{"id":27168,"date":"2014-05-03T12:58:22","date_gmt":"2014-05-03T09:58:22","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=27168"},"modified":"2018-06-27T20:20:19","modified_gmt":"2018-06-27T17:20:19","slug":"kitapci-rafi-15","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2014\/05\/03\/kitapci-rafi-15","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Simgesel D\u00fc\u015f\u00fcncenin Do\u011fu\u015fu<\/strong><\/p>\n

Alan Barnard, \u00c7ev. Mehmet Do\u011fan, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2014, 200 s.<\/p>\n

Daha \u00f6nce dilimizde \u201cSosyal Antropoloji ve \u0130nsan\u0131n K\u00f6keni\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131 da yay\u0131mlanm\u0131\u015f olan G\u00fcney Afrika antropolojisi profes\u00f6r\u00fc Barnard, bu kitab\u0131nda g\u00fcn\u00fcm\u00fcz antropologlar\u0131 taraf\u0131ndan \u201csimge devrimi\u201d olarak kabul edilen d\u00f6neme odaklan\u0131yor. Kitap simgesel d\u00fc\u015f\u00fcnce bi\u00e7iminin k\u00f6kenine ve simge marifetiyle ileti\u015fimin ba\u015flang\u0131c\u0131na ve bu ba\u015flang\u0131\u00e7tan sonra olan bitene dair ara\u015ft\u0131rmalar\u0131n sosyal antropoloji a\u00e7\u0131s\u0131ndan da m\u00fcmk\u00fcn olabilece\u011fini, hatta sosyal antropolojinin genellikle antropolojinin di\u011fer dallar\u0131 ve ba\u015fka disiplinler taraf\u0131ndan incelenen sorunlara yeni a\u00e7\u0131klamalar ve bak\u0131\u015f a\u00e7\u0131lar\u0131 sunabilece\u011fini savunuyor. Yazar, simge devirimi d\u00f6nemini incelemek i\u00e7in do\u011fal olarak arkeolojiden, sinirbilimden, genetikten, dilbilimden yararlan\u0131labilece\u011fini fakat b\u00fcy\u00fck resmi tamamlama konusunda sosyal antropolojiye ba\u015fvurman\u0131n gereklili\u011fine ve \u00f6nemine dikkat \u00e7ekiyor. \u00c7al\u0131\u015fmas\u0131n\u0131 da bu d\u00fc\u015f\u00fcncesine bir \u00f6rnek olarak sunuyor. Kitab\u0131nda simge devriminin ba\u015flang\u0131c\u0131ndan bug\u00fcne\u00a0 insan\u0131n 130 bin y\u0131ll\u0131k tarihini ve kendi ele\u015ftirel de\u011ferlendirmelerini de belirterek konuya dair tart\u0131\u015fmalar\u0131n tarih\u00e7esini inceliyor.<\/p>\n

Orta\u00e7a\u011f<\/strong><\/p>\n

– Barbarlar, H\u0131ristiyanlar, M\u00fcsl\u00fcmanlar, Ed. Umberto Eco, \u00c7ev. Leyla Tongu\u00e7 Basmac\u0131, Alfa Yay\u0131nlar\u0131, 2014, 917 s.<\/p>\n

Orta\u00e7a\u011f\u0131 nas\u0131l bilirsiniz? Belki “karanl\u0131\u011f\u0131na” dair rivayetlerle me\u015fhur oldu\u011funu s\u00f6yleyebiliriz fakat haz\u0131rlad\u0131klar\u0131 kitapla Umberto Eco ve kitaba katk\u0131da bulunan di\u011fer yazarlar bu karanl\u0131\u011f\u0131 ayd\u0131nlatmaya niyetli. Eco’nun edit\u00f6rl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 kitap, tarih, felsefe, bilim ve teknik, edebiyat ve tiyatro, g\u00f6rsel sanatlar, m\u00fczik ba\u015fl\u0131klar\u0131nda uzman bilim insanlar\u0131 taraf\u0131ndan haz\u0131rlanm\u0131\u015f ayr\u0131nt\u0131l\u0131 metinlerden, harita ve g\u00f6rsellerle zenginle\u015ftirilmi\u015f kapsaml\u0131 b\u00f6l\u00fcmlerden olu\u015fuyor. G\u00fcn\u00fcm\u00fcz Bat\u0131 d\u00fcnyas\u0131n\u0131, dolay\u0131s\u0131yla d\u00fcnyam\u0131z\u0131 diyebiliriz; haz\u0131rlayan zaman\u0131, co\u011frafyay\u0131 ve zihniyeti, bunlar\u0131n birbirleriyle ve d\u00fcnyan\u0131n geri kalan\u0131yla olan ili\u015fkilerini d\u00fc\u015f\u00fcnce, k\u00fclt\u00fcr ve sanat ya\u015fam\u0131n\u0131 anlatan en kapsaml\u0131 eserlerden biriyle kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/strong><\/p>\n

Fikirler Tarihi<\/strong><\/p>\n

– Ate\u015ften Freud\u2019a, Peter Watson, \u00c7ev. Kemal Atakay, Nurettin Elh\u00fcseyni, Kaya Gen\u00e7, Bar\u0131\u015f Pala, Bahar T\u0131rnak\u00e7\u0131, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2014, 1081 s.<\/p>\n

Sava\u015flar ve fetihler katalo\u011fu olarak idrak etmeye al\u0131\u015fageldi\u011fimiz uygarl\u0131k maceras\u0131n\u0131n alternatif tarihi herhalde insan\u0131 di\u011fer canl\u0131lardan farkl\u0131la\u015ft\u0131ran d\u00fc\u015f\u00fcncelerin ve fikirlerin hikayesini konu edinmelidir. Watson da devasa ara\u015ft\u0131rmas\u0131nda b\u00f6ylesine a\u011f\u0131r bir y\u00fck\u00fcn alt\u0131ndan kalkmay\u0131 deniyor. \u0130mgelemin evrimiyle birlikte dilden \u00e7ok daha \u00f6nce ortaya \u00e7\u0131kan fikirlerden, \u00f6rne\u011fin ate\u015fin kontrol alt\u0131na al\u0131nmas\u0131ndan ba\u015flayarak, dinlerin, felsefenin, bilimin do\u011fu\u015funa, sanat\u0131n, matemati\u011fin geli\u015fimine, co\u011frafi ke\u015fiflerin, end\u00fcstrinin tarihine, modernist ak\u0131mlara, bilin\u00e7d\u0131\u015f\u0131n\u0131n ke\u015ffine varana kadar insanl\u0131\u011f\u0131n zihinsel ser\u00fcveni b\u00fct\u00fcn halde bir s\u00fcreklilik olarak ele al\u0131n\u0131yor.<\/p>\n

Ak\u0131l<\/strong><\/p>\n

– Kullanma K\u0131lavuzu, Richard M. Restak, \u00c7ev.Ebru K\u0131l\u0131\u00e7, Aylak Kitap, 2014, 218 s.<\/p>\n

\u0130lk filozoflardan bug\u00fcne akl\u0131n ne oldu\u011fu ve nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00fczerine kafa yoranlar olmu\u015ftur ama beynin ak\u0131lla ili\u015fkisine dair tart\u0131\u015fmalar pek eski say\u0131lmaz.\u00a0\u00a0 Kitab\u0131n yazar\u0131 Richard M. Restak n\u00f6roloji uzman\u0131 ve Amerikan N\u00f6ropsikiyatri Derne\u011fi\u2019nin eski ba\u015fkanlar\u0131ndan. \u201cDuyumlar\u0131m\u0131z\u0131 nas\u0131l anlamland\u0131r\u0131r\u0131z?\u201d, \u201cbeyinler s\u00f6zc\u00fckler olmaks\u0131z\u0131n ileti\u015fim kurabilir mi?\u201d, \u201c\u00f6zg\u00fcr irade bir yan\u0131lsama m\u0131d\u0131r?\u201d, \u201cempati ve \u00f6zgecilik nereden gelir?\u201d, \u201ca\u015fk denen \u015fu \u015fey nedir?\u201d, \u201cr\u00fcyalar\u0131n anlam\u0131 var m\u0131d\u0131r?\u201d gibi tart\u0131\u015fmalar\u0131n bilim tarihsel hikayesini de anlatarak bug\u00fcn geldi\u011fimiz a\u015famada bilimin verdi\u011fi yan\u0131tlar\u0131 sade, anla\u015f\u0131l\u0131r bir bi\u00e7imde \u00f6zetliyor.<\/p>\n

En \u0130yi Matematik Yaz\u0131lar\u0131<\/p>\n

Der. Mircea Pitici, \u00c7ev. Sibel \u00d6zkan, Hil Yay\u0131n, 2014, 216 s.<\/p>\n

Dergimizin okurlar\u0131 aras\u0131nda say\u0131lar\u0131n\u0131n nispeten daha az oldu\u011funu varsaysak da pek \u00e7ok ki\u015finin gen\u00e7 ve \u00e7ocuk ya\u015flar\u0131ndaki baz\u0131 talihsiz kar\u015f\u0131la\u015fmalar nedeniyle matemati\u011fe sempatiyle yakla\u015famad\u0131\u011f\u0131n\u0131 biliyoruz. Kitap bu olumsuzlu\u011fu giderme konusunda yard\u0131mc\u0131 olabilece\u011fi de umularak haz\u0131rlanm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor. D\u00fcnyan\u0131n \u00e7e\u015fitli \u00fclkelerinden matematik\u00e7ileri taraf\u0131ndan haz\u0131rlanm\u0131\u015f, semboller ve denklemler yerine daha \u00e7ok matemati\u011fin pratik anlam\u0131n\u0131 ve felsefesini ortaya koyan metinlere yer verilmi\u015f.<\/p>\n

Koruyucu i\u015f\u00e7i Sa\u011fl\u0131\u011f\u0131 Elkitab\u0131<\/p>\n

Fikriye \u0130nan\u00e7 Ba\u015f, Kaynak Yay\u0131nlar\u0131, 2014, 104 s.<\/p>\n

Kitab\u0131n yazar\u0131 Uzman Dr. Fikriye \u0130nan\u00e7 Ba\u015f, \u0130stanbul T\u0131p Fak\u00fcltesi\u2019nden 1979 y\u0131l\u0131nda mezun olmas\u0131ndan, \u201cSa\u011fl\u0131kta D\u00f6n\u00fc\u015f\u00fcm Yasas\u0131\u2019na tepki olarak mesle\u011fi b\u0131rakt\u0131\u011f\u0131 2010 y\u0131l\u0131na kadar aktif hekimlik yapm\u0131\u015f, bunun yan\u0131nda 1994 y\u0131l\u0131ndan beri ba\u015fta ekoloji ve sosyal t\u0131p olmak \u00fczere \u00e7e\u015fitli alanlarda ve demokratik kitle \u00f6rg\u00fctlerinde g\u00f6n\u00fcll\u00fc \u00e7al\u0131\u015fmalar yapm\u0131\u015f, gazete, dergi, radyo ve televizyon gibi \u00e7e\u015fitli mecralarda bilgi ve tecr\u00fcbelerini toplumla payla\u015fm\u0131\u015f bir ayd\u0131n. \u0130\u015f kazas\u0131 ve meslek hastal\u0131klar\u0131 nedeniyle ya\u015fam\u0131n\u0131 yitirmi\u015f veya sakat kalm\u0131\u015f i\u015f\u00e7ilere ve ailelerine arma\u011fan etti\u011fi bu kitapta, \u201csa\u011fl\u0131kl\u0131l\u0131k\u201d hali salt bedensel sa\u011fl\u0131kla ili\u015fkili s\u0131n\u0131rl\u0131 bir durum olarak ele al\u0131nmak yerine toplumsal ya\u015fant\u0131m\u0131zla ilgili bir mesele olarak \u00f6n\u00fcm\u00fcze koyuluyor. \u201cGenel ve Koruyucu Sa\u011fl\u0131k Bilgileri\u201d, \u201c\u00c7al\u0131\u015fma Ya\u015fam\u0131nda Koruyucu Sa\u011fl\u0131k Bilgileri\u201d, \u201c\u0130\u015f\u00e7i Sa\u011fl\u0131\u011f\u0131 ve G\u00fcvenli\u011fine Genel Bak\u0131\u015f\u201d, \u201c\u0130\u015f Kazalar\u0131\u201d, \u201cMeslek Hastal\u0131klar\u0131\u201d, \u201c\u00d6zel Gruplarda \u00c7al\u0131\u015fma Ya\u015fam\u0131 ve Sa\u011fl\u0131k \u0130li\u015fkisi\u201d olarak alt\u0131 ana ba\u015fl\u0131ktan olu\u015fan b\u00f6l\u00fcmler soru-cevap halinde haz\u0131rlanm\u0131\u015f. Eme\u011fiyle ge\u00e7inen insanlara beden ve ruh sa\u011fl\u0131klar\u0131n\u0131, bununla ilgili haklar\u0131n\u0131 koruyabilmeleri i\u00e7in gerekli olan bilgileri aktarmay\u0131 ama\u00e7l\u0131yor. Yer yer konu hakk\u0131nda temel kavramlar a\u00e7\u0131klanarak, kimi zaman yasal haklar\u0131m\u0131z hat\u0131rlat\u0131larak son derece karma\u015f\u0131k g\u00f6r\u00fcnen meseleler anla\u015f\u0131l\u0131r bir \u00fcslupla ve sistematik olarak okurun bilgisine sunuluyor. Her emek\u00e7inin veya emek\u00e7ilere bu konularda yard\u0131mda bulunan meslek sahiplerinin evvela dikkatle incelemesi sonra da el alt\u0131ndan fazla uzakla\u015ft\u0131rmamas\u0131 gereken k\u0131sa ve \u00f6z bir metin ortaya \u00e7\u0131km\u0131\u015f.<\/p>\n

Endi\u015fe Nehri Ge\u00e7iyor<\/strong><\/p>\n

Hans Blumenberg, \u00c7ev.Cemal Ener, Metis Yay\u0131nlar\u0131, 2014, 192 s.<\/p>\n

    \n
  1. y\u00fczy\u0131l\u0131n \u00f6nemli ve s\u0131rad\u0131\u015f\u0131 d\u00fc\u015f\u00fcn\u00fcrlerinden say\u0131lan Alman felsefeci Blumenberg\u2019in felsefi denemeleri ya\u015fam\u0131n ve d\u00fc\u015f\u00fcncenin pek \u00e7ok kesiti \u00fczerine \u0131\u015f\u0131k d\u00fc\u015f\u00fcr\u00fcyor. Felsefe tarihine yapt\u0131\u011f\u0131 g\u00f6ndermeler, and\u0131\u011f\u0131 isimlerle okuru zengin bir okuma deneyimine davet ediyor. Eserlerinin temel konusunun \u201cinsan\u0131n tarihi nas\u0131l deneyimledi\u011fi\u201d, dolay\u0131s\u0131yla tarihin retori\u011fi ve metaforlar\u0131 oldu\u011fu belirtilen yazar, bu kitab\u0131nda yer alan denemelerinde de pek \u00e7o\u011fumuzun zihnini me\u015fgul eden veya hi\u00e7 akl\u0131m\u0131za gelmeyen pek \u00e7ok meseleyi felsefeyi g\u00f6z ard\u0131 etmeden edebi bir \u00fcslupla okuruyla tart\u0131\u015f\u0131yor.<\/li>\n<\/ol>\n

    \u0130ktisat Nedir? <\/strong><\/p>\n

    -\u0130ktisat \u00dczerine S\u00f6yle\u015filer, N. Emrah Ayd\u0131nonat, \u0130leti\u015fim Yay\u0131nlar\u0131, 2014, 262 s.<\/p>\n

    \u00dcniversite hocal\u0131\u011f\u0131n\u0131 da s\u00fcrd\u00fcrmekte olan Ayd\u0131nonat, derslerinden edindi\u011fi tecr\u00fcbeyle \u00f6\u011frencilerin iktisad\u0131 karma\u015f\u0131k, s\u0131k\u0131c\u0131 ve kasvetli bulmamalar\u0131n\u0131 sa\u011flayacak bir yol aram\u0131\u015f ve bilinen en eski anlat\u0131 bi\u00e7imlerinden birine ba\u015fvurmu\u015f. \u0130ktisad\u0131n konusunu, y\u00f6ntemini ve mant\u0131\u011f\u0131n\u0131 anlatt\u0131\u011f\u0131 kitab\u0131n\u0131 T\u0131pk\u0131 Platon\u2019un Sokratik diyaloglar\u0131 gibi kurgulam\u0131\u015f. Kimi zaman ikili sohbetler, kimi zaman da bir grup arkada\u015f\u0131n\u00a0 tart\u0131\u015fmalar\u0131 olarak yaz\u0131lm\u0131\u015f metinde \u201cVictoria\u2019s Secret modelleri ve iktisat!\u201d, \u201cEmperyalizm, idam cezas\u0131 ve oral seks\u201d, \u201cBuridan\u2019\u0131n e\u015fe\u011fi neden iktisad\u0131n konusu de\u011fildir?\u201d, \u201cAnti-kapitalist antropologlar\u201d gibi ilgi \u00e7ekici ba\u015fl\u0131klara da yer veriliyor.<\/p>\n

    Postmodern Emperyalizm<\/strong><\/p>\n

    – Jeopolitik ve B\u00fcy\u00fck Oyunlar, Eric Walberg, \u00c7ev. Nurdan Soysal, Say Yay\u0131nlar\u0131, 2014, 448 s.<\/p>\n

    Walberg, Ortado\u011fu, Orta Asya ve Rusya konular\u0131nda uzman Kanadal\u0131 bir gazeteci yazar. Ona g\u00f6re eskiden zorla uygarl\u0131k g\u00f6t\u00fcr\u00fclen d\u00fcnyaya bug\u00fcn yine benzer y\u00f6ntem ve ara\u00e7larla insan haklar\u0131 ve demokrasi g\u00f6t\u00fcr\u00fclmektedir. Yazar, kitap boyunca emperyalizmin pratik ve s\u00f6ylem g\u00fcc\u00fcn\u00fc nas\u0131l revize edip s\u00fcrd\u00fcrd\u00fc\u011f\u00fcne izah etmeye \u00e7al\u0131\u015f\u0131yor. Bunun i\u00e7in Bat\u0131 emperyalizmine \u00f6nc\u00fcl\u00fck eden ABD\u2019nin Ortado\u011fu ve D\u00fcnya siyasetini y\u00f6nlendirme \u00e7abalar\u0131n\u0131 ve ortaya konan b\u00fcy\u00fck senaryolar\u0131, iddialar\u0131, s\u00f6ylemleri de ele\u015ftirel bir g\u00f6zle analiz ediyor.<\/p>\n

    Hanzala\u2019ya Mektuplar<\/strong><\/p>\n

    Mustafa K. Erdemol, Yaz\u0131lama Yay\u0131nevi, 2014, 250 s.<\/p>\n

    Londra\u2019da Mossad ajanlar\u0131 taraf\u0131ndan vurularak \u00f6ld\u00fcr\u00fclen Filistinli \u00e7izer Naci el Ali\u2019nin yaratt\u0131\u011f\u0131 bir \u00e7izgi karakter \u00e7ocuk Hanzala. Yarat\u0131c\u0131s\u0131n\u0131n \u00f6l\u00fcm\u00fcyle \u00f6mr\u00fc sona ermemi\u015f Hanzala\u2019n\u0131n. Bug\u00fcn art\u0131k filistinli kad\u0131n \u00e7izer \u00dcmeyye Coha devam ettiriyor Hanzala\u2019n\u0131n maceralar\u0131n\u0131. Musatafa K. Erdemol da Hanzala\u2019ya hitaben kaleme ald\u0131\u011f\u0131 mektuplarda Ortado\u011fu\u2019dan, T\u00fcrkiye\u2019den ve d\u00fcnyan\u0131n geri kalan\u0131ndan haberler veriyor, politik analizler yap\u0131yor, siyasi akt\u00f6rlerin davran\u0131\u015flar\u0131n\u0131 \u00e7\u00f6z\u00fcml\u00fcyor. \u00c7ocuklar\u0131n merak\u0131na g\u00fcvenerek yar\u0131n\u0131n okurlar\u0131 i\u00e7in bug\u00fcn\u00fcn kayd\u0131n\u0131 tutuyor, ya\u015fad\u0131\u011f\u0131 g\u00fcn\u00fcn bilinci ve vicdan\u0131 olmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

    G\u0130O \u00d6d\u00fclleri 2013 Se\u00e7ilmi\u015f \u00d6yk\u00fcler<\/strong><\/p>\n

    Haz. Bar\u0131\u015f M\u00fcstecapl\u0131o\u011flu \u2013 Kutlukhan Kutlu, \u0130thaki Yay\u0131nlar\u0131, 2014, 441 s.<\/p>\n

    Bu kitap, \u00fclkemizde hayal g\u00fcc\u00fcn\u00fc temel alan sanatsal u\u011fra\u015flar\u0131 desteklemek amac\u0131yla Fantazya ve Bilimkurgu Sanatlar\u0131 Derne\u011fi (FAB\u0130SAD) taraf\u0131ndan ilk kez 2013 y\u0131l\u0131nda sinema yazar\u0131 Giovanni Scognamillo onuruna d\u00fczenlenen G\u0130O \u00d6d\u00fclleri\u2019nde ba\u015far\u0131l\u0131 bulunan on yedi \u00f6yk\u00fcden olu\u015fan bir se\u00e7ki. Kitab\u0131n kapa\u011f\u0131nda da G\u0130O \u00d6d\u00fclleri kapsam\u0131nda ill\u00fcstrasyon dal\u0131nda ba\u015far\u0131l\u0131 bulunan \u00e7al\u0131\u015fmalar kullan\u0131lm\u0131\u015f. Bu alanda farkl\u0131 yay\u0131nc\u0131 kurulu\u015flarla i\u015fbirli\u011fi yaparak ger\u00e7ekle\u015ftirilen ba\u015fka benzer \u00e7al\u0131\u015fmalar ve derne\u011fin faaliyetleri hakk\u0131nda bilgi sahibi olmak isteyenler http:\/\/www.fabisad.com\/ adresini ziyaret edebilirler.<\/p>\n

    Doctor Who – Shada <\/strong><\/p>\n

    – Douglas Adams\u2019\u0131n Kay\u0131p Maceras\u0131, Gareth Roberts, \u00c7ev. \u00dclker Uyan\u0131k, \u0130thaki Yay\u0131nlar\u0131, 2014, 440 s.<\/p>\n

    Shada, zamanda yokculuk yaparak \u00e7e\u015fitli maceralara at\u0131lan Doctor Who’nun kahraman\u0131 oldu\u011fu d\u00fcnyaca tan\u0131nan televizyon dizisinin \u00e7ekilme \u015fans\u0131 bulamam\u0131\u015f bir senaryosundan Doktor’un ba\u015fka baz\u0131 maceralar\u0131n\u0131 da kaleme alm\u0131\u015f Gareth Roberts’in romanla\u015ft\u0131rd\u0131\u011f\u0131 bir kitap. Zaman Lordu Profes\u00f6r Chronotis emekliye ayr\u0131lm\u0131\u015f fakat ara\u015ft\u0131rmalar\u0131n\u0131 Cambridge \u00dcniversitesi’nde s\u00fcrd\u00fcrmektedir. Yan\u0131nda k\u00f6t\u00fc niyetli ki\u015filerin eline ge\u00e7erse felaketlere neden olabilecek Gallifrey’den getirdi\u011fi ve asl\u0131nda Panoptikon Ar\u015fivleri\u2019nden \u00e7\u0131kar\u0131lmas\u0131 yasak olan “Muhterem ve Kadim Yasalar” kitab\u0131 vard\u0131r. K\u00e2inata h\u00fckmetmek isteyen Skagra da do\u011fal olarak hikayemizin bu kitab\u0131 ele ge\u00e7irmek isteyen k\u00f6t\u00fc ki\u015fisidir. Doktorsa Skagra\u2019n\u0131n arzular\u0131n\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in kitab\u0131 kullanmas\u0131na engel olmak zorundad\u0131r ve “olaylar geli\u015fir.\u201d<\/p>\n

    On \u0130ki<\/strong><\/p>\n

    Justin Cronin, \u00c7ev. Dost K\u00f6rpe, Do\u011fan Kitap, 2014, 594 s.<\/p>\n

    “Hi\u00e7likten Gelen K\u0131z \u00dc\u00e7lemesi” olarak bilinen fantastik-bilimkurgu dal\u0131nda bir \u00e7e\u015fit vampir hikayesi serisinin ikinci kitab\u0131 On \u0130ki. \u201cNuh Projesi\u201d ABD ordusunun insan \u00f6mr\u00fcn\u00fc uzatmak, bedeni g\u00fc\u00e7lendirmek ve ya\u015fl\u0131l\u0131\u011f\u0131 geciktirmek i\u00e7in geli\u015ftirdi\u011fi bir projedir. Deneyler on iki idam mahk\u00fbmu \u00fczerinde ger\u00e7ekle\u015ftirilmektedir. Bir sava\u015f s\u0131ras\u0131nda karga\u015fadan yararlanan mahk\u00fbmlar ka\u00e7ma f\u0131rsat\u0131n\u0131 bulurlar. B\u00f6ylece \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc\u00a0 ve s\u0131n\u0131rs\u0131z kudreti ele ge\u00e7irmi\u015f k\u00f6t\u00fcl\u00fck vir\u00fcs\u00fc canl\u0131l\u0131\u011f\u0131 yok etmek \u00fczere d\u00fcnyaya yay\u0131larak k\u0131yameti ba\u015flatm\u0131\u015f olur. K\u0131yamet sonras\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 d\u00fcnyan\u0131n ya\u015fanabilir bir yer haline getirilebilmesi i\u00e7in insanl\u0131\u011f\u0131n \u201con iki\u201d olarak an\u0131lan k\u00f6t\u00fcleri alt etmesi gerekmektedir.<\/p>\n

    Silo<\/strong><\/p>\n

    Hugh Howey, \u00c7ev. Mehmet Rasim Emirosmano\u011flu – G\u00f6khan Sar\u0131, Monokl Yay\u0131nevi, 2014,\u00a0 517 s.<\/p>\n

    Bir k\u0131yamet sonras\u0131 kurgusu da Howey\u2019den geldi. Yak\u0131n geleceklerden birinde zehirli gazlar\u0131n atmosferi kaplamas\u0131 nedeniyle yery\u00fcz\u00fc ya\u015fan\u0131lmaz hale gelmi\u015ftir. \u0130nsanl\u0131k yerin derinliklerine do\u011fru uzanana \u00e7ok katl\u0131 bir siloya s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Yery\u00fcz\u00fc kameralar ve ekranlar arac\u0131l\u0131\u011f\u0131yla izlenebilmektedir ama insanlara sabit bir g\u00f6r\u00fcnt\u00fc sunulmaktad\u0131r. Birileriyse bunun ger\u00e7ekli\u011finden \u015f\u00fcphe ederler ve d\u0131\u015far\u0131s\u0131n\u0131 merak etmeye ba\u015flarlar. Pek \u00e7ok macera roman\u0131nda oldu\u011fu gibi ger\u00e7ekli\u011fe dair bu merak kahramanlar\u0131n ba\u015f\u0131na gelmi\u015f ve muhtemelen gelecek belalar\u0131n da ba\u015fl\u0131ca sorumlusudur.<\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Simgesel D\u00fc\u015f\u00fcncenin Do\u011fu\u015fu Alan Barnard, \u00c7ev. Mehmet Do\u011fan, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, 2014, 200 s. Daha \u00f6nce dilimizde \u201cSosyal Antropoloji ve \u0130nsan\u0131n K\u00f6keni\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131 da yay\u0131mlanm\u0131\u015f olan G\u00fcney Afrika antropolojisi profes\u00f6r\u00fc Barnard, bu kitab\u0131nda g\u00fcn\u00fcm\u00fcz antropologlar\u0131 taraf\u0131ndan \u201csimge devrimi\u201d olarak kabul edilen d\u00f6neme odaklan\u0131yor. Kitap simgesel d\u00fc\u015f\u00fcnce bi\u00e7iminin k\u00f6kenine ve simge marifetiyle ileti\u015fimin ba\u015flang\u0131c\u0131na ve […]<\/p>\n","protected":false},"author":429,"featured_media":27297,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[160,38,510,511],"tags":[],"class_list":["post-27168","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-123-sayi","category-dergi-sayilari","category-surekli-bolumler","category-yayin-dunyasi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t