131 olsun ya\u015fl\u0131l\u0131k? Neden inlemelerin k\u00e2busuna s\u0131k\u0131\u015f\u0131p kals\u0131n? Neden anlam\u0131 yeniden yeniden sorgulay\u0131p in\u015fa etmek i\u00e7in bir f\u0131rsat \u2013son f\u0131rsat\u2013 olmas\u0131n? \u0130nsan\u0131n hummal\u0131 denge aray\u0131\u015f\u0131n\u0131n bir uzant\u0131s\u0131 olmas\u0131n\u2026<\/p>\n

\u201c\u0130\u015f, ya\u015fam eme\u011fini tamam\u0131na erdirmenin ayd\u0131nl\u0131k ne\u015fesi ile ona veda etme zorunlulu\u011funun koyu matemini teraziye koymaya geldi\u011finde, son bir dengeyi nas\u0131l bulabilece\u011fimi sorar\u0131m kendi kendime, \u015fimdiden ya\u015fam\u0131n b\u00fcy\u00fck g\u00fcn\u00fcn\u00fcn sonuna do\u011fru bakarken.\u201d <\/em><\/p>\n

B\u00fcy\u00fck g\u00fcn\u00fcn sonuna do\u011fru bakarken, s\u00fck\u00fbnettir \u00f6n\u00fcm\u00fcze yeni \u2013ve \u015fa\u015f\u0131rt\u0131c\u0131 \u015fekilde zengin\u2013 olanaklar\u0131 serecek olan. Schmid\u2019in belirtti\u011fi gibi, \u201cSadece ya\u015fam de\u011fil, \u00f6l\u00fcm de bir yorum meselesidir\u201d<\/em>; ve bu yorumu karamsar bir ya\u015fl\u0131l\u0131k mahpuslu\u011fundan kurtaracak olan s\u00fck\u00fbnet ve anlamd\u0131r. \u00d6l\u00fcme ve ya\u015fl\u0131l\u0131\u011fa, ya\u015fama bakt\u0131\u011f\u0131m\u0131z gibi bakmakt\u0131r; ne boyun e\u011ferek ne ak\u0131\u015fa teslim olarak. B\u0131kmadan daha iyisi i\u00e7in, daha \u00f6de\u015filmi\u015f bir ya\u015fam \u2013ve \u00f6l\u00fcm\u2013 i\u00e7in didinerek; anlam\u0131n derinliklerini yorulmak bilmez bir k\u00e2\u015fif gibi e\u015feleyerek\u2026<\/p>\n

G\u00fcl\u00fcmseyerek, a\u011flayarak, direnerek, severek\u2026 Ya\u015fayarak ve \u00f6lerek\u2026<\/p>\n

\u201cVarolu\u015fun en y\u00fcksek mahkemesi, ya\u015fama kendi verdi\u011finiz anlamd\u0131r, insan ancak kendisi \u00f6n\u00fcnde verir hayat\u0131n\u0131n hesab\u0131n\u0131.\u201d<\/em><\/p>\n

– Sakin Olmak, -Ya\u015flan\u0131rken Kazand\u0131klar\u0131m\u0131z, Wilhelm Schmid, \u00c7ev. Tan\u0131l Bora, \u0130leti\u015fim Yay\u0131nlar\u0131, 2015, 400 s.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cS\u0131k\u0131 s\u0131k\u0131 tutmam gereken nedir, neyin daha vakti var, neyin tam zaman\u0131d\u0131r? Benim i\u00e7in \u00f6nemli olan ne, neyi art\u0131k ertelemesem iyi olur? Hayat\u0131 bir defa daha ba\u015ftan a\u015fa\u011f\u0131 sarssam m\u0131? Yine stres mi? Ne kadar zaman\u0131m kalm\u0131\u015ft\u0131r? Hangi planlar\u0131 h\u00e2l\u00e2 ger\u00e7ekle\u015ftirebilirim? B\u00f6ylesine fazla de\u011fi\u015fen d\u00fcnyay\u0131 nas\u0131l anlayabilirim? Bunun i\u00e7in g\u00fcc\u00fcm var m\u0131? Daha ne kadar […]<\/p>\n","protected":false},"author":632,"featured_media":23499,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[170,513],"tags":[1508,2881],"class_list":["post-23498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-133-sayi","category-kitapcil","tag-kitapcil","tag-sakin-olmak"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t