{"id":32817,"date":"2019-03-01T00:00:41","date_gmt":"2019-02-28T21:00:41","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=32817"},"modified":"2019-02-27T11:10:11","modified_gmt":"2019-02-27T08:10:11","slug":"devrim-gunlerinin-fikir-ikliminden-roportajlar","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2019\/03\/01\/devrim-gunlerinin-fikir-ikliminden-roportajlar","title":{"rendered":"Devrim g\u00fcnlerinin fikir ikliminden r\u00f6portajlar"},"content":{"rendered":"<p>\u0130nsan \u00e7o\u011fu zaman \u015fimdiki zaman\u0131n\u0131 ge\u00e7mi\u015fiyle k\u0131yaslayarak de\u011ferlendirme e\u011filiminde. Ya\u015fad\u0131\u011f\u0131 anda huzurlu, hayat\u0131ndan ve \u00e7evresinden memnun de\u011filse, daha mutlu oldu\u011funu sand\u0131\u011f\u0131 ge\u00e7mi\u015fine y\u00f6nelir. Onu nas\u0131l kaybetti\u011fini anlamaya \u00e7al\u0131\u015f\u0131rken zihninde t\u00fcm hat\u0131ralar\u0131n\u0131 olabildi\u011fince yeniden canland\u0131r\u0131r; \u201ck\u0131r\u0131lma\u201d an\u0131n\u0131 tespite \u00e7abalar. S\u00f6zde analizinin sonunda evlili\u011finin y\u0131k\u0131l\u0131\u015f\u0131n\u0131 sa\u00e7ma bir espriye, dostunu kaybetmesini \u00f6nemsiz bir k\u00f6t\u00fc s\u00f6ze, i\u015ften \u00e7\u0131kar\u0131lmas\u0131n\u0131 anl\u0131k bir dalg\u0131nl\u0131\u011fa, iflas etmesini yanl\u0131\u015f bir imzaya ba\u011flar hale gelir. Di\u011fer \u015f\u0131kk\u0131 tercih etse t\u00fcm bu felaketler ya\u015fanmam\u0131\u015f olacakt\u0131r ya, filmi geri sar\u0131p o an\u0131 d\u00fczeltmek de m\u00fcmk\u00fcn de\u011fildir. \u0130\u015f i\u015ften ge\u00e7mi\u015fse pi\u015fmanl\u0131kla d\u00f6v\u00fcnmekten ba\u015fka \u015fey gelmez elden. Yaln\u0131zca ki\u015fisel tarihimize de\u011fil, toplumsal, siyasal tarihe bakarken de bu tutumdan kendimizi kolay kurtaram\u0131yoruz.<br \/>\n\u0130nsanl\u0131k idealleri ad\u0131na t\u00fcm umutlar\u0131n 1990\u2019da suya d\u00fc\u015fm\u00fc\u015f oldu\u011funu d\u00fc\u015f\u00fcnen insanlar tan\u0131yorum. Baz\u0131lar\u0131 T\u00fcrkiye \u00f6l\u00e7e\u011findeki b\u00fcy\u00fck ma\u011flubiyetin 1980\u2019de zaten ya\u015fanm\u0131\u015f oldu\u011fu kan\u0131s\u0131nda. Hemen her sohbete \u201c1950\u2019den beri geriye gidiliyor\u201d diye ba\u015flayanlar da var, 1938\u2019den sonra k\u00fcrekleri ters y\u00f6ne \u00e7ekti\u011fimizi iddia edenler de&#8230; Sanki \u201ckaybetme noktas\u0131\u201d ne kadar geriye ta\u015f\u0131n\u0131rsa, o kadar etkileyici ve inand\u0131r\u0131c\u0131 g\u00f6r\u00fcnecekmi\u015f gibi, 1914\u2019te d\u00f6n\u00fc\u015f\u00fc olmayan bir yola girilmi\u015f kimine g\u00f6re. \u00d6te yandan 1838\u2019i milat sayanlar h\u00e2l\u00e2 az de\u011fil.<br \/>\nSon zamanlardaysa gen\u00e7 arkada\u015flardan s\u0131k duyar oldum 2013\u2019ten sonra memleketin ya\u015fanacak yer olmaktan \u00e7\u0131kt\u0131\u011f\u0131n\u0131. Belki hakl\u0131lar; g\u00f6n\u00fcll\u00fc g\u00f6\u00e7 istatistikleri de bu izlenimi do\u011fruluyor. Bir d\u00f6nem \u201ckalenin\u201d 2002\u2019de d\u00fc\u015ft\u00fc\u011f\u00fc tespiti \u00e7ok ilgi g\u00f6r\u00fcyordu. Tahminimce 2018-2019\u2019da se\u00e7im y\u0131llar\u0131 olarak bir ba\u015fka milat say\u0131labilecek \u00f6n\u00fcm\u00fczdeki d\u00f6nemde. Yakam\u0131z\u0131 kapt\u0131rd\u0131\u011f\u0131m\u0131z ve kurtaramad\u0131\u011f\u0131m\u0131z bu t\u00fckenmeyen t\u00fckeni\u015fe \u00fcz\u00fclmeli miyiz, yoksa t\u00fckeni\u015fin t\u00fckenemeyi\u015finde bir miktar teselli bulabilir miyiz? Do\u011fru bir yan\u0131t\u0131n varl\u0131\u011f\u0131ndan ku\u015fkuluyum; \u00e7\u00fcnk\u00fc sorumun do\u011frulu\u011fundan da emin de\u011filim.<br \/>\nBug\u00fcn\u00fc anlamak gayretiyle ge\u00e7mi\u015fe bakman\u0131n ba\u015fka m\u00fcmk\u00fcn yollar\u0131 yok mu? Kaybetti\u011fimizi sand\u0131\u011f\u0131m\u0131z mutlu g\u00fcnler i\u00e7in hay\u0131flanmak yerine, daha \u00f6nce kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z zorluklar\u0131 nas\u0131l a\u015fabildi\u011fimizi hat\u0131rlamaya \u00e7al\u0131\u015fmak da bir yol de\u011fil mi? Belki tecr\u00fcbelerimiz, belki ba\u015fkalar\u0131n\u0131n tecr\u00fcbeleri bize yard\u0131m edebilir. Bu y\u00f6ntem millete, hatta t\u00fcm insanl\u0131\u011fa kadar geni\u015fleyebilen topluluklar i\u00e7in de ge\u00e7erli olabilir. Sebepleri, sonu\u00e7lar\u0131 her ne olursa olsun, d\u00fcnya sava\u015flar\u0131n\u0131 ba\u015flat\u0131p onlara son veren de insanl\u0131\u011f\u0131n bir b\u00f6l\u00fcm\u00fc de\u011fil miydi? \u0130nsanlar siyaseti s\u00fcrd\u00fcremedikleri noktada silahlar\u0131n\u0131 \u00e7ekip bir s\u00fcre var g\u00fc\u00e7leriyle birbirlerini yok etmeye \u00e7al\u0131\u015ft\u0131ktan sonra \u00f6nce ate\u015fkes, sonra bar\u0131\u015f yaparak siyaset d\u00fczlemine geri d\u00f6nebiliyorlarsa, ge\u00e7mi\u015ften ders alanlar tarihi tekerr\u00fcr ettirmemeyi deneyebilirler. Yeter ki ders alaca\u011f\u0131m\u0131z bilgiyi do\u011fru yerde arayal\u0131m.<br \/>\nToplumsalla ki\u015fiselin, tarihle biyografinin kesi\u015fti\u011fi s\u00fcre\u00e7lerde insan karakterinin, zek\u00e2s\u0131n\u0131n olaylar kar\u015f\u0131s\u0131ndaki yarat\u0131c\u0131l\u0131\u011f\u0131 bize daha da \u00e7arp\u0131c\u0131 g\u00f6r\u00fcn\u00fcr. \u201cKahramanlar\u201d b\u00f6yle zamanlarda ortaya \u00e7\u0131kar. Sava\u015flar, devrimler gibi b\u00fcy\u00fck toplumsal olaylar \u00e7er\u00e7evesinde geli\u015fen hik\u00e2yeler de bizi daha \u00e7ok etkiler, daha fazla iz b\u0131rak\u0131r \u00fczerimizde. <em>\u0130lyada, Sefiller, \u0130ki<\/em> <em>\u015eehrin Hik\u00e2yesi, Sava\u015f ve Bar\u0131\u015f, R\u00fczg\u00e2r Gibi Ge\u00e7ti, Kuvay\u0131 Milliye<\/em> <em>Destan\u0131 <\/em>gibi eserler atmosferleri ve bu atmosfer i\u00e7inde ortaya koyduklar\u0131 insanl\u0131k halleriyle kolay unutulur de\u011fildir.<br \/>\nYine zor zamanlardan ge\u00e7ti\u011fimiz \u015fu g\u00fcnlerde etraf\u0131 saran karamsarl\u0131k bulutu da giderek koyula\u015f\u0131yorken tarihsel metinlerden olu\u015fan ilgin\u00e7 bir kitab\u0131 an\u0131msad\u0131m. \u0130stanbul \u00dcniversitesi Atat\u00fcrk \u0130lkeleri ve \u0130nk\u0131l\u00e2p Tarihi Enstit\u00fcs\u00fc hocalar\u0131 olarak tan\u0131d\u0131\u011f\u0131m\u0131z iki de\u011ferli isim, Prof. Dr. Sabahattin \u00d6zel ve Prof. Dr. I\u015f\u0131l \u00c7akan Hac\u0131ibrahimo\u011flu taraf\u0131ndan haz\u0131rlanm\u0131\u015f. <em>Osmanl\u0131\u2019dan Milli M\u00fccadele\u2019ye Se\u00e7ilmi\u015f M\u00fclakatlar<\/em> ve <em>T\u00fcrk Devrimi M\u00fclakatlar\u0131 <\/em>olarak iki cilt halinde T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanm\u0131\u015f.<br \/>\nBirinci kitapta Veliaht \u015eehzade Abd\u00fclmecit Efendi, Sultan Vahdettin, Enver, Talat ve Cemal Pa\u015falar, Fethi Okyar, Ali Kemal, Damat Ferit Pa\u015fa, Celal Nuri, Abdullah Cevdet, Numan Usta, Ahmet R\u0131za, Cavit Bey, Halide Edip, Ermeni General Antranik, Venizelos, General Trikopis, Fener Rum Patri\u011fi Meletios, Ermeni Patri\u011fi Zaven Efendi, Albay Haskell, General Townshend g\u00f6ze \u00e7arpan isimlerden baz\u0131lar\u0131. Osmanl\u0131\u2019n\u0131n ak\u0131beti, m\u00fctareke s\u0131n\u0131rlar\u0131n\u0131n nas\u0131l korunaca\u011f\u0131, Anadolu\u2019da Kuvay\u0131 Milliye\u2019nin durumu ve ba\u015far\u0131 ihtimali, bar\u0131\u015f konferans\u0131na hangi \u00f6nerilerle gidilece\u011fi, Ermeni tehciri, milli meclisin olu\u015fturulmas\u0131 gibi sorunlara ili\u015fkin irdelemeleri \u00e7e\u015fitli bak\u0131\u015f a\u00e7\u0131lar\u0131ndan dinliyoruz. Ayn\u0131 manzaraya e\u015fzamanl\u0131 bakan bu \u201ctarih yap\u0131c\u0131s\u0131\u201d ki\u015filerin zihinlerindeki tabloda onu ne kadar farkl\u0131 renklerle boyayabildiklerini g\u00f6r\u00fcyoruz.<br \/>\n\u0130kinci kitapta ise kurucu kadronun daha \u00e7ok kurtulu\u015f sava\u015f\u0131 sonras\u0131 m\u00fclakatlar\u0131na yer verilmi\u015f. Kurulu\u015f g\u00fcnlerinin meseleleri \u00fczerine ba\u015fta Mustafa Kemal olmak \u00fczere, Fevzi Pa\u015fa, K\u00e2z\u0131m Karabekir Pa\u015fa, Rauf Bey, \u0130smet Pa\u015fa, Refet Pa\u015fa, Ali Fuat Pa\u015fa, Kara Vas\u0131f Bey, K\u0131l\u0131\u00e7 Ali Bey, Hamdullah Suphi Bey, R\u0131za Nur Bey ve Yusuf Ak\u00e7ura gibi isimlerin de\u011ferlendirmelerini okuyoruz. Burada art\u0131k milli varl\u0131\u011fa y\u00f6nelik tehditler daha az, istikamet daha net, fakat yollar ve patikalar \u00e7ok daha \u00e7e\u015fitli. Anla\u015f\u0131lan o ki, \u201cg\u00f6r\u00fcnen k\u00f6y\u201d de k\u0131lavuz istiyor. Tek bir problemin \u00e7ok say\u0131da \u00e7\u00f6z\u00fcm\u00fc var. O \u00e7\u00f6z\u00fcmlerin yaratabilece\u011fi \u00e7ok say\u0131da sorun var. En do\u011fru \u00e7\u00f6z\u00fcm\u00fc bulmaksa belki her zaman m\u00fcmk\u00fcn de\u011fil, fakat arayabilmek i\u00e7in \u00f6zg\u00fcrl\u00fck gerek. D\u00fc\u015f\u00fcnmeye ve konu\u015fmaya cesaret edebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fc.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan \u00e7o\u011fu zaman \u015fimdiki zaman\u0131n\u0131 ge\u00e7mi\u015fiyle k\u0131yaslayarak de\u011ferlendirme e\u011filiminde. Ya\u015fad\u0131\u011f\u0131 anda huzurlu, hayat\u0131ndan ve \u00e7evresinden memnun de\u011filse, daha mutlu oldu\u011funu sand\u0131\u011f\u0131 ge\u00e7mi\u015fine y\u00f6nelir. Onu nas\u0131l kaybetti\u011fini anlamaya \u00e7al\u0131\u015f\u0131rken zihninde t\u00fcm hat\u0131ralar\u0131n\u0131 olabildi\u011fince yeniden canland\u0131r\u0131r; \u201ck\u0131r\u0131lma\u201d an\u0131n\u0131 tespite \u00e7abalar. S\u00f6zde analizinin sonunda evlili\u011finin y\u0131k\u0131l\u0131\u015f\u0131n\u0131 sa\u00e7ma bir espriye, dostunu kaybetmesini \u00f6nemsiz bir k\u00f6t\u00fc s\u00f6ze, i\u015ften \u00e7\u0131kar\u0131lmas\u0131n\u0131 anl\u0131k [&hellip;]<\/p>\n","protected":false},"author":74,"featured_media":32829,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4583,38,513,515,510],"tags":[],"class_list":["post-32817","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-181-sayi","category-dergi-sayilari","category-kitapcil","category-nautilus","category-surekli-bolumler"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/32817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/74"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=32817"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/32817\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/32829"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=32817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=32817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=32817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}