Ateistler Derne\u011fi taraf\u0131ndan d\u00fczenlenen \u201cAd\u0131m Ad\u0131m Varolu\u015f\u201d ba\u015fl\u0131kl\u0131 1. Atheos Sempozyumu, 18-19 Ekim 2014 tarihlerinde Ankara\u2019da ger\u00e7ekle\u015fti.<\/p>\n
Sempozyumun amac\u0131 evrenin, D\u00fcnya\u2019n\u0131n ve canl\u0131l\u0131\u011f\u0131n olu\u015fumunu ve evrimini \u201cad\u0131m ad\u0131m\u201d, bilimsel verilerden yola \u00e7\u0131karak, bu konulara y\u00f6nelik bilimsel bilgi a\u00e7\u0131\u011f\u0131n\u0131 gidererek a\u00e7\u0131klamakt\u0131. Alanlar\u0131nda yetkin akademisyenler iki g\u00fcn boyunca de\u011ferli sunumlar\u0131yla dinleyicileri bilgilendirdi, her sunumun sonunda yap\u0131lan soru\/cevap b\u00f6l\u00fcmlerinde de kat\u0131l\u0131mc\u0131lar\u0131n sorular\u0131n\u0131 yan\u0131tlad\u0131.<\/p>\n
Sempozyum, Ateistler Derne\u011fi-Ankara sorumlusu Taner Beyter\u2019in k\u0131sa tan\u0131t\u0131m konu\u015fmas\u0131yla ba\u015flad\u0131. Ard\u0131ndan, sempozyumun moderat\u00f6rl\u00fck g\u00f6revini \u00fcstlenmi\u015f olan, felis agnosticus<\/em> mahlas\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Bahar K\u0131l\u0131\u00e7 dinleyicilere seslendi. Etkinli\u011fin a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131 Prof. Dr. \u00d6rsan Kunter \u00d6ymen taraf\u0131ndan ger\u00e7ekle\u015ftirildi. Say\u0131n \u00d6ymen felsefi ateizm g\u00f6r\u00fc\u015f\u00fcn\u00fcn, evrenin ve insan\u0131n olu\u015fumunu a\u00e7\u0131klayacak bilimsel bilgilerle ge\u00e7erlilik kazanaca\u011f\u0131n\u0131 belirtti. Prof. \u00d6ymen bu bilince sahip olarak \u00e7al\u0131\u015fman\u0131n ve \u00e7al\u0131\u015fanlara destek vermenin \u00f6nemini vurgulad\u0131; bu ba\u011flamda Ateistler Derne\u011fi\u2019ni cesaretinden ve emeklerinden dolay\u0131 kutlad\u0131.<\/p>\n \u201cEvren\u2019in Olu\u015fumu\u201d ba\u015fl\u0131kl\u0131 konu\u015fmas\u0131yla sempozyumun ilk sunumunu yapan Do\u00e7. Dr. Kerem Canko\u00e7ak, evrenin ve her \u015feyin varolu\u015funun kayna\u011f\u0131 olan B\u00fcy\u00fck Patlama (Big Bang) kuram\u0131n\u0131 anlatt\u0131. Evrenin tamamen fizik yasalar\u0131na g\u00f6re i\u015fledi\u011fini ve bunun i\u00e7in hi\u00e7bir do\u011fa\u00fcst\u00fc g\u00fcce ihtiya\u00e7 duyulmad\u0131\u011f\u0131n\u0131 \u00f6zellikle vurgulayarak, \u201cince ayar\u201d arg\u00fcman\u0131n\u0131n ge\u00e7ersizli\u011fini a\u00e7\u0131klad\u0131.<\/p>\n Prof. Dr. Hakan Yi\u011fitba\u015f\u0131o\u011flu \u201cD\u00fcnya\u2019n\u0131n Olu\u015fumu\u201d ba\u015fl\u0131kl\u0131 sunumunda, gezegenimizin 4,54 milyar y\u0131l \u00f6nce ilk olu\u015ftu\u011fu g\u00fcnden bug\u00fcne kadar ge\u00e7irdi\u011fi jeolojik devirleri \u00f6zetledi. Say\u0131n hocam\u0131z\u0131n, k\u0131talar\u0131n 1,5 milyar y\u0131l sonra birle\u015fip tek k\u0131ta halini alaca\u011f\u0131n\u0131 belirtmesi de dinleyicilerin olduk\u00e7a ilgisini \u00e7ekti.<\/p>\n Prof. Dr. Mahinur Akkaya \u201cCanl\u0131lar\u0131n Olu\u015fumu\u201d ba\u015fl\u0131kl\u0131 ilk sunumunda, gezegenimizdeki ya\u015fam\u0131n nas\u0131l olu\u015ftu\u011funa ili\u015fkin Abiyogenez kuram\u0131n\u0131 ve abiyogenez hipotezlerini yal\u0131n bir dille anlatt\u0131. Abiyogenez kuram\u0131n\u0131n, organik kimyan\u0131n \u00e7al\u0131\u015fma alan\u0131 oldu\u011funu ve evrim kuram\u0131yla kar\u0131\u015ft\u0131r\u0131lmamas\u0131 gerekti\u011fini \u00f6zellikle vurgulad\u0131. \u201cBilimsel teori\u201d kavram\u0131na da de\u011finen Akkaya, bilimin nas\u0131l i\u015fledi\u011fi konusunda da \u00f6nemli bilgiler verdi.<\/p>\n Do\u00e7. Dr. Ergi Deniz \u00d6zsoy \u201cBiyolojik Evrim ve Nedensellik\u201d ba\u015fl\u0131kl\u0131 sunumunda, evrimin nihai bir amac\u0131n\u0131n ve belli bir y\u00f6neliminin olmad\u0131\u011f\u0131n\u0131, canl\u0131lar d\u00fcnyas\u0131ndan verdi\u011fi \u00f6rneklerle anlatt\u0131. Do\u011fal se\u00e7ilimi, evrim mekanizmalar\u0131n\u0131 ve evrimin genetik temellerini anla\u015f\u0131l\u0131r bir \u015fekilde a\u00e7\u0131klad\u0131.<\/p>\n Prof. Dr. Ayhan Ersoy \u201cPrimatlar\u0131n Evrimi\u201d ba\u015fl\u0131kl\u0131 ilk sunumunda, kendi uzmanl\u0131k alan\u0131 olan fosillerden yola \u00e7\u0131karak \u00e7e\u015fitli primat \u00f6rnekleri verdi. \u0130nsan ve \u015fempanze t\u00fcrlerinin, payla\u015ft\u0131klar\u0131 son ortak atadan 6 milyon y\u0131l \u00f6nce ayr\u0131ld\u0131\u011f\u0131n\u0131 vurgulayarak, evrim kuram\u0131n\u0131n yanl\u0131\u015f anla\u015f\u0131lmas\u0131ndaki en \u00f6nemli hatal\u0131 bilgilerden biri olan \u201cmaymundan gelme\u201d konusuna de\u011findi. Ersoy\u2019un sunumu, \u00d6zsoy ve Akkaya\u2019n\u0131n da kat\u0131l\u0131mlar\u0131yla interaktif bir bilgi payla\u015f\u0131m\u0131na d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n Prof. Dr. \u00d6rsan \u00d6ymen \u201cTanr\u0131 Neden \u2018Neden\u2019 Olamaz\u201d adl\u0131 sunumu ile David Hume\u2019un \u00fczerinden bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc bizlerle payla\u015ft\u0131. Hume\u2019un hayat\u0131, d\u00fc\u015f\u00fcncelerinin geli\u015fimi, felsefesinin sistemati\u011fi ve son olarak Tanr\u0131 fikrinin neden m\u00fcmk\u00fcn olamayaca\u011f\u0131 \u00fczerinde duran Say\u0131n \u00d6rsan, agnostisizm \u00fczerine de bilgi edinmemizi sa\u011flad\u0131. Sunumun sonlar\u0131nda ise \u00d6rsan ile Akkaya aras\u0131nda bilim ve felsefe ili\u015fkisi \u00fczerine keyifli bir tart\u0131\u015fma ya\u015fand\u0131.<\/p>\n Sempozyumun ikinci g\u00fcn\u00fcnde \u201cKuantum ve Bilim \u0130stismar\u0131\u201d isimli sunumuyla dinleyicilere seslenen Kerem Canko\u00e7ak, kuantum fizi\u011fi hakk\u0131nda bilgi vererek, g\u00fcnl\u00fck hayat\u0131m\u0131zda s\u0131k\u00e7a kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z sahte bilim tuzaklar\u0131na ve kuantum kelimesinin buna nas\u0131l alet edildi\u011fine de\u011findi.<\/p>\n Prof. Dr. Hakan Yi\u011fitba\u015f\u0131o\u011flu \u201cD\u00fcnya\u2019n\u0131n Ya\u015f\u0131 ve Ya\u015fland\u0131rma Y\u00f6ntemleri\u201d isimli ikinci sunumunda, jeolojide kullan\u0131lan tarihlendirme (ya\u015fland\u0131rma) y\u00f6ntemlerini anlatarak, D\u00fcnya\u2019n\u0131n ve \u00e7e\u015fitli kal\u0131nt\u0131lar\u0131n ya\u015flar\u0131n\u0131 nas\u0131l belirleyebildi\u011fimizi anlatt\u0131. Yarat\u0131l\u0131\u015f\u00e7\u0131 arg\u00fcmanlarda s\u0131k\u00e7a kullan\u0131lan karbon tarihleme y\u00f6ntemi gibi tekniklerin ayr\u0131nt\u0131lar\u0131na de\u011findi. Ayr\u0131ca Hz. \u0130sa\u2019ya ait oldu\u011fu iddia edilen Torino Kefeni\u2019nin C14 izotopu takibiyle 14.y\u00fczy\u0131la tarihlendirildi\u011fini ekledi.<\/p>\n Do\u00e7. Dr. Ergi Deniz \u00d6zsoy \u201cBiyoloji A\u00e7\u0131s\u0131ndan Rastlant\u0131sall\u0131k\u201d isimli ikinci sunumunda, yarat\u0131l\u0131\u015f\u00e7\u0131 arg\u00fcmanlarda kullan\u0131lan \u201ctesad\u00fcf\u201d kavram\u0131na de\u011finerek, bu s\u00f6zc\u00fc\u011f\u00fcn ba\u011flam\u0131 d\u0131\u015f\u0131nda kullan\u0131lmak suretiyle evrim kar\u015f\u0131tl\u0131\u011f\u0131na nas\u0131l alet edildi\u011finin, bilimin nas\u0131l \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131n\u0131n \u00fczerinde durdu. Konu\u015fmas\u0131n\u0131n ikinci b\u00f6l\u00fcm\u00fcnde ise biyolojinin temeli olan evrim olgusunun \u00fclkemizdeki tarihsel geli\u015fiminden s\u00f6z etti. Osmanl\u0131\u2019n\u0131n sonlar\u0131nda ve Cumhuriyet\u2019in erken d\u00f6nemlerinde Milli E\u011fitim Bakanl\u0131\u011f\u0131 eliyle bas\u0131lan kitaplar\u0131 dinleyicilerle payla\u015farak, evrim ve bilim e\u011fitiminin \u00fclkemizde zamanla gitgide k\u00f6t\u00fcle\u015fen grafi\u011fine dikkat \u00e7ekti.<\/p>\n Prof Dr. Ayhan Ersoy \u201cModern \u0130nsan\u0131n (Homo sapiens) Evrimi\u201d ba\u015fl\u0131kl\u0131 ikinci sunumunda, insan\u0131n genetik a\u00e7\u0131dan kendi i\u00e7inde olduk\u00e7a homojen bir t\u00fcr oldu\u011funu vurgulamak suretiyle, \u0131rk\u00e7\u0131l\u0131k temelli savlar\u0131n bilimsel olarak ge\u00e7ersiz oldu\u011funu belirtti. \u00c7e\u015fitli hominid fosillerinden olu\u015fan g\u00f6rsellerle, insan\u0131n evrim s\u00fcrecini, di\u011fer hominid t\u00fcrleriyle olan benzerlik ve farkl\u0131l\u0131klar\u0131n\u0131 a\u00e7\u0131klad\u0131.<\/p>\n Prof. Dr. Mahinur Akkaya \u201cEvrim Kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n Nedenleri\u201d ba\u015fl\u0131kl\u0131 ikinci sunumunda, \u00fclkemizde ve d\u00fcnyada g\u00f6zlenen bilim (bu ba\u011flamda evrim) d\u00fc\u015fmanl\u0131\u011f\u0131na, bu konudaki bilgi eksikli\u011fine ve bunlar\u0131n nedenlerine de\u011findi. Evrim kuram\u0131n\u0131n ekonomik ve k\u00fclt\u00fcrel olarak geli\u015fmi\u015f toplumlarda y\u00fcksek oranda benimsenmesinin \u00fczerinde durdu. G\u00fcncel hayattan verdi\u011fi \u00f6rnekler ilgi \u00e7ekti.<\/p>\n Do\u00e7. Dr. Hasan Ayd\u0131n \u201cEvrim Kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n Felsefi Temelleri\u201d ba\u015fl\u0131kl\u0131 sunumunda felsefenin bilime nas\u0131l katk\u0131 sunabilece\u011fini a\u00e7\u0131klayarak ve rasyonel d\u00fc\u015f\u00fcncenin \u00f6nemini vurgulayarak konu\u015fmas\u0131na ba\u015flad\u0131. Ayd\u0131n, d\u00fc\u015f\u00fcnce tarihindeki en b\u00fcy\u00fck m\u00fccadelenin iki temel yakla\u015f\u0131m aras\u0131nda oldu\u011funu belirtti: Mutlak hakikati savunan dogmatik d\u00fc\u015f\u00fcnce<\/strong> ve ya\u015fam\u0131n dinamizmini temel alan de\u011fi\u015fimci d\u00fc\u015f\u00fcnce<\/strong>. \u201cHakikati buldu\u011funu iddia edenlerden ka\u00e7\u0131n\u0131lmas\u0131 gerekti\u011fini\u201d vurgulayan Ayd\u0131n, do\u011fal d\u00fcnyadan elde edilen verilerle her ge\u00e7en g\u00fcn geli\u015fen ve yenilenen bilimin, bu ba\u011flamda neden daima tutarl\u0131 olaca\u011f\u0131n\u0131 belirtti. T\u00fcrkiye\u2019de olduk\u00e7a ge\u00e7 ba\u015flayan ayd\u0131nlanma m\u00fccadelesinin g\u00fcn\u00fcm\u00fczde kritik bir noktaya geldi\u011fini ve bilimsel d\u00fc\u015f\u00fcncenin topluma aktar\u0131lmas\u0131n\u0131n her zamankinden daha \u00f6nemli oldu\u011funu belirtti. Birle\u015ftirici ve h\u00fcmanist bir a\u00e7\u0131l\u0131mla sempozyumun son konu\u015fmas\u0131n\u0131 yapan Ayd\u0131n, Atheos Sempozyumu\u2019nun \u201cfelsefeyle ba\u015flay\u0131p felsefeyle sonlanmas\u0131ndan\u201d duydu\u011fu memnuniyeti dile getirerek, sek\u00fcler bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n bu m\u00fccadeleye \u00e7ok \u00f6nemli bir katk\u0131da bulundu\u011funu ifade etti.<\/p>\n Dinleyicilerden gelen sorular, anlat\u0131lan konular\u0131n daha da iyi anla\u015f\u0131lmas\u0131na katk\u0131da bulundu. Yarat\u0131l\u0131\u015f\u00e7\u0131 arg\u00fcmanlar\u0131 i\u00e7eren sorular da konu\u015fmac\u0131lar taraf\u0131ndan bilimsel bir dille yan\u0131tland\u0131. Sevindirici bir nokta da sempozyuma yakla\u015f\u0131k 200 ki\u015finin dinleyici olarak kat\u0131lmas\u0131 ve son sunuma kadar da bu ilginin devam etmesiydi.<\/p>\n K\u0131sacas\u0131 iki g\u00fcn boyunca varolu\u015f hikayemizi anlamaya \u00e7al\u0131\u015ft\u0131k; dinledik, soru sorduk, sorgulad\u0131k. Bu arada \u201csorgulaman\u0131n \u00f6nemini\u201d de bir kez daha kavram\u0131\u015f olduk.<\/p>\n Bu e\u015fsiz deneyimi her sene, gelenekselle\u015fen bir \u201cAtheos sempozyumlar\u0131\u201d serisiyle yeniden ya\u015famak isteriz. Dolay\u0131s\u0131yla tamamen g\u00f6n\u00fcll\u00fcler \u00fczerinden y\u00fcr\u00fcyen b\u00f6ylesi etkinliklerin ger\u00e7ekle\u015febilmesi i\u00e7in hem Ateistler Derne\u011fi\u2019ne, hem de t\u00fcm bilim sava\u015f\u00e7\u0131lar\u0131na destekleriniz beklenmektedir. (http:\/\/ateistlerdernegi.org\/) (Ateistler Derne\u011fi Facebook sayfas\u0131: https:\/\/www.facebook.com\/Ateistlerdernegi.org)<\/p>\n","protected":false},"excerpt":{"rendered":" Ateistler Derne\u011fi taraf\u0131ndan d\u00fczenlenen \u201cAd\u0131m Ad\u0131m Varolu\u015f\u201d ba\u015fl\u0131kl\u0131 1. Atheos Sempozyumu, 18-19 Ekim 2014 tarihlerinde Ankara\u2019da ger\u00e7ekle\u015fti. Sempozyumun amac\u0131 evrenin, D\u00fcnya\u2019n\u0131n ve canl\u0131l\u0131\u011f\u0131n olu\u015fumunu ve evrimini \u201cad\u0131m ad\u0131m\u201d, bilimsel verilerden yola \u00e7\u0131karak, bu konulara y\u00f6nelik bilimsel bilgi a\u00e7\u0131\u011f\u0131n\u0131 gidererek a\u00e7\u0131klamakt\u0131. Alanlar\u0131nda yetkin akademisyenler iki g\u00fcn boyunca de\u011ferli sunumlar\u0131yla dinleyicileri bilgilendirdi, her sunumun sonunda yap\u0131lan soru\/cevap […]<\/p>\n","protected":false},"author":843,"featured_media":24914,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[166,535],"tags":[1554,3147,3148],"class_list":["post-24913","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-129-sayi","category-forum","tag-ateizm","tag-ateizm-dernegi","tag-atheos-sempozyumu"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/24913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/843"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=24913"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/24913\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/24914"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=24913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=24913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=24913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}