{"id":26237,"date":"2014-07-01T16:25:55","date_gmt":"2014-07-01T13:25:55","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=26237"},"modified":"2018-06-04T16:31:42","modified_gmt":"2018-06-04T13:31:42","slug":"kitapci-rafi-125","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2014\/07\/01\/kitapci-rafi-125","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 125"},"content":{"rendered":"

\u0130lk \u00dc\u00e7 Dakika<\/strong><\/p>\n

– Steven Weinberg, \u00c7ev. Zekeriya Ayd\u0131n, Zeki Aslan, K\u0131rm\u0131z\u0131 Kedi Yay\u0131nevi, 2014, 224 s.<\/strong><\/p>\n

B\u00fcy\u00fck Patlama Kuram\u0131\u2019n\u0131n ilk birka\u00e7 dakikas\u0131 temel par\u00e7ac\u0131klar fizi\u011fine dayan\u0131r. Bu alan\u0131n \u00f6nemli kuramc\u0131lar\u0131ndan biri olan Nobel \u00f6d\u00fcll\u00fc fizik\u00e7i Weinberg\u2019in 1976\u2019da, B\u00fcy\u00fck Patlama Kuram\u0131\u2019n\u0131n hen\u00fcz \u00e7ok gen\u00e7 say\u0131labilece\u011fi bir d\u00f6nemde evrenin olu\u015fumu hakk\u0131nda kaleme ald\u0131\u011f\u0131 \u0130lk \u00dc\u00e7 Dakika<\/em> g\u00fcn\u00fcm\u00fcze kadar de\u011ferini muhafaza edebilmi\u015f bir eser. \u201cKimi ayr\u0131nt\u0131l\u0131 savlar \u00fczerine kafa yormak isteyen, ama matemati\u011fi ve fizi\u011fi iyi bilmeyen ki\u015filer i\u00e7in yazd\u0131m bu kitab\u0131,\u201d diyor Weinberg. 1993\u2019te yeni bas\u0131m i\u00e7in kitab\u0131n\u0131 tekrar g\u00f6zden ge\u00e7irdi\u011finde herhangi bir m\u00fcdahaleye gerek duymam\u0131\u015f, kitab\u0131n sonuna ilk bas\u0131mdan sonraki y\u0131llarda kozmoloji ara\u015ft\u0131rmalar\u0131n\u0131n geli\u015fimini anlatan bir ek yazmay\u0131 yeterli g\u00f6rm\u00fc\u015f. Merakl\u0131 okurlar i\u00e7in kaleme al\u0131nm\u0131\u015f olsa da kitab\u0131n sonunda yer alan matematiksel ekler, ileri okumalar i\u00e7in kaynak\u00e7a gibi b\u00f6l\u00fcmler bu merak\u0131n profesyonelle\u015fmesini de te\u015fvik eder nitelikte. Prof. Dr. Zekeriya Ayd\u0131n ve Prof. Dr. Zeki Aslan gibi konunun uzman\u0131 iki \u00f6nemli fizik\u00e7imiz taraf\u0131ndan \u00e7evrilmi\u015f bu metin T\u00fcbitak Pop\u00fcler Bilim Kitaplar\u0131 dizisinin ilk kitab\u0131 olarak bas\u0131lm\u0131\u015ft\u0131 ve y\u0131llarca dizinin en \u00e7ok satan kitaplar\u0131ndan biri olmu\u015ftu.<\/p>\n

B\u00fcy\u00fck Bilimsel Deneyler<\/strong><\/p>\n

– Rom Harr\u00e9, \u00c7ev. Sinan K\u0131l\u0131\u00e7, Say Yay\u0131nlar\u0131, 2014, 278 s.<\/strong><\/p>\n

Kitab\u0131n\u0131 \u201c\u015fimdiye dek hi\u00e7kimse somut bir bilimsel eseri, \u00f6zg\u00fcn toplumsal ba\u011flar\u0131yla ortaya koyup eser \u00fczerindeki etkileri b\u00fct\u00fcnsel dille anlatamad\u0131,\u201d tespitiyle a\u00e7an \u0130ngiliz felsefeci, psikolog, matematik\u00e7i ve biyolog Harr\u00e9, bilim tarihinin \u00e7e\u015fitli d\u00f6nemlerinden se\u00e7ti\u011fi 20 \u00f6nemli deneyin \u00f6zg\u00fcn hikayesine felsefi bir bak\u0131\u015f a\u00e7\u0131s\u0131yla e\u011filiyor. Se\u00e7ti\u011fi deneyleri yapanlar\u0131n hangi varsay\u0131mlarla yola \u00e7\u0131kt\u0131\u011f\u0131n\u0131, deneylerin nas\u0131l tasarland\u0131\u011f\u0131n\u0131, sonu\u00e7lar\u0131n nas\u0131l irdelendi\u011fini ve ele\u015ftirildi\u011fini inceliyor. \u00d6zellikle do\u011fa bilimlerine ili\u015fkin deney ve ara\u015ft\u0131rmalarda g\u00fcn\u00fcm\u00fczde hakim olan y\u00f6ntemlerin, bilimsel ve felsefi yakla\u015f\u0131mlar\u0131n nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 hangi yollardan ge\u00e7erek, hangi ele\u015ftirilerin alt\u0131ndan kalkarak olgunla\u015ft\u0131\u011f\u0131n\u0131 somut \u00f6rnekler arac\u0131l\u0131\u011f\u0131yla ortaya koymay\u0131 ama\u00e7l\u0131yor. Bu kitab\u0131n da daha \u00f6nce T\u00fcbitak Pop\u00fcler Bilim Kitaplar\u0131 dizisinde bas\u0131ld\u0131\u011f\u0131n\u0131 ve dizinin ilgi g\u00f6ren kitaplar\u0131ndan biri oldu\u011funu hat\u0131rlatmak isteriz.<\/p>\n

Merak<\/strong><\/p>\n

– Bilim Nas\u0131l Her \u015eeyle \u0130lgilenir Oldu?, Philip Ball, \u00c7ev. Berna G\u00fcnen, Kolektif Kitap, 2014, 571 s.<\/strong><\/p>\n

Profesyonel bir pop\u00fcler bilim yazar\u0131 olan Ball, merak\u0131n patolojik olarak nitelenip nitelenemeyece\u011fine kafa yorarken ge\u00e7mi\u015fe gidiyor ve tarih boyunca bizde eskilerin “tecess\u00fcs” dedi\u011fi bilme, \u00f6\u011frenme, anlama merak\u0131n\u0131n izini s\u00fcr\u00fcyor. Merak\u0131n yad\u0131rgand\u0131\u011f\u0131, yasakland\u0131\u011f\u0131 hatta cezaland\u0131r\u0131ld\u0131\u011f\u0131 devirlerden ba\u015flayarak bu hacimli kitap boyunca merak\u0131n \u00f6zg\u00fcrle\u015fme ser\u00fcveninin tarihini yaz\u0131yor. Bilim tarihini merakl\u0131 insanlar\u0131n \u00f6\u011frenme, anlama arzular\u0131n\u0131 ger\u00e7ekle\u015ftirme \u00e7abalar\u0131n\u0131n tarihi olarak ele almay\u0131 deneyen farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131. Ge\u00e7mi\u015fte iz s\u00fcrerken g\u00fcn\u00fcm\u00fcze ve yar\u0131n\u0131m\u0131za da bakmay\u0131 ihmal etmeyen Ball bilim ara\u015ft\u0131rmalar\u0131nda giderek k\u00e2rl\u0131l\u0131\u011f\u0131n, verimlili\u011fin, i\u015flevselli\u011fin \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131na, bu durumun merak\u0131 s\u0131n\u0131rlayarak bilimin seyrini olumsuz etkileyebilece\u011fine dair kayg\u0131lar\u0131n\u0131 dillendirmekten ka\u00e7\u0131nm\u0131yor.<\/p>\n

Kendini Yineleyen Zihin<\/strong><\/p>\n

– \u0130nsan Dilinin, D\u00fc\u015f\u00fcncesinin ve Uygarl\u0131\u011f\u0131n\u0131n\u0131n K\u00f6kenleri, Michael C. Corballis, \u00c7ev. Ahmet Birsen, Alfa Yay\u0131nlar\u0131, 2014, 339 s.<\/strong><\/p>\n

Dil, zihinsel zaman yolculu\u011fu, zihin kuram\u0131 ve insan evrimi ba\u015fl\u0131klar\u0131 alt\u0131nda dilin, d\u00fc\u015f\u00fcncenin, dolay\u0131s\u0131yla uygarl\u0131\u011f\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n ve geli\u015fiminin ele al\u0131nd\u0131\u011f\u0131 kitab\u0131n yazar\u0131 Corballis\u2019in temel uzmanl\u0131k alanlar\u0131 bili\u015fsel n\u00f6robilim, g\u00f6rsel alg\u0131, dikkat ve haf\u0131za. Di\u011fer bir ilgi alan\u0131 ise dilin evrimi, \u00f6zellikle de dilin v\u00fccudumuzun hareketleriyle ili\u015fkisinin evrimi. Yazar, Chomsky\u2019nin Dil ve Zihin kitab\u0131nda ba\u015flatt\u0131\u011f\u0131 tart\u0131\u015fmaya ba\u015fka bir cepheden kat\u0131l\u0131yor ve bizi di\u011fer hayvanlardan ay\u0131rarak insan yapan \u015feyin dil oldu\u011fu iddias\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yor. N\u00f6robilim, psikoloji, hayvan davran\u0131\u015flar\u0131, antropoloji ve arkeoloji gibi disiplinlerden yararlanarak insan zihninin, dilin de ortaya \u00e7\u0131k\u0131\u015f\u0131na ve geli\u015fimine imkan sa\u011flayan \u00f6zyinelemeli yap\u0131s\u0131na dikkat \u00e7ekiyor. Son aylarda bu konuda \u00e7\u0131kan ba\u015fka yeni kitaplara da yay\u0131n d\u00fcnyas\u0131 sayfalar\u0131m\u0131zda yer vermi\u015ftik. Kitap bu konudaki tart\u0131\u015fmalara ilgiyi artt\u0131racak gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Evreni Y\u00f6neten D\u00f6rt Yasa<\/strong><\/p>\n

– Peter Atkins, \u00c7ev. Eser Bakdur, Alfa Yay\u0131nlar\u0131, 2014, 120 s. <\/strong><\/p>\n

Yazar, kitapla kar\u015f\u0131la\u015facak okurlar\u0131 \u00fcrk\u00fctmekten \u00e7ekindi\u011fi i\u00e7in termodinamik s\u00f6zc\u00fc\u011f\u00fcn\u00fc ba\u015fl\u0131kta kullanmaktan ka\u00e7\u0131nm\u0131\u015f ama biz okurlar\u0131m\u0131zdan \u00e7ekinmedi\u011fimiz i\u00e7in a\u00e7\u0131k\u00e7a s\u00f6yleyelim, bu kitap enerjinin do\u011fan\u0131n i\u015fleyi\u015findeki rol\u00fc, yani evreni neyin y\u00f6netti\u011fini anlamam\u0131za imk\u00e2n sa\u011flayan termodinami\u011fin temel prensipleri hakk\u0131nda. Oxford \u00dcniversitesi emekli profes\u00f6rlerinden \u00fcnl\u00fc bir kimyager olan kitab\u0131n yazar\u0131 ayn\u0131 zamanda genel okuyucuya hitap eden pek \u00e7ok pop\u00fcler bilim kitab\u0131n\u0131n da yazar\u0131. Atkins, s\u0131cakl\u0131k kavram\u0131, enerji korunumu, entropide art\u0131\u015f ve s\u0131f\u0131r\u0131n eri\u015filemezli\u011fi ba\u015fl\u0131klar\u0131 alt\u0131nda \u201cevreni y\u00f6neten\u201d termodinamik yasalar\u0131 herkes i\u00e7in anla\u015f\u0131labilir k\u0131lmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

M\u00fbsiki \u0130nk\u0131l\u00e2b\u0131\u2019n\u0131n Sosyolojisi<\/strong><\/p>\n

– Klasik T\u00fcrk M\u00fczi\u011fi Gelene\u011finde S\u00fcreklilik ve De\u011fi\u015fim, G\u00fcne\u015f Ayas, Do\u011fu Kitabevi, 2014, 416 s.<\/strong><\/p>\n

Kitab\u0131m\u0131z, G\u00fcne\u015f Ayas\u2019\u0131n \u0130stanbul \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nde sundu\u011fu ve savundu\u011fu doktora tezi. Konuyla ilgili otorite say\u0131lan sanat\u00e7\u0131lar ve akademisyenler taraf\u0131ndan kaynaklar\u0131n\u0131n zenginli\u011fine, b\u00fct\u00fcnc\u00fcl yakla\u015f\u0131m\u0131na dikkat \u00e7ekilen ara\u015ft\u0131rman\u0131n yazar\u0131n\u0131n klasik T\u00fcrk m\u00fczi\u011fi ve sosyoloji e\u011fitimi alm\u0131\u015f olmas\u0131 ortaya \u00e7\u0131kan eserin yetkinli\u011fi a\u00e7\u0131s\u0131ndan ayr\u0131 bir avantaj olu\u015fturuyor. T\u00fcrkiye\u2019nin modernle\u015fme-bat\u0131l\u0131la\u015fma \u00e7abalar\u0131 s\u0131ras\u0131nda bu \u00e7abalara engel olu\u015fturdu\u011fu gerek\u00e7esiyle o zamana kadar do\u011fal seyrini bir \u015fekilde devam ettiren ve toplumsal taban\u0131 bulunan ba\u015fl\u0131ca geleneksel sanat olan m\u00fbsikiye yeni rejimin m\u00fcdahaleleri, aleyhinde s\u00fcrd\u00fcr\u00fclen bas\u0131n kampanyalar\u0131, 1926\u2019da devlet okullar\u0131nda e\u011fitiminin durdurulmas\u0131na, 1934-36 y\u0131llar\u0131 aras\u0131nda radyolarda icras\u0131n\u0131n yasaklanmas\u0131na kadar varan uygulamalar, bunlar\u0131n kar\u015f\u0131s\u0131nda m\u00fbsikinin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in nas\u0131l bir savunma stratejisi izledi\u011fi, m\u00fcdahalelerden nas\u0131l etkilendi\u011fi ve nas\u0131l de\u011fi\u015fti\u011fi kapsaml\u0131 bir sosyoloji ara\u015ft\u0131rmas\u0131yla ortaya konuluyor. Modern Cumhuriyetin k\u00fclt\u00fcr politikas\u0131 ve sosyolojik boyutlar\u0131 hakk\u0131nda ilgin\u00e7 ipu\u00e7lar\u0131 i\u00e7eren bir \u00e7al\u0131\u015fma ortaya \u00e7\u0131km\u0131\u015f.<\/p>\n

Se\u00e7ilmi\u015f Metinler<\/strong><\/p>\n

– Pierre Bourdieu, \u00c7ev. Levent \u00dcnsald\u0131, Heretik Yay\u0131nlar\u0131, 2013, 288 s. <\/strong><\/p>\n

Son d\u00f6nemde 20. y\u00fczy\u0131l\u0131n \u00f6nde gelen sosyologlar\u0131ndan Bourdieu’n\u00fcn eserlerinin \u00e7evirilerinin \u00a0ve kendisiyle ilgili yay\u0131nlar\u0131n say\u0131s\u0131nda dikkate de\u011fer bir art\u0131\u015f g\u00f6zleniyor. Tabiat\u0131yla bu sayfalar\u0131n okurlar\u0131 da Bourdieu ismine a\u015fina. Se\u00e7ilmi\u015f Metinler, Bourdieu\u2019n\u00fcn bizzat kendisi taraf\u0131ndan bir araya getirilmi\u015f m\u00fclakat ve sunumlar olmas\u0131 bak\u0131m\u0131ndan \u00f6nemli. Bourdieu bu metinlerde sosyoloji teorisini a\u00e7\u0131kl\u0131yor, kendi fikri ve sosyal konumunu hat\u0131rlat\u0131yor, yakla\u015f\u0131mlar\u0131na temel olu\u015fturan kavramlar\u0131 izah ediyor, hangilerinin ne \u015fekilde yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131 veya anla\u015f\u0131labilece\u011fi \u00fczerinde durarak belirsizlikleri ve karma\u015f\u0131kl\u0131\u011f\u0131 ortadan kald\u0131rmaya \u00e7al\u0131\u015f\u0131yor. Bourdieu\u2019yu tan\u0131mak i\u00e7in ideal bir ba\u015flang\u0131\u00e7 kitab\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n

Demokrasi Modelleri<\/strong><\/p>\n

– Otuz Alt\u0131 \u00dclkede Y\u00f6netim Bi\u00e7imleri ve Performanslar\u0131, Arend Lijphart, \u00c7ev. G\u00fcne\u015f Ayas, Utku Umut Bulsun, \u0130thaki Yay\u0131nlar\u0131, 2014, 400 s. <\/strong><\/p>\n

Kendisini ‘demokrasi savunucusu’ kar\u015f\u0131tlar\u0131n\u0131 da ‘demokrasi d\u00fc\u015fman\u0131’ olarak niteleyen siyasal partilerin, toplumsal gruplar\u0131n, devletlerin birbirleriyle k\u0131yas\u0131ya m\u00fccadelesine tan\u0131k oluyoruz d\u00fcnya \u00fczerinde. Bu karga\u015fa ortam\u0131nda nesnel veri ve \u00f6l\u00e7\u00fctlerle d\u00fc\u015f\u00fcnebilmek i\u00e7in California \u00dcniversitesi siyaset bilimi profes\u00f6rlerinden Arend Lijphart\u2019\u0131n kitab\u0131 demokrasi olma iddias\u0131 ta\u015f\u0131yan modellere ili\u015fkin bir s\u0131n\u0131fland\u0131rma denemesi. Yazar ele ald\u0131\u011f\u0131 \u00f6rnek \u00fclkeleri, parti sistemleri, h\u00fck\u00fcmet bi\u00e7imleri, y\u00fcr\u00fctme g\u00fcc\u00fcn\u00fcn payla\u015f\u0131lmas\u0131, yasama-y\u00fcr\u00fctme g\u00fc\u00e7 dengeleri, se\u00e7im sistemleri, temsil mekanizmalar\u0131, g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131, anayasalar gibi y\u00f6netim yap\u0131lar\u0131 a\u00e7\u0131s\u0131ndan de\u011ferlendiriyor ve birbirleriyle k\u0131yaslayarak baz\u0131 parametreler arac\u0131l\u0131\u011f\u0131yla bir \u00fclkenin demokrasi standard\u0131n\u0131n belirlenip belirlenemeyece\u011fini irdeliyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lk \u00dc\u00e7 Dakika – Steven Weinberg, \u00c7ev. Zekeriya Ayd\u0131n, Zeki Aslan, K\u0131rm\u0131z\u0131 Kedi Yay\u0131nevi, 2014, 224 s. B\u00fcy\u00fck Patlama Kuram\u0131\u2019n\u0131n ilk birka\u00e7 dakikas\u0131 temel par\u00e7ac\u0131klar fizi\u011fine dayan\u0131r. Bu alan\u0131n \u00f6nemli kuramc\u0131lar\u0131ndan biri olan Nobel \u00f6d\u00fcll\u00fc fizik\u00e7i Weinberg\u2019in 1976\u2019da, B\u00fcy\u00fck Patlama Kuram\u0131\u2019n\u0131n hen\u00fcz \u00e7ok gen\u00e7 say\u0131labilece\u011fi bir d\u00f6nemde evrenin olu\u015fumu hakk\u0131nda kaleme ald\u0131\u011f\u0131 \u0130lk \u00dc\u00e7 Dakika […]<\/p>\n","protected":false},"author":429,"featured_media":26238,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[162,511],"tags":[1140],"class_list":["post-26237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-125-sayi","category-yayin-dunyasi","tag-kitapci-rafi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=26237"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26237\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/26238"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=26237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=26237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=26237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}