{"id":23604,"date":"2015-01-01T15:32:10","date_gmt":"2015-01-01T13:32:10","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=23604"},"modified":"2018-04-18T15:36:33","modified_gmt":"2018-04-18T12:36:33","slug":"rennan-pekunlu-olayina-dogru-bakabilmek","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2015\/01\/01\/rennan-pekunlu-olayina-dogru-bakabilmek","title":{"rendered":"Rennan Pek\u00fcnl\u00fc olay\u0131na do\u011fru bakabilmek"},"content":{"rendered":"

Rennan Pek\u00fcnl\u00fc\u2019ye yap\u0131lanlar\u0131n hesab\u0131 sorulmadan T\u00fcrkiye\u2019de bilim \u00f6zg\u00fcr olmayacakt\u0131r. Yap\u0131lanlar\u0131n s\u0131n\u0131f m\u00fccadelesinin bir par\u00e7as\u0131 oldu\u011funu g\u00f6rmeden de, ger\u00e7ek anlamda hesap sorulamayacakt\u0131r.<\/em><\/p>\n

Ne denilebilir ki? Bir biliminsan\u0131, bir ayd\u0131n, bir \u00f6\u011fretmen yasalara uymalar\u0131 konusunda birilerini uyard\u0131\u011f\u0131 i\u00e7in hapsedildi. Bu c\u00fcmleyi bir zaman sonra okuyanlar (umar\u0131m bu zaman k\u0131sa olur), eminim inanmayacaklard\u0131r. Ger\u00e7ekten de, Rennan Pek\u00fcnl\u00fc\u2019ye destek sa\u011flamak amac\u0131yla Avrupal\u0131 biliminsanlar\u0131yla yapt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015fmelerde bu sorunla kar\u015f\u0131la\u015f\u0131yoruz; yasalar\u0131n uygulanmas\u0131 i\u00e7in \u00e7al\u0131\u015fan bir ki\u015finin yine ayn\u0131 \u00fclkenin yasalar\u0131yla hapsedilmesini asla anlayam\u0131yorlar.<\/p>\n

Sonu\u00e7ta Rennan hapse girdi ve biz bunu engelleyemedik. U\u011fra\u015ft\u0131k elbette ama belli ki bir \u015feyleri eksik yapm\u0131\u015f\u0131z ki sonu\u00e7 b\u00f6yle oldu. B\u00f6yle bir muhasebenin zorunlu ama hen\u00fcz \u00e7ok erken oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu a\u015famada, bence, neden Rennan Pek\u00fcnl\u00fc hedef al\u0131nd\u0131 ve buna ba\u011fl\u0131 olarak, bundan sonras\u0131 i\u00e7in nas\u0131l bir strateji gerekir sorular\u0131n\u0131 yan\u0131tlamak gerekiyor. \u00d6nce genel bir giri\u015f:<\/p>\n

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Rennan Pek\u00fcnl\u00fc Fo\u00e7a Cezaevi\u2019nin \u00f6n\u00fcnde.<\/figcaption><\/figure>\n

Akademisyen kimdir?<\/strong><\/p>\n

Sadece T\u00fcrkiye\u2019de de\u011fil, t\u00fcm d\u00fcnyada akademisyen, \u00fcretti\u011fine, \u00fcniversitesine ve i\u00e7inde bulundu\u011fu topluma yabanc\u0131la\u015fmaktad\u0131r. Ancak, ne kadar yabanc\u0131la\u015f\u0131rsa yabanc\u0131la\u015fs\u0131n \u00e7ok a\u00e7\u0131k bir bi\u00e7imde kendisini m\u00fccadelenin tam da en \u00f6n\u00fcne g\u00f6t\u00fcrecek potansiyel \u00f6zeliklere sahiptir. Bu potansiyel biliminsan\u0131, ayd\u0131n ve s\u0131n\u0131fsal konum olarak ele al\u0131nabilir.<\/p>\n

1) Biliminsan\u0131 olarak akademisyen<\/strong>. \u201cLaboratuvar\u0131ma kapanmak benim i\u00e7in hep \u00e7ekici olmu\u015ftur ama kendime sormu\u015fumdur: Bulu\u015flar\u0131mdan kim yararlanacak? O zaman anlam\u0131\u015f\u0131md\u0131r ki laboratuvar\u0131mda rahat \u00e7al\u0131\u015fabilmek i\u00e7in, bilimin kirli ama\u00e7lara, sava\u015f haz\u0131rl\u0131klar\u0131na de\u011fil bar\u0131\u015fa hizmet etmesini isteyenlerin saf\u0131nda sava\u015f\u0131m vermem gerekiyor\u2026 Biz bilim adamlar\u0131, ancak s\u00fcrekli bir bar\u0131\u015f var olduk\u00e7a i\u00e7 huzura kavu\u015fabilir ve b\u00fct\u00fcn g\u00fcnlerimizi laboratuvarda ge\u00e7irebiliriz.\u201d (G\u00f6nen\u00e7 1994)<\/p>\n

Yukar\u0131daki s\u00f6zlerin sahibi, Nobel Kimya \u00d6d\u00fcl\u00fc sahibi, Sorbonne \u00f6\u011fretim \u00fcyesi, 17 \u00fclkenin bilim akademisi \u00fcyesi Frederic Joliot-Curie, ayn\u0131 zamanda i\u015fgal alt\u0131ndaki Fransa\u2019da ulusal direni\u015fin lideri, D\u00fcnya Bar\u0131\u015f Kongresi Ba\u015fkan\u0131 ve Frans\u0131z Kom\u00fcnist Partisi Merkez Komitesi \u00fcyesiydi. Gerek bilimsel gerekse toplumsal sorumluluk olarak belki de u\u00e7 bir \u00f6rnek olan Joliot-Curie, asl\u0131nda tam da akademisyen kimdir sorusunun yan\u0131t\u0131d\u0131r asl\u0131nda.<\/p>\n

Akademisyen sorgulayan biliminsan\u0131 m\u0131 yoksa egemen ideolojiyi ko\u015fullara uygun bi\u00e7imde aktaran \u201c\u00f6\u011fretmen\u201d mi olaca\u011f\u0131 sorusuyla kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/p>\n

2) Ayd\u0131n olarak akademisyen<\/strong>. \u201cHer akademisyen ayd\u0131n m\u0131d\u0131r?\u201d sorusuna olumlu yan\u0131t vermek \u00e7ok g\u00fc\u00e7, \u00e7\u00fcnk\u00fc \u00e7evremize bakt\u0131\u011f\u0131m\u0131zda bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 kolayl\u0131kla g\u00f6rebiliyoruz. Ayd\u0131n olman\u0131n \u00f6l\u00e7\u00fct\u00fcn\u00fcn ak\u0131l y\u00fcr\u00fctme, de\u011ferlerine sahip \u00e7\u0131kma, buna uygun tav\u0131r alma ve do\u011facak sorumlulu\u011fu ta\u015f\u0131mak oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, bunun tam olarak bilimsel bilgi \u00fcretim s\u00fcreciyle \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc s\u00f6ylenebilir. Ger\u00e7ekten de bilimsel s\u00fcrecin, hipotez olu\u015fturma, bunu kan\u0131tlama, yay\u0131nlama ve sonu\u00e7lar\u0131n\u0131 savunmadan olu\u015ftu\u011fu hat\u0131rlan\u0131rsa, ayd\u0131n olma s\u00fcreciyle benzerli\u011fi a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kacakt\u0131r. \u015eunu s\u00f6ylemek istiyorum; biliminsan\u0131 olmak beraberinde ayd\u0131n olmay\u0131 da getirecektir. Enis Batur\u2019un tan\u0131m\u0131yla, \u201cdo\u011frunun e\u011friden ayr\u0131lmas\u0131 u\u011fruna, de\u011fil ba\u015fkalar\u0131n\u0131n \u00e7\u0131karlar\u0131n\u0131, ki\u015fisel \u00e7\u0131karlar\u0131n\u0131 da g\u00f6z ard\u0131 edebilen, daha iyisi, ba\u015fka t\u00fcrl\u00fc yapmak elinden gelmeyen ki\u015fidir\u201d ayd\u0131n. (Batur 1985, G\u00fcnal 2012)<\/p>\n

Asl\u0131nda ayd\u0131n kavram\u0131 ayd\u0131nlanma ile birlikte tarih sahnesine \u00e7\u0131km\u0131\u015ft\u0131r ve entelekt\u00fcel s\u00f6zc\u00fc\u011f\u00fcn\u00fcn entelekt\u00fcel\/ayd\u0131n ki\u015fiyi tan\u0131mlamada kullan\u0131l\u0131\u015f\u0131 bin alt\u0131 y\u00fczl\u00fc y\u0131llar\u0131n ikinci yar\u0131s\u0131ndad\u0131r. Bu d\u00f6nemde, ayd\u0131nlanma ile birlikte kilise denetiminden kurtulan \u00fcniversite ile ayd\u0131n aras\u0131nda ger\u00e7ek ba\u011flant\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Kant\u2019\u0131n \u201cFak\u00fclteler Sava\u015f\u0131\u201d isimli kitab\u0131nda anlatt\u0131\u011f\u0131 da budur.<\/p>\n

Buraya kadar anlatt\u0131\u011f\u0131m ayd\u0131n ve akademisyenin bilgi\/bilim d\u00fczleminde bulu\u015fmas\u0131yd\u0131. Bunun d\u0131\u015f\u0131nda ayr\u0131ca ele\u015ftirellik d\u00fczleminde de ayd\u0131n\/\u00f6\u011fretim \u00fcyesi kimlikleri kesi\u015fir. Ele\u015ftirellik d\u00fczlemi i\u00e7in belki de en uygun \u00f6rnek Edward Said\u2019dir. \u0130srail askerlerine kar\u015f\u0131 Filistin\u2019de temsili ta\u015f atmas\u0131 ger\u00e7ek anlam\u0131yla eyleme d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f bir ele\u015ftiridir ve kal\u0131nca bir kitap yazmaktan daha de\u011ferlidir. Ancak en az Edward Said kadar, Columbia \u00dcniversitesi rekt\u00f6r yard\u0131mc\u0131s\u0131 Jonathan R. Cole\u2019un Said\u2019i t\u00fcm gerici tepkilere kar\u015f\u0131 savunmas\u0131 ve yapt\u0131\u011f\u0131 eylemi ele\u015ftirellik ve \u00f6zerklik s\u0131n\u0131rlar\u0131 i\u00e7erisinde de\u011ferlendirmesi \u00f6nemlidir.<\/p>\n

Ele\u015ftirellik anlam\u0131nda T\u00fcrkiye\u2019den de olumlu \u00f6rnekler say\u0131labilir. 1932 y\u0131l\u0131ndaki Tarih Kongresinde d\u00f6nemin E\u011fitim Bakan\u0131 Re\u015fit Galip\u2019in G\u00fcne\u015f-Dil teorisini savunurken, bu teoriye bilimsel olarak kar\u015f\u0131 \u00e7\u0131kan Zeki Velidi Togan\u2019\u0131 kastederek \u201ciyi ki onun \u00f6\u011frencisi olmam\u0131\u015f\u0131m\u201d demesi \u00fczerine, bakana \u201ciyi ki Togan\u2019\u0131n \u00f6\u011frencisi olmu\u015fuz\u201d diye telgraf \u00e7eken ve bunun \u00fczerine \u00fcniversiteden ayr\u0131larak \u00f6\u011fretmenlik yapmak zorunda kalan Pertev Naili Boratav ve Nihal Ats\u0131z; 1933\u2019te \u00fcniversiteden uzakla\u015ft\u0131r\u0131lmas\u0131na kar\u015f\u0131n ne kendi ilkelerinden nede cumhuriyet ilkelerinden vazge\u00e7meyen \u0130smay\u0131l Hakk\u0131 Baltac\u0131o\u011flu;1946\u2019 da yine Boratav\u2019a ek olarak Behice Boran ve Niyazi Berkes; 1970\u2019lerde \u0130smail Be\u015fik\u00e7i ve 1980\u2019lerde t\u00fcm 1402\u2019likler say\u0131labilir. (G\u00fcnal 2012, 2013)<\/p>\n

Elbette bunun tersi de olanakl\u0131d\u0131r: bu d\u00fczen i\u00e7erisinde durup entelekt\u00fcel kimli\u011fini korumak isteyen birinin \u00f6n\u00fcnde tek bir \u00e7\u0131k\u0131\u015f yolu vard\u0131r: Negatif entelekt\u00fcellik.Negatif entelekt\u00fcel, inan\u00e7 ve \u00f6nceliklerini devlete g\u00f6re hizalayan, d\u00fc\u015f\u00fcnce sistemati\u011finin merkezinde iktidar\u0131n \u00e7\u0131karlar\u0131na hizmet yer alan ve att\u0131\u011f\u0131 her ad\u0131mda iktidara yak\u0131nla\u015fmay\u0131 g\u00f6zeten bir \u201cayd\u0131n\u201dd\u0131r… Bu anlamda d\u00fczenin sembolik kolluk kuvveti pozisyonundad\u0131rlar. (Alpan, 2014)<\/p>\n

3) S\u0131n\u0131fsal konum ve tavr\u0131yla akademisyen<\/strong>. Gerek ekonomik, gerekse siyasal anlamda akademisyen proleterle\u015fmeye ba\u015flam\u0131\u015ft\u0131r. Ekonomik anlamda derinle\u015fen kriz ve bunun \u00fcniversiteye yans\u0131mas\u0131 sadece \u00f6\u011fretim \u00fcyesi gelirini s\u00fcrekli olarak a\u015fa\u011f\u0131ya \u00e7ekmekle kalmam\u0131\u015f, ayn\u0131 zamanda \u00f6\u011fretim \u00fcyesi gelirini do\u011frudan yapt\u0131\u011f\u0131 i\u015fe endeksleyerek onu \u201ceme\u011fini satarak ge\u00e7inir\u201d hale getirmi\u015ftir. (G\u00fcnal 2006)<\/p>\n

Siyasal anlamda ise kapitalizmin bilimden bekledikleri bellidir: teknik dallarda k\u00e2r\u0131 artt\u0131r\u0131c\u0131 \u00e7al\u0131\u015fmalar yap\u0131lmas\u0131, sosyal bilimlerde ise s\u00fcreci rasyonalle\u015ftirici teoriler olu\u015fturulmas\u0131. Bu da ilk maddede a\u00e7\u0131klad\u0131\u011f\u0131m, biliminsan\u0131 tan\u0131m\u0131yla \u00e7eli\u015fmektedir.<\/p>\n

Neden Rennan Pek\u00fcnl\u00fc?<\/strong><\/p>\n

Yukar\u0131da s\u0131rlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u00f6zellikler a\u00e7\u0131s\u0131ndan Pek\u00fcnl\u00fc\u2019y\u00fc de\u011ferlendirecek olursak, \u00f6ncelikle s\u00f6ylemek gerekir ki, Rennan Pek\u00fcnl\u00fc alan\u0131nda \u00f6nde gelen biliminsanlar\u0131ndan birisidir. Konu d\u0131\u015f\u0131 birisi olarak bunu de\u011ferlendirmek bana d\u00fc\u015fmeyebilir ama basit bir kar\u015f\u0131la\u015ft\u0131rmal\u0131 \u201cscientometric\u201d ara\u015ft\u0131rma en az\u0131ndan \u00fcretim niceli\u011fi ve de\u011fini say\u0131s\u0131na ba\u011fl\u0131 nitelik ba\u011flam\u0131nda T\u00fcrkiye\u2019de astronomi aln\u0131nda \u00f6n s\u0131ralarda yer ald\u0131\u011f\u0131n\u0131 g\u00f6sterecektir. Ayr\u0131ca Pek\u00fcnl\u00fc iyi bir \u00f6\u011fretmendir de. Bunu sadece kendisinden ders alan \u00f6\u011frencileri i\u00e7in de\u011fil, t\u00fcm toplum i\u00e7in s\u00f6yl\u00fcyorum. \u00d6rne\u011fin ben kendisinden \u00e7ok \u015fey \u00f6\u011frendim. Benim gibi \u00e7ok say\u0131da ki\u015finin evrenin evrimi kavram\u0131n\u0131 ilk kez ondan duydu\u011fu kan\u0131s\u0131nday\u0131m. Pop\u00fcler bilim dergilerine yazd\u0131\u011f\u0131 makalelerle, b\u0131kmadan usanmadan bunu hepimize \u00f6\u011fretti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

Rennan Pek\u00fcnl\u00fc ayn\u0131 zamanda, her profes\u00f6r\u00fcn olmas\u0131 gereken ama \u00e7ok az bir k\u0131sm\u0131n\u0131n olabildi\u011fi, ger\u00e7ek bir ayd\u0131nd\u0131r. \u00dclke ve toplum sorunlar\u0131 konusunda d\u00fc\u015f\u00fcn\u00fcr, \u00fcretir, yazar ve \u00e7evirir. \u0130\u015fi bu noktada da b\u0131rakmaz, gere\u011fini yapar. T\u00fcrban konusunu da g\u00f6rmezden gelmemesi ayd\u0131n olman\u0131n, \u201cba\u015fka t\u00fcrl\u00fc yapamaman\u0131n\u201d bir sonucudur. Bu tavr\u0131 ayd\u0131nlanmac\u0131 olmas\u0131n\u0131n ve hurafelerle m\u00fccadelesinin bir par\u00e7as\u0131d\u0131r. Park\u2019tan \u00e7evirdi\u011fi Bat\u0131l \u0130nan\u00e7<\/em> kitab\u0131n\u0131n arka kapa\u011f\u0131nda \u015f\u00f6yle yazar: \u201cBat\u0131l inan\u00e7 deyince, e\u011fitilmemi\u015f ki\u015filerin kafalar\u0131na k\u00f6k salm\u0131\u015f z\u0131rvalar gelir akla. Oysa en geli\u015fmi\u015f \u00fclkelerin fen ve e\u011fitim alanlar\u0131nda \u00e7al\u0131\u015fmakta olan \u201cuzmanlar\u201d aras\u0131ndan bile ecinni masal\u0131 gibi hurafelere saplant\u0131l\u0131 kalm\u0131\u015f insanlar \u00e7\u0131kabiliyor. Bunlardan kimileri yanl\u0131\u015flara i\u00e7tenlikle inan\u0131rken kimileri de ba\u015fkalar\u0131na \u2018yutturup\u2019 \u00e7\u0131kar sa\u011flamak amac\u0131yla kafasal doland\u0131r\u0131c\u0131l\u0131k yap\u0131yorlar. Devlet ve sponsor kademelerinde yanda\u015f ayarlay\u0131p \u201cara\u015ft\u0131rma fonu\u201d t\u00fcr\u00fcnden inan\u0131lmaz paralar\u0131 cebe indirmeleri \u00e7ok s\u0131k rastlanan bir dalavere.\u201d<\/p>\n

Pek\u00fcnl\u00fc\u2019y\u00fc hedef yapan son bir \u00f6zelli\u011fi de al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcd\u00fcr. T\u00fcm olumlu niteliklerine kar\u015f\u0131n asla \u00f6n planda olmay\u0131 sevmeyen bir yap\u0131s\u0131 vard\u0131r. Bu \u00f6zelli\u011fi ile di\u011fer \u00f6\u011fretim \u00fcyelerinin kolayca empati yapmas\u0131na olanak sa\u011flamakta, \u201cbenim de ba\u015f\u0131ma gelebilir\u201d korkusu yaratmaktad\u0131r.<\/p>\n

S\u0131n\u0131f m\u00fccadelesi ve Rennan Pek\u00fcnl\u00fc<\/strong><\/p>\n

D\u0130SK Ara\u015ft\u0131rma Enstit\u00fcs\u00fc (D\u0130SK-AR) taraf\u0131ndan yap\u0131lan hesaplamalara g\u00f6re, asgari \u00fccretli bir i\u015f\u00e7inin, \u00f6\u011f\u00fcn ba\u015f\u0131na 75 kuru\u015fa karn\u0131n\u0131 doyurmas\u0131, bir buzdolab\u0131 i\u00e7in 27 g\u00fcn \u00e7al\u0131\u015fmas\u0131, 311 liraya bar\u0131nmas\u0131 ve \u0131s\u0131nmas\u0131, \u00e7ocuk ba\u015f\u0131na 2,9 liral\u0131k e\u011fitim harcamas\u0131yla \u00e7ocuklar\u0131n\u0131 yeti\u015ftirmesi bekleniyor. T\u00fcrkiye\u2019de \u015fu an 891 lira olan asgari \u00fccret 31 lira zamla Ocak 2015\u2019te 922 liraya \u00e7\u0131kacak. D\u0130SK-AR\u2019\u0131n yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmaya g\u00f6re T\u00fcrkiye\u2019de a\u00e7l\u0131k s\u0131n\u0131r\u0131 1.283 lira yoksulluk s\u0131n\u0131r\u0131 4 bin 57 lirad\u0131r.<\/p>\n

Bu verilere g\u00f6re i\u015f\u00e7i s\u0131n\u0131f\u0131 Cumhuriyet tarihinin en k\u00f6t\u00fc d\u00f6nemini ya\u015famaktad\u0131r. Sendikal\u0131 i\u015f\u00e7i say\u0131s\u0131 ise 12 Eyl\u00fcl \u00f6ncesine g\u00f6re neredeyse y\u00fczde doksan d\u00fczeyinde azalm\u0131\u015ft\u0131r. Ta\u015feronluk sistemiyle \u201ci\u015f\u00e7i alt\u0131\u201d bir s\u0131n\u0131f yarat\u0131lm\u0131\u015ft\u0131r. K\u0131dem tazminatlar\u0131n\u0131n \u00f6denmemesi, yar\u0131m asgari \u00fccret uygulamas\u0131 gibi ak\u0131l almaz fikirler uygulanma a\u015famas\u0131ndad\u0131r.<\/p>\n

T\u00fcm bu yoksullu\u011fun, mant\u0131k d\u0131\u015f\u0131l\u0131\u011f\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131na kabul ettirilmesi i\u00e7in g\u00fc\u00e7l\u00fc bir ideolojik deformasyona gereksinim vard\u0131r. \u0130\u015fte dini ideoloji tam olarak bu noktada devreye girmektedir. Ebedi bir mutluluk kar\u015f\u0131s\u0131nda, ebedi bir mutlu ya\u015fam kar\u015f\u0131s\u0131nda, bu d\u00fcnyada \u00e7ekilecek 60-70 y\u0131ll\u0131k bir \u00e7ilenin ne gibi bir \u00f6nemi olabilir ki? Kald\u0131 ki, bu d\u00fcnyadaki \u00e7ileler \u00f6b\u00fcr d\u00fcnyadaki sonsuz mutluluk i\u00e7in bir s\u0131nav de\u011fil mi? Evet, ancak ve ancak b\u00f6yle bir ideolojiyle bu vah\u015fi s\u00f6m\u00fcr\u00fc kabul edilebilir. Bug\u00fcn camilerde grevleri k\u00f6t\u00fcleyen vaaz verilmesi tesad\u00fcf de\u011fildir. Gerici ideolojiyi toplumsalla\u015ft\u0131rman\u0131n, toplumdaki gerici doku ile bulu\u015fturman\u0131n ara\u00e7lar\u0131ndan biri olarak ise t\u00fcrban g\u00fcndeme getirilmi\u015ftir. T\u00fcrban arac\u0131l\u0131\u011f\u0131yla asl\u0131nda toplumsal ya\u015fant\u0131n\u0131n ve siyasetin din kurallar\u0131 taraf\u0131ndan belirlenmemesinin dindarlar i\u00e7in bir ma\u011fduriyet oldu\u011fu ispatlanmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Tersinden s\u00f6ylemek gerekirse siyaseti ve toplumsal hayat\u0131 belirlemek isteyen dinci gericilik kamusal alandaki dini sembol yasaklar\u0131n\u0131 ma\u011fduriyet olarak sunmak istemi\u015ftir. T\u00fcrbanla geleneksel \u00f6rt\u00fcnme bi\u00e7imlerini ay\u0131ran mesele budur (TKP\u2019li \u00d6\u011frenciler, 2010-2011). AKP, kad\u0131n\u0131 \u00f6rterse, yoksullu\u011fun yar\u0131s\u0131n\u0131 gizleyecek; \u00f6b\u00fcr yar\u0131s\u0131 da kad\u0131nlar\u0131n k\u00f6lele\u015fti\u011fi bir d\u00fcnyada aptalla\u015facak besbelli. (Okuyan, 2014) S\u00f6ylemek istedi\u011fim, Rennan Pek\u00fcnl\u00fc\u2019ye yap\u0131lanlar hi\u00e7 ku\u015fkuya yer b\u0131rakmayacak \u015fekilde bir devlet operasyonudur ve Pek\u00fcnl\u00fc s\u0131n\u0131f m\u00fccadelesinin tam merkezinde yer almaktad\u0131r. Rennan Pek\u00fcnl\u00fc\u2019ye yap\u0131lan operasyonda \u00f6nemli rolleri olan Ege \u00dcniversitesi Rekt\u00f6r\u00fc Cande\u011fer Y\u0131lmaz\u2019\u0131n, Fen Fak\u00fcltesi Dekan\u0131 Nadide Kazanc\u0131\u2019n\u0131n, hapis karar\u0131n\u0131 veren yarg\u0131\u00e7 Yahya Kesim\u2019in, karar\u0131 onayan yarg\u0131\u00e7lar, E. Ertu\u011frul, M. A. Co\u015f, B. Karada\u011f ve A. Kiri\u015f\u2019in oturup bunu planlamad\u0131klar\u0131na eminim ama devlet refleksi i\u00e7erisinde s\u00fcrecin bir par\u00e7as\u0131 olduklar\u0131n\u0131 s\u00f6ylemek de zor olmasa gerek.<\/p>\n

\"\"
Ege \u00dcniversitesi \u00f6\u011frencileri Rennan \u00f6\u011fretmenlerine sahip \u00e7\u0131km\u0131\u015flard\u0131.<\/figcaption><\/figure>\n

Olaya bu \u015fekilde bakmak, m\u00fccadelenin y\u00f6nelece\u011fi yeri belirleme a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemlidir. Aksi takdirde \u201ck\u00f6t\u00fc adamlar Rennan\u2019la u\u011fra\u015f\u0131yor\u201ddan bir ad\u0131m \u00f6teye gitmek olas\u0131 de\u011fildir. Benzer bi\u00e7imde, \u201cpis insanlar \u00e7evre kirlili\u011fine yol a\u00e7\u0131yor, her t\u00fcrl\u00fc toplumsal harekete ac\u0131mas\u0131zca sald\u0131ranlar sadistlerdir\u201d demek gerekir. Ferguson cinayetlerinin ve j\u00fcri kararlar\u0131n\u0131n arkas\u0131nda s\u0131n\u0131fsal nedenleri, Tuzla cinayetleri, in\u015faat i\u015f\u00e7isi cinayetlerindeki s\u0131n\u0131f\u0131 ve devleti g\u00f6rmemek veya g\u00f6r\u00fclmemesi i\u00e7in \u00e7abalamak hedefi karartmaktan ba\u015fka bir \u015fey de\u011fildir. E\u011fer su\u00e7lu k\u00f6t\u00fc adamlarsa, bir g\u00fcn bu k\u00f6t\u00fclerin sand\u0131\u011f\u0131n\u0131z kadar da k\u00f6t\u00fc olmad\u0131\u011f\u0131n\u0131 ke\u015ffedebilirsiniz, Alev Alatl\u0131 \u00f6rne\u011finde oldu\u011fu gibi. \u0130stedi\u011finiz kadar Pek\u00fcnl\u00fc\u2019n\u00fcn arkas\u0131nday\u0131z deyin, e\u011fer ayn\u0131 metinde \u201cdevletimiz\u201d diyorsan\u0131z, bu su\u00e7luyu sakl\u0131yorsunuz demektir. Eminim bir s\u00fcre sonra ayn\u0131 ki\u015filer bu Fetullah G\u00fclen\u2019in i\u015fiydi deyip devleti b\u00fct\u00fcn\u00fcyle aklama yoluna gideceklerdir. Zaten bunlar\u0131 s\u00f6yleyenlerin, bu g\u00f6r\u00fc\u015flerinin bayraktarl\u0131\u011f\u0131n\u0131 yapanlar\u0131n ge\u00e7mi\u015fte t\u00fcrban kar\u015f\u0131t\u0131 imza kampanyalar\u0131na \u00e7e\u015fitli nedenlerle kat\u0131lmam\u0131\u015f olmalar\u0131 da dikkat \u00e7ekicidir.<\/p>\n

Di\u011fer yandan, en ba\u015f\u0131ndan beri a\u00e7\u0131ktan Rennan Pek\u00fcnl\u00fc\u2019n\u00fcn kar\u015f\u0131s\u0131nda duran, t\u00fcrban\u0131 \u00f6zg\u00fcrl\u00fck olarak g\u00f6r\u00fcp, t\u00fcrbanl\u0131lar\u0131 destekleyenlerin de yukar\u0131da a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u015fekilde s\u0131n\u0131f m\u00fccadelesinde ald\u0131klar\u0131 yer bellidir ve devletle birlikte hareket etmektedirler. Pek\u00fcnl\u00fc i\u00e7in \u201cgitsin hapiste bilim yaps\u0131n\u201d ya da \u201ct\u00fcrbana kar\u015f\u0131 \u00e7\u0131kmak cuntac\u0131l\u0131kt\u0131r\u201d s\u00f6zleri sadece AKP\u2019lilerden de\u011fil, ayn\u0131 zamanda bu \u00f6zg\u00fcrl\u00fck\u00e7\u00fc (liberal) gruplardan da gelmektedir.<\/p>\n

\u0130ster Rennan Pek\u00fcnl\u00fc\u2019n\u00fcn yan\u0131nda g\u00f6r\u00fcns\u00fcn ister kar\u015f\u0131s\u0131nda, ger\u00e7ek hedefi g\u00f6rememek insan\u0131 yanl\u0131\u015fa g\u00f6t\u00fcr\u00fcr ve sonu Rennan\u2019\u0131 hapsedenleri aklamaya yarar. Birbirine \u00e7ok uzak gibi g\u00f6r\u00fcnen bu iki kesim tart\u0131\u015fmaya ba\u015flad\u0131\u011f\u0131nda i\u00e7imden \u201cdurun, siz karde\u015fsiniz\u201d demek ge\u00e7iyor, inan\u0131n.<\/p>\n

Elbette Rennan Pek\u00fcnl\u00fc\u2019ye yap\u0131lanlar\u0131n hesab\u0131 sorulmadan T\u00fcrkiye\u2019de bilim \u00f6zg\u00fcr olmayacakt\u0131r. Yap\u0131lanlar\u0131n s\u0131n\u0131f m\u00fccadelesinin bir par\u00e7as\u0131 oldu\u011funu g\u00f6rmeden de, ger\u00e7ek anlamda hesap sorulamayacakt\u0131r.<\/p>\n

Kaynaklar<\/strong><\/p>\n

1) Alpan, A. S. (2014); \u201cYeni T\u00fcrkiye\u2019nin Kanaat Teknisyenleri\u201d, soL 19: 19-20.<\/p>\n

2) Batur, E. (1985); \u201cAlternatif: Ayd\u0131n\u201d, \u0130stanbul: Hil Yay.<\/p>\n

3) G\u00f6nen\u00e7, G. (1994); \u201cHep Aran\u0131zda Olaca\u011f\u0131m\u201d, \u0130stanbul, Sarmal Yay.<\/p>\n

4) G\u00fcnal, \u0130. (2006); \u201cBilim \u0130nsan\u0131n\u0131n Toplumsal Sorumlulu\u011fu\u201d, Bilim ve Gelecek, 33, s.45-7.<\/p>\n

5) G\u00fcnal, \u0130. (2012); \u201cOnur Hamzao\u011flu Olay\u0131 ya da Akademisyen Kimdir?\u201d, DE\u00dcHYO ED, 5: 82-4.<\/p>\n

6) G\u00fcnal, \u0130. (2013); \u201c50 Soruda \u00dcniversite\u201d, Bilim ve Gelecek Kitapl\u0131\u011f\u0131 yay\u0131n\u0131.<\/p>\n

7) Okuyan, K. (2014); \u201cBu \u0130\u015fin Sonu 1789, Olmad\u0131 1917\u201d, soL, 19:25.<\/p>\n

8) Park, RL. (2010); \u201cBat\u0131l \u0130nan\u00e7\u201d, K\u00fclt\u00fcr \u00dcni. Yay.<\/p>\n

9) TKP\u2019li \u00d6\u011frenciler (2010-2011), T\u00fcrban neyi \u00f6rt\u00fcyor?<\/p>\n","protected":false},"excerpt":{"rendered":"

Rennan Pek\u00fcnl\u00fc\u2019ye yap\u0131lanlar\u0131n hesab\u0131 sorulmadan T\u00fcrkiye\u2019de bilim \u00f6zg\u00fcr olmayacakt\u0131r. Yap\u0131lanlar\u0131n s\u0131n\u0131f m\u00fccadelesinin bir par\u00e7as\u0131 oldu\u011funu g\u00f6rmeden de, ger\u00e7ek anlamda hesap sorulamayacakt\u0131r. Ne denilebilir ki? Bir biliminsan\u0131, bir ayd\u0131n, bir \u00f6\u011fretmen yasalara uymalar\u0131 konusunda birilerini uyard\u0131\u011f\u0131 i\u00e7in hapsedildi. Bu c\u00fcmleyi bir zaman sonra okuyanlar (umar\u0131m bu zaman k\u0131sa olur), eminim inanmayacaklard\u0131r. Ger\u00e7ekten de, Rennan Pek\u00fcnl\u00fc\u2019ye destek […]<\/p>\n","protected":false},"author":200,"featured_media":23605,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[168,215],"tags":[610,2639,2902,482,1686,2046],"class_list":["post-23604","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-131-sayi","category-egitim-bilimleri","tag-akademi","tag-akademisyen","tag-aydin","tag-bilim","tag-biliminsani","tag-rennan-pekunlu"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/23604","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/200"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=23604"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/23604\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/23605"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=23604"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=23604"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=23604"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}