{"id":28170,"date":"2018-08-01T00:00:58","date_gmt":"2018-07-31T21:00:58","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=28170"},"modified":"2018-08-01T10:21:59","modified_gmt":"2018-08-01T07:21:59","slug":"kitapci-rafi-174","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2018\/08\/01\/kitapci-rafi-174","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131 -174"},"content":{"rendered":"

B\u00fcy\u00fck Resim<\/strong><\/p>\n

-Ya\u015fam\u0131n, Anlam\u0131n ve Evrenin K\u00f6keni \u00dczerine, <\/strong>Sean Carroll, \u00c7ev. Nimet Ad\u0131g\u00fczel, Alfa Yay\u0131nlar\u0131, 2018, 504 s.<\/strong><\/p>\n

Modern fizi\u011fin zorlu kavramlar\u0131na anla\u015f\u0131l\u0131r bir \u00fcslup getirmeyi ama\u00e7layan Sean Carroll, B\u00fcy\u00fck Resim<\/em> kitab\u0131nda farkl\u0131 konulara de\u011finiyor. Ni\u00e7in var\u0131z? Biz kimiz? Duygular\u0131m\u0131z, inan\u00e7lar\u0131m\u0131z, umutlar\u0131m\u0131z ve hayallerimiz bo\u015flukta y\u00fczen anlams\u0131z \u015feyler midir? \u0130nsani ama\u00e7 ve anlam kavramlar\u0131n\u0131n bilimsel d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnde yeri var m\u0131d\u0131r? gibi sorular\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015fan yazar, okurlara d\u00fcnyan\u0131n kuantum d\u00fczeydeki, kozmik d\u00fczeydeki ve insani d\u00fczeydeki i\u015fleyi\u015f bi\u00e7iminin farklar\u0131n\u0131 ve nihayet bunlar\u0131n birbiriyle nas\u0131l ili\u015fkili oldu\u011funu \u00f6\u011fretmeyi ama\u00e7l\u0131yor.<\/p>\n

Felsefede Marksist Olmak<\/strong><\/p>\n

Louis Althusser, \u00c7ev. \u0130smet Birkan, Can Yay\u0131nlar\u0131 2018, 246 s.<\/strong><\/p>\n

Felsefede Marksist Olmak, Althusser\u2019in 1975\u2019te kaleme ald\u0131\u011f\u0131 26 k\u0131sa b\u00f6l\u00fcmden ve Jean-Fran\u00e7ois Revel\u2019in polemik tarz\u0131 bir metnine cevaben yazd\u0131\u011f\u0131 ek bir par\u00e7adan olu\u015fuyor. Ba\u015fl\u0131\u011f\u0131n da yans\u0131tt\u0131\u011f\u0131 \u00fczere, tart\u0131\u015fman\u0131n merkezinde felsefe ile Marksizm aras\u0131ndaki ili\u015fki yer al\u0131yor. Ara duraklarda ise Althusser\u2019in ba\u015fka metinlerinde de s\u0131kl\u0131kla ele ald\u0131\u011f\u0131 alt ba\u015fl\u0131klar; tarihsel geli\u015fim \u00e7izgisi i\u00e7inde felsefenin ne oldu\u011fu, bilgi-iktidar ba\u011f\u0131nt\u0131s\u0131, idealist felsefenin y\u00fczy\u0131llard\u0131r s\u00fcren tekeline kar\u015f\u0131 materyalist felsefeyi savunman\u0131n gereklili\u011fi, bir siyasal m\u00fccadele alan\u0131 olarak bilgi \u00fcretiminin tan\u0131mlanmas\u0131, felsefecinin s\u0131n\u0131f sava\u015f\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemi gibi temalar\u0131 i\u015fliyor.<\/p>\n

Evrenin K\u00f6keni \u00dczerine<\/strong><\/p>\n

\u00c9tienne Klein, \u00c7ev. Ahmet N\u00fcvit Bing\u00f6l, BGST Yay\u0131nlar\u0131, 2018, 149 s.<\/strong><\/p>\n

Fizik\u00e7i ve bilim felsefecisi \u00c9tienne Klein \u201cEvrenin K\u00f6keni\u201d meselesini iki farkl\u0131 ba\u011flamda inceliyor. Pop\u00fcler bilim d\u00fczeyinde, bildi\u011fimiz evrenin olu\u015fumuna dair modern fizikteki geli\u015fmeleri anlat\u0131yor. B\u00fcy\u00fck patlama teorilerini temel e\u011fitim alm\u0131\u015f her okurun anlayabilece\u011fi d\u00fczeyde a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor. Modern fizi\u011fin b\u00fcy\u00fck r\u00fcyas\u0131na, Einstein\u2019\u0131n genel g\u00f6relilik teorisi ile kuantum teorisini birle\u015ftirme \u00e7abalar\u0131na yer veriyor. Di\u011fer yandan \u00c9tienne Klein, \u201cEvrenin K\u00f6keni\u201d sorununu felsefi bir ba\u011flamda tart\u0131\u015f\u0131yor. B\u00fcy\u00fck patlaman\u0131n pop\u00fcler alg\u0131da, evrenin \u201cs\u0131f\u0131r an\u0131\u201d gibi anla\u015f\u0131ld\u0131\u011f\u0131na dikkat \u00e7ekiyor. \u201cEvrenin ba\u015flang\u0131c\u0131n\u0131n ne oldu\u011fu\u201d ve \u201cneden var oldu\u011fu\u201d sorular\u0131n\u0131n, bilimin evreni a\u00e7\u0131klama \u00e7abas\u0131ndan \u00f6zenle ayr\u0131\u015ft\u0131r\u0131lmas\u0131 gerekti\u011fini vurguluyor.<\/p>\n

Biyopolitika: \u0130ktidar ve Direni\u015f<\/strong><\/p>\n

Utku \u00d6zmakas, \u0130leti\u015fim Yay\u0131nlar\u0131, 2018, 352 s.<\/strong><\/p>\n

Utku \u00d6zmakas, kitab\u0131nda, biyopolitikay\u0131 \u201cmoda kavram\u201d kisvesinden s\u0131y\u0131rmaya \u00f6nem veriyor. Kavram\u0131n geli\u015fme seyrini, farkl\u0131 nesnelliklere a\u00e7\u0131lan y\u00fczlerini, de\u011fi\u015fik stratejik kullan\u0131mlar\u0131n\u0131 ve bunlar aras\u0131ndaki ba\u011flant\u0131lar\u0131, gerilimleri inceliyor. Bunu, kavram\u0131n \u201cba\u015flat\u0131c\u0131lar\u0131\u201d say\u0131labilecek Michel Foucault, Giorgio Agamben ve Michael Hardt \u2013 Antonio Negri\u2019nin d\u00fc\u015f\u00fcnsel ser\u00fcvenlerinde derinle\u015ferek yap\u0131yor. Kitab\u0131n alt ba\u015fl\u0131\u011f\u0131, iktidar ve direni\u015f ise biyopolitikay\u0131 tek y\u00f6nl\u00fc ve otomatik i\u015fleyen bir iktidar tekni\u011fi olarak de\u011fil, ayn\u0131 zamanda direni\u015f imk\u00e2nlar\u0131n\u0131n kayna\u011f\u0131 olarak g\u00f6rmenin i\u015fareti oldu\u011funu a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Devlete Kar\u015f\u0131 Demokrasi- Marx ve Makyavel Momenti<\/strong><\/p>\n

Miguel Abensour, \u00c7ev.Zeynep Gambetti, Nami Ba\u015fer, Epos, 2018, 165 s.\u00a0 <\/strong><\/p>\n

Bu kitap b\u00fct\u00fcn zamanlar\u0131n \u00e7a\u011fda\u015f\u0131 olan iki modern kuramc\u0131y\u0131 yan yana getiriyor, Marx ve Makyavel. Yazar Devlete kar\u015f\u0131 Demokrasi kitab\u0131nda ba\u015fvurdu\u011fu y\u00f6ntem olan Makyavel momentini de \u015f\u00f6yle a\u00e7\u0131kl\u0131yor; Makyavel Momenti, kamusal\u0131n bir politika bi\u00e7imi olarak kendi bilincine varma ve kendini y\u0131kabilecek olana kar\u015f\u0131 tedbir alma zorunlulu\u011funun fark\u0131nda olma durumudur. Kendi kendini y\u00f6netmek ne anlama gelir? Ortak irade nas\u0131l v\u00fccut bulur? Tahakk\u00fcm ili\u015fkileri olmayan bir toplum nas\u0131l tasavvur edilebilir? Ancak Marx’\u0131n Makyavel momentiyle kurdu\u011fu ili\u015fki mu\u011flakt\u0131r. “\u00c7\u00fcnk\u00fc Marx, ortak iradenin olu\u015fmas\u0131n\u0131 ve tahakk\u00fcm ili\u015fkilerine kar\u015f\u0131 olmay\u0131, yani ‘demokrasi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc’ Paris Kom\u00fcn\u00fc’n\u00fc tan\u0131mlamak i\u00e7in ba\u015fvurdu\u011fu \u015fema i\u00e7erisinde bir ‘\u00e7at\u0131\u015fma \u015femas\u0131’ i\u00e7inde d\u00fc\u015f\u00fcnmektedir. Ger\u00e7ekten de demokrasi, p\u00fcr\u00fczs\u00fcz bir zeminde devletin yok olu\u015f s\u00fcrecinin bir sonucu de\u011fil, \u00e7at\u0131\u015fmay\u0131, kar\u015f\u0131tl\u0131\u011f\u0131 bar\u0131nd\u0131ran bir alan, birbirine ters mant\u0131klar\u0131n \u00e7arp\u0131\u015ft\u0131\u011f\u0131 m\u00fccadeleci bir aland\u0131r.”<\/p>\n

\u00a0<\/strong><\/p>\n

K\u00fclt\u00fcrel Antropoloji<\/strong><\/p>\n

Robert H. Lavenda, Emily A. Schultz, Do\u011fu-Bat\u0131 Yay\u0131nlar\u0131, 2018, 364 s.<\/strong><\/p>\n

K\u00fclt\u00fcrel antropoloji \u00e7al\u0131\u015fmalar\u0131yla bilinen Robert H. Lavenda ve Emily A. Schultz\u2019un on iki b\u00f6l\u00fcm ve bir ekten olu\u015fan K\u00fclt\u00fcrel Antropoloji: Temel Kavramlar<\/em> adl\u0131 bu kitab\u0131nda; k\u00fclt\u00fcr, insan\u0131n anlam yaratma s\u00fcreci, dil, din, mit, rit\u00fcel ve akrabal\u0131k gibi kavramlar tarihsel-toplumsal ba\u011flamlar\u0131yla ve antropolojik bak\u0131\u015f a\u00e7\u0131s\u0131yla ele almaya \u00e7al\u0131\u015fm\u0131\u015f. Sosyal bilimler ve \u00f6zellikle antropoloji ve sosyoloji ile ilgilenenler i\u00e7in temel kaynak olma iddias\u0131ndaki niteli\u011findeki bu kitap; ba\u015flang\u0131c\u0131ndan bug\u00fcne kadar antropolojinin bilim olarak nas\u0131l alg\u0131land\u0131\u011f\u0131, k\u00fcreselle\u015fme, teknoloji ve bilim antropolojisi gibi konular ayr\u0131nt\u0131l\u0131 \u015fekilde irdelenmektedir. Kitab\u0131n sonunda verilen etnografya metinlerini yazmak ve okumak konusundaki ek b\u00f6l\u00fcm, saha \u00e7al\u0131\u015fmas\u0131 yap\u0131p metin yazacak veya etnografi metinleri okuyacak ki\u015filer i\u00e7in bir rehber niteli\u011fi ta\u015f\u0131maktad\u0131r. K\u00fclt\u00fcrel antropolojide teori, siyasal ve iktisadi antropoloji ve t\u0131p antropolojisi, cinsellik, cinsiyet ve toplumsal cinsiyet ve toplumsal \u00f6rg\u00fctlenme gibi konular, a\u00e7\u0131k ve anla\u015f\u0131l\u0131r bi\u00e7imde anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f. Sosyal ve k\u00fclt\u00fcrel antropoloji disiplinine dair hemen her kavram\u0131n i\u015flendi\u011fi kitap, T\u00fcrkiye\u2019deki antropoloji \u00e7al\u0131\u015fmalar\u0131na \u00f6zg\u00fcn bir katk\u0131 sunmay\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n

Duygular S\u00f6zl\u00fc\u011f\u00fc<\/strong><\/p>\n

Tiffany Watt Smith, \u00c7ev. Hale \u015eirin, Kolektif Kitap, 2018, 310 s.<\/strong><\/p>\n

Duygular S\u00f6zl\u00fc\u011f\u00fc kitab\u0131, bug\u00fcn d\u00fcnyan\u0131n \u00e7ok farkl\u0131 co\u011frafyalar\u0131nda, \u00e7ok farkl\u0131 k\u00fclt\u00fcrlerinde ya\u015fanmakta olan say\u0131s\u0131z duygunun i\u00e7erisinden se\u00e7ilmi\u015f 154 duygudan olu\u015fuyor. Antik Yunan mahkemelerinde a\u011flayan ju\u0308rilerden, cesur, sakall\u0131 R\u00f6nesans kad\u0131nlar\u0131na, 18. yu\u0308zy\u0131l doktorlar\u0131n\u0131n kalbi titreten duygular\u0131ndan,\u00a0 Darwin\u2019in Londra Hayvanat Bah\u00e7esi\u2019nde kendi u\u0308zerinde yapt\u0131\u011f\u0131 deneylere, I. Du\u0308nya Sava\u015f\u0131 sonras\u0131 bunal\u0131ma giren askerlerden gu\u0308nu\u0308mu\u0308zu\u0308n sinirbilim ve beyin g\u00f6ru\u0308ntu\u0308leme ku\u0308ltu\u0308ru\u0308ne duygular\u0131n nas\u0131l alg\u0131land\u0131\u011f\u0131 ve ya\u015fand\u0131\u011f\u0131n\u0131 anlat\u0131yor. Okura,\u00a0 \u00fczu\u0308len, somurtan, u\u0308rken, sevinen bedenlerin nas\u0131l farkl\u0131 \u015fekillerde bu du\u0308nyada var oldu\u011funu; ahlaki ve siyasi hiyerar\u015fileriyle, cinsiyet, cinsellik, \u0131rk ve s\u0131n\u0131f hakk\u0131ndaki varsay\u0131mlar\u0131yla, felsefi g\u00f6ru\u0308\u015fleri ve bilimsel kuramlar\u0131yla du\u0308nyan\u0131n\u00a0 insanlar\u0131n i\u00e7ine nas\u0131l yerle\u015fti\u011fi hakk\u0131nda fikir vermeyi ama\u00e7l\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00fcy\u00fck Resim -Ya\u015fam\u0131n, Anlam\u0131n ve Evrenin K\u00f6keni \u00dczerine, Sean Carroll, \u00c7ev. Nimet Ad\u0131g\u00fczel, Alfa Yay\u0131nlar\u0131, 2018, 504 s. Modern fizi\u011fin zorlu kavramlar\u0131na anla\u015f\u0131l\u0131r bir \u00fcslup getirmeyi ama\u00e7layan Sean Carroll, B\u00fcy\u00fck Resim kitab\u0131nda farkl\u0131 konulara de\u011finiyor. Ni\u00e7in var\u0131z? Biz kimiz? Duygular\u0131m\u0131z, inan\u00e7lar\u0131m\u0131z, umutlar\u0131m\u0131z ve hayallerimiz bo\u015flukta y\u00fczen anlams\u0131z \u015feyler midir? \u0130nsani ama\u00e7 ve anlam kavramlar\u0131n\u0131n bilimsel […]<\/p>\n","protected":false},"author":672,"featured_media":28196,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3782,38,513,510],"tags":[3823,3820,3822,3821],"class_list":["post-28170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-174-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","tag-biyopolitika-iktidar-ve-direnis","tag-buyuk-resim","tag-evrenin-kokeni-uzerine","tag-felsefede-marksist-olmak"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t