{"id":26536,"date":"2014-04-01T15:05:19","date_gmt":"2014-04-01T12:05:19","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=26536"},"modified":"2018-06-07T15:17:50","modified_gmt":"2018-06-07T12:17:50","slug":"kitapci-rafi-122","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2014\/04\/01\/kitapci-rafi-122","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 122"},"content":{"rendered":"

Empati \u00c7a\u011f\u0131<\/strong><\/p>\n

– Daha Anlay\u0131\u015fl\u0131 Bir Toplum i\u00e7in Do\u011fadan Dersler, Frans De Waal, \u00c7ev. Kadir Y\u0131lmaz, Ak\u0131l\u00e7elen Kitaplar, 2014, 380 s. <\/strong><\/p>\n

T\u00fcrk\u00e7e\u2019de \u0130\u00e7imizdeki Maymun, Bonobo ve Ateist ba\u015fl\u0131kl\u0131 kitaplar\u0131yla dikkat \u00e7ekmi\u015f primatolog De Waal\u2019\u0131n \u00f6nemli \u00e7al\u0131\u015fmalar\u0131ndan biri daha elimizde. Yazar, end\u00fcstri devrimiyle ortaya \u00e7\u0131kan kapitalist uygarl\u0131\u011f\u0131n savunucular\u0131n\u0131n ba\u015flang\u0131\u00e7tan bug\u00fcne ideolojik ko\u015fulland\u0131rmalar\u0131n\u0131 topluma empoze ederken genelde bilimi, \u00f6zelde biyolojiyi \u00e7arp\u0131tma \u00e7abalar\u0131n\u0131 de\u015fifre ediyor. Darwin\u2019in fikirlerine ve evrim kuram\u0131na kar\u015f\u0131 her t\u00fcrl\u00fc hileye ba\u015fvurarak m\u00fccadele eden muhafazak\u00e2rlar\u0131n, g\u00fc\u00e7l\u00fc olan\u0131n ayakta kald\u0131\u011f\u0131, uyum sa\u011flayan\u0131n rakiplerini eledi\u011fi, \u201csosyal Darwinizm\u201d olarak bilinen \u00f6nyarg\u0131lar\u0131 heyecanla benimseyip savunmalar\u0131nda, siyasete alet etmelerindeki riyak\u00e2rl\u0131\u011fa dikkat \u00e7ekiyor. Do\u011fa bilimlerinde kendisine dayanak arayan toplum g\u00f6r\u00fc\u015flerinin biyoloji ve evrim ara\u015ft\u0131rmalar\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok gerilerde kalan safsatalar oldu\u011funu a\u00e7\u0131kl\u0131ka ortaya koyan De Waal, primatlara dair yap\u0131lan ara\u015ft\u0131rmalar ve kendi deneyim g\u00f6zlemlerine dayanarak san\u0131lan\u0131n aksine insan do\u011fas\u0131n\u0131n, birey yerine grup \u00e7\u0131karlar\u0131na ve t\u00fcr\u00fcn s\u00fcreklili\u011fine \u00f6ncelik veren empatik ili\u015fkilere, dayan\u0131\u015fmac\u0131l\u0131\u011fa, sosyal adalete yatk\u0131n oldu\u011funu iddia ediyor.<\/p>\n

T\u00fcrkiye\u2019nin 200 Y\u0131ll\u0131k \u0130ktisadi Tarihi<\/strong><\/p>\n

– \u015eevket Pamuk, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2014, 377 s.\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u201cT\u00fcrkiye \u0130ktisat Tarihi\u201d ba\u015fl\u0131kl\u0131 pek \u00e7ok kitaba \u015eevket Pamuk\u2019un kitab\u0131 da eklendi ama ba\u015fl\u0131k yan\u0131ltmas\u0131n, bu kitap i\u00e7eri\u011fi ve bak\u0131\u015f a\u00e7\u0131s\u0131yla farkl\u0131 olmay\u0131 ama\u00e7l\u0131yor. \u0130ktisat Tarihi disiplininde son 20-30 y\u0131lda \u00f6nem kazanan yeni e\u011filimleri ve verileri de dikkate alarak iktisadi b\u00fcy\u00fcme, kurumlar\u0131n ekonomideki rol\u00fc, insani geli\u015fme gibi kavramlar\u0131 \u00f6n plana \u00e7\u0131kar\u0131yor. Son 200 y\u0131l\u0131n tercih edilmi\u015f olmas\u0131n\u0131n sebebi ise 19. y\u00fczy\u0131lda end\u00fcstri devriminin d\u00fcnya ve T\u00fcrkiye\u00a0 ekonomisini \u00f6nceki d\u00f6nemlere g\u00f6re belirgin bi\u00e7imde farkl\u0131la\u015ft\u0131rmas\u0131. Kitapta d\u00f6nemlendirme a\u00e7\u0131s\u0131ndan da siyasi tarihe daha paralel bir yakla\u015f\u0131m benimsenmi\u015f. 19. y\u00fczy\u0131l Osmanl\u0131 ekonomisi birinci d\u00fcnya sava\u015f\u0131\u2019na kadar uzat\u0131l\u0131yor, iki d\u00fcnya sava\u015f\u0131 aras\u0131nda kalan devlet\u00e7i erken cumhuriyet d\u00f6nemi, 1945-80 aras\u0131 \u00f6zel sekt\u00f6r\u00fcn g\u00fc\u00e7lendirildi\u011fi ithal ikameci sanayile\u015fme d\u00f6nemi ve 1980\u2019den g\u00fcn\u00fcm\u00fcze kadar ge\u00e7en s\u00fcre neoliberal k\u00fcreselle\u015fme d\u00f6nemi ayr\u0131 ba\u015fl\u0131klar olarak ele al\u0131n\u0131yor.<\/p>\n

Darwin’in Tehlikeli Fikri<\/strong><\/p>\n

– Evrim ve Hayat\u0131n Anlam\u0131, Daniel C. Dennett, \u00c7ev. Aybey Eper – Bahar K\u0131l\u0131\u00e7, Alfa Yay\u0131nc\u0131l\u0131k, 2014, 683 s. <\/strong><\/p>\n

Bu hacimli kitab\u0131n yazar\u0131 bir biyolog de\u011fil, filozof ve evrimden daha fazlas\u0131n\u0131 anlatmay\u0131 ama\u00e7l\u0131yor. Darwinci devrimin kar\u015f\u0131m\u0131za getirdi\u011fi felsefi problemlere odaklan\u0131yor. Dennett\u2019e g\u00f6re \u201cdo\u011fal se\u00e7ilim yoluyla evrim fikri, tek bir darbeyle ya\u015fam\u0131n anlam ve amac\u0131n\u0131 uzay ve zaman, neden ve sonu\u00e7, d\u00fczenek ve fizik yasas\u0131 alanlar\u0131yla birle\u015ftirmi\u015ftir.\u201d Darwin \u00f6ncesi hakim felsefi g\u00f6r\u00fc\u015flerin temellerini a\u00e7\u0131klamakla ba\u015flay\u0131p, bu d\u00fc\u015f\u00fcncelerin kuramla nas\u0131l sars\u0131ld\u0131\u011f\u0131n\u0131, evrim kuram\u0131n\u0131n biyoloji i\u00e7inde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 itirazlar\u0131 ve bu itirazlar\u0131 yenilgiye u\u011fratan yan\u0131tlar\u0131n\u0131 ortaya koyuyor; sonras\u0131nda ise Darwinci devrimden sonra ayakta kalabilmi\u015f ve ya\u015fayan felsefe i\u00e7in evrim kuram\u0131n\u0131n zihin, dil, bilgi, etik gibi konularda eski sorunlar\u0131 yeniden \u015fekillendirdi\u011fini ve yepyeni \u00e7\u00f6z\u00fcmlere i\u015faret etti\u011fini savunan, \u00f6ng\u00f6r\u00fclerde bulunan d\u00fc\u015f\u00fcnsel bir ser\u00fcven olarak devam ediyor.<\/p>\n

Rastlant\u0131 ve Kaos<\/strong><\/p>\n

– David Ruelle, \u00c7ev. Deniz Yurt\u00f6ren, Say Yay\u0131nlar\u0131, 2014, 250 s.<\/strong><\/p>\n

Rastlant\u0131 ve geli\u015fig\u00fczellik \u00f6nceleri pek ilgi \u00e7ekici ara\u015ft\u0131rma konular\u0131 olarak g\u00f6r\u00fcnmemi\u015f bilim insanlar\u0131na. Matematik\u00e7i ve fizik\u00e7i Ruelle, \u201crastlant\u0131, bilinmezlik, talih\u2026 bunlar biraz olumsuz kavramlar de\u011fil mi? bu gibi s\u00f6zc\u00fckler bilim insanlar\u0131ndan \u00e7ok falc\u0131lar\u0131n ilgi alan\u0131na girmiyor mu?\u201d gibi sorular\u0131 bizim ad\u0131m\u0131za kendisine y\u00f6nelterek ve kesin bir \u201chay\u0131r\u201dla yan\u0131tlayarak ba\u015fl\u0131yor geli\u015fig\u00fczelli\u011fin d\u00fczenini ve belirsizli\u011fin \u00f6l\u00e7\u00fclebilirli\u011fini anlatmaya. Matematikle fizi\u011fin adeta \u201cd\u00fc\u015fman karde\u015fler\u201d gibi i\u015fbirli\u011fi ve \u00e7at\u0131\u015fma halinde oldu\u011fu s\u0131n\u0131r \u00e7izgisini takip ederek evrenin karma\u015fas\u0131n\u0131n felsefeyle, bilimle ayd\u0131nlat\u0131lma \u00e7abas\u0131 hakk\u0131na dair bir kitap Rastlant\u0131 ve Kaos<\/em>. Yazar, istatiksel mekanik, bilgi teorisi, t\u00fcrb\u00fclans, kaos, kuantum mekani\u011fi, oyunlar teorisi, tarihsel determinizm, kara delikler, algoritmik karma\u015fa, ekonomi, entropi gibi konular\u0131 denklemlerin aras\u0131nda kaybolmam\u0131za izin vermeden anla\u015f\u0131l\u0131r, s\u00fcr\u00fckleyici, yer yer de esprili bir dille tart\u0131\u015f\u0131yor.<\/p>\n

\u0130slam\u2019da Cinsellik<\/strong><\/p>\n

– Arif Tekin, Berfin Yay\u0131nlar\u0131, 2014, 357 s.<\/strong><\/p>\n

\u201cKur\u2019an\u2019\u0131n K\u00f6keni\u201d ba\u015fl\u0131kl\u0131 ara\u015ft\u0131rma kitab\u0131yla Turan Dursun Ara\u015ft\u0131rma \u00d6d\u00fcl\u00fc\u2019n\u00fc kazanm\u0131\u015f Arif Tekin, bu kitab\u0131nda Muhammed\u2019in evliliklerinden ba\u015flayarak \u0130slam kaynaklar\u0131na g\u00f6re ve baz\u0131 somut olaylar \u00fczerinden M\u00fcsl\u00fcman toplumlar\u0131n kad\u0131na bak\u0131\u015f\u0131n\u0131 inceliyor. \u0130slam\u2019da kad\u0131nlar i\u00e7in uygun g\u00f6r\u00fclen evlenme ya\u015f\u0131, sava\u015f esiri kad\u0131nlara y\u00f6nelik uygulamalar, bug\u00fcnlerde reva\u00e7ta olan mut\u2019a nik\u00e2h\u0131 ve \u00fccretli cinsellik, k\u00f6le ve cariye kad\u0131nlar, kad\u0131n ticareti, \u0130slam\u2019\u0131n homoseks\u00fcelli\u011fe ve sapk\u0131nl\u0131\u011fa yakla\u015f\u0131m\u0131, cennette kad\u0131nlar\u0131n yeri ve \u00fcnl\u00fc sahabilerin kad\u0131nlara y\u00f6nelik uygulamalr\u0131na dair somut \u00f6rnekler, kitapta ele al\u0131nan konulardan baz\u0131lar\u0131.<\/p>\n

Napolyon\u2019un D\u00fc\u011fmeleri<\/strong><\/p>\n

– D\u00fcnya Tarihini De\u011fi\u015ftiren 17 Molek\u00fcl, Penny Le Couteur ve Jay Burreson, \u00c7ev. Ra\u015fit G\u00fcrdilek, Metis Yay\u0131nlar\u0131, 2014, 369 s.<\/strong><\/p>\n

Kapsay\u0131c\u0131l\u0131\u011f\u0131 bak\u0131m\u0131ndan belki biraz iddial\u0131 olurdu ama \u201cEnd\u00fcstri Uygarl\u0131\u011f\u0131n\u0131n Kimyasal Tarihi\u201d de bu kitaba en az\u0131ndan alt ba\u015fl\u0131k olarak uygun d\u00fc\u015febilirdi. Uzun y\u0131llar\u0131n\u0131 organik ve end\u00fcstriyel kimyaya adam\u0131\u015f iki kimyagerleri harekete ge\u00e7iren, do\u011fada yaln\u0131zca 90 element bulunmas\u0131na ra\u011fmen yedi milyon kadar bile\u015fi\u011fin varl\u0131\u011f\u0131n\u0131n beraberinde getirdi\u011fi, tarihte \u00e7ok \u00f6nemli roller oynam\u0131\u015f bile\u015fikler, yokluklar\u0131nda uygarl\u0131klar\u0131n geli\u015fmesinin \u00e7ok farkl\u0131 olaca\u011f\u0131 bile\u015fikler, d\u00fcnyada olaylar\u0131n seyrini de\u011fi\u015ftirmi\u015f bile\u015fikler de bulunabilece\u011fine dair varsay\u0131m. Ama\u00e7, \u201ckimyasal yap\u0131larla tarihi olaylar aras\u0131ndaki son derece ilgin\u00e7 ba\u011flant\u0131lar\u0131n \u00f6yk\u00fclerini anlatmak, g\u00f6r\u00fcn\u00fcrde birbiriyle ilgisiz olaylar\u0131n asl\u0131nda benzer kimyasal yap\u0131lara dayand\u0131\u011f\u0131n\u0131 ve toplumun geli\u015fmesinin baz\u0131 bile\u015fiklerin kimyas\u0131na ne kadar ba\u011fl\u0131 oldu\u011funu g\u00f6stermek.\u201d Molek\u00fcllerin ke\u015ffedilme veya icat edilme \u00f6yk\u00fcleriyle birlikte kimyasal yap\u0131lar\u0131 hakk\u0131nda a\u00e7\u0131klamalara ve \u015femalara da yer verilen kitapta, sanayi devrimine giden yolu a\u00e7an pamu\u011fun, birinci d\u00fcnya sava\u015f\u0131n\u0131 motive eden patlay\u0131c\u0131 nitro bile\u015fiklerin ortaya \u00e7\u0131k\u0131\u015f\u0131nda sanayi kapitalizminin ve s\u00f6m\u00fcrgecilik tarihinin, fenol\u00fcn, aspirin, penisilin gibi kimyasallar\u0131n, do\u011fum kontrol haplar\u0131n\u0131n maceras\u0131nda modern t\u0131bb\u0131n, d\u00fcnya n\u00fcfusunun geli\u015fim seyrinin, insan\u0131n yery\u00fcz\u00fcn\u00fc fethinin de ipu\u00e7lar\u0131n\u0131 yakalamak m\u00fcmk\u00fcn.<\/p>\n

\u0130nsan\u0131n Evrimi<\/strong><\/p>\n

– Be\u015f Milyon Y\u0131ll\u0131k Macera, Josef H. Reichholf, \u00c7ev. Nil\u00fcfer Ep\u00e7eli, Say Yay\u0131nlar\u0131, 2014, 352s.<\/strong><\/p>\n

Reichholf, insan\u0131n biyolojik evrimini do\u011fal \u00e7evreyle ili\u015fkisi \u00e7er\u00e7evesinde, daha do\u011frusu tabiatla \u00e7at\u0131\u015fmas\u0131n\u0131n tarihi olarak inceliyor. \u0130nsan\u0131n, ortaya \u00e7\u0131kt\u0131\u011f\u0131 do\u011fal ya\u015fam alanlar\u0131yla uyumsuzlu\u011funun onu s\u00fcrekli bir yurt, \u00e7evre aray\u0131\u015f\u0131na zorlamas\u0131, Afrika\u2019dan di\u011fer k\u0131talara yay\u0131lmas\u0131n\u0131 beraberinde getiriyor. \u0130nsanla\u015fman\u0131n g\u00f6stergelerinden birinin de g\u00f6\u00e7 hevesi oldu\u011funu belirten yazar, Homo Sapiens Sapiens\u2019ten \u00f6nce t\u00fcr\u00fcn\u00fcn devam\u0131n\u0131 sa\u011flamak i\u00e7in Homo Erectus\u2019un, Neandertal insan\u0131n\u0131n da Afrika\u2019dan \u00e7\u0131kma ve ba\u015fka co\u011frafyalara yay\u0131lma e\u011filimi \u00fczerinde duruyor. Ge\u00e7mi\u015fimizi anlamam\u0131z\u0131n gelece\u011fimizi aray\u015f\u0131m\u0131zda bize yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 iddia ediyor. 1990 y\u0131l\u0131nda bas\u0131lm\u0131\u015f kitab\u0131n 1997 ve 2004 bas\u0131mlar\u0131na yazd\u0131\u011f\u0131 sons\u00f6zlerde\u00a0 de evrim ara\u015ft\u0131rmalar\u0131ndaki yeni bulgular\u0131 kitab\u0131n\u0131n temel tezleri a\u00e7\u0131s\u0131ndan de\u011ferlendiriyor.<\/p>\n

Bir \u015eehri Yok Etmek<\/strong><\/p>\n

– \u0130stanbul\u2019da Kazanmak ya da Kaybetmek, Emine U\u015fakl\u0131gil, Can Yay\u0131nlar\u0131, 2014, 264 s.<\/strong><\/p>\n

\u0130stanbul\u2019a dair \u015fehircilik siyaseti, bu siyasette emlak piyasas\u0131n\u0131n ve in\u015faat sekt\u00f6r\u00fcn\u00fcn rol\u00fc, \u015fehir sakinlerinin ve \u00f6zellikle kentsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn etkiledi\u011fi toplum kesimlerinin sorunlar\u0131 mercek alt\u0131nda. U\u015fakl\u0131gil, planc\u0131lar, yerel y\u00f6netimlerde g\u00f6rev alm\u0131\u015f siyaset\u00e7iler, kentsel d\u00f6n\u00fc\u015f\u00fcm ma\u011fduru yurtta\u015flarla yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerden hareketle bir kalk\u0131nma stratejisi olarak in\u015faat sekt\u00f6r\u00fcne \u00f6ncelik vermenin mant\u0131\u011f\u0131n\u0131 sorguluyor ve bu stratejinin de\u011fi\u015ftirip d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc siyasal-toplumsal ili\u015fkileri ortaya \u00e7\u0131karmaya, \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015f\u0131yor. Metinler yer yer Galata foto\u011frafhanesi ar\u015fivinden foto\u011fraflarla, mimar karikat\u00fcristler Behi\u00e7 Ak ve Tan Oral\u2019\u0131n \u00e7izimleriyle desteklenmi\u015f.<\/p>\n

21- Ya\u015fam\u0131n Y\u00fckseli\u015fi <\/strong><\/p>\n

– Evrimin 10 B\u00fcy\u00fck \u0130cad\u0131, Nick Lane, \u00c7ev. Ebru K\u0131l\u0131\u00e7, Aylak Kitap, 2014, 388 s. <\/strong><\/p>\n

Ya\u015fam\u0131n y\u00fckseli\u015fi, canl\u0131l\u0131\u011f\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131nda, biyolojik \u00e7e\u015fitlili\u011fin artmas\u0131nda, t\u00fcrlerin geli\u015fiminde sat\u0131rba\u015f\u0131 say\u0131labilecek on b\u00fcy\u00fck s\u0131\u00e7ramay\u0131 mercek alt\u0131na al\u0131yor. DNA, fotosentez, karma\u015f\u0131k h\u00fccre, seks, g\u00f6rme, bilin\u00e7 gibi evrim kuram\u0131n\u0131n ba\u015fl\u0131ca tart\u0131\u015fma konular\u0131ndan baz\u0131lar\u0131, bu tart\u0131\u015fmlar\u0131n tarihine de de\u011finilerek son bulgular \u0131\u015f\u0131\u011f\u0131nda ayd\u0131nlat\u0131l\u0131yor. Biyokimyager Lane karma\u015f\u0131k meseleleri pop\u00fcler okumaya elveri\u015fli, ak\u0131c\u0131 bir dille a\u00e7\u0131kl\u0131yor.<\/p>\n

\u0130nsan\u0131n Yanl\u0131\u015f \u00d6l\u00e7\u00fcm\u00fc<\/strong><\/p>\n

– Stephen Jay Gould, \u00c7ev. Ebru K\u0131l\u0131\u00e7, Versus Kitap, 2014, 444 s. <\/strong><\/p>\n

Gould bu kitab\u0131, biyolojiyi ve antropolojiyi muhafazak\u00e2r g\u00f6r\u00fc\u015flerine alet edebilmek amac\u0131yla \u00e7arp\u0131tanlara kar\u015f\u0131, farkl\u0131 bir siyasi hayali oldu\u011fu i\u00e7in, insanlar\u0131n evrimsel olarak bu siyasi hayali ka\u00e7\u0131n\u0131lmaz de\u011fil, ula\u015f\u0131labilir, ama ancak m\u00fccadeleyle ula\u015f\u0131labilir k\u0131lacaklar\u0131na inand\u0131\u011f\u0131 i\u00e7in yazd\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. 1750\u2019lerden, yani evrim teorisinin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n yakla\u015f\u0131k y\u00fcz y\u0131l evvelinden ba\u015flayarak baz\u0131 pop\u00fcler kal\u0131nt\u0131lar\u0131 h\u00e2l\u00e2 ya\u015fayan \u0131rk\u00e7\u0131 \u00f6nyarg\u0131lar\u0131n biyolojik gerek\u00e7elendirmelerine dair s\u00f6zde bilimsel \u00e7abalar\u0131n maskesini d\u00fc\u015f\u00fcrmek i\u00e7in insan\u0131 \u201cAvrupal\u0131 erkek\u201d olarak idealle\u015ftirip geri kalan herkesi bu idealle k\u0131yaslayan kafatas\u0131 geometrisi ve beden \u00f6l\u00e7\u00fcmlerinin, kal\u0131tsalc\u0131 IQ kuram\u0131 g\u00f6r\u00fc\u015flerinin ele\u015ftirel bir tarihini yaz\u0131yor.<\/p>\n

Sa\u011fl\u0131k(s\u0131zl\u0131k) Y\u0131ll\u0131\u011f\u0131 2013<\/strong><\/p>\n

– Sa\u011fl\u0131kta Y\u0131k\u0131m\u0131n G\u00fcncesi, Ed. Hande Arpat, Ekin S\u00f6nmez, Osman G\u00fcven, Koray Yal\u00e7\u0131n, Yaz\u0131lama Yay\u0131nlar\u0131, 2014, 238 s.<\/strong><\/p>\n

Halk\u0131n Doktorlar\u0131\u2019n\u0131 gezi direni\u015finden beri daha yak\u0131ndan tan\u0131yoruz. T\u00fcrkiye\u2019nin sa\u011fl\u0131k sistemine AKP iktidar\u0131n\u0131n m\u00fcdahalelerini ve bu m\u00fcdahalelerin halk sa\u011fl\u0131\u011f\u0131na etkilerini Ocak 2013\u2019ten ba\u015flayarak g\u00fcn\u00fcg\u00fcn\u00fcne takip etmi\u015fler. Her ay \u00f6ne \u00e7\u0131kan sa\u011fl\u0131k haberlerini, ilgili gazete kup\u00fcrleri, foto\u011fraflar, hatt\u00e2 tweet\u2019lerle birlikte derleyip kitap haline getirmi\u015fler. Her aya ait b\u00f6l\u00fcm\u00fcn sonunda da sa\u011fl\u0131k harcamalar\u0131, \u015fehir hastaneleri, t\u0131p e\u011fitimi, ila\u00e7 piyasas\u0131, \u00e7evre sa\u011fl\u0131\u011f\u0131, tabip odalar\u0131n\u0131n gelece\u011fi gibi konularda kaleme al\u0131nm\u0131\u015f uzman makaleleri bulunuyor.<\/p>\n

Erkek Kul\u00fcb\u00fcnde Siyaset<\/strong><\/p>\n

– Kad\u0131n Parlamenterlerle S\u00f6zl\u00fc Tarih, Serpil \u00c7ak\u0131r, Versus Kitap, 2013, 388 s.<\/strong><\/p>\n

Bug\u00fcn belki baz\u0131lar\u0131m\u0131za tuhaf g\u00f6r\u00fcn\u00fcyor ama kad\u0131nlar\u0131n yurtta\u015fl\u0131k hakk\u0131 m\u00fccadelelerinin erkeklerinkinden ayr\u0131 bir tarihi var. Siyasi haklar\u0131 i\u00e7in y\u00fcr\u00fctt\u00fckleri bu m\u00fccadelenin tarihinin de \u00f6zetlendi\u011fi, T\u00fcrkiye\u2019den ve d\u00fcnyadan \u00f6rneklerin kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131 kitap, 1999, 2002 ve 2007 se\u00e7imlerinde milletvekili olarak meclise girmi\u015f kad\u0131nlar\u0131n deneyimlerine, de\u011ferlendirmelerine yer vererek g\u00f6r\u00fcn\u00fc\u015fteki bi\u00e7imsel e\u015fitli\u011fin ard\u0131nda yatan sorunlar\u0131, adaletsizlikleri g\u00f6r\u00fcn\u00fcr k\u0131lmay\u0131 deneyen\u00a0 bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Empati \u00c7a\u011f\u0131 – Daha Anlay\u0131\u015fl\u0131 Bir Toplum i\u00e7in Do\u011fadan Dersler, Frans De Waal, \u00c7ev. Kadir Y\u0131lmaz, Ak\u0131l\u00e7elen Kitaplar, 2014, 380 s. T\u00fcrk\u00e7e\u2019de \u0130\u00e7imizdeki Maymun, Bonobo ve Ateist ba\u015fl\u0131kl\u0131 kitaplar\u0131yla dikkat \u00e7ekmi\u015f primatolog De Waal\u2019\u0131n \u00f6nemli \u00e7al\u0131\u015fmalar\u0131ndan biri daha elimizde. Yazar, end\u00fcstri devrimiyle ortaya \u00e7\u0131kan kapitalist uygarl\u0131\u011f\u0131n savunucular\u0131n\u0131n ba\u015flang\u0131\u00e7tan bug\u00fcne ideolojik ko\u015fulland\u0131rmalar\u0131n\u0131 topluma empoze ederken genelde […]<\/p>\n","protected":false},"author":429,"featured_media":26537,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[159,511],"tags":[1140,1508],"class_list":["post-26536","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-122-sayi","category-yayin-dunyasi","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=26536"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26536\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/26537"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=26536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=26536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=26536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}