Elinizdeki say\u0131n\u0131n bir i\u00e7 b\u00fct\u00fcnl\u00fc\u011f\u00fc var. \u00d6zellikle iki geni\u015f dosyam\u0131z i\u00e7in bunu s\u00f6yleyebiliriz. Birincisi \u201cEvrim Kuram\u0131 \u0130slamile\u015ftirilebilir mi?\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplad\u0131\u011f\u0131m\u0131z Hasan Ayd\u0131n ve Ergi Deniz \u00d6zsoy\u2019un makaleleri. Yazarlar Orta\u00e7a\u011f \u0130slam felsefesinin \u00f6nemli adlar\u0131n\u0131n \u201cevrimci yarat\u0131l\u0131\u015f\u00e7\u0131\u201d diye niteleyebilece\u011fimiz fikirlerini modern evrim kuram\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131yorlar. Son zamanlarda \u201cDarwin\u2019den bin sene \u00f6nce evrimi ke\u015ffedenler\u201d diye lanse edilen \u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinin geli\u015ftirdikleri felsefi yap\u0131n\u0131n Darwin\u2019in evrim kuram\u0131yla bir ilgisinin olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7iziyorlar. Asl\u0131nda bu son derece do\u011fal; \u00e7\u00fcnk\u00fc s\u00f6z konusu \u0130slam filozoflar\u0131n\u0131n ya\u015fad\u0131klar\u0131 d\u00f6nemde hen\u00fcz \u201cbilimsel d\u00fc\u015f\u00fcnce ve bilimsel y\u00f6ntem\u201d diye bir kavram ve yakla\u015f\u0131m yok, dinsel d\u00fc\u015f\u00fcnce ile bilimsel \u00e7al\u0131\u015fma aras\u0131ndaki s\u0131n\u0131rlar bulan\u0131k. Bu durum, \u0130slam filozoflar\u0131n\u0131n geli\u015ftirdikleri d\u00fc\u015f\u00fcncelerin de\u011fersiz oldu\u011fu anlam\u0131na gelmiyor. Onlar hem kendi d\u00f6nemlerinin insanl\u0131\u011fa b\u00fcy\u00fck katk\u0131 yapm\u0131\u015f isimleri hem de bizim miras\u0131m\u0131z\u0131n par\u00e7alar\u0131d\u0131r. Ama art\u0131k a\u015f\u0131lm\u0131\u015flar ve insanl\u0131\u011f\u0131n m\u00fczesindeki yerlerini alm\u0131\u015flard\u0131r.<\/p>\n
Bu noktada ikinci dosyam\u0131za geliyoruz: \u201cGalilei materyalizmi\u201d. R\u0131fat Salto\u011flu, Bilimsel Devrimin an\u0131t isimlerine ili\u015fkin incelemelerine Galileo Galilei ile devam ediyor. Galilei bilindi\u011fi gibi, Bat\u0131 gelene\u011finde bilim ile din aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n simge ismi. Modern bilim ve felsefeye \u00e7ok y\u00fcnl\u00fc katk\u0131da bulunan tarihsel bir fig\u00fcr. Matematiksel fizik, g\u00f6zlemsel astronomi, bilim felsefesi ve do\u011fa felsefesi, Galilei\u2019nin katk\u0131da bulundu\u011fu ba\u015fl\u0131ca alanlar. Salto\u011flu\u2019nun makalesinden, Galilei\u2019nin \u015fahs\u0131nda, Modernite at\u0131l\u0131m\u0131yla bilim ve felsefede nas\u0131l b\u00fcy\u00fck bir de\u011fi\u015fim ya\u015fand\u0131\u011f\u0131n\u0131 da anl\u0131yoruz.<\/p>\n
Bu iki dosyay\u0131 bir arada okumak Modernite \u00f6ncesi ile sonras\u0131 aras\u0131ndaki fark\u0131 ve ya\u015fanan s\u0131\u00e7ramay\u0131 kavramay\u0131 sa\u011flayacakt\u0131r. S\u00fcreklilikler ve kopu\u015flar, ancak diyalektik bir ili\u015fki i\u00e7inde birlikte ele al\u0131n\u0131rlarsa tarihsel s\u00fcre\u00e7ler kavranabilir. Kopu\u015flar silikle\u015ftirilirse s\u00fcreklilikler gericili\u011fin elinde malzeme olur. Gerek postmodernist ak\u0131m\u0131n gerekse Siyasal \u0130slam\u2019\u0131n g\u00fcn\u00fcm\u00fczdeki temsilcileri bu s\u0131n\u0131r\u0131 bulan\u0131kla\u015ft\u0131r\u0131yorlar. Bizim de bu s\u0131n\u0131r\u0131, yani bir nevi k\u0131rm\u0131z\u0131 \u00e7izgilerimizi \u00f6zellikle kal\u0131nla\u015ft\u0131rmaya \u00e7al\u0131\u015fmam\u0131z\u0131n, esas olarak \u201ckopu\u015flar\u0131\u201d vurgulamam\u0131z\u0131n nedeni budur.<\/p>\n
Bu say\u0131da yer alan \u201cEvrim Termodinami\u011fin 2. Yasas\u0131\u2019na ayk\u0131r\u0131 m\u0131?\u201d ba\u015fl\u0131kl\u0131 makale de bu dosyalar\u0131n \u00e7er\u00e7evesi i\u00e7inde de\u011ferlendirilebilir. \u0130talyan felsefeci Massimo Pigliucci, g\u00fcn\u00fcm\u00fcz yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n\u0131n -bilimi k\u0131l\u0131f olarak kullan\u0131p- evrim kuram\u0131na yapt\u0131klar\u0131 sald\u0131r\u0131lara \u00e7ok g\u00fczel yan\u0131t veriyor. O makaleyi de \u00f6zellikle \u00f6neriyoruz.<\/p>\n
\u0130zlem G\u00f6z\u00fckele\u015f\u2019in \u201cD\u00f6rd\u00fcnc\u00fc Sanayi Devrimi ve teknolojileri\u201d, Fatih Ya\u015fl\u0131\u2019n\u0131n \u201cEzan, Kuran, Bayrak: AKP\u2019nin \u0130slami pop\u00fclizmi\u201d, \u00d6nder Kulak\u2019\u0131n \u201cHallac\u0131 Mansur\u2019un felsefesi\u201d, Sedat \u00d6l\u00e7er\u2019in \u201cWallace G\u00fcneydo\u011fu Asya\u2019da\u201d ba\u015fl\u0131kl\u0131 makaleleri ile birlikte i\u00e7eri\u011fi zengin bir say\u0131 \u00e7\u0131kard\u0131\u011f\u0131m\u0131za inan\u0131yoruz. Umuyoruz okurlar\u0131m\u0131z da ayn\u0131 g\u00f6r\u00fc\u015ftedir.<\/p>\n
***<\/strong><\/p>\n Bu dergiyi elinize ald\u0131\u011f\u0131n\u0131zda yerel se\u00e7imlerin sonu\u00e7lar\u0131 al\u0131nm\u0131\u015f olacak. Sonu\u00e7 ne olursa olsun, yeni bir zorlu s\u00fcrecin ba\u015flayaca\u011f\u0131n\u0131n bilincindeyiz. Bilim ve Gelecek toplulu\u011fu bu s\u00fcre\u00e7te de \u00e7izgisinden bir milim sapmadan kendi alan\u0131nda m\u00fccadelesini devam ettirecek, yapmas\u0131 gerekeni yapacakt\u0131r.<\/p>\n Dostlukla kal\u0131n\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" Elinizdeki say\u0131n\u0131n bir i\u00e7 b\u00fct\u00fcnl\u00fc\u011f\u00fc var. \u00d6zellikle iki geni\u015f dosyam\u0131z i\u00e7in bunu s\u00f6yleyebiliriz. Birincisi \u201cEvrim Kuram\u0131 \u0130slamile\u015ftirilebilir mi?\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplad\u0131\u011f\u0131m\u0131z Hasan Ayd\u0131n ve Ergi Deniz \u00d6zsoy\u2019un makaleleri. Yazarlar Orta\u00e7a\u011f \u0130slam felsefesinin \u00f6nemli adlar\u0131n\u0131n \u201cevrimci yarat\u0131l\u0131\u015f\u00e7\u0131\u201d diye niteleyebilece\u011fimiz fikirlerini modern evrim kuram\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131yorlar. Son zamanlarda \u201cDarwin\u2019den bin sene \u00f6nce evrimi ke\u015ffedenler\u201d diye lanse edilen \u0130slam […]<\/p>\n","protected":false},"author":429,"featured_media":33536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4705,509,38,510],"tags":[4706],"class_list":["post-33411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-182-sayi","category-aydokumu","category-dergi-sayilari","category-surekli-bolumler","tag-bilim-ve-gelecek-nisan-2019"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=33411"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33411\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/33536"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=33411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=33411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=33411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}