{"id":24270,"date":"2018-05-01T00:00:10","date_gmt":"2018-04-30T21:00:10","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=24270"},"modified":"2018-05-01T10:25:29","modified_gmt":"2018-05-01T07:25:29","slug":"kitapci-rafi-171","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2018\/05\/01\/kitapci-rafi-171","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 171"},"content":{"rendered":"

Darwin\u2019in kay\u0131p d\u00fcnyas\u0131 -Hayvanlar\u0131n Ya\u015fam\u0131n\u0131n Gizli Tarihi<\/strong><\/p>\n

– Martin Brasier, \u00c7ev. Cans\u0131n Kap, Kolektif Kitap, 2018, 268 s.<\/strong><\/p>\n

Charles Darwin T\u00fcrlerin K\u00f6keni<\/em>\u2019ni kaleme al\u0131rken kafas\u0131n\u0131 tek bir soru kar\u0131\u015ft\u0131r\u0131yor ve evrim teorisini \u00e7\u0131kmaza sokuyordu: \u201cNeden Kambriyen d\u00f6nemden \u00f6nce ya\u015fam\u0131\u015f canl\u0131lara ait kal\u0131nt\u0131lar bulunam\u0131yordu?\u201d Literat\u00fcrde \u201cDarwin\u2019in \u0130kilemi\u201d olarak bilinen bu problem, y\u0131llarca \u00e7\u00f6z\u00fclememi\u015fti. Paleontoloji profes\u00f6r\u00fc Martin Braiser, bu kitab\u0131nda bu sorunun yan\u0131tlar\u0131n\u0131 ar\u0131yor. Darwin\u2019in Kay\u0131p D\u00fcnyas\u0131<\/em> Braiser\u2019\u0131n Kambriyen patlamas\u0131 \u00f6ncesinde ya\u015fam\u0131\u015f canl\u0131 t\u00fcrlerine ait fosilleri aray\u0131\u015f\u0131n\u0131n \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131yor. Karayip sahillerinden Sibirya steplerine uzanan bu bilimsel \u00e7aba, hayvan ya\u015fam\u0131n\u0131n evrimindeki kay\u0131p halkalar\u0131n izini s\u00fcr\u00fcyor. Bilimin en b\u00fcy\u00fck gizemlerinden birinin kap\u0131s\u0131n\u0131 aralama \u00e7abas\u0131ndaki kitap, g\u00fcn\u00fcm\u00fcz\u00fcn canl\u0131 \u00e7e\u015fitlili\u011finden karma\u015f\u0131k h\u00fccrelerin ortak ya\u015fama dayal\u0131 k\u00f6kenine uzan\u0131yor.<\/p>\n

Maymun Kadar Akl\u0131m Olsa<\/strong><\/p>\n

– Ben Ambridge, \u00c7ev. Zeynep Ar\u0131k Tozar, Domingo Yay\u0131nlar\u0131, 2018, 279 s.<\/strong><\/p>\n

Ben Ambridge, Maymun Kadar Akl\u0131m Olsa<\/em> kitab\u0131nda, insan\u0131 havyanlara kar\u015f\u0131 zek\u00e2lar\u0131n\u0131 test etmeye \u00e7a\u011f\u0131r\u0131yor. \u0130nteraktif bulmacalar, testler, oyun ve sorular \u00fczerinden do\u011faya kar\u015f\u0131 insan\u0131n kendisini s\u0131nama f\u0131rsat\u0131 sunuyor. Yazar, bu kitab\u0131 \u015fu s\u00f6zlerle tan\u0131ml\u0131yor: Testleri \u00e7\u00f6z\u00fcp arka plandaki bilim hakk\u0131nda bilgilendik\u00e7e sizin de g\u00f6rece\u011finiz gibi, evrimsel biyoloji, psikoloji ve genetikle ilgili 21. y\u00fczy\u0131l bulgular\u0131, modern sentez fikrini, akla uygun herhangi bir ku\u015fku b\u0131rakmamacas\u0131na do\u011frulam\u0131\u015ft\u0131r. Darwin hakl\u0131yd\u0131: \u0130\u015f insanlarla hayvanlar aras\u0131ndaki farklara gelince, her \u015fey g\u00f6receli ve b\u00fct\u00fcn hayvanlarla akrabay\u0131z: Hepimiz koca bir ailenin \u00fcyeleriyiz.<\/p>\n

Devlet -d\u00fcn, bug\u00fcn, gelecek-<\/strong><\/p>\n

– Bob Jessop, \u00c7ev. Atilla G\u00fcney, Epos Yay\u0131nlar\u0131, 2018, 384 s.<\/strong><\/p>\n

Devlet kuramc\u0131lar\u0131ndan biri olan B. Jessop bu kitapta, her yerde olan devleti anlama-bilme-a\u00e7\u0131klama y\u00f6ntemini g\u00f6stermeye \u00e7al\u0131\u015f\u0131yor. Jessop\u2019a g\u00f6re \u201cDevletin rol\u00fc ve niteli\u011fi hakk\u0131ndaki tart\u0131\u015fmalar, modern politikalar\u0131n merkezinde yer almaktad\u0131r. Bununla birlikte, devletin kendisini tan\u0131mlamak zordur ve devlet kavram\u0131 bir dizi tarihsel yoruma t\u00e2bidir. Dolay\u0131s\u0131yla y\u00f6ntem olarak, devlet ve devlet iktidar\u0131 \u00fczerine kuramsal \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcrken, devlet kavram\u0131n\u0131n anlam\u0131 ve i\u00e7eri\u011findeki s\u00fcrekli de\u011fi\u015fmeyi dikkate almal\u0131 ve devlet kuram\u0131n\u0131n yenilenme ihtiyac\u0131n\u0131 g\u00f6stermek gerekmektedir.\u201d Bu kitapta, devletin soy k\u00fct\u00fc\u011f\u00fc, ulus-devlet, devlet formasyonlar\u0131, devletlerin d\u00f6nemle\u015ftirilmesi, \u00e7a\u011fda\u015f devletler (liberal demokrasi, \u201cistisnai\u201d ve \u201cyeni normal\u201d devlet, haydut devlet, iktidar yitimine u\u011frayan devlet) mevcut devlet yap\u0131lar\u0131n\u0131n gelece\u011fi ve y\u00f6netim + y\u00f6neti\u015fim kavramlar\u0131 \u00fczerine analizlerde bulunan Jessop, analizlerini ve y\u00f6ntemini a\u015fa\u011f\u0131daki sorular \u00e7er\u00e7evesinde giri\u015fti\u011fi tart\u0131\u015fmayla destekliyor: Devlet en iyi yasal bi\u00e7imleri, zor kullanma kapasiteleri, kurumsal mahiyeti, s\u0131n\u0131rlar\u0131, i\u00e7sel i\u015fleyi\u015fleri veya uluslararas\u0131 sistem i\u00e7erisindeki egemen konumu \u00fczerinden mi tan\u0131mlan\u0131r? Devlet, bir \u00f6zne, sosyal ili\u015fki veya siyasal eylem y\u00f6nelimine yard\u0131mc\u0131 olan bir in\u015fa m\u0131d\u0131r? Devlet ve hukuk, devlet ve siyaset, devlet ve sivil toplum, \u00f6zel ve kamu, devlet iktidar\u0131 ve mikro iktidar ili\u015fkileri aras\u0131nda ne t\u00fcr bir ili\u015fki vard\u0131r? Devlet en iyi, yal\u0131t\u0131lm\u0131\u015f bi\u00e7imde mi, siyasal sistemin bir par\u00e7as\u0131 olarak m\u0131, yoksa daha geni\u015f bir toplumsal bi\u00e7imleni\u015fin ve hatta d\u00fcnya toplumunun bir bile\u015feni olarak m\u0131 incelenebilir? Devletler \u00fclkesel ve zamansal bir egemenlik boyutuna sahip midirler veya kurumsal karar almada ve icrai d\u00fczeyde \u00f6zerk midirler ve e\u011fer \u00f6yleyse bu egemenlik veya \u00f6zerkli\u011fin kaynaklar\u0131 ve s\u0131n\u0131rlar\u0131 nelerdir?<\/p>\n

Dikba\u015fl\u0131lar-Bilimi ve D\u00fcnyay\u0131 De\u011fi\u015ftiren 52 Kad\u0131n<\/strong><\/p>\n

– Rachel Swaby, \u00c7ev. Ak\u0131n Emre Pilgir, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2018, 305 s.<\/strong><\/p>\n

Rachel Swaby kaleme ald\u0131\u011f\u0131 bu kitapta, 52 ya\u015fam\u00f6yk\u00fcs\u00fc, bilimi ve d\u00fcnyay\u0131 de\u011fi\u015ftiren 52 biliminsan\u0131, u\u011frad\u0131klar\u0131 haks\u0131zl\u0131klara ve ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 bilime tutunan 52 kad\u0131n\u0131n hayat hik\u00e2yesini anlat\u0131yor. Swaby\u2019nin dikba\u015fl\u0131lar\u0131 bir yandan DNA\u2019n\u0131n yap\u0131s\u0131n\u0131 \u00e7\u00f6z\u00fcyor, do\u011fan\u0131n kanunlar\u0131n\u0131 ba\u015ftan yaz\u0131yor ya da yepyeni bir bilim dal\u0131 kuruyor; di\u011fer yandan alay ediliyor, g\u00f6rmezden geliniyor ve hakarete u\u011fruyorlar. Ne olursa olsun farkl\u0131 d\u00f6nemlerden ve bamba\u015fka co\u011frafyalardan gelen bu kad\u0131nlar ba\u015fkalar\u0131n\u0131n kanaatlerine de\u011fil, bilime inanmaktan asla vazge\u00e7miyorlar.<\/p>\n

\u0130nsan Ahlak\u0131n\u0131n Do\u011fal Tarihi<\/strong><\/p>\n

– Michael Tomasello, \u00c7ev. Aylin Onacak, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2018, 229 s.<\/strong><\/p>\n

\u0130nsan Ahlak\u0131n\u0131n Do\u011fal Tarihi<\/em>, ahlak psikolojisinin evrimine ili\u015fkin ayr\u0131nt\u0131l\u0131 bir de\u011ferlendirme sunuyor. Pek \u00e7ok ara\u015ft\u0131rmaya imza atm\u0131\u015f geli\u015fimsel psikolog Michael Tomasello, primatlar ile insan \u00e7ocuklar\u0131 kar\u015f\u0131la\u015ft\u0131ran \u00e7ok say\u0131da deneyin verilerine dayand\u0131rd\u0131\u011f\u0131 bu \u00e7al\u0131\u015fmas\u0131nda, insan\u0131n i\u015fbirli\u011fi konusunda nas\u0131l geli\u015fti\u011fini ve sonunda ahlaki bir t\u00fcr haline geldi\u011fini ortaya koyma \u00e7abas\u0131nda.<\/p>\n

\u00dctopyalar -Politikayla Arzunun Kesi\u015fti\u011fi Yer-\u00a0<\/strong><\/p>\n

– Der. Aksu Bora-Kadir Dede, \u0130leti\u015fim Yay\u0131nlar\u0131, 2018, 391 s.<\/strong><\/p>\n

Aksu Bora\u2019yla Kadir Dede\u2019nin haz\u0131rlad\u0131\u011f\u0131\u00a0 bu derlemede Meral Akba\u015f, Polat S. Alpman, Kaz\u0131m Ate\u015f, Ay\u015fe Devrim Ba\u015fterzi, Aksu Bora, Nihan Bozok, Olga Selin H\u00fcnler \u00c7idam, Kadir Dede, Y\u00fccel Demirer, Demet \u015eahende Dinler, Emre Erdo\u011fan, G\u00f6k\u00e7e Zeybek Kabakc\u0131, Onur Eyl\u00fcl Kara, \u00d6zge Kelek\u00e7i, Burak \u00d6zsoy, \u00c7a\u011fla Karaba\u011f Sar\u0131, P\u0131nar Uyan Semerci, \u00d6zg\u00fcr Taburo\u011flu, Nilg\u00fcn Toker ve Tolga Ulusoy\u2019un katk\u0131lar\u0131 yer al\u0131yor. Kitab\u0131n yaz\u0131l\u0131\u015f amac\u0131n\u0131 yazarlar \u015f\u00f6yle de\u011ferlendirmi\u015f: \u201c\u0130\u015fyeri gibi maddi ve so\u011fuk bir evrenden, t\u00fcrl\u00fc duygular\u0131m\u0131za, cinsiyet kimli\u011fiyle ilgili tahayy\u00fcllere, siborglara kadar uzanarak, g\u00fcndelik hayatta, politikada, felsefede, edebiyatta, sinemada \u00fctopyan\u0131n rotalar\u0131nda gezen yaz\u0131lar\u0131, \u00fctopyalardan daha fazla konu\u015fulduklar\u0131 bir zamanda, distopyalar\u0131 ve onlar\u0131n \u00fctopyalarla ba\u011f\u0131n\u0131 da ihmal etmeden derlemeye \u00e7al\u0131\u015ft\u0131k.\u201d<\/p>\n

Charles Darwin: Ya\u015fam\u0131m<\/strong><\/p>\n

– Kolektif, \u00c7ev. Ozan Karaka\u015f, Alfa Yay\u0131nlar\u0131, 2018, 150 s.<\/strong><\/p>\n

D\u00fcnyada ya\u015famakta olan t\u00fcm canl\u0131lar\u0131n ortak atadan geldi\u011fi ger\u00e7e\u011fini ilk ke\u015ffeden Darwin\u2019in kendi yazd\u0131\u011f\u0131 an\u0131lardan olu\u015fan bu kitap, bu b\u00fcy\u00fck biliminsan\u0131n\u0131n bilinmeyen yanlar\u0131n\u0131 ortaya koymay\u0131 ama\u00e7l\u0131yor. Darwin\u2019in an\u0131lar\u0131nda ayn\u0131 zamanda onun evrim fikrini geli\u015ftirdik\u00e7e dini inan\u00e7lar\u0131n\u0131 nas\u0131l de\u011fi\u015ftirdi\u011fini de g\u00f6rmek m\u00fcmk\u00fcn. Darwin, ilerleyen ya\u015flar\u0131nda hem e\u011flence olsun diye, hem de \u00e7ocuklar\u0131na ve torunlar\u0131na kendisiyle ilgili bilgileri aktarabilmek amac\u0131yla an\u0131lar\u0131n\u0131 kaleme al\u0131r. \u00d6l\u00fcm\u00fcnden sonra o\u011flu Francis Darwin taraf\u0131ndan derlenen an\u0131lar\u0131 ilk olarak 1876 y\u0131l\u0131nda Life and Letters of Charles Darwin<\/em> ba\u015fl\u0131\u011f\u0131yla bas\u0131l\u0131r. Ama bu ilk bas\u0131mda Darwin\u2019in t\u00fcm yazd\u0131klar\u0131 yer almaz. S\u00f6z etti\u011fimiz kitap ise daha sonraki y\u0131llarda eksiksiz olarak bas\u0131lan Charles Darwin’s Autobiography<\/em> bask\u0131lar\u0131ndan T\u00fcrk\u00e7eye \u00e7evrilmi\u015ftir.<\/p>\n

Marx\u2019\u0131n Para Kuram\u0131<\/strong><\/p>\n

– Kolektif, \u00c7ev. Ayd\u0131n \u00d6rdek, Heretik Yay\u0131nc\u0131l\u0131k, 2018, 370 s.<\/strong><\/p>\n

Bu kitap, toplam 14 makaleden olu\u015fmaktad\u0131r ve bu makaleler be\u015f k\u0131s\u0131m alt\u0131nda toplanm\u0131\u015ft\u0131r; Marx\u2019\u0131n Temel Para Kuram\u0131, Marx\u2019\u0131n Para Kuram\u0131n\u0131n Uzant\u0131lar\u0131 ve Yeniden \u0130n\u015falar\u0131, Marx\u2019\u0131n Paran\u0131n Miktar Kuram\u0131 Ele\u015ftirisi, Para ve D\u00f6n\u00fc\u015f\u00fcm Sorunu ve Marx\u2019\u0131n D\u00fcnya Paras\u0131 Kuram\u0131. Bu makaleler Marx\u2019\u0131n para kuram\u0131n\u0131n \u00e7a\u011fda\u015f bir de\u011ferlendirmesini sunmaktad\u0131r. Bu kuram, genellikle Marx\u2019\u0131n en b\u00fcy\u00fck ba\u015far\u0131lar\u0131ndan biri olarak \u00f6v\u00fcl\u00fcr, \u00f6zellikle klasik veya neoklasik iktisat\u00e7\u0131larla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda. \u00d6te yandan ciddi bir \u015fekilde ele\u015ftirilir de. Bu kitaba katk\u0131da bulunanlar, Marx\u2019\u0131n para kuram\u0131n\u0131n g\u00fc\u00e7l\u00fc ve zay\u0131f y\u00f6nlerini di\u011fer para teorileriyle kar\u015f\u0131la\u015ft\u0131rarak geni\u015f kapsaml\u0131 ve derinlemesine bir \u015fekilde de\u011ferlendirmektedir.<\/p>\n

Hekimin Filozof Hali<\/strong><\/p>\n

– Kolektif, \u0130thaki Yay\u0131nlar\u0131, 2018, 296 s.<\/strong><\/p>\n

Hekimin Filozof Hali<\/em>, t\u0131p sekt\u00f6r\u00fcndeki \u201cyabanc\u0131la\u015ft\u0131r\u0131c\u0131\u201d geli\u015fmelerden ki\u015finin bedeni \u00fczerinde s\u00f6z sahibi olup olmad\u0131\u011f\u0131na dair etik tart\u0131\u015fmalara ve \u00f6l\u00fcml\u00fc olman\u0131n getirdi\u011fi felsefi ayd\u0131nlanmaya kadar bir\u00e7ok \u00f6nemli konu \u00fczerine tart\u0131\u015fmalar i\u00e7eriyor. Kitaba yaz\u0131lar\u0131yla katk\u0131da bulunanlar; M. Bilgin Saydam, Saffet Murat Tura, Yavuz Erten, Yavuz Dizdar, Hakan K\u0131z\u0131ltan, Kaan \u00d6kten, Ar\u0131n Namal, \u0130lgin \u00d6zden, Yavuz \u00dcresin, Mahmut G\u00fcrkan, \u00d6zg\u00fcr \u00d6\u011f\u00fctcen, \u0130smet Birkan, Hasan Fehmi Yaz\u0131c\u0131o\u011flu, Rainer Br\u00f6mer, Faik \u00c7elik, Hakan Ertin, \u0130lhan \u0130lk\u0131l\u0131\u00e7, L\u00fctfi Telci.<\/p>\n

Zaman Felsefesinin K\u0131sa Tarihi<\/strong><\/p>\n

– Adrian Bardon, \u00c7ev. \u00d6zg\u00fcr Yal\u00e7\u0131n, \u0130\u015f Bankas\u0131 Yay\u0131nlar\u0131, 2018, 208 s.<\/strong><\/p>\n

Zaman Felsefesinin K\u0131sa Tarihi<\/em>, Sokrates \u00f6ncesi filozoflardan Einstein ve sonras\u0131na uzanan geni\u015f bir tarihsel yelpaze i\u00e7inde zamanla ilgili en \u00f6nemli d\u00fc\u015f\u00fcncelerin \u00f6zetini sunuyor. Yazar\u0131n kitab\u0131nda kulland\u0131\u011f\u0131 y\u00f6ntem, fizik, evrimsel biyoloji ve bili\u015fsel bilimden kaynaklanan deneysel bilgiler ile geleneksel metafizi\u011fin arg\u00fcmanlar\u0131n\u0131 harmanlayarak, zamanla ilgili en tutarl\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn ne olabilece\u011fini ara\u015ft\u0131rmaktan ibaret. Bardon kitab\u0131nda \u015fu sorulara yan\u0131t ar\u0131yor; Zaman\u0131n ger\u00e7ekten akt\u0131\u011f\u0131 do\u011fu mudur? Termodinamik yasalar\u0131n zorunlu bir ak\u0131\u015f do\u011frultusu olup olmad\u0131\u011f\u0131yla ilgili bize s\u00f6yleyebilece\u011fi bir \u015fey var m\u0131d\u0131r? \u00d6zel g\u00f6relilik teorisi dinamik zaman anlay\u0131\u015f\u0131yla \u00e7eli\u015fir mi?
\nDo\u011fu-Bat\u0131 \u0130li\u015fkileri A\u00e7\u0131s\u0131ndan Bat\u0131 Tar\u0131m\u0131<\/strong><\/p>\n

– Baykan Sezer, Do\u011fu Kitabevi, 2018, 152 s.<\/strong><\/p>\n

Tarihte Do\u011fu-Bat\u0131 ay\u0131r\u0131m\u0131n\u0131n varl\u0131\u011f\u0131, g\u00fcn\u00fcm\u00fczde tart\u0131\u015fmalardan uzakt\u0131r. Bug\u00fcn b\u00fct\u00fcn evreni kapsayacak kuramlar pe\u015finde ko\u015fan\u00adlar bile, Do\u011fu ve Bat\u0131 \u00fclkeleri aras\u0131nda \u00e7e\u015fitli farkl\u0131l\u0131klar\u0131n oldu\u011funu bilmezlikten gelemiyorlar. Ayr\u0131ca bu s\u00f6z konusu farkl\u0131l\u0131klar yaln\u0131z\u00adca son d\u00f6nemlerde g\u00f6r\u00fclen geli\u015fmelerin \u00fcr\u00fcn\u00fc de de\u011fildir. Son geli\u015fmelerin \u00fclkelerin bu farkl\u0131l\u0131klar\u0131 a\u015fmas\u0131na izin verece\u011fini \u00f6ne s\u00fcrenler bile sorunun k\u00f6klerine ve temeline inmemektedirler.<\/p>\n

Do\u011fu-Bat\u0131 fark\u00adl\u0131la\u015fmas\u0131 g\u00fcn\u00fcm\u00fczden ya da ba\u015fka deyi\u015fle end\u00fcstriden \u00f6nce ba\u015flam\u0131\u015f ise, bu farkl\u0131l\u0131\u011f\u0131n kayna\u011f\u0131n\u0131 da tar\u0131m kesiminde aramak gerekecektir. S\u00f6z konusu varsay\u0131m\u0131 ve g\u00f6r\u00fc\u015f\u00fc b\u00fct\u00fcn sonu\u00e7lar\u0131yla kabul etmek g\u00fc\u00e7 olsa bile, Do\u011fu-Bat\u0131 farkl\u0131la\u015fmas\u0131n\u0131n \u00e7ok eski tarihlere dayand\u0131\u011f\u0131n\u0131 bizlere hat\u0131rlatmas\u0131 bak\u0131m\u0131ndan do\u011frudur. Bug\u00fcne kadar konu \u00fcze\u00adrinde \u00e7e\u015fitli y\u00f6nleriyle durmaya \u00e7al\u0131\u015ft\u0131k. Yukar\u0131da s\u00f6z\u00fc edilen g\u00f6r\u00fc\u015f, ilgiyi tar\u0131m kesimine \u00e7ekmesi a\u00e7\u0131s\u0131ndan da ara\u015ft\u0131rmalar\u0131m\u0131zda yararl\u0131 olacakt\u0131r.<\/p>\n

Tarihte toplumlar aras\u0131 ilk farkl\u0131la\u015fmalar, baz\u0131 toplumlar\u0131n yerle\u015fik tar\u0131ma ge\u00e7ebilmeleriyle ger\u00e7ekle\u015fmi\u015ftir. \u0130lk yerle\u015fik tar\u0131m uygarl\u0131kla\u00adr\u0131n\u0131n tarih sahnesinde g\u00f6r\u00fclmesi ve Do\u011fu uygarl\u0131klar\u0131n\u0131n ger\u00e7ekle\u015ftir\u00addikleri bu a\u015famayla b\u00fcy\u00fck bir zenginlik sa\u011flayabilmeleri, ilk \u00f6nemli toplum farkl\u0131la\u015fmalar\u0131na yol a\u00e7t\u0131\u011f\u0131 gibi, toplumlar aras\u0131 ili\u015fkilere de yeni bir y\u00f6n ve boyut kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Siyasette Yalan<\/strong><\/p>\n

– Hannah Arendt, \u00c7ev. \u0130mge Oranl\u0131, Berfu \u015eeker, Sel Yay\u0131nlar\u0131, 2018, 99 s.<\/strong><\/p>\n

20. y\u00fczy\u0131l d\u00fc\u015f\u00fcn\u00fcrlerinden biri olan Hannah Arendt, Pentagon Belgeleri\u2019nin 1971\u2019de if\u015fa edilmesinden k\u0131sa s\u00fcre sonra yazd\u0131\u011f\u0131 Siyasette Yalan<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131nda, tarih boyunca siyasette bir ara\u00e7 olarak kullan\u0131m\u0131 me\u015fru g\u00f6r\u00fclen yalanlar\u0131n 20. y\u00fczy\u0131lda yepyeni bir \u00e7ehreye b\u00fcr\u00fcn\u00fcp hangi mekanizmalarla hem siyaset sahnesini hem de olgusal ger\u00e7ekli\u011fi egemenli\u011fi alt\u0131na ald\u0131\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Darwin\u2019in kay\u0131p d\u00fcnyas\u0131 -Hayvanlar\u0131n Ya\u015fam\u0131n\u0131n Gizli Tarihi – Martin Brasier, \u00c7ev. Cans\u0131n Kap, Kolektif Kitap, 2018, 268 s. Charles Darwin T\u00fcrlerin K\u00f6keni\u2019ni kaleme al\u0131rken kafas\u0131n\u0131 tek bir soru kar\u0131\u015ft\u0131r\u0131yor ve evrim teorisini \u00e7\u0131kmaza sokuyordu: \u201cNeden Kambriyen d\u00f6nemden \u00f6nce ya\u015fam\u0131\u015f canl\u0131lara ait kal\u0131nt\u0131lar bulunam\u0131yordu?\u201d Literat\u00fcrde \u201cDarwin\u2019in \u0130kilemi\u201d olarak bilinen bu problem, y\u0131llarca \u00e7\u00f6z\u00fclememi\u015fti. Paleontoloji profes\u00f6r\u00fc Martin […]<\/p>\n","protected":false},"author":429,"featured_media":24271,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2985,513],"tags":[1140,1508],"class_list":["post-24270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-171-sayi","category-kitapcil","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t