{"id":25206,"date":"2014-09-01T13:09:38","date_gmt":"2014-09-01T10:09:38","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=25206"},"modified":"2018-05-11T13:14:47","modified_gmt":"2018-05-11T10:14:47","slug":"kitapci-rafi-127","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2014\/09\/01\/kitapci-rafi-127","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 127"},"content":{"rendered":"

Gen Bencildir<\/strong><\/p>\n

– Richard Dawkins, \u00c7ev. Tun\u00e7 Tuncay Bilgin, Uygar Polat, Kuzey Yay\u0131nlar\u0131, 2014, 352 s.<\/strong><\/p>\n

T\u00fcbitak Pop\u00fcler Bilim Kitaplar\u0131 Dizisi\u2019nin y\u0131llarca en \u00e7ok satan kitaplar\u0131ndan biriydi Gen Bencildir<\/em>. Ayn\u0131 zamanda Tanr\u0131 Yan\u0131lg\u0131s\u0131 <\/em>isimli kitab\u0131yla ve bu kitab\u0131n yaratt\u0131\u011f\u0131 tart\u0131\u015fmalar, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 davalarla ismini, \u00fclkemizde oldu\u011fu gibi t\u00fcm d\u00fcnyada da duyuran evrim biyolo\u011fu Richard Dawkins\u2019in 1976 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015f ilk kitab\u0131. Darwin\u2019in do\u011fal se\u00e7ilim yoluyla evrimle\u015fme kuram\u0131 ve Mendel\u2019in genetik \u00e7al\u0131\u015fmalar\u0131n\u0131n sosyal teoride genellikle g\u00f6z ard\u0131 edildi\u011fini iddia ederek bu kuramlar\u0131n sosyal teoriyi nas\u0131l etkiledi\u011fine dair bir tart\u0131\u015fma y\u00fcr\u00fct\u00fcl\u00fcyor kitab\u0131nda. Dawkins, davran\u0131\u015f bilimlerindeki \u00f6zgecil ve bencil davran\u0131\u015f, ki\u015fisel \u00e7\u0131kar, sald\u0131rgan davran\u0131\u015f, akrabal\u0131k, aldatma, cinsiyet farkl\u0131l\u0131\u011f\u0131 gibi ba\u015fl\u0131klar\u0131 do\u011fal se\u00e7ilim ve genetik \u00e7al\u0131\u015fmalar\u0131n\u0131n ortaya koydu\u011fu bulgular a\u00e7\u0131s\u0131ndan ele al\u0131p inceliyor.<\/p>\n

Paul Dirac<\/strong><\/p>\n

– Graham Farmelo, \u00c7ev. Zeynep Alpar, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2014<\/strong><\/p>\n

\u201cAtom teorisinin yeni ve \u00fcretken bi\u00e7imlerinin ke\u015ffi\u201d nedeniyle 1933 y\u0131l\u0131nda Nobel Fizik \u00d6d\u00fcl\u00fc\u2019n\u00fc alan \u0130ngiliz fizik\u00e7i Dirac(1902-1984), \u00e7evresi taraf\u0131ndan\u00a0 teorik fizik\u00e7i standartlar\u0131na g\u00f6re bile son derece acayip oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen bir adamm\u0131\u015f. Einstein\u2019\u0131n, \u201cdeha ile delilik aras\u0131ndaki ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fcyolda tutturdu\u011fu denge felaket\u201d diyerek and\u0131\u011f\u0131 Dirac, \u00f6te yandan kafas\u0131 m\u00fcthi\u015f berrak \u00e7al\u0131\u015fan ve kimsenin kendisi hakk\u0131nda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne ald\u0131rmayan biri. \u201cFizik kanunlar\u0131, matematiksel g\u00fczelli\u011fe sahip olmal\u0131d\u0131r\u201d da demi\u015f olan Dirac\u2019\u0131n ilgin\u00e7 hayat hikayesini kendisi de bir fizik\u00e7i olan Graham Farmelo kaleme alm\u0131\u015f.<\/p>\n

Tanr\u0131\u2019n\u0131n \u00d6l\u00fcm\u00fc ve K\u00fclt\u00fcr<\/strong><\/p>\n

– Terry Eagleton, \u00c7ev. Selin Dingilo\u011flu, Yordam Kitap, 2014, 270 s.<\/strong><\/p>\n

T\u00fcrkiye\u2019nin gen\u00e7 laik cumhuriyeti i\u00e7in \u00f6zg\u00fcl nedenlerle nerdeyse hi\u00e7bir zaman g\u00fcncelli\u011fini kaybetmemi\u015f olsa da Bat\u0131 i\u00e7in \u00f6zellikle 11 Eyl\u00fcl sald\u0131r\u0131lar\u0131ndan sonra g\u00fcndeme gelen k\u00f6ktendincili\u011fin y\u00fckseli\u015fini masaya yat\u0131r\u0131yor\u00a0 k\u00fclt\u00fcr kuramc\u0131s\u0131 Eagleton ve iki soru soruyor: Tanr\u0131 yeniden mi dirildi? Yoksa asl\u0131nda hi\u00e7 \u00f6lmemi\u015f miydi? Tabii ki bir teoloji kitab\u0131 de\u011fil elimizdeki. Yazar, ayd\u0131nlanma ve modernle\u015fme ile Tanr\u0131 d\u00fc\u015f\u00fcncesinin ve dinin toplumsal ya\u015famdan geri \u00e7ekilmesinin yaratt\u0131\u011f\u0131 bo\u015fluk ve k\u00fclt\u00fcrel kriz \u00fczerine bir tart\u0131\u015fma a\u00e7\u0131yor. \u201cTanr\u0131s\u0131z toplum\u201dun kurulmas\u0131n\u0131n ve sorunsuz bi\u00e7imde i\u015fleyi\u015finin, her zaman siyasal hakimiyetin \u00f6nemli ara\u00e7lardan biri olmu\u015f dinin \u00e7er\u00e7evesinin s\u0131n\u0131rlanmas\u0131ndan ibaret olmad\u0131\u011f\u0131n\u0131, neden kendili\u011finden ortaya \u00e7\u0131kamad\u0131\u011f\u0131n\u0131 ayd\u0131nlanmadan ba\u015flayarak g\u00fcn\u00fcm\u00fcze kadar s\u00fcren tart\u0131\u015fmalar ekseninde tarihsel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ve kuramc\u0131 olmas\u0131na ra\u011fmen her zamanki gibi ironik, esprili \u00fcslubuyla irdeliyor.<\/p>\n

Paleontoloji ve Evrim<\/strong><\/p>\n

– Felsefi Bir Yakla\u015f\u0131m, Derek Turner, \u00c7ev. N\u0131vart Ta\u015f\u00e7\u0131, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2014<\/strong><\/p>\n

Paleontoloji yery\u00fcz\u00fcndeki ya\u015fam\u0131n tarihini anlayabilmek i\u00e7in fosilleri kullan\u0131r. Fakat sadece fosil kay\u0131tlar\u0131ndaki \u015fablonlar\u0131 ve y\u00f6nelimleri belgelemekle u\u011fra\u015fmaz; ayn\u0131 zamanda bunlar\u0131n alt\u0131nda yatan evrimsel s\u00fcre\u00e7lere dair sonu\u00e7lar da \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r. Evrimin nedeni olarak do\u011fal se\u00e7ilim ne kadar \u00f6nemlidir? Evrimsel tarihin ak\u0131\u015f\u0131 ne \u00f6l\u00e7\u00fcde \u015fansa ba\u011fl\u0131d\u0131r? Evrim ilerlemeci midir? Bizim gibi dil ve alet kullanan zeki yarat\u0131klar\u0131n evrimi ka\u00e7\u0131n\u0131lmaz m\u0131d\u0131r yoksa varl\u0131\u011f\u0131m\u0131z\u0131 tarihsel rastlant\u0131lara m\u0131 bor\u00e7luyuz? Kitapta bu sorulara fosil kay\u0131tlar\u0131n\u0131n verdi\u011fi ipu\u00e7lar\u0131 \u00e7er\u00e7evesinde yan\u0131t aran\u0131yor. Paleontoloji ve Evrim\u2019de <\/em>felsefi d\u00fc\u015f\u00fcncelerin paleontolojiyi derinden etkiledi\u011fi \u00f6ne s\u00fcr\u00fcl\u00fcyor.<\/p>\n

Penisin \u015eekli Neden \u00d6yle?<\/strong><\/p>\n

– \u2026ve Anatomi, Parafili, \u0130nan\u00e7 ve Evrim \u00dczerine D\u00fc\u015f\u00fcnceler, Jesse Bering, \u00c7ev. Bora Kam\u00e7ez, BigBang Yay\u0131nlar\u0131, 2014, 366 s.<\/strong><\/p>\n

Neden baz\u0131 insanlar\u0131n baz\u0131 hayvanlar\u0131 seksi bulduklar\u0131n\u0131, neden testislerin v\u00fccudun savunmas\u0131z bir b\u00f6lgesinde bulunduklar\u0131n\u0131, yamyaml\u0131\u011f\u0131n do\u011fal tarihini, \u00f6zg\u00fcr iradenin var olup olmad\u0131\u011f\u0131n\u0131 veya ne kadar \u00f6zg\u00fcr olabildi\u011fini, penisin \u015feklinin neden\u00a0 \u00f6yle oldu\u011funu merak ediyorsak bu kitapla merak\u0131m\u0131z\u0131 giderebilece\u011fimiz iddia ediliyor. Cinsel davran\u0131\u015f ve e\u011filimlerimizin, hatta \u201csapk\u0131nl\u0131klar\u0131m\u0131z\u0131n\u201d, intihar d\u00fc\u015f\u00fcncesinin biyolojik ve evrimsel arka plan\u0131n\u0131 ara\u015ft\u0131ran, can\u0131m\u0131z\u0131 s\u0131kmadan, e\u011flenceli bir bi\u00e7imde bize anlatmaya \u00e7al\u0131\u015fan Dr. Bering, Scientific Amerikan ve Slate dergilerinin deneyimli pop\u00fcler bilim yazarlar\u0131ndan.<\/p>\n

Ruhun Tutkular\u0131<\/strong><\/p>\n

– Ren\u00e9 Descartes, \u00c7ev. Murat Er\u015fen, Say Yay\u0131nlar\u0131, 2014, 175 s.<\/strong><\/p>\n

Descartes\u2019\u0131n \u00f6l\u00fcm\u00fcnden k\u0131sa s\u00fcre \u00f6nce, 1649\u2019da kaleme ald\u0131\u011f\u0131 bu kitap bir ahlak incelemesi. Ancak tutkular\u0131 mutluluk ve \u00f6zg\u00fcrl\u00fck i\u00e7in bir engel olarak g\u00f6ren Stoac\u0131 gelene\u011fe kar\u015f\u0131 tutkular\u0131 rehabilite eden Descartes\u2019\u0131n yakla\u015f\u0131m\u0131 bir ahlak\u00e7\u0131n\u0131n tavr\u0131ndan \u00e7ok modern bir n\u00f6rofizyolo\u011fun tutumuna yak\u0131n. Filozofun son eseri olan bu \u00e7al\u0131\u015fman\u0131n ana konusu, evvel\u00e2 ruh ve beden aras\u0131ndaki biyolojik birli\u011fin olu\u015fturdu\u011fu failin insani \u00f6zelli\u011fi, sonra da ahlaki bir birey. Kitap, \u201cgenel olarak tutkulara ve bu vesileyle insan\u0131n b\u00fct\u00fcn do\u011fas\u0131na dair\u201d, \u201ctutkular\u0131n say\u0131s\u0131 ve d\u00fczeni ile ilk alt\u0131s\u0131n\u0131n a\u00e7\u0131klanmas\u0131\u201d, \u201c\u00f6zel tutkular\u201d ba\u015fl\u0131kl\u0131 \u00fc\u00e7 b\u00f6l\u00fcmden olu\u015fuyor.<\/p>\n

Arap \u0130syanlar\u0131 G\u00fcncesi<\/strong><\/p>\n

– Can Ertuna, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2014, 200 s. <\/strong><\/p>\n

Can Ertuna, Arap isyanlar\u0131n\u0131 Tunus\u2019ta \u00e7akan ilk k\u0131v\u0131lc\u0131mdan M\u0131s\u0131r\u2019da M\u00fcsl\u00fcman Karde\u015fler iktidar\u0131na askeri darbeyle son verilmesine kadar Ortado\u011fu\u2019da, yani \u201colay yeri\u201dnde, sava\u015f ve \u00e7at\u0131\u015fma b\u00f6lgelerinde takip etme imkan\u0131 bulmu\u015f deneyimli bir muhabir. Libya ve Suriye\u2019nin de aralar\u0131nda bulundu\u011fu bu d\u00f6rt \u00fclkede iktidara kar\u015f\u0131 eylemli muhalefetin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 haz\u0131rlayan s\u00fcre\u00e7leri, olaylar\u0131n geli\u015fimini ve sonu\u00e7lar\u0131n\u0131 kendi izlenimlerinden, notlar\u0131ndan ve yapt\u0131\u011f\u0131 haberlerden hareketle kitapla\u015ft\u0131rm\u0131\u015f. Son d\u00f6rt y\u0131l\u0131n bir panoramas\u0131n\u0131 sunarak haf\u0131zam\u0131z\u0131 tazelememize ve hikayeyi bir b\u00fct\u00fcn halinde g\u00f6rmemize yard\u0131mc\u0131 oluyor. Ayr\u0131ca kitab\u0131n 32 sayfas\u0131 daha kaliteli ka\u011f\u0131da bas\u0131lm\u0131\u015f renkli foto\u011fraflarla g\u00f6rselle\u015ftirilmi\u015f.<\/p>\n

A\u00e7\u0131k Bilim<\/strong><\/p>\n

– Ahlak\u0131n Temelleri, Hakikatin Do\u011fas\u0131, Bilginin S\u0131n\u0131rlar\u0131, Adam Bly, \u00c7ev. Mehmet Do\u011fan, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2014<\/strong><\/p>\n

Son on y\u0131l i\u00e7inde, insan genomu ve kozmik mikrodalga arka plan\u0131 haritaland\u0131r\u0131ld\u0131. Karanl\u0131k enerjinin varl\u0131\u011f\u0131 do\u011fruland\u0131, evrenin geni\u015fledi\u011fi anla\u015f\u0131ld\u0131 ve ya\u015f\u0131 belirlendi. Mars \u00fczerindeki okyanuslara dair bulgulara eri\u015fildi ve ilk defa ba\u015fka bir gezegenin, Sat\u00fcrn\u2019\u00fcn ay\u0131na inildi. B\u00fcy\u00fck patlamay\u0131 taklit edebilecek bir makine in\u015fa edildi ve daha \u00f6nce insanl\u0131k tarihinde\u00a0 elde edilmi\u015f t\u00fcm verilerden daha fazla veriye ula\u015f\u0131ld\u0131. Bilim, kimiz ve nereden geliyoruz sorular\u0131na dair anlay\u0131\u015f\u0131m\u0131z\u0131 yeniden bi\u00e7imlendiriyor; de\u011ferler sistemimizi, d\u00fcnyaya ve birbirimize bak\u0131\u015f\u0131m\u0131z\u0131 modernle\u015ftiriyor. \u00d6n\u00fcm\u00fczdeki d\u00f6nemde bir kez daha bilim, bizim i\u00e7in \u00fcr\u00fcnlerinden, yani ila\u00e7lardan ve teknolojilerden daha fazlas\u0131 anlam\u0131na gelecek; bilim, y\u00f6netilmesi gereken bir \u015fey olman\u0131n \u00f6tesine ge\u00e7ip, y\u00f6netmenin ve d\u00fc\u015f\u00fcnmenin y\u00f6ntemi olacak. Bu kitap, ya\u015fanmakta olan bilimsel devrimin \u00f6n saflar\u0131nda yer alan fizik\u00e7ilerin yazarlar\u0131n, tasar\u0131mc\u0131lar\u0131n, mimarlar\u0131n, genetik\u00e7ilerin konu hakk\u0131nda fikirlerini aktarmalar\u0131 amac\u0131yla yap\u0131lm\u0131\u015f r\u00f6portajlar\u0131n bir araya getirilmesiyle olu\u015fturulmu\u015f.<\/p>\n

E\u015fitsizli\u011fin Bedeli<\/strong><\/p>\n

– Bug\u00fcn\u00fcn B\u00f6l\u00fcnm\u00fc\u015f Toplumu Gelece\u011fimizi Nas\u0131l Tehlikeye At\u0131yor?, Joseph E. Stiglitz, \u00c7ev. Ozan \u0130\u015fler, \u0130leti\u015fim Yay\u0131nlar\u0131, 2014, 375 s.<\/strong><\/p>\n

1997-2000 y\u0131llar\u0131 aras\u0131nda D\u00fcnya Bankas\u0131 ba\u015fkan yard\u0131mc\u0131l\u0131\u011f\u0131 ve ba\u015f iktisat\u00e7\u0131l\u0131\u011f\u0131 g\u00f6revini de s\u00fcrd\u00fcrm\u00fc\u015f olan Stiglitz d\u00fcnyan\u0131n en etkili birka\u00e7 iktisat\u00e7\u0131s\u0131 aras\u0131nda g\u00f6steriliyor. ABD\u2019de 1980 sonras\u0131nda artan e\u015fitsizli\u011fi ve bunlar\u0131n yaratt\u0131\u011f\u0131 sorunlar\u0131 inceleyen kitap, sermaye, toplumsal kutupla\u015fma, rant aray\u0131\u015flar\u0131,alg\u0131 m\u00fchendisli\u011fi, g\u00fcven problemi, demokrasilerde paran\u0131n g\u00fcc\u00fcn\u00fcn artmas\u0131, CEO\u2019larla i\u015f\u00e7ilerin gelirleri aras\u0131ndaki u\u00e7urum, yoksulluk, e\u015fitsizlik, isyanlar gibi konulara dikkat \u00e7ekerek d\u00fcnyan\u0131n mevcut durumunu ve y\u00f6nelimini analiz etmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

\u00c7izgilerle Lenin<\/strong><\/p>\n

– Rius, \u00c7ev. \u00c7i\u00e7ek \u00d6ztek, Yordam Kitap, 2014, 167 s.<\/strong><\/p>\n

Sovyet Devrimi\u2019ne ve Sovyet Sosyalizminin kurulu\u015funa \u00f6nderlik etmi\u015f Lenin, siyasal m\u00fccadelesinin yan\u0131nda fikirleri ve eserleriyle de siyasi tarihi etkileyebilmi\u015f \u00f6nemli bir ki\u015filik. Meksikal\u0131 tan\u0131nm\u0131\u015f \u00e7izer Rius, \u00e7izgileriyle, derledi\u011fi foto\u011fraflar, Lenin\u2019in yaz\u0131lar\u0131ndan, konu\u015fmalar\u0131ndan se\u00e7ti\u011fi ve kendisinin kaleme ald\u0131\u011f\u0131 metinlerle Lenin\u2019in hayat\u0131n\u0131, m\u00fccadelesini, d\u00fc\u015f\u00fcncesini,tarihte oynad\u0131\u011f\u0131 rol\u00fc g\u00f6rselle\u015ftiriyor bu kitapta.Yay\u0131nevi bu kitapla ayn\u0131 \u00e7izerin di\u011fer eserleri \u00c7izgilerle Kapitalizmin Tarihi, \u00c7izgilerle Felsefe, \u00c7izgilerle Ateistin El Kitab\u0131, \u00c7izgilerle Ekonomi\u2019yi de yay\u0131na haz\u0131rlad\u0131\u011f\u0131n\u0131 duyuruyor.<\/p>\n

Ceza Hukuku Felsefesine Katk\u0131: Radbruch Form\u00fcl\u00fc <\/strong><\/p>\n

– Sevtap Metin, Altan Heper, Tekin Yay\u0131nevi, 2014, 110 s.<\/strong><\/p>\n

\u201cYasal haks\u0131zl\u0131k ile yanl\u0131\u015fl\u0131\u011f\u0131na ra\u011fmen ge\u00e7erli yasalar aras\u0131nda keskin bir s\u0131n\u0131r \u00e7izmek olanaks\u0131zd\u0131r. Yine de son derece a\u00e7\u0131kl\u0131kla \u00e7izilebilecek bir ayr\u0131m \u00e7izgisi vard\u0131r. Bu s\u0131n\u0131r adaletin \u00f6z\u00fc olan e\u015fitli\u011fe te\u015febb\u00fcs dahi edilmeyip, pozitif yasan\u0131n \u00e7\u0131kar\u0131lmas\u0131nda e\u015fitli\u011fin bilin\u00e7li olarak reddedilmesi halinde, yasan\u0131n sadece \u2018yanl\u0131\u015f hukuk\u2019 de\u011fil, her hal\u00fckarda hukukun do\u011fas\u0131ndan tamamen yoksun kalmas\u0131 halidir.\u201d Bu kitap Nazi d\u00f6nemi Almanyas\u0131 hukuksuzluklar\u0131n\u0131 if\u015fa ediyor ve gelecek g\u00fcnler Almanyas\u0131na oldu\u011fu gibi d\u00fcnyaya da bu tecr\u00fcbelerin tekar edilmemesi i\u00e7in yol g\u00f6stermeyi ama\u00e7l\u0131yor. Mutlak bir adaletsizli\u011fin ya\u015fand\u0131\u011f\u0131 vakitte Radbruck, emri hukuktan, intikam\u0131 adaletten ay\u0131ran form\u00fcl\u00fcn\u00fc sunuyor. Bu form\u00fcl o g\u00fcnden beri hukukun yeniden tesis edilebilmesi ve anlaml\u0131 bir adalet tart\u0131\u015fmas\u0131 i\u00e7in bir imkan olarak g\u00f6r\u00fcl\u00fcyor.<\/p>\n

Bor\u00e7land\u0131r\u0131lm\u0131\u015f \u0130nsan\u0131n \u0130mali<\/strong><\/p>\n

– Neoliberal Durum \u00dczerine Deneme, Maurizio Lazzarato, \u00c7ev. Murat Er\u015fen, A\u00e7\u0131l\u0131m Kitap, 2014<\/strong><\/p>\n

\u201cBor\u00e7 sadece ekonomik bir dispozitife indirgenemez; o ayn\u0131 zamanda y\u00f6netilenlerin zaman\u0131n\u0131n ve davran\u0131\u015flar\u0131n\u0131n belirsizli\u011fini azaltmay\u0131 hedefleyen, bireysel ve kolektif \u00f6znelliklerin denetimine ve y\u00f6netimine ili\u015fkin bir g\u00fcvenlik tekni\u011fidir. Devlet\u2019e, \u00f6zel sigortalarla ve daha genel olarak, \u015firketlere kar\u015f\u0131 hep daha fazla bor\u00e7lu hale geliyoruz ve vaatlerimizi yerine getirmek i\u00e7in hayatlar\u0131m\u0131z\u0131n, \u2018insani sermaye\u2019mizin \u2018giri\u015fimcileri\u2019 olmaya te\u015fvik ve icbar ediliyoruz; t\u00fcm maddi, zihinsel ve duygulan\u0131msal ufkumuz b\u00f6ylece yeniden bi\u00e7imlendirilmi\u015f ve alt \u00fcst edilmi\u015f bulunuyor.\u201d Lazzarato, borcun, kapitalist ekonomi i\u00e7in bir tehdit olmak \u015f\u00f6yle dursun, neoliberal projenin tam merkezinde yer ald\u0131\u011f\u0131n\u0131 g\u00f6stermeyi ama\u00e7l\u0131yor. Yazar, borcun her \u015feyden \u00f6nce politik bir in\u015fa oldu\u011funu ve alacakl\u0131\/bor\u00e7lu ili\u015fkisinin g\u00fcn\u00fcm\u00fcz toplumlar\u0131n\u0131n temel toplumsal ba\u011f\u0131n\u0131 ve ili\u015fkisini te\u015fkil etti\u011fini ileri s\u00fcr\u00fcyor.<\/p>\n

Sonsuz Uzay\u0131n Hakimi<\/strong><\/p>\n

– Kafam\u0131z\u0131n \u0130\u00e7inde B\u00fcy\u00fcleyici Bir Yolculuk, Raymond Tallis, \u00c7ev. Yonca A\u015f\u00e7\u0131 Dalar, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2014 <\/strong><\/p>\n

Kitab\u0131n yazar\u0131 t\u0131p profes\u00f6r\u00fc ve ayn\u0131 zamanda Britanya\u2019n\u0131n \u00f6nde gelen y\u00fcz entelekt\u00fceli aras\u0131nda g\u00f6sterilen bir \u015fair, yazar ve felsefeci. Konusu ise kafam\u0131z. Felsefeyle biyolojiyi bir araya getiren bir \u00e7al\u0131\u015fma ortaya koymay\u0131 d\u00fc\u015f\u00fcnen yazar, konusunu kafa ile s\u0131n\u0131rlar ve kafa ile ilgili akla gelebilecek hemen her t\u00fcrl\u00fc sorunun biyolojik temelinden yola \u00e7\u0131k\u0131psorgulamas\u0131n\u0131 zihin ve benlik alanlar\u0131na do\u011fru geni\u015fleterek psikolojik ve k\u00fclt\u00fcrel alan\u0131 da ara\u015ft\u0131rmas\u0131na dahil eder.<\/p>\n

Vah\u015fi Hukuk<\/strong><\/p>\n

– Bir Yery\u00fcz\u00fc Adaleti Manifestosu, Cormac Cullinan, \u00c7ev. Meral G\u00fcne\u015fdo\u011fmu\u015f, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2014, 280 s.<\/strong><\/p>\n

Yazara g\u00f6re, do\u011fal topluluklar ve ekosistemler yasal haklar\u0131 olan t\u00fczel ki\u015filer say\u0131lmal\u0131d\u0131r. \u0130nsanl\u0131k iklim de\u011fi\u015fikli\u011fi gibi b\u00fcy\u00fck krizlerle ba\u015f etmek istiyorsa sorunun kayna\u011f\u0131na inmeli, kim oldu\u011funuyine d\u00fc\u015f\u00fcnmeli, do\u011fal hayatla kopan ba\u011flar\u0131n\u0131 yeniden kurmal\u0131. Do\u011fayla uyum i\u00e7inde ya\u015famak i\u00e7in gerekli olan paradigma de\u011fi\u015fikli\u011fi ise Bat\u0131l\u0131 anlay\u0131\u015f\u0131 sorgulay\u0131p yerli halklar\u0131n bilgeli\u011finden yararlanmal\u0131. Bu kitap, yery\u00fcz\u00fcn\u00fcn do\u011fal yasalar\u0131yla uyumlu insani yasalar anlam\u0131na gelen vah\u015fi hukuk kavram\u0131n\u0131 ele al\u0131yor ve do\u011fayla uyumlu yasalar\u0131n uygulanabilirli\u011fini pratik \u00f6rnekleriyle g\u00f6steriyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gen Bencildir – Richard Dawkins, \u00c7ev. Tun\u00e7 Tuncay Bilgin, Uygar Polat, Kuzey Yay\u0131nlar\u0131, 2014, 352 s. T\u00fcbitak Pop\u00fcler Bilim Kitaplar\u0131 Dizisi\u2019nin y\u0131llarca en \u00e7ok satan kitaplar\u0131ndan biriydi Gen Bencildir. Ayn\u0131 zamanda Tanr\u0131 Yan\u0131lg\u0131s\u0131 isimli kitab\u0131yla ve bu kitab\u0131n yaratt\u0131\u011f\u0131 tart\u0131\u015fmalar, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 davalarla ismini, \u00fclkemizde oldu\u011fu gibi t\u00fcm d\u00fcnyada da duyuran evrim biyolo\u011fu Richard Dawkins\u2019in 1976 […]<\/p>\n","protected":false},"author":429,"featured_media":25207,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[164,511],"tags":[1140,1508],"class_list":["post-25206","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-127-sayi","category-yayin-dunyasi","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t