{"id":26610,"date":"2014-01-01T12:39:20","date_gmt":"2014-01-01T10:39:20","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=26610"},"modified":"2018-06-08T12:45:05","modified_gmt":"2018-06-08T09:45:05","slug":"kitapci-rafi-119","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2014\/01\/01\/kitapci-rafi-119","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 – 119"},"content":{"rendered":"

T\u00fcrkiye Rock Tarihi 1: Saykodelik Y\u0131llar<\/strong><\/p>\n

– G\u00fcven Erkin Erkal, Esen Kitap, 1. Bas\u0131m 2013, 199 s.<\/strong><\/p>\n

Memlekette rock-metal m\u00fczik dinleyicilerine sorsan\u0131z, \u201cT\u00fcrkiye rock tarihini en iyi kim yazabilir?\u201d diye, herkesin verece\u011fi cevap ayn\u0131d\u0131r: G\u00fcven Erkin Erkal. Uzun zamand\u0131r \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 bildi\u011fimiz T\u00fcrkiye Rock Tarihi<\/em>\u2019nin birinci cildi Esen Kitap etiketiyle okuyucuyla bulu\u015ftu. \u00d6zellikle 20\u2019li ya\u015flar\u0131n\u0131n sonlar\u0131na gelmi\u015f olanlar\u0131n bildi\u011fi, sevdi\u011fi ve sayg\u0131 duydu\u011fu bu m\u00fczik adam\u0131n\u0131n kitab\u0131n\u0131 uzun zamand\u0131r bekliyorduk. Kitap i\u00e7erdi\u011fi bilgilerin yan\u0131 s\u0131ra g\u00f6rsel a\u00e7\u0131dan da \u00e7ok de\u011ferli bir \u00e7al\u0131\u015fma. Erkal, ki\u015fisel ar\u015fivlerinin yan\u0131 s\u0131ra bir\u00e7ok de\u011ferli m\u00fczisyen, sahaf ve m\u00fczik yazar\u0131n\u0131n ar\u015fivlerinden faydalanarak ortaya ger\u00e7ek bir ansiklopedi \u00e7\u0131karmay\u0131 ba\u015farm\u0131\u015f.<\/p>\n

\u0130ki cilt halinde haz\u0131rlanan T\u00fcrkiye Rock Tarihi 1<\/em>, \u201cSaykodelik Y\u0131llar\u201d alt ba\u015fl\u0131\u011f\u0131 ile yay\u0131mland\u0131. Bu ilk kitapta, T\u00fcrkiye\u2019de rock m\u00fczi\u011fin do\u011fu\u015fu, hangi m\u00fczik t\u00fcrlerinden etkilenerek geli\u015fti\u011fi, \u015fimdinin efsane m\u00fczisyenlerinin m\u00fczik ya\u015famlar\u0131na nas\u0131l ba\u015flad\u0131\u011f\u0131, tarihi bir s\u0131rayla verilmi\u015f. Kitab\u0131n ilk b\u00f6l\u00fcm\u00fc \u201cZenci Velvelesi\u201d caz m\u00fczi\u011finin nas\u0131l memlekete geldi\u011fi, New Orleans\u2019dan \u00e7\u0131kan caz\u0131n m\u00fctareke y\u0131llar\u0131nda \u0130stanbul\u2019a gelen bir saksafonla T\u00fcrkiye\u2019ye nas\u0131l bula\u015ft\u0131\u011f\u0131 aktar\u0131l\u0131yor. Halk\u0131m\u0131z \u00f6nceleri pek s\u0131cak kar\u015f\u0131lamam\u0131\u015f, hatta yamyam m\u00fczi\u011fi ve zenci velvelesi gibi adlar takm\u0131\u015f olsa da 1950\u2019lerin sonunda pop\u00fcler olan Erol B\u00fcy\u00fckbur\u00e7, \u0130lham Gencer ve Celal \u0130nce bu m\u00fczi\u011fi eserlerinde kullan\u0131r olmu\u015flar.<\/p>\n

T\u00fcrkiye\u2019de rock do\u011fuyor<\/strong><\/p>\n

1957 y\u0131l\u0131nda Deniz Harp Okulu\u2019nda ilk Rock\u2019n Roll grubunun kurulmas\u0131yla rock m\u00fczik etkisini g\u00f6stermeye ba\u015fl\u0131yor. Erkin Koray, Bar\u0131\u015f Man\u00e7o bu d\u00f6nemi ba\u015flatan isimlerin ba\u015f\u0131nda yer al\u0131yor. Twist salg\u0131n\u0131, m\u00fczikten sinemaya her yeri sar\u0131yor. 60\u2019l\u0131 y\u0131llarda Rock\u2019n Roll ve twist t\u00fcrleri yay\u0131l\u0131rken m\u00fczik yay\u0131nc\u0131l\u0131\u011f\u0131 da geli\u015fim g\u00f6stermeye ba\u015fl\u0131yor. T\u00fcrkiye\u2019de ve d\u00fcnyadaki m\u00fczisyenlere yer veren Pop\u00fcler Melodi<\/em> dergisi rock m\u00fczik dergilerinin \u00f6nc\u00fcs\u00fc say\u0131labilir.<\/p>\n

Saykodelik y\u0131llar<\/strong><\/p>\n

M\u00fczikal bir devrim yaratan 68 hareketi ve Woodstock Festivali ile birlikte folk m\u00fczik, protest rock ile bulu\u015fmu\u015f ve hard rock denemeler ba\u015flam\u0131\u015ft\u0131. T\u00fcrkiye\u2019de de sular durgun de\u011fildi; siyasi \u00e7alkant\u0131lar aras\u0131nda, gen\u00e7ler taraflar\u0131n\u0131 ve sanat\u00e7\u0131lar\u0131n\u0131 se\u00e7meye ba\u015flad\u0131lar. Cem Karaca, Fikret K\u0131z\u0131lok, Esin Af\u015far, Timur Sel\u00e7uk ve \u00d6zdemir Erdo\u011fan gibi sanat\u00e7\u0131lar, politik duru\u015flar\u0131n\u0131 sahnelere ve eserlerine yans\u0131tt\u0131 ve bu ilhamla yeni eserler ortaya koydu. Bu sanat\u00e7\u0131lar\u0131n o d\u00f6nemde yapt\u0131\u011f\u0131 eserler h\u00e2l\u00e2 dinlenmektedir.<\/p>\n

T\u00fcrkiye Rock Tarihi: Saykodelik Y\u0131llar<\/em>, 80 darbesiyle bitiyor. Bir\u00e7o\u011fumuzun g\u00fcn\u00fcm\u00fcz efsane m\u00fczisyenlerinin hi\u00e7 g\u00f6rmedi\u011fimiz foto\u011fraflar\u0131 ve anlat\u0131lan d\u00f6nemlerde \u00e7\u0131kan plaklar, long play alb\u00fcmler de kronolojik s\u0131rayla verilmi\u015f.<\/p>\n

Rock m\u00fczik dinleyicisi olun ya da olmay\u0131n, rock tarihi ilginizi mutlaka \u00e7ekecektir. T\u00fcrkiye\u2019deki ve d\u00fcnyadaki siyasi olaylar\u0131n, geli\u015fmelerin m\u00fczi\u011fe etkisini, h\u00e2l\u00e2 ezbere bildi\u011fimiz \u015fark\u0131lar\u0131n ve efsane m\u00fczisyenlerin bu d\u00f6nemlerdeki \u00e7al\u0131\u015fmalar\u0131n\u0131 bulabilece\u011fimiz bu kitab\u0131n ikinci cildi i\u00e7in haz\u0131rl\u0131klar\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 da s\u00f6ylemeden ge\u00e7meyelim.<\/p>\n

\u0130kili sarmal\u0131 Watson\u2019dan okumak<\/strong><\/p>\n

– \u0130kili Sarmal \u2013 DNA Yap\u0131 \u00c7\u00f6z\u00fcm\u00fcn\u00fcn \u00d6yk\u00fcs\u00fc, James D. Watson, \u00c7ev. Alev Serin, Say Yay\u0131nlar\u0131, 2013, 201s.<\/strong><\/p>\n

1953\u2019te Francis Crick ile birlikte DNA\u2019n\u0131n ikili sarmal yap\u0131s\u0131n\u0131 g\u00f6r\u00fcnt\u00fcleyen James D. Watson, ke\u015fiflerinin \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131yor. Kitap ilk kez, ke\u015fifleri nedeniyle Nobel \u00d6d\u00fcl\u00fc ald\u0131ktan be\u015f y\u0131l sonra, 1967\u2019de yay\u0131mlan\u0131yor. Biyokimyada devrim yaratan ke\u015fiflerini bir g\u00fcnl\u00fc\u011fe not al\u0131rm\u0131\u015f\u00e7as\u0131na yal\u0131n ve tarafl\u0131 bir \u015fekilde kayda ge\u00e7iyor, Watson. Hen\u00fcz 25 ya\u015f\u0131ndayken i\u00e7ine bulundu\u011fu bilimsel alandaki yo\u011fun rekabette birinci olma h\u0131rs\u0131n\u0131, verdi\u011fi m\u00fccadeleyi ve ya\u015fanan tart\u0131\u015fmalar\u0131 aktar\u0131yor. \u201cDNA tuzu i\u00e7in bir yap\u0131 \u00f6nermek isteriz. Bu yap\u0131n\u0131n biyolojik \u00f6neme sahip yeni \u00f6zellikleri vard\u0131r\u201d ile ba\u015flayan efsanevi dokuz y\u00fcz kelimelik bildirinin son noktas\u0131n\u0131n konulmas\u0131na kadar s\u00fcren bilimsel ele\u015ftirilere g\u00f6\u011f\u00fcs geren Watson ve Crick, hayal k\u0131r\u0131kl\u0131\u011f\u0131 ve emekle \u00f6r\u00fcl\u00fc s\u00fcrecin sonunda gelen ba\u015far\u0131y\u0131 kutluyor.<\/p>\n

Kitapta, Crick ve Watson\u2019\u0131n ke\u015fiflerini bor\u00e7lu olduklar\u0131 Rosalind Franklin ise kendilerine \u0131\u015f\u0131k tutan \u00e7al\u0131\u015fmalar\u0131ndan \u00e7ok \u201cs\u00fcrekli sorun \u00e7\u0131karan bir feminist\u201d olarak an\u0131l\u0131yor. Gergin, ciddi ve \u201cduygular\u0131n\u0131 kontrol edemeyen\u201d ki\u015fili\u011fi defalarca vurgulan\u0131yor. Franklin\u2019in hakk\u0131n\u0131 teslim etmek bir yana, DNA \u00fczerine yapt\u0131\u011f\u0131 ba\u015far\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131n temeline birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131 Maurice Wilkins\u2019in kazara yapt\u0131\u011f\u0131 bir iyilik konuluyor. Anla\u015f\u0131lan o ki, Watson Franklin\u2019e hakk\u0131n\u0131 teslim etmek i\u00e7in \u00f6nemli bir f\u0131rsat\u0131 ka\u00e7\u0131rmakla kalmam\u0131\u015f, bu f\u0131rsat\u0131 tersine \u00e7evirerek Franklin\u2019in tarihe huysuz ve temelde bunun sayesinde kimi \u00f6nemli \u00e7al\u0131\u015fmalar yapm\u0131\u015f bir bilim kad\u0131n\u0131 olarak ge\u00e7mesini sa\u011fl\u0131yor. Yazd\u0131\u011f\u0131 Sons\u00f6z\u2019de Franklin\u2019in, kad\u0131nlar\u0131n e\u011flence arac\u0131 olarak g\u00f6r\u00fcld\u00fckleri bir d\u00f6nemde bilimsel alanda yer edinmek i\u00e7in kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 g\u00fc\u00e7l\u00fcklerin sonradan fark\u0131na vard\u0131klar\u0131n\u0131 s\u00f6ylemesi, kitab\u0131n b\u00fct\u00fcn\u00fcnde Franklin\u2019in konumland\u0131r\u0131ld\u0131\u011f\u0131 yeri ancak bir miktar t\u00f6rp\u00fcleyebiliyor.<\/p>\n

Watson\u2019dan, bilimsel alanda \u00e7al\u0131\u015fma yapman\u0131n olanaklar\u0131n\u0131n birikim, zek\u00e2 ve h\u0131rsla birlikte ki\u015fisel ili\u015fkilerle de \u015fekillendi\u011fini \u00f6\u011freniyoruz. \u00d6rne\u011fin, \u201cMaurice k\u0131z karde\u015fimden ger\u00e7ekten ho\u015flan\u0131rsa, DNA konusundaki x-\u0131\u015f\u0131n\u0131 \u00e7al\u0131\u015fmas\u0131na kat\u0131lmam ka\u00e7\u0131n\u0131lmaz olacakt\u0131\u201d diye yaz\u0131yor Watson. Bilimsel \u00e7al\u0131\u015fmalar\u0131n \u00e7er\u00e7eveleri, yeni \u00e7al\u0131\u015fmalar veya yap\u0131lacak i\u015fbirlikleri laboratuvar d\u0131\u015f\u0131ndaki sosyal ortamlarda da belirleniyor.<\/p>\n

K\u0131saca, Watson\u2019\u0131n g\u00fcnl\u00fc\u011f\u00fc 20. y\u00fczy\u0131l\u0131n \u00f6nemli bir ke\u015ffinin hik\u00e2yesinden daha fazlas\u0131n\u0131, d\u00f6nemin bilimsel d\u00fcnyas\u0131n\u0131n derinlerine g\u00f6z gezdirme olana\u011f\u0131 sunuyor.<\/p>\n

Toplumla \u201cY\u00fczle\u015fme\u201d <\/strong><\/p>\n

– Y\u00fcz Nakli \u00dczerine Fenomenolojik Bir \u00c7\u00f6z\u00fcmleme, Z\u00fclk\u00fcf Kara, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2013, 142s.<\/strong><\/p>\n

T\u00fcrkiye i\u00e7in yeni bir olgu say\u0131labilecek y\u00fcz nakli basit bir biyolojik doku transferi midir?, y\u00fcz deformasyonundan kurtulmak istemek toplumla nas\u0131l bir \u201cy\u00fczle\u015fme\u201d iradesinin \u00fcr\u00fcn\u00fcd\u00fcr?, nakledilen yaln\u0131zca y\u00fcz m\u00fcd\u00fcr?, bu de\u011fi\u015fim ki\u015finin beden alg\u0131s\u0131nda ne t\u00fcr de\u011fi\u015fimler yarat\u0131r? sorular\u0131n\u0131 Z\u00fclk\u00fcf Kara, beden ve bilin\u00e7 aras\u0131ndaki ili\u015fkiyi fenomenolojik a\u00e7\u0131dan irdeleyerek cevapl\u0131yor. Dismorfik beden bozuklu\u011funa sahip ki\u015filerle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmeler yard\u0131m\u0131yla Kara, \u00e7irkinli\u011fin utan\u00e7 ve d\u0131\u015flanmaya d\u00f6n\u00fc\u015fmesini, \u201cba\u015fkalar\u0131 i\u00e7in beden\u201din canl\u0131 bedene egemen olmas\u0131n\u0131 inceliyor. Nakledilen y\u00fczle birlikte yeni bir kimli\u011fin in\u015fa edildi\u011fi zeminin nitelikleri ortaya konarken, \u00f6ncesi ve sonras\u0131yla nakil i\u015fleminin toplumsall\u0131\u011fa ne kadar s\u0131k\u0131 bir bi\u00e7imde ba\u011flanm\u0131\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Nihayetinde toplumsal ili\u015fki kurman\u0131n arac\u0131s\u0131 olan bedenlerin en g\u00f6r\u00fcn\u00fcr par\u00e7as\u0131 olan y\u00fcz\u00fcn tahribi de yeniden bi\u00e7imlendirilmesi de hem toplumsal hem felsefi tart\u0131\u015fmalar i\u00e7eriyor. Kara, \u00e7ok boyutlu konunun ana hatlar\u0131n\u0131 d\u00fczenli ve ak\u0131c\u0131 bir bi\u00e7imde ortaya koyuyor.<\/p>\n

Devletler, Bankalar ve Kriz <\/strong><\/p>\n

\u2013 Meksika ve T\u00fcrkiye\u2019de Y\u00fckselen Mali Kapitalizm, Thomas Marois, \u00c7ev. Beyza S\u00fcmer Ayda\u015f, Nota Bene Yay\u0131nlar\u0131, 2013, 333s.<\/strong><\/p>\n

Kanadal\u0131 olan yazar Marois, Londra\u2019da ekonomi politik ve kalk\u0131nma \u00e7al\u0131\u015fmalar\u0131 \u00fczerine ara\u015ft\u0131rmalar yapan bir \u00f6\u011fretim \u00fcyesi. Kendisini iktisadi \u00e7al\u0131\u015fmalar\u0131n\u0131 maliye, siyaset, sosyoloji gibi pek \u00e7ok alanla birlikte kurgulayan bir siyasi iktisat akademisyeni olarak tan\u0131t\u0131yor. Bu nedenle kitab\u0131n\u0131n da en iyi disiplinler aras\u0131 \u00e7al\u0131\u015fmalar y\u00fcr\u00fcten sosyal bilimciler taraf\u0131ndan anla\u015f\u0131laca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

Marois, \u201cMarksizm\u2019den ilham alarak\u201d olu\u015fturdu\u011fu iktisadi \u00e7er\u00e7evede, co\u011frafi, siyasi, tarihi ve demografik olarak benzer buldu\u011fu T\u00fcrkiye ve Meksika\u2019y\u0131 mercek alt\u0131na al\u0131yor. \u0130ki \u00fclkenin de \u201cgeli\u015fmekte olan finans kapitalizmi\u201d \u00e7a\u011f\u0131nda oldu\u011funu belirten Marois, T\u00fcrkiye ve Meksika\u2019n\u0131n iktisadi olarak benzer bir konumda bulunduklar\u0131n\u0131 savl\u0131yor: \u201cKurumsalla\u015fm\u0131\u015f \u00f6ncelikler ve h\u00e2kim toplumsal mant\u0131k, devlet y\u00f6neticilerinin ve y\u00f6netim elitlerinin eylemlerine, \u00e7o\u011funlukla i\u015fg\u00fcc\u00fcn\u00fcn aleyhine y\u00f6n verirken yerli ve yabanc\u0131 finans sermayesinin \u00e7\u0131karlar\u0131n\u0131n devlet ayg\u0131t\u0131nda birle\u015fmesi.\u201d Kitab\u0131n b\u00fct\u00fcn\u00fc bu sav\u0131n geli\u015ftirildi\u011fi yedi b\u00f6l\u00fcmden olu\u015fuyor. Ayr\u0131ca yazar son b\u00f6l\u00fcmde, mevcut olana alternatif \u00f6neriler ve bu \u00f6nerilerin ger\u00e7ekli\u011fine ili\u015fkin yorumlar\u0131na yer veriyor.<\/p>\n

Biliminsan\u0131n\u0131n Toplumdaki Rol\u00fc <\/strong><\/p>\n

\u2013 Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Bir \u0130nceleme, Joseph Ben- David, \u00c7ev. Melek Dosay G\u00f6kdo\u011fan – C\u00fcneyt Co\u015fkun, Epos Yay\u0131nlar\u0131, 2013, 269s.<\/strong><\/p>\n

Josep Ben-David\u2019in \u201cbiliminsan\u0131 kimdir?\u201d sorusuna yan\u0131t arad\u0131\u011f\u0131 incelemesi, ilk do\u011fa filozoflar\u0131ndan ba\u015flayarak g\u00fcn\u00fcm\u00fcze de\u011fin farkl\u0131 co\u011frafyalar ve toplumsal ko\u015fullarda farkl\u0131la\u015fan bilim-biliminsan\u0131-toplum ili\u015fkilerini kar\u015f\u0131la\u015ft\u0131rmalar\u0131 bir bi\u00e7imde ele al\u0131yor. Bilimin kurumsalla\u015fmas\u0131, profesyonel \u00fcniversite hocalar\u0131n\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131, biliminsan\u0131n\u0131n rollerindeki de\u011fi\u015fimler \u0130talya, ABD, Almanya, \u0130ngiltere ve Fransa deneyimleri \u00fczerinden aktar\u0131l\u0131yor.<\/p>\n

Bilim sosyolojisindeki farkl\u0131 yakla\u015f\u0131mlar\u0131n incelendi\u011fi ilk b\u00f6l\u00fcm, bilime ili\u015fkin pratiklerin anlat\u0131l\u0131p yorumlanaca\u011f\u0131 sonraki b\u00f6l\u00fcmler i\u00e7in teorik bir \u00e7er\u00e7eve \u00e7iziyor. Kitapta bilimsel faaliyete kurumsal yakla\u015f\u0131m\u0131n izlendi\u011fini belirten yazar, biliminsanlar\u0131n\u0131n rollerini ve bilimsel \u00f6rg\u00fctlenmeyi \u015fekillendiren ko\u015fullara odaklan\u0131yor. Bu y\u00f6ntem, biliminsan\u0131n\u0131n tarihine y\u00f6nelik ara\u015ft\u0131rman\u0131n s\u0131n\u0131rlar\u0131n\u0131 \u201cbilimsel faaliyetin nas\u0131l b\u00fcy\u00fcd\u00fc\u011f\u00fc ve bug\u00fcnk\u00fc yap\u0131s\u0131n\u0131 nas\u0131l edindi\u011fi\u201dne ili\u015fkin sorulara yan\u0131t verecek denli geni\u015fleterek b\u00fct\u00fcnl\u00fckl\u00fc bir bilim tarihi de\u011ferlendirmesini bizlere sunuyor.<\/p>\n

Din <\/strong><\/p>\n

\u2013 Teorisi\/Prati\u011fi, D\u00fcn\u00fc, Bug\u00fcn\u00fc, Ed. Sibel \u00d6zbudun – Mahmut Konuk, \u00dctopya Yay\u0131nlar\u0131, 2013, 446s.<\/strong><\/p>\n

Robespierre\u2019in \u201cyery\u00fcz\u00fcnden s\u00f6z etmeleri, g\u00f6ky\u00fcz\u00fcn\u00fc s\u00f6m\u00fcrmek i\u00e7indir\u201d deyi\u015fi ile kar\u015f\u0131land\u0131\u011f\u0131m\u0131z kitap T\u00fcrkiye Orta Do\u011fu Forumu Vakf\u0131 ve \u00d6zg\u00fcr \u00dcniversite i\u015fbirli\u011fi ile ger\u00e7ekle\u015ftirilen sempozyumun tebli\u011flerinden olu\u015fuyor. Sempozyumun ana amac\u0131, AKP iktidar\u0131 ile birlikte S\u00fcnni \u0130slamc\u0131l\u0131k\u2019\u0131n siyasetin zeminini belirleyen bir unsur olarak ortaya konmas\u0131, liberal solda ortaya \u00e7\u0131kan dini yap\u0131lanmalarla ittifak aray\u0131\u015flar\u0131 ve K\u00fcrt hareketinin \u0130slami damarla bar\u0131\u015fma \u00e7abalar\u0131 kar\u015f\u0131s\u0131nda Marksist tutumu belirginle\u015ftirmek ve savunmak. Kitapta tebli\u011fleri bulunan kat\u0131l\u0131mc\u0131lar\u0131n aras\u0131nda Fikret Ba\u015fkaya, Al\u00e2eddin \u015eenel, Sibel \u00d6zbudun, Sungur Savran, Temel Demirer, Ergin y\u0131ld\u0131zo\u011flu gibi isimler var. Laiklik, sek\u00fclarizm, \u0130slamc\u0131l\u0131k gibi kavramlar\u0131n masaya yat\u0131r\u0131ld\u0131\u011f\u0131 sempozyumda Alevilerden, cemaatlere, kad\u0131nlardan K\u00fcrtlere kadar pek \u00e7ok toplumsal kesimin din ile ili\u015fkisi sorgulan\u0131yor. Dine ve dinsel inan\u00e7lar\u0131n boyunduru\u011fundan kurtulu\u015fa s\u0131n\u0131fsal perspektifle yakla\u015fmak gerekti\u011fi bilinciyle yaz\u0131lm\u0131\u015f makaleler, teorik ve politik bir duru\u015fun omurgas\u0131n\u0131 \u00e7iziyor.<\/p>\n

G\u00fc\u00e7 ve Masumiyet <\/strong><\/p>\n

\u2013 \u015eiddetin K\u00f6kenleri \u00dczerine Bir \u0130nceleme, \u00a0Rollo May, \u00c7ev. Mihriban Do\u011fan, Say Yay\u0131nlar\u0131, 2013, 320s.<\/strong><\/p>\n

Rollo May, Yale \u00dcniversitesi\u2019nde g\u00fc\u00e7 ve \u015fiddet \u00fczerine dersler veren bir psikolog. \u0130nsan olman\u0131n ne anlama geldi\u011fini anlamak i\u00e7in g\u00fcc\u00fc ve \u015fiddeti incelemek gerekti\u011fini belirten yazar, kitab\u0131nda masumiyetin pasifli\u011fini, g\u00fcc\u00fcn iradesiyle kar\u015f\u0131 kar\u015f\u0131ya getiriyor. \u015eiddetin her zaman y\u0131k\u0131c\u0131 olmad\u0131\u011f\u0131na, farkl\u0131 ki\u015filik ve durumlarda farkl\u0131 \u015fiddet deneyimlerinin ya\u015fand\u0131\u011f\u0131na dikkat \u00e7eken yazar, \u015fiddetin karanl\u0131kta kalm\u0131\u015f y\u00f6nlerini ayd\u0131nlat\u0131yor. May, \u015fiddetin, bir ucunda irade koymak di\u011ferinde ise y\u0131k\u0131c\u0131la\u015fmak olan do\u011frusal bir \u00f6l\u00e7e\u011finin olmad\u0131\u011f\u0131n\u0131 belirtiyor. G\u00fc\u00e7 \u00e7e\u015fitleri, g\u00fcc\u00fcn hangi noktada sald\u0131rganl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, co\u015fku ile \u015fiddet aras\u0131ndaki ili\u015fki ve y\u0131k\u0131c\u0131-yap\u0131c\u0131 \u015fiddet ayr\u0131mlar\u0131n\u0131n incelerken, bir yandan da g\u00fc\u00e7 ile \u015fiddet aras\u0131ndaki mesafeyi a\u00e7acak yeni bir toplumun niteliklerini belirlemeye \u00e7al\u0131\u015f\u0131yor. Kitapta g\u00fcce, \u015fiddete ve masumiyete dair sosyolojik ve felsefi tart\u0131\u015fmalar, \u00f6rnekler, \u00f6yk\u00fcler ve diyaloglarla zenginle\u015ftirilip anla\u015f\u0131l\u0131r k\u0131l\u0131n\u0131yor.<\/p>\n

Kom\u00fcn G\u00fcc\u00fc<\/strong><\/p>\n

– Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131, Sosyal \u0130nsan Yay\u0131nlar\u0131, 2013, 436s.<\/strong><\/p>\n

Tarih tezi ve bu tezin \u0131\u015f\u0131\u011f\u0131nda yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalarla T\u00fcrkiye sosyalist hareketine \u00f6zg\u00fcn bir teorik miras b\u0131rakm\u0131\u015f olan K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n Kom\u00fcn G\u00fcc\u00fc, uzun bir aradan sonra okuyucularla yeniden bulu\u015ftu. Eserde, insan\u0131n biyolojik ve k\u00fclt\u00fcrel evrimiyle birlikte toplum olgusunun do\u011fu\u015funu ve toplumun dinamikleri merkeze al\u0131n\u0131yor. Ba\u015flang\u0131c\u0131n\u0131 do\u011fada bulan, yenilse de yok olmayacak biti\u015fi s\u0131n\u0131rs\u0131z bir canl\u0131 organizma olarak ortaya koydu\u011fu \u201ckom\u00fcn\u201d\u00fcn incelenmesi gereklili\u011fi konusunda K\u0131v\u0131lc\u0131ml\u0131 \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cSan\u0131l\u0131r ki insan toplumunun ilk \u00e7ekirde\u011fi olan kom\u00fcna, onbinlerce y\u0131l gerilerde kal\u0131\u015f\u0131yla bug\u00fcnk\u00fc insan toplumunu pek uzun uzad\u0131ya ilgilendirmez. Oysa, nas\u0131l maddenin en k\u00fc\u00e7\u00fck par\u00e7as\u0131 atom, canl\u0131n\u0131n en k\u00fc\u00e7\u00fck par\u00e7as\u0131 h\u00fccre, t\u00fcm evreni, hayat\u0131 ve insan toplumunu ilgilendiriyorsa, t\u0131pk\u0131 onun gibi insan toplumunun par\u00e7alanabilir en ilk \u00e7ekirde\u011fi kom\u00fcn de bug\u00fcnk\u00fc insan\u0131 dolays\u0131zca ilgilendirir. \u00c7\u00fcnk\u00fc bug\u00fcnk\u00fc toplum yap\u0131lar\u0131\u00adn\u0131n o ilk \u00e7ekirde\u011fin kendisini yeniden \u00fcreti\u015flerinden geli\u015fmi\u015f ba\u015fka ba\u015fka yans\u0131malar\u0131 ve evreleridirler.\u201d K\u0131v\u0131lc\u0131ml\u0131 yaz\u0131n\u0131n\u0131n ba\u015fyap\u0131tlar\u0131ndan olan bu kitab\u0131 sosyalinsanyayinlar\u0131@gmail.com adresinden sipari\u015f verebilirsiniz.<\/p>\n

Moabit Hapishanesi Notlar\u0131<\/strong><\/p>\n

– Erich Honecker, \u00c7ev. Timur Turgay, Yaz\u0131lama Yay\u0131nevi, 2013, 247s.<\/strong><\/p>\n

D\u00fcnya\u2019daki sosyalist deneyimlerin, tarihsel bir anlat\u0131 olmaktan \u00f6tesine ge\u00e7erek, gelece\u011fe ili\u015fkin teori ve pratiklere \u0131\u015f\u0131k tuttu\u011fu bir ger\u00e7ektir. 1971\u2019den 89\u2019a kadar Demokratik Alman Cumhuriyeti\u2019nin iktidar partisi olan Sosyalist Birlik Partisi\u2019nin ba\u015f\u0131nda bulunan Honecker\u2019in anlat\u0131lar\u0131 da bu anlamda b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yor. Almanya\u2019n\u0131n birle\u015fmesi ile birlikte tutuklanarak yarg\u0131lanan Honecker, bu notlar\u0131 kald\u0131\u011f\u0131 Moabit Hapishanesi\u2019nde kaleme alm\u0131\u015f. An\u0131lar\u0131yla birlikte \u00e7e\u015fitli siyaset\u00e7ilerle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerin tutanaklar\u0131n\u0131n da yer ald\u0131\u011f\u0131 kitap, Demokratik Alman Cumhuriyeti\u2019nin y\u0131k\u0131l\u0131\u015f dinamiklerinin analizi i\u00e7in birinci elden bir belge niteli\u011finde. Ya\u015fam\u0131n\u0131n sonuna kadar sosyalist kalm\u0131\u015f olan Honecker\u2019in, cumhuriyetin kurulu\u015f d\u00f6nemine ili\u015fkin de\u011ferlendirmeleriyle birlikte, iktidar partisi \u00f6nderi olarak, cumhuriyetin y\u0131k\u0131l\u0131\u015f yolunu a\u00e7an hatal\u0131 ve eksik politikalar\u0131n \u00f6zele\u015ftirisini de ger\u00e7ek\u00e7i bir bi\u00e7imde yapt\u0131\u011f\u0131na tan\u0131k oluyoruz. Bedelleri a\u011f\u0131r bi\u00e7imde \u00f6denmi\u015f bu deneyimler, \u00f6zellikle sosyalist iktidar\u0131n kapitalizm ile uzla\u015fma aray\u0131\u015flar\u0131na kar\u015f\u0131 onlarca y\u0131l \u00f6nceden yap\u0131lm\u0131\u015f uyar\u0131lar bar\u0131nd\u0131r\u0131yor.<\/p>\n

\u015eim\u015firlerin Ba\u015f\u0131na Gelenler <\/strong><\/p>\n

\u2013 Bir K\u0131rsal \u00c7evre \u00d6yk\u00fcs\u00fc, K\u0131rsal \u00c7evre ve Ormanc\u0131l\u0131k Sorunlar\u0131 Ara\u015ft\u0131rma Derne\u011fi, 2013, 192s.<\/strong><\/p>\n

K\u0131rsal \u00c7evre ve Ormanc\u0131l\u0131k Sorunlar\u0131 Ara\u015ft\u0131rma Derne\u011fi\u2019nin giri\u015fimiyle ba\u015flat\u0131lan Rize \u015eim\u015firlerinin Tan\u0131t\u0131lmas\u0131 ve Korunmas\u0131 Projesi\u2019nin bir \u00fcr\u00fcn\u00fc olan kitap, proje ekibi ve F\u0131rt\u0131na Vadisi \u00fczerine \u00e7al\u0131\u015fan akademisyen ve \u00e7evreciler taraf\u0131ndan yaz\u0131lm\u0131\u015f makalelerden olu\u015fuyor. Proje ekibi T\u00fcrkiye\u2019nin dokuz s\u0131cak b\u00f6lgesinden biri olan F\u0131rt\u0131na Vadisi\u2019nde h\u0131zla azalan \u015fim\u015fir a\u011fa\u00e7lar\u0131n\u0131n korunmas\u0131 y\u00f6n\u00fcnde bir duyarl\u0131l\u0131k yaratmaya \u00e7al\u0131\u015f\u0131yor. Belgesel haz\u0131rlama, tart\u0131\u015fma oturumlar\u0131 \u00f6rg\u00fctleme, bilgi vermek \u00fczere toplant\u0131lar d\u00fczenleme gibi etkinliklerin bir kolunu ise bu kitap olu\u015fturuyor. Nitelikleri, kullan\u0131ld\u0131\u011f\u0131 alanlar, mitolojik anlat\u0131larda ta\u015f\u0131d\u0131\u011f\u0131 anlam, g\u00fcn\u00fcm\u00fczde varl\u0131k g\u00f6sterdi\u011fi b\u00f6lgeler gibi pek \u00e7ok bilginin derlendi\u011fi kitap, \u015fim\u015fir a\u011fac\u0131n\u0131 b\u00fct\u00fcnl\u00fckl\u00fc bir bi\u00e7imde aktar\u0131yor. T\u00fcrkiye\u2019de a\u011fa\u00e7land\u0131rma ile ilgili sorunlara de\u011finilirken, bir \u00f6rnek olarak G\u00fcrcistan\u2019da y\u00fcr\u00fct\u00fclen a\u011fa\u00e7land\u0131rma deneyimleri inceleniyor. A\u011fa\u00e7land\u0131rma konusunda b\u00fct\u00fcnl\u00fckl\u00fc politikalar\u0131n izlenmedi\u011fi \u00fclkemizde, ormanlar\u0131n ve t\u00fckenen a\u011fa\u00e7 t\u00fcrlerinin korunmas\u0131 y\u00f6n\u00fcndeki bu giri\u015fimlere verilen deste\u011fin art\u0131r\u0131lmas\u0131 ya\u015famsal bir \u00f6nem ta\u015f\u0131yor.<\/p>\n

Dilin En G\u00fczel Tarihi<\/strong><\/p>\n

– Pascal Picq, Laurent Sagart, Ghislaine Dehaene, C\u00eacile LEstienne, \u00e7ev. Sema Rifat, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 1. Bas\u0131m Kas\u0131m 2013, 137 sayfa.<\/strong><\/p>\n

\u0130\u015f bankas\u0131 k\u00fclt\u00fcr yay\u0131nlar\u0131 taraf\u0131ndan \u00e7ok \u201cg\u00fczel\u201d bir dizi ba\u015flam\u0131\u015ft\u0131: \u201cG\u00fczel tarih dizisi\u201d. Bu olduk\u00e7a ilgin\u00e7 seriden en son Dilin En G\u00fczel Tarihi<\/em> \u00e7\u0131kt\u0131. Paleoantropolog, dilbilimci, \u00e7ocuk hastal\u0131klar\u0131 uzman\u0131 ve gazeteci taraf\u0131ndan yaz\u0131lan bu kitapta dilin insan i\u00e7in ay\u0131r\u0131c\u0131 niteli\u011fi ve d\u00fc\u015f\u00fcncelerimizi d\u00fczenlemek, hatta hayal kurmak i\u00e7in gereklili\u011fi anlat\u0131l\u0131yor. Kitapta, \u201cevrimin hangi k\u00fc\u00e7\u00fck onar\u0131m\u0131 dilin ortaya \u00e7\u0131kmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r?\u201d, \u201catalar\u0131m\u0131z kendilerini nas\u0131l ifade ediyorlard\u0131?\u201d, \u201cbebekler konu\u015fmay\u0131 nas\u0131l \u00f6\u011frenir?\u201d sorular\u0131n\u0131n cevaplar\u0131n\u0131 bulabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrkiye Rock Tarihi 1: Saykodelik Y\u0131llar – G\u00fcven Erkin Erkal, Esen Kitap, 1. Bas\u0131m 2013, 199 s. Memlekette rock-metal m\u00fczik dinleyicilerine sorsan\u0131z, \u201cT\u00fcrkiye rock tarihini en iyi kim yazabilir?\u201d diye, herkesin verece\u011fi cevap ayn\u0131d\u0131r: G\u00fcven Erkin Erkal. Uzun zamand\u0131r \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 bildi\u011fimiz T\u00fcrkiye Rock Tarihi\u2019nin birinci cildi Esen Kitap etiketiyle okuyucuyla bulu\u015ftu. \u00d6zellikle 20\u2019li ya\u015flar\u0131n\u0131n […]<\/p>\n","protected":false},"author":429,"featured_media":26611,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[156,511],"tags":[1140,1508],"class_list":["post-26610","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-119-sayi","category-yayin-dunyasi","tag-kitapci-rafi","tag-kitapcil"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=26610"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/26610\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/26611"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=26610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=26610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=26610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}