{"id":27951,"date":"2018-08-01T00:00:04","date_gmt":"2018-07-31T21:00:04","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=27951"},"modified":"2018-08-01T10:22:50","modified_gmt":"2018-08-01T07:22:50","slug":"adnan-oktar-tarikatinin-asil-iddianamesi","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2018\/08\/01\/adnan-oktar-tarikatinin-asil-iddianamesi","title":{"rendered":"Adnan Oktar tarikat\u0131n\u0131n as\u0131l iddianamesi!"},"content":{"rendered":"

Adnan Hoca tarikat\u0131 ve benzeri olu\u015fumlar\u0131n panzehri bilimsel d\u00fc\u015f\u00fcncenin ve y\u00f6ntemin ya\u015fam\u0131n her alan\u0131nda toplumsalla\u015ft\u0131r\u0131lmas\u0131d\u0131r. Kul ve biat ideolojisinin reddedilmesi, \u201cfikri h\u00fcr, vicdan\u0131 h\u00fcr\u201d nesillerin yeti\u015ftirilmesidir. Bunun ad\u0131 da laiklik ve ayd\u0131nlanmad\u0131r. Yoksa baz\u0131 sivrisinekler yakalanabilir belki, ama batakl\u0131k \u00fcretime devam eder. <\/em><\/p>\n

Adnan Hoca tarikat\u0131n\u0131n ipli\u011fi pazara \u00e7\u0131kt\u0131. Ba\u015fta Adnan Oktar olmak \u00fczere grubun \u00f6nde gelen y\u00fczlerce \u00fcyesi g\u00f6zalt\u0131na al\u0131nda ve tutukland\u0131. Televizyon programlar\u0131nda ve sosyal medyada bug\u00fcn herkes bu grubun ge\u00e7mi\u015fteki faaliyetleri hakk\u0131nda konu\u015fuyor, yaz\u0131p \u00e7iziyor. Casuslu\u011fu, \u0130srail ve ABD ba\u011flant\u0131lar\u0131, masonlu\u011fu, karanl\u0131k mali ili\u015fkileri, kad\u0131nlar\u0131 kullan\u0131p m\u00fcrit dev\u015firmesi, k\u00fc\u00e7\u00fck ya\u015fta k\u0131zlara tacizleri, \u015fantajc\u0131l\u0131\u011f\u0131, silah depolar\u0131, kedicikleri, vs, vs\u2026<\/p>\n

Gerici iktidarlar\u0131n ko\u00e7ba\u015f\u0131<\/strong><\/p>\n

Fakat bir nokta g\u00f6z ard\u0131 ediliyor. Bu tarikat esas olarak bilim ve \u00f6zellikle evrim kuram\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131yla palazland\u0131. Bilimsel bir kuramm\u0131\u015f gibi lanse etti\u011fi safsatalardan olu\u015fan \u201cYarat\u0131l\u0131\u015f Kuram\u0131\u201d ile bilime merakl\u0131 gen\u00e7leri kand\u0131rmaya ve \u00fcniversitelere s\u0131zmaya \u00e7al\u0131\u015ft\u0131. Bu yolda 12 Eyl\u00fcl iktidar\u0131ndan ve ANAP-\u00d6zal h\u00fck\u00fcmetlerinden ba\u015flay\u0131p AKP-Erdo\u011fan h\u00fck\u00fcmetlerine dek ayn\u0131 bilim d\u0131\u015f\u0131 ideolojiyi savunan gerici iktidarlar taraf\u0131ndan desteklendi.<\/p>\n

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Ba\u015fta Adnan Oktar olmak \u00fczere grubun \u00f6nde gelen y\u00fczlerce \u00fcyesi g\u00f6zalt\u0131na al\u0131nda ve tutukland\u0131<\/figcaption><\/figure>\n

E\u011fitimden ba\u015flayarak t\u00fcm toplumu dincile\u015ftirmeyi hedefleyen, yarat\u0131l\u0131\u015f dogmas\u0131n\u0131 ders kitaplar\u0131na sokmaya \u00e7al\u0131\u015fan bu iktidarlar i\u00e7in Adnan Hoca grubu bir ko\u00e7ba\u015f\u0131 i\u015flevi g\u00f6rd\u00fc. ABD\u2019li k\u00f6ktendinci, Evangelist kurulu\u015flar taraf\u0131ndan \u00fcretilen metinlerin T\u00fcrkiye\u2019ye ve \u0130slam\u2019a uyarlan\u0131p Harun Yahya (Adnan Oktar\u2019\u0131n takma ismi) imzas\u0131yla yay\u0131mlanmas\u0131yla olu\u015fan kitaplar, bizzat devlet eliyle yayg\u0131nla\u015ft\u0131r\u0131ld\u0131. Bu grubun \u00e7akma fosil sergileri, kamu kurumlar\u0131nda, hatta \u00fcniversitelerde -sanki bilimsel etkinlikmi\u015f gibi- sergilendi.<\/p>\n

Nereden geliyor bu de\u011firmenin suyu?<\/strong><\/p>\n

Kocaman bir tu\u011fla blo\u011fu g\u00f6r\u00fcn\u00fcm\u00fcndeki, l\u00fcks k\u00e2\u011f\u0131tlara bas\u0131l\u0131, Harun Yahya imzal\u0131 \u201cYarat\u0131l\u0131\u015f Atlaslar\u0131\u201d Taksim, Kad\u0131k\u00f6y ve K\u0131z\u0131lay meydanlar\u0131na t\u0131rlarla getirilip bedava da\u011f\u0131t\u0131ld\u0131; d\u00fcnyan\u0131n her yerindeki bilim kurumlar\u0131na postaland\u0131. Bilim ve Gelecek<\/em> dergisine de -bir tanesi Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019ya olmak \u00fczere (!)- d\u00f6rt adet g\u00f6nderilmi\u015fti. Bu kitap 2007\u2019de TBMM\u2019de AKP milletvekilleri taraf\u0131ndan da\u011f\u0131t\u0131lm\u0131\u015ft\u0131.<\/p>\n

O d\u00f6nem bu kitab\u0131 matbaac\u0131lara g\u00f6stermi\u015f, sadece bir tanesinin \u00e7\u0131plak maliyetinin en az 500 TL oldu\u011funu \u00f6\u011frenmi\u015f ve \u201cnereden geliyor bu de\u011firmenin suyu?\u201d diye sormu\u015ftuk.<\/p>\n

K\u0131sacas\u0131, bizzat devlet ve gerici iktidarlar taraf\u0131ndan desteklenen bilim ve evrim d\u00fc\u015fman\u0131 faaliyetleri vurgulanmadan, bu tarikat\u0131n nas\u0131l palazland\u0131\u011f\u0131, \u00e7e\u015fitli kurumlara nas\u0131l s\u0131zd\u0131\u011f\u0131 ve insanlar\u0131 nas\u0131l kand\u0131rd\u0131\u011f\u0131 anla\u015f\u0131lamaz. Bir \u201cAdnan Oktar \u0130ddianamesi\u201d yaz\u0131lacaksa bu noktadan ba\u015flanmal\u0131d\u0131r.<\/p>\n

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L\u00fcks k\u00e2\u011f\u0131tlara bas\u0131l\u0131, Harun Yahya imzal\u0131 \u201cYarat\u0131l\u0131\u015f Atlaslar\u0131\u201d bedava da\u011f\u0131t\u0131ld\u0131.<\/figcaption><\/figure>\n

\u0130ddianameyi Bilim ve Gelecek 15 y\u0131ld\u0131r yaz\u0131yor<\/strong><\/p>\n

Asl\u0131nda bu iddianame Bilim ve Gelecek<\/em> dergisinin ve Bilim ve Gelecek Kitapl\u0131\u011f\u0131\u2019n\u0131n yay\u0131mlar\u0131yla, T\u00fcrkiye\u2019nin \u00f6nde gelen biliminsanlar\u0131n\u0131n kaleminden, b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131yla yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bilim ve Gelecek<\/em>\u2019in Adnan Oktar grubunun evrim kuram\u0131na y\u00f6nelik sald\u0131r\u0131lar\u0131na bilimin yan\u0131tlar\u0131n\u0131 i\u00e7eren 5 adet kapak dosyas\u0131 var:<\/p>\n

– \u201cBilimin Safsataya Yan\u0131t\u0131: Harun Yahya Dosyas\u0131. Yarat\u0131l\u0131\u015f Atlas\u0131 ve Fosil Sergilerindeki \u0130ddialar\u0131 Tek Tek Yan\u0131tl\u0131yoruz\u201d, Bilim ve Gelecek<\/em>, Say\u0131: 38, Nisan 2007.<\/p>\n

– \u201cHarun Yahya Dosyas\u0131-2: ABD Klonu Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131k\u201d, Bilim ve Gelecek<\/em>, Say\u0131: 39, May\u0131s 2007.<\/p>\n

– \u201cSafsataya ve Dogmaya Kar\u015f\u0131 Bilimin Yan\u0131t\u0131: Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131k ile Hesapla\u015fma\u201d, Bilim ve Gelecek<\/em>, Say\u0131: 54, A\u011fustos 2008.<\/p>\n

– \u201cYarat\u0131l\u0131\u015f\u00e7\u0131 Safsatalara Yan\u0131t: Evrim Y\u00fcr\u00fcyor\u201d, Bilim ve Gelecek<\/em>, Say\u0131: 67, Eyl\u00fcl 2009.<\/p>\n

– \u201cHarun Yahya\u2019n\u0131n \u00c7akma Fosilleri\u201d, Bilim ve Gelecek<\/em>, Say\u0131: 100, Haziran 2012.<\/p>\n

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Bilim ve Gelecek Kitapl\u0131\u011f\u0131\u2019ndan \u00e7\u0131kan \u201cHarun Yahya Safsatas\u0131 ve Evrim Ger\u00e7e\u011fi\u201d adl\u0131 kitap.<\/figcaption><\/figure>\n

\u2018Harun Yahya Safsatas\u0131 ve Evrim Ger\u00e7e\u011fi\u2019<\/strong><\/p>\n

En \u00f6nemlisi, Bilim ve Gelecek Kitapl\u0131\u011f\u0131\u2019ndan \u00e7\u0131kan \u201cHarun Yahya Safsatas\u0131 ve Evrim Ger\u00e7e\u011fi\u201d adl\u0131 hacimli kitapt\u0131r. Bu kitapta T\u00fcrkiye\u2019nin en \u00f6nemli bilimcileri Yarat\u0131l\u0131\u015f Atlaslar\u0131\u2019ndaki ve fosil sergilerindeki iddialar\u0131 tek tek yan\u0131tlamaktad\u0131r. S\u00f6z konusu kitap d\u00f6rt ba\u015f\u0131 mamur bir \u201cAdnan Oktar \u0130ddianamesi\u201ddir.<\/p>\n

Bu kapak dosyalar\u0131 ve kitaplar d\u0131\u015f\u0131nda, Bilim ve Gelecek<\/em>\u2019in en az 30 say\u0131s\u0131nda evrim kuram\u0131na y\u00f6nelik bu t\u00fcr bilim d\u0131\u015f\u0131 iddialara ve safsatalara verilen yan\u0131tlar\u0131 i\u00e7eren kapak dosyalar\u0131 yap\u0131ld\u0131. Derginin 15 y\u0131ll\u0131k yay\u0131m hayat\u0131 boyunca bu konuda y\u00fczlerce makale \u00e7\u0131kt\u0131.<\/p>\n

Bu makalelerde Adnan Oktar grubunun safsatalar\u0131na ve \u015farlatanl\u0131klar\u0131na bilimsel yan\u0131tlar\u0131n yan\u0131 s\u0131ra, bu tarikat\u0131n ABD\u2019deki k\u00f6ktendinci H\u0131ristiyan kurumlarla ili\u015fkisi de g\u00f6zler \u00f6n\u00fcne serilmi\u015f ve karanl\u0131k mali ili\u015fkileri sorgulanm\u0131\u015ft\u0131r.<\/p>\n

Adnan Hoca\u2019c\u0131lar\u0131n tehditleri ve karalama kampanyalar\u0131<\/strong><\/p>\n

Bu sorgulamay\u0131 yapan biliminsanlar\u0131 ve yay\u0131n sorumlular\u0131 Adnan Hoca\u2019c\u0131lar\u0131n tehditlerine maruz kald\u0131lar. Haklar\u0131nda onlarca dava a\u00e7\u0131ld\u0131. Mahkemeden mahkemeye ko\u015fturmak zorunda kald\u0131lar. Tarikat yay\u0131nlar\u0131nda adlar\u0131 verilip resimleri konarak \u201cPKK\u2019c\u0131l\u0131kla\u201d, \u201cter\u00f6ristlikle\u201d, \u201cMaoculukla\u201d su\u00e7land\u0131lar. Sosyal medyada haklar\u0131nda bir s\u00fcr\u00fc yalan at\u0131ld\u0131, karalama yap\u0131ld\u0131. B\u00fct\u00fcn davalardan aklanarak \u00e7\u0131kt\u0131lar, ama Adnan Hoca\u2019c\u0131lar\u0131n yalanlar\u0131 devam etti.<\/p>\n

\"\"
Yarat\u0131l\u0131\u015f\u00e7\u0131 safsatalara kar\u015f\u0131 m\u00fccadelenin \u00f6nc\u00fclerinden bug\u00fcn art\u0131k aram\u0131zda olmayan biliminsanlar\u0131 Prof. Dr. Aykut Kence.<\/figcaption><\/figure>\n
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Prof. Dr. Yaman \u00d6rs.<\/figcaption><\/figure>\n

Bu t\u00fcr sald\u0131r\u0131lara maruz kalan ve bug\u00fcn art\u0131k aram\u0131zda olmayan biliminsanlar\u0131n\u0131 \u00f6zellikle anmak istiyoruz: Prof. Dr. Aykut Kence, Prof. Dr. Yaman \u00d6rs, Prof. Dr. Cemal Y\u0131ld\u0131r\u0131m, Prof. Dr. Tuncay Altu\u011f, Dr. Kenan Ate\u015f, Dr. Serhat \u00d6zyar\u2026 Bu insanlar T\u00fcrkiye biliminin y\u00fcz aklar\u0131d\u0131r.<\/p>\n

Batakl\u0131\u011f\u0131 kurutmak<\/strong><\/p>\n

Fethullah Cemaati, Adnan Hoca tarikat\u0131 ve benzeri olu\u015fumlar\u0131n panzehiri bilimsel d\u00fc\u015f\u00fcncenin ve y\u00f6ntemin ya\u015fam\u0131n her alan\u0131nda toplumsalla\u015ft\u0131r\u0131lmas\u0131d\u0131r; toplumsal refleks haline getirilmesi i\u00e7in \u00e7aba sarf edilmesidir. Kul ve biat ideolojisinin reddedilmesi, \u201c\u00f6zg\u00fcr yurtta\u015f\u201d\u0131n yarat\u0131lmas\u0131, \u201cfikri h\u00fcr, vicdan\u0131 h\u00fcr\u201d nesillerin yeti\u015ftirilmesidir. Bunun ad\u0131 da laiklik ve ayd\u0131nlanmad\u0131r.<\/p>\n

Bu yap\u0131lmazsa fazla ileri giden sivrisinekler yakalanabilir belki, ama batakl\u0131k sivrisinek \u00fcretmeye devam eder.<\/p>\n

Yaz\u0131m\u0131z\u0131 Bilim ve Gelecek<\/em>\u2019te bu konuda \u00e7\u0131kan baz\u0131 makalelerden pasajlarla s\u00fcrd\u00fcr\u00fcyoruz.<\/p>\n

De\u011fi\u015fimler D\u00fcnyas\u0131\u2019nda \u201cmutlak\u201d olman\u0131n zorlu\u011fu<\/strong><\/p>\n

Harun Yahyac\u0131lar ve Ak\u0131ll\u0131 Tasar\u0131mc\u0131lar, kendi g\u00f6r\u00fc\u015fleri a\u00e7\u0131s\u0131ndan olduk\u00e7a tehlikeli sulara a\u00e7\u0131ld\u0131lar. Fosillerin, genlerin, mutasyonlar\u0131n vb. d\u00fcnyas\u0131, yabanc\u0131s\u0131 olduklar\u0131 bir mek\u00e2n. De\u011fi\u015fimin, d\u00f6n\u00fc\u015f\u00fcm\u00fcn, s\u0131\u00e7raman\u0131n, sonsuz ak\u0131\u015f\u0131n h\u00e2kim oldu\u011fu dinamik-kaotik bir d\u00fcnya. Bir an\u0131n bir \u00f6nceki ana benzemedi\u011fi Herakleitos\u2019un d\u00fcnyas\u0131.<\/p>\n

Oysa \u00f6te d\u00fcnyada i\u015fleri ne kolayd\u0131. Kurallar ba\u015ftan belirlenmi\u015fti ve hi\u00e7bir zaman de\u011fi\u015fmezdi. Sonsuz bir uyumun ya\u015fand\u0131\u011f\u0131 dura\u011fan bir d\u00fcnyayd\u0131 \u00f6te d\u00fcnya. Her \u015fey ba\u015flang\u0131\u00e7taki gibiydi, d\u00f6n\u00fc\u015f\u00fcm yoktu; kurulmu\u015f mekanizma hi\u00e7 sekmeden t\u0131k\u0131r t\u0131k\u0131r i\u015flerdi. Her \u015fey m\u00fckemmeldi, \u00e7\u00fcnk\u00fc insanlar\u0131n kavrayamayaca\u011f\u0131 d\u00fczeydeki bir akl\u0131n tasar\u0131m\u0131n\u0131n \u00fcr\u00fcn\u00fcyd\u00fc. \u00d6te d\u00fcnyada ne evrim vard\u0131 ne de devrim; ne zaman vard\u0131 ne de uzam; ne fosil ne de mutasyon\u2026 Tek bir yasa ve tek bir kitapla b\u00fct\u00fcn sorunlar \u00e7\u00f6z\u00fclm\u00fc\u015ft\u00fc.<\/p>\n

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Bilim ve Gelecek dergisinin 38. (Nisan 2007) kapa\u011f\u0131.<\/figcaption><\/figure>\n

Harun Yahya\u2019c\u0131lar b\u00fcy\u00fck bir hata yapt\u0131. M\u00fckemmel d\u00fcnyalar\u0131n\u0131 b\u0131rakt\u0131lar, bu d\u00fcnyan\u0131n karma\u015fas\u0131na dald\u0131lar; \u00fcstelik kafay\u0131 de\u011fi\u015ftirmeden! \u015eimdi bulunan her fosilin, her kemi\u011fin pe\u015finden ko\u015facaklar. Her mutasyona bir kulp takmak zorunda kalacaklar. Z\u0131nd\u0131\u011f\u0131n biri \u00e7\u0131k\u0131p \u201cEn el Hak\u201d diyecek, delinin biri \u201cD\u00fcnya d\u00f6n\u00fcyor\u201d diyecek,\u00a0 k\u00e2firin biri \u201cAyd\u0131nlanma\u201d diyecek, di\u011feri \u201cEvrim\u201d diyecek, \u00f6b\u00fcr\u00fc \u201cDevrim\u201d diyecek, bir ba\u015fkas\u0131 \u201cG\u00f6relilik\u201d diyecek\u2026 hepsini hizaya getirmeye \u00e7al\u0131\u015facaklar.<\/p>\n

Mutlakl\u0131klar D\u00fcnyas\u0131 ile De\u011fi\u015fimler D\u00fcnyas\u0131\u2019n\u0131n atmosferleri birbirinden tamamen farkl\u0131. Her \u015feyin her an de\u011fi\u015fti\u011fi bir d\u00fcnyaya mutlakl\u0131k anlay\u0131\u015f\u0131 ile girdi\u011finizde sudan \u00e7\u0131km\u0131\u015f bal\u0131\u011fa d\u00f6nebilirsiniz. Sudan \u00e7\u0131kan bal\u0131k da ya ya\u015fayamayacakt\u0131r ya da evrim ge\u00e7irecektir. Yarad\u0131l\u0131\u015f\u00e7\u0131lar\u0131n b\u00f6yle bir a\u00e7mazlar\u0131 var. Mutlak olman\u0131n a\u00e7maz\u0131d\u0131r bu. Dinamik bir d\u00fcnyada mutlakl\u0131k ve m\u00fckemmellik aramak zor i\u015f. M\u00fckemmel dedi\u011finiz bozuluveriyor, de\u011fi\u015fmez dedi\u011finiz de\u011fi\u015fiveriyor. Ya de\u011fi\u015fimin yasalar\u0131n\u0131 bulmaya \u00e7al\u0131\u015facaks\u0131n\u0131z, yani bilim yapacaks\u0131n\u0131z; ya da Tasar\u0131mc\u0131y\u0131 de\u011fi\u015fimin pe\u015finden umutsuzca ko\u015fturacaks\u0131n\u0131z. Her an yeni bir \u201cYarat\u0131l\u0131\u015f Atlas\u0131\u201d yazman\u0131z gerek. O Atlas yaz\u0131ld\u0131\u011f\u0131 an eskimi\u015ftir, \u00e7\u00fcnk\u00fc her \u015fey de\u011fi\u015fmi\u015ftir. De\u011fi\u015fimler D\u00fcnyas\u0131\u2019na ille de bir Tasar\u0131mc\u0131 sokulmak isteniyorsa, bu Tasar\u0131mc\u0131 her an her \u015feyi yeniden ba\u015fka bi\u00e7imde yaratmak zorunda! Sonsuz ve durup dinlenmeksizin bir tasar\u0131m-yarat\u0131m u\u011fra\u015f\u0131\u2026 Peki ama -kutsalla\u015ft\u0131rma k\u0131l\u0131f\u0131n\u0131 \u00e7ekip att\u0131\u011f\u0131n\u0131zda- bunun ad\u0131 zaten \u201cEvrim\u201d de\u011fil mi? Darwin\u2019in yapt\u0131\u011f\u0131 da Tasar\u0131mc\u0131y\u0131 bu belal\u0131 i\u015ften kurtarmak de\u011fil mi?<\/p>\n

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Bilim ve Gelecek dergisinin 39. (May\u0131s 2007) kapa\u011f\u0131.<\/figcaption><\/figure>\n

K\u0131sacas\u0131, Harun Yahya\u2019c\u0131lar\u0131n yasalar\u0131 sadece \u00f6te d\u00fcnyan\u0131n \u201chuzurlu\u201d ortam\u0131nda ge\u00e7erlidir. Bu d\u00fcnyan\u0131n halleri ise, b\u0131rak\u0131n Harun Yahya\u2019y\u0131, Tasar\u0131mc\u0131y\u0131 bile bezdirir. \u0130nsanl\u0131k bu kadim sorunu, bin bir zahmetten sonra, iki taraf\u0131n da g\u00f6nl\u00fcn\u00fc alarak, ahiret (\u00f6te d\u00fcnya) i\u015fleri ile d\u00fcnya i\u015flerini birbirinden ay\u0131rarak \u00e7\u00f6zm\u00fc\u015f, herkesin mek\u00e2n\u0131n\u0131 belirlemi\u015f; bunun ad\u0131na da \u201claiklik\u201d demi\u015ftir. Harun Yahya\u2019ya kendi mek\u00e2n\u0131na d\u00f6nmesini tavsiye ediyoruz.<\/p>\n

(Ender Helvac\u0131o\u011flu\u2019nun <\/em>\u201cBilimsel Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131k, Ak\u0131ll\u0131 Tasar\u0131mc\u0131l\u0131k, Harun Yahyac\u0131l\u0131k\u2026 Dinde Son Nokta! Bilimde Nokta Bile De\u011fil\u201d ba\u015fl\u0131kl\u0131 makalesinden, Bilim ve Gelecek, Say\u0131: 38, Nisan 2007<\/em>)<\/p>\n

\u0130nsan\u0131n k\u00fclt\u00fcrel evrimi yok mu? <\/strong><\/p>\n

Bu \u00e7er\u00e7eve daha ba\u015far\u0131l\u0131 uyarlanmayla tan\u0131mlanan biyolojik (organik) evrimden \u00e7ok k\u00fclt\u00fcrel evrimle ilgilidir. \u0130slam felsefesinden biyolojik evrimin kabul edilmedi\u011fi sonucuna var\u0131lsa da, k\u00fclt\u00fcrel evrimin de yads\u0131nd\u0131\u011f\u0131 s\u00f6ylenemez. \u0130slaml\u0131\u011f\u0131n \u201ccahiliye devri\u201dnden kurtulmas\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir k\u00fclt\u00fcrel evrim say\u0131lmaktad\u0131r. Ama biz Yarat\u0131l\u0131\u015f<\/em> Atlas\u0131<\/em>\u2019nda g\u00f6r\u00fcyoruz ki, (\u0130slam ad\u0131na m\u0131 de\u011fil mi belirsiz) insanl\u0131\u011f\u0131n k\u00fclt\u00fcrel evrimi de yads\u0131nmakta, \u00f6rne\u011fin ta\u015f \u00e7a\u011f\u0131n\u0131n ya\u015fanmad\u0131\u011f\u0131, ilk dinin tektanr\u0131l\u0131 oldu\u011fu ileri s\u00fcr\u00fclmektedir. Bu, kuramda yaln\u0131z evrim biyolojisine de\u011fil, tarih bilimine de kar\u015f\u0131 \u00e7\u0131kmakt\u0131r. Gene kuram\u0131 b\u0131rak\u0131p duruma bakal\u0131m.<\/p>\n

Ur kral mezarlar\u0131nda, Cang \u015fef g\u00f6m\u00fclerinde, \u0130nka, Aztek tap\u0131naklar\u0131nda, hatta Tevrat<\/em>\u2019ta, yak\u0131lan \u00e7ocuk kurban\u0131 sunulan Kenan Tanr\u0131s\u0131 Molok ile ilgili bilgilerde, kurban (\u00fcstelik Tanr\u0131 ad\u0131na kurban) olgusunun binlerce somut kan\u0131t\u0131 ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. O toplumlar\u0131n insanlar\u0131 da Tanr\u0131n\u0131n yaratt\u0131\u011f\u0131 yetkin canl\u0131lard\u0131. Sonra insan kurban\u0131 kald\u0131r\u0131ld\u0131. Son \u00f6rneklerinden biri gene emperyalist \u0130ngilizlerin Hindistan\u2019da yasaklad\u0131\u011f\u0131 \u00f6len Brahman din adam\u0131yla birlikte kar\u0131s\u0131n\u0131n diri diri yak\u0131larak kurban edilmesi kal\u0131nt\u0131s\u0131yd\u0131. \u0130nsan kurban\u0131 gelene\u011finin a\u015f\u0131lmas\u0131 bir k\u00fclt\u00fcrel evrim say\u0131lmayacak m\u0131?<\/p>\n

Bu soruya, \u201c\u0130nsan kurban\u0131 kalkm\u0131\u015f olsa da, din sava\u015flar\u0131, etnik ar\u0131nd\u0131rmalar, uluslararas\u0131 sava\u015flar, engizisyon, Naziler \u00e7ok daha fazla insan\u0131 kurban etti\u201d yan\u0131t\u0131 verilebilir. O zaman da insan\u0131n yarat\u0131ld\u0131\u011f\u0131ndan beri, yarat\u0131ld\u0131\u011f\u0131 bi\u00e7imiyle \u201cyetkin\u201d oldu\u011fu sav\u0131 tehlikeye girer. Ayr\u0131ca her \u015feyi her an yetkin yaratan bir Tanr\u0131dan s\u00f6z ediliyorsa, onun yetkin yarat\u0131klar\u0131n\u0131n bu \u201cd\u00fczen\u201dlerine kar\u015f\u0131 \u00e7\u0131kmak Tanr\u0131n\u0131n yarat\u0131\u015f\u0131na ve d\u00fczenine kar\u015f\u0131 \u00e7\u0131kmak olmaz m\u0131? S\u00f6m\u00fcr\u00fcs\u00fcz, sava\u015fs\u0131z, daha iyi bir insanl\u0131k (insanl\u0131\u011f\u0131n k\u00fclt\u00fcrel evrimi) i\u00e7in \u00e7aba g\u00f6stermenin ne gere\u011fi kal\u0131r? Zaten (Atlas<\/em>\u2019\u0131n mant\u0131\u011f\u0131 izlenirse) durumu insan de\u011fi\u015ftiremez her \u015feyi her an Allah yarat\u0131yorsa, insan bir \u015fey yapm\u0131yor, yapamaz demektir. Hadi Tanr\u0131 yapt\u0131r\u0131yor denirse, bu kez t\u00fcm \u00f6ld\u00fcrme, yaralama, i\u015fkence, Hiro\u015fima olaylar\u0131n\u0131n sorumlulu\u011fu Tanr\u0131ya y\u00fcklenmi\u015f, fatura Tanr\u0131ya kesilmi\u015f olmaz m\u0131?<\/p>\n

Biyolojik evrim kabul edilmeyip, onun d\u00fczene\u011fi mutasyonlar yads\u0131namay\u0131nca, t\u00fcm mutasyonlar\u0131n zararl\u0131 ve d\u00fczeni bozucu oldu\u011fu ka\u00e7ama\u011f\u0131yla kurtulunmak istenmi\u015fti. Yan\u0131t\u0131, bunun uzun zamandaki toptan sonucu \u201ctersine evrim\u201d olur diye verilmi\u015fti. K\u00fclt\u00fcrel evrimin yads\u0131nmas\u0131nda da benzeri bir ka\u00e7ama\u011fa ba\u015fvuruldu\u011fu anla\u015f\u0131l\u0131yor: Totemcilikten, \u00e7oktanr\u0131c\u0131 dinlerden tektanr\u0131c\u0131 dine do\u011fru k\u00fclt\u00fcrel bir evrim olmam\u0131\u015ft\u0131r. Olsa olsa ta ba\u015ftan tektanr\u0131l\u0131 olarak \u00e7\u0131kan dinin yozla\u015ft\u0131r\u0131lmas\u0131yla \u00e7oktanr\u0131c\u0131l\u0131k \u00e7\u0131km\u0131\u015ft\u0131r, deniyor. Tanr\u0131n\u0131n yetkin yap\u0131t\u0131 ve d\u00fczeni bu konuda da bozulmaya, yozla\u015fmaya a\u00e7\u0131k. K\u00fclt\u00fcrel evrim yok, yaln\u0131zca k\u00fclt\u00fcrel birikim varsa ve de\u011fi\u015fme hep k\u00fclt\u00fcrel yozla\u015fma y\u00f6n\u00fcnde oluyorsa, k\u00fclt\u00fcrel birikim de tek geri vitesiyle i\u015fleyip insanl\u0131\u011f\u0131 \u201ctersine evrim\u201d yoluna sokacak demektir. Alem gider mersine (evrime), biz gideriz tersine (nereye?).<\/p>\n

(Al\u00e2eddin \u015eenel\u2019in \u201cEvrim Aldatmacas\u0131\u2019ndan Yarat\u0131l\u0131\u015f Atlas\u0131\u2019na Mant\u0131ks\u0131zl\u0131klar Silsilesi\u201d ba\u015fl\u0131kl\u0131 makalesinden, \u201cHarun Yahya Safsatas\u0131 ve Evrim Ger\u00e7e\u011fi\u201d i\u00e7inde, Bilim ve Gelecek Kitapl\u0131\u011f\u0131, Haziran 2008, s.42<\/em>)<\/p>\n

ABD\u2019li yarat\u0131l\u0131\u015f\u00e7\u0131lar T\u00fcrkiye\u2019ye \u00e7a\u011fr\u0131l\u0131yor<\/strong><\/p>\n

Bilimsel d\u00fc\u015f\u00fcnceyi gen\u00e7lerimize benimsetmekten en ba\u015fta sorumlu olmas\u0131 beklenen laik T\u00fcrkiye Cumhuriyeti\u2019nin bir Milli E\u011fitim Bakan\u0131 ABD\u2019deki k\u00f6kten dinci bir kurulu\u015fa ba\u015fvurarak yarat\u0131l\u0131\u015f g\u00f6r\u00fc\u015f\u00fcn\u00fc biyoloji \u00f6\u011fretim program\u0131na sokma konusunda onlardan yard\u0131m isteyebilmi\u015ftir. Bu kurulu\u015fun yard\u0131mlar\u0131 ve Say\u0131n Bakan\u0131n takdirleri ile kolayl\u0131kla okullar\u0131m\u0131za giren yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n i\u015fi hen\u00fcz bitmemi\u015ftir. Darwin\u2019i \u00e7\u0131karmak gerekmektedir biyoloji kitaplar\u0131ndan. Yarat\u0131l\u0131\u015f\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc y\u00f6neticileri 1992\u2019de \u00e7a\u011fr\u0131l\u0131 olarak T\u00fcrkiye\u2019ye gelir. Yukarda s\u00f6z\u00fc edilen makalede bu olay \u015f\u00f6yle anlat\u0131l\u0131yor:<\/p>\n

\u201c… T\u00fcm okul \u00f6\u011fretmenlerinin ve \u00fcniversite akademisyenlerinin \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 \u00f6nemli bir \u00e7\u0131k\u0131\u015f\u0131n, bir konferans\u0131n zaman\u0131 gelmi\u015fti. Dr. Gish ve Dr. J. Morris, masraflar T\u00fcrkler\u2019e ait olmak \u00fczere konferans vermek i\u00e7in \u00e7a\u011fr\u0131ld\u0131lar. Bu s\u0131ra d\u0131\u015f\u0131 talep, kabul edilmeden \u00f6nce dikkatlice tart\u0131ld\u0131. \u0130ki dinin yarat\u0131l\u0131\u015f doktrinleri aras\u0131nda fazla bir fark olmamas\u0131na kar\u015f\u0131n, dinler (H\u0131ristiyan ve \u0130slam dinleri kastediliyor) aras\u0131ndaki \u00f6nemli farklar g\u00f6z ard\u0131 edilemezdi… Halk konferans\u0131 s\u0131ras\u0131nda \u0130ncil\u2019e ve H\u0131ristiyanl\u0131\u011fa herhangi bir at\u0131fta bulunulmamas\u0131 \u00f6zellikle istenmi\u015fti.\u201d<\/p>\n

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Bilim ve Gelecek\u2019in evrim kuram\u0131na y\u00f6nelik gerici sald\u0131r\u0131lara yan\u0131t veren say\u0131lar\u0131ndan biri olan 100. say\u0131.<\/figcaption><\/figure>\n

Acts and Facts<\/em> dergisinin Eyl\u00fcl 1998, 27. Cilt, 9. say\u0131s\u0131nda yer alan \u201cICR T\u00fcrkiye\u2019deki yarat\u0131l\u0131\u015f hareketine yard\u0131mc\u0131 oluyor\u201d ba\u015fl\u0131kl\u0131 haberde ise T\u00fcrkiye\u2019de \u015fa\u015f\u0131rt\u0131c\u0131 bir hareketin ger\u00e7ekle\u015fti\u011fi s\u00f6ylenerek \u015f\u00f6yle devam ediliyor:<\/p>\n

\u201cY\u0131llard\u0131r topluma egemen olan laiklik ve e\u011fitimde evrimsel darbeye art\u0131k tahamm\u00fcl edilmeyecek. T\u00fcrkiye\u2019den Bilim Ara\u015ft\u0131rma Vakf\u0131 buna kar\u015f\u0131 \u00e7\u0131kt\u0131 ve \u015fimdi T\u00fcrk halk\u0131n\u0131 yarat\u0131l\u0131\u015fa olan inan\u00e7lar\u0131na sar\u0131larak ahlaki temellerine d\u00f6nmeleri i\u00e7in te\u015fvik ediyor. Yarat\u0131l\u0131\u015f\u0131 Ara\u015ft\u0131rma Enstit\u00fcs\u00fc\u2019nden bu konuda yard\u0131m istediler ve biz de bu iste\u011fi kar\u015f\u0131lad\u0131k.\u201d<\/p>\n

B\u00f6ylece ABD\u2019li k\u00f6ktendinciler ve yerli i\u015fbirlik\u00e7ileri, 1985 y\u0131l\u0131nda T\u00fcrkiye\u2019de ABD\u2019de ba\u015faramad\u0131klar\u0131 toplumsal d\u00f6n\u00fc\u015f\u00fcm projesini y\u00fcr\u00fcrl\u00fc\u011fe koydular. Bunda da bir \u00f6l\u00e7\u00fcde ba\u015far\u0131l\u0131 olduklar\u0131n\u0131 s\u00f6yleyebilirim. \u00c7\u00fcnk\u00fc milli e\u011fitimimiz, Atat\u00fcrk\u2019\u00fcn \u201cYa\u015famda en ger\u00e7ek yol g\u00f6sterici bilimdir\u201d yolundan sapt\u0131r\u0131ld\u0131 ve T\u00fcrkiye, evrimi ve bilimi benimseyen \u00fclkeler aras\u0131nda en sonuncu s\u0131raya yerle\u015fti.<\/p>\n

(Prof. Dr. Aykut Kence\u2019nin \u201cABD\u2019li Yarat\u0131l\u0131\u015f\u00e7\u0131l\u0131k ve T\u00fcrkiyeli Yanda\u015flar\u0131na Destekleri\u201d ba\u015fl\u0131kl\u0131 makalesinden, Bilim ve Gelecek, Say\u0131: 39, May\u0131s 2007<\/em>)<\/p>\n

ABD\u2019deki \u201cyarat\u0131l\u0131\u015f\u00e7\u0131 hareket\u201din T\u00fcrkiye aya\u011f\u0131<\/strong><\/p>\n

Son 10-15 y\u0131l \u00f6ncesine kadar T\u00fcrkiye\u2019de hi\u00e7bir zaman yayg\u0131n bir evrim\/yarat\u0131l\u0131\u015f tart\u0131\u015fmas\u0131 olmad\u0131. Son y\u0131llarda geli\u015fen \u201cyarat\u0131l\u0131\u015f\u00e7\u0131 hareket\u201d de T\u00fcrkiye\u2019deki tart\u0131\u015fmalar\u0131n geli\u015fmesiyle de\u011fil, ABD\u2019nin \u00e7abalar\u0131yla olu\u015ftu. ABD\u2019deki yarat\u0131l\u0131\u015f\u00e7\u0131 hareket ne kadar \u00e7abalasa da Avrupa\u2019da k\u00f6k salamad\u0131. Bunun \u00fczerine, daha \u00e7ok da ABD\u2019nin yeni hegemonya sava\u015f\u0131 s\u00fcrecinde, <\/strong>\u201cIl\u0131ml\u0131 \u0130slam\u201d ad\u0131 verilen ABD\u2019nin \u00e7\u0131karlar\u0131na ba\u011flanm\u0131\u015f bir ehlile\u015ftirilmi\u015f \u0130slam hareketi yaratma projesinin par\u00e7as\u0131 olarak, \u201cyarat\u0131l\u0131\u015f hareketi\u201d \u0130slam \u00fclkelerine ihra\u00e7 edildi. Bunun i\u00e7in de en uygun ko\u015fullar\u0131n bulundu\u011fu yer olarak T\u00fcrkiye se\u00e7ildi.<\/p>\n

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Bilim ve Gelecek\u2019in evrim kuram\u0131na y\u00f6nelik gerici sald\u0131r\u0131lara yan\u0131t veren say\u0131lar\u0131ndan 67. say\u0131.<\/figcaption><\/figure>\n

ODT\u00dc\u2019den Prof. Dr. Aykut Kence\u2019nin Mart 2002\u2019de Cumhuriyet<\/em> gazetesinde yay\u0131mlanan makalesinde belirtildi\u011fine g\u00f6re, ABD ve T\u00fcrkiye\u2019deki \u201cyarat\u0131l\u0131\u015f\u00e7\u0131 hareket\u201d 1985\u2019lerde o zamanki Milli E\u011fitim Bakan\u0131 Vehbi Din\u00e7erler\u2019in do\u011frudan devreye girmesi ve ICR\u2019den resmen yard\u0131m istemesiyle kuruldu. ICR\u2019deki Evangelist-H\u0131ristiyan misyonerler bu \u00e7a\u011fr\u0131y\u0131 kabul edip T\u00fcrkiye\u2019de bir yarat\u0131l\u0131\u015f\u00e7\u0131 hareketin kurulmas\u0131na \u00f6nayak oldular. Bu do\u011frultuda, Amerikan yarat\u0131l\u0131\u015f\u00e7\u0131 ideologlar T\u00fcrkiye\u2019ye gelip seminerler verdi, T\u00fcrkiye\u2019den yarat\u0131l\u0131\u015f\u00e7\u0131lar ABD Discovery (Ke\u015fif) Enstit\u00fcs\u00fc\u2019ne gidip e\u011fitim g\u00f6rd\u00fcler. ABD\u2019li ICR taraf\u0131n\u0131n bizzat kendi yaz\u0131lar\u0131nda itiraf ettiklerine g\u00f6re bu do\u011frudan destek, ABD – Bilim Ara\u015ft\u0131rma Vakf\u0131 ili\u015fkisi y\u0131llard\u0131r kesintisiz s\u00fcr\u00fcyor.<\/p>\n

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Bilim ve Gelecek\u2019in evrim kuram\u0131na y\u00f6nelik gerici sald\u0131r\u0131lara yan\u0131t veren say\u0131lar\u0131ndan 54. say\u0131<\/figcaption><\/figure>\n

\u0130\u015fte bu deste\u011fin ve \u201cyarat\u0131l\u0131\u015f\u00e7\u0131 hareket\u201d ihrac\u0131n\u0131n do\u011frudan yans\u0131mas\u0131 olarak, T\u00fcrkiye\u2019de 1990 y\u0131l\u0131nda Bilim Ara\u015ft\u0131rma Vakf\u0131 (BAV) ad\u0131nda bir vak\u0131f kuruldu. O g\u00fcnden bu yana, daha \u00f6nce \u201cYarat\u0131l\u0131\u015f Ara\u015ft\u0131rma Enstit\u00fcs\u00fc\u201d (ICR) b\u00fcnyesi alt\u0131nda \u201cyarat\u0131l\u0131\u015f bilimi\u201d ad\u0131yla, sonra da, \u201cKe\u015fif Enstit\u00fcs\u00fc\u201d b\u00fcnyesinde \u201cak\u0131ll\u0131 tasar\u0131m\u201d ad\u0131 alt\u0131nda yap\u0131lan \u00e7al\u0131\u015fmalar, bu enstit\u00fclerin yaz\u0131l\u0131 ve g\u00f6rsel materyalleri T\u00fcrk\u00e7eye \u00e7evrilip i\u00e7ine \u0130slam \u00e7e\u015fnisi kat\u0131larak T\u00fcrkiye\u2019de de BAV b\u00fcnyesinde ve Harun Yahya imzas\u0131yla yay\u0131mlan\u0131yor. ICR ve Ke\u015fif Enstit\u00fcs\u00fc\u2019n\u00fcn 1970\u2019den bu yana ABD\u2019de uygulad\u0131\u011f\u0131 y\u00f6ntemlerin neredeyse ayn\u0131s\u0131 T\u00fcrkiye\u2019de uygulan\u0131yor. Bedava kitaplar bas\u0131l\u0131p da\u011f\u0131t\u0131l\u0131yor, video kasetleri yap\u0131l\u0131yor, sergiler a\u00e7\u0131l\u0131yor, konferanslar d\u00fczenleniyor.<\/p>\n

T\u00fcrkiye\u2019deki \u201cyarat\u0131l\u0131\u015f hareketi\u201d, elbette sadece BAV ve Harun Yahya\u2019yla s\u0131n\u0131rl\u0131 de\u011fil. Bizzat iktidardaki AKP H\u00fck\u00fcmeti de bu tart\u0131\u015fman\u0131n aya\u011f\u0131n\u0131 olu\u015fturuyor. Milli E\u011fitim Bakanl\u0131\u011f\u0131 eliyle yarat\u0131l\u0131\u015f\u00e7\u0131 ve ak\u0131ll\u0131 tasar\u0131mc\u0131 tezlerin okullarda okutulmas\u0131na \u00e7al\u0131\u015f\u0131l\u0131yor. Ge\u00e7ti\u011fimiz yak\u0131n d\u00f6nemde, bizzat Milli E\u011fitim Bakan\u0131, ak\u0131ll\u0131 tasar\u0131m\u0131n m\u00fcfredata al\u0131nmas\u0131n\u0131 \u00f6nermi\u015f ve bu, tart\u0131\u015fmalara yol a\u00e7m\u0131\u015ft\u0131. Bununla da kalmad\u0131, bas\u0131nda, evrim okutan \u00f6\u011fretmenlerin s\u00fcrg\u00fcn edildi\u011fi haberleri yer ald\u0131.<\/p>\n

(Dr. Kenan Ate\u015f\u2019in \u201cEvrim neden ABD\u2019de ve T\u00fcrkiye\u2019de az benimseniyor?\u201d ba\u015fl\u0131kl\u0131 makalesinden, Bilim ve Gelecek, Say\u0131: 31, Eyl\u00fcl 2006<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Adnan Hoca tarikat\u0131 ve benzeri olu\u015fumlar\u0131n panzehri bilimsel d\u00fc\u015f\u00fcncenin ve y\u00f6ntemin ya\u015fam\u0131n her alan\u0131nda toplumsalla\u015ft\u0131r\u0131lmas\u0131d\u0131r. Kul ve biat ideolojisinin reddedilmesi, \u201cfikri h\u00fcr, vicdan\u0131 h\u00fcr\u201d nesillerin yeti\u015ftirilmesidir. Bunun ad\u0131 da laiklik ve ayd\u0131nlanmad\u0131r. Yoksa baz\u0131 sivrisinekler yakalanabilir belki, ama batakl\u0131k \u00fcretime devam eder. Adnan Hoca tarikat\u0131n\u0131n ipli\u011fi pazara \u00e7\u0131kt\u0131. Ba\u015fta Adnan Oktar olmak \u00fczere grubun \u00f6nde […]<\/p>\n","protected":false},"author":493,"featured_media":28248,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3782,38,512,510],"tags":[3705,3784,3785],"class_list":["post-27951","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-174-sayi","category-dergi-sayilari","category-parantez","category-surekli-bolumler","tag-adnan-oktar","tag-evrim-dusmanlari","tag-yaratilis-atlasi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t