{"id":33550,"date":"2019-03-30T00:00:11","date_gmt":"2019-03-29T21:00:11","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=33550"},"modified":"2019-03-29T22:46:49","modified_gmt":"2019-03-29T19:46:49","slug":"kitapci-rafi-21","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2019\/03\/30\/kitapci-rafi-21","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"<p><strong>Tanr\u0131 ve \u00c7oklu Evren<br \/>\n<\/strong><strong>Victor J. Stenger, \u00c7ev. Banu \u00d6zg\u00fcr, Ginko Bilim, 2019, 399 s.<\/strong><\/p>\n<p><em>Tanr\u0131 ve \u00c7oklu Evren<\/em>\u2019in amac\u0131, u\u00e7suz bucaks\u0131z evrenin h\u00e2lihaz\u0131rdaki resminin ve \u00e7oklu evrenlerin b\u00fcy\u00fck olas\u0131l\u0131\u011f\u0131n\u0131n, insanlar g\u00f6ky\u00fcz\u00fcne bak\u0131p orada ne oldu\u011funu sorduklar\u0131 ilk andan itibaren bin y\u0131llar i\u00e7eresinde nas\u0131l geli\u015fti\u011fini g\u00f6stermek. Kitapta do\u011fa\u00fcst\u00fc yarat\u0131l\u0131\u015fa dair antik d\u00fc\u015f\u00fcncenin, sonunda tamamen do\u011fal s\u00fcre\u00e7\u00adlerle a\u00e7\u0131klanabilir hale gelen \u015feyi anlatmak \u00fczere nas\u0131l do\u011fdu\u011fu inceleniyor.<br \/>\nHik\u00e2ye zorunlu olarak uzun. Bu nedenle okurdan sab\u0131rl\u0131 olup kronolojik ilerlemeyi; insanl\u0131\u011f\u0131n kozmosa bak\u0131\u015f\u0131n\u0131, yukar\u0131da g\u00f6k\u00adler ve a\u015fa\u011f\u0131da sular olan d\u00fcz bir Yery\u00fcz\u00fcnden her biri y\u00fcz milyar y\u0131ld\u0131za ve ya\u015fam\u0131 s\u00fcrd\u00fcrebilir say\u0131s\u0131z gezegene sahip y\u00fcz milyar galaksiye, ard\u0131ndan da s\u0131n\u0131rs\u0131z ve sonsuz bir \u00e7oklu evrene do\u011fru geni\u015flemesini ad\u0131m ad\u0131m takip etmesi istenmekte.<\/p>\n<p><strong>Antikom\u00fcnizm, \u00dclk\u00fcc\u00fc Hareket, T\u00fcrke\u015f<br \/>\n<\/strong><strong>Fatih Ya\u015fl\u0131, Yordam Kitap, 2019, 416 s.<\/strong><\/p>\n<p>T\u00fcrk sa\u011f\u0131 ve yak\u0131n siyasi tarihe dair yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131nan Fatih Ya\u015fl\u0131, ara\u015ft\u0131rmalar\u0131n\u0131n yeni evresinde \u201cantikom\u00fcnizm\u201din bu topraklarda nas\u0131l k\u00f6k sald\u0131\u011f\u0131n\u0131 ayr\u0131nt\u0131lar\u0131yla anlatmay\u0131 hedefliyor.\u00a0 Bunu yaparken \u00fclk\u00fcc\u00fc hareketin liderlerinden Alparslan T\u00fcrke\u015f\u2019in hayat\u0131na \u00f6zel bir yer ay\u0131rmay\u0131 da ihmal etmiyor.<br \/>\nT\u00fcrkiye siyasetinde antikom\u00fcnizm nas\u0131l bir yer kaplamaktad\u0131r? \u201cKom\u00fcnizm tehdidinin icat edilmesi\u201dnde i\u00e7 ve d\u0131\u015f dinamikler nas\u0131l bir rol oynam\u0131\u015ft\u0131r? Tan Matbaas\u0131 bask\u0131n\u0131, NATO \u00fcyeli\u011fi, Kore Sava\u015f\u0131, 1960 ve 70\u2019lerin siyasi \u00e7at\u0131\u015fmalar\u0131 ve 12 Eyl\u00fcl darbesi \u201cantikom\u00fcnist\u201d ve \u00fclk\u00fcc\u00fc hareketin geli\u015fimi a\u00e7\u0131s\u0131ndan nerede durmaktad\u0131r? 1990\u2019larla birlikte \u201cK\u00fcrt sorunu\u201dnun \u00fclk\u00fcc\u00fc hareket \u00fczerindeki etkisi ne olmu\u015ftur? B\u00fct\u00fcn bu tarih i\u00e7erisinde Alparslan T\u00fcrke\u015f fig\u00fcr\u00fc nas\u0131l bir yer kaplamaktad\u0131r? Gibi sorulara yan\u0131t vermeyi ama\u00e7layan Ya\u015fl\u0131 kendi s\u00f6zleriyle kitab\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201cT\u00fcrke\u015f\u2019in hayat\u0131na yak\u0131ndan bakmak, onun politik ya\u015fam\u0131n\u0131 yazmak \u00fclk\u00fcc\u00fcl\u00fc\u011f\u00fcn ve \u00fclk\u00fcc\u00fc hareketin tarihini yazmak anlam\u0131na gelecektir evet ama bunun ayn\u0131 zamanda T\u00fcrkiye\u2019nin So\u011fuk Sava\u015f tarihini, So\u011fuk Sava\u015f boyunca T\u00fcrkiye siyasetinin seyrini ve o seyrin ana belirleyeninin, yani kom\u00fcnizmle m\u00fccadelenin tarihini yazmak anlam\u0131na gelece\u011fi de a\u00e7\u0131kt\u0131r.\u201d<\/p>\n<p><strong>S\u00fcper Zek\u00e2: Yapay Zek\u00e2 Uygulamalar\u0131, Tehlikeler ve Stratejiler<br \/>\n<\/strong><strong>Nick Bostrom, \u00c7ev. Ferit Burak Aydar, Ko\u00e7 \u00dcni. Yay\u0131nlar\u0131, 2019, 391 s.<br \/>\n<\/strong>Nick Bostrom, s\u00fcper zek\u00e2 olas\u0131l\u0131\u011f\u0131n\u0131n sundu\u011fu zorlu\u011fu ve buna en iyi \u015fekilde nas\u0131l yan\u0131t verebilece\u011fimizi anlatmaya \u00e7al\u0131\u015f\u0131yor. \u0130nsanl\u0131\u011f\u0131n ge\u00e7mi\u015ften bu yana kar\u015f\u0131la\u015ft\u0131\u011f\u0131 en b\u00fcy\u00fck zorlu\u011fun bu konu oldu\u011funu d\u00fc\u015f\u00fcnen yazar kitab\u0131nda zek\u00e2n\u0131n do\u011fas\u0131n\u0131 detayl\u0131ca inceleyip, do\u011fal ve yapay zek\u00e2n\u0131n i\u00e7eri\u011fini ve s\u0131n\u0131rlar\u0131n\u0131 kapsaml\u0131 bir \u015fekilde sunmay\u0131 hedefliyor.<\/p>\n<p><strong>\u00a0<\/strong><strong>Felsefe\u2019de Antropolojik \u0130lke<br \/>\n<\/strong><strong>Nikolay \u00c7erni\u015fevski, \u00c7ev. Arif Berbero\u011flu, Kor Kitap, 2019, 157 s.<\/strong><\/p>\n<p>\u00c7erni\u015fevski\u2019nin materyalist g\u00f6r\u00fc\u015flerinin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi, bunlar\u0131n devrimci karakteridir. O, felsefe ile esteti\u011fi toplumun devrimci d\u00f6n\u00fc\u015f\u00fcm ama\u00e7lar\u0131yla birle\u015ftirmi\u015f, materyalizm ile idealizm aras\u0131ndaki sava\u015f\u0131n sosyo-politik, s\u0131n\u0131fsal kaynaklar\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fcr. Bu d\u00fczlemdeki yap\u0131tlar\u0131ndan biri olan kitap, nesnel d\u00fcnyan\u0131n temel alg\u0131lanma sorunlar\u0131, insan\u0131n sanat gibi karma\u015f\u0131k etkinlik bi\u00e7imleri ortaya konmakta ve \u00e7\u00f6z\u00fcmlenmeyi ama\u00e7lamaktad\u0131r. Burada insan\u0131n s\u0131n\u0131rs\u0131z bilgisizli\u011fi ifade edilirken, yan\u0131 s\u0131ra bilginin tarihsel ko\u015fullanm\u0131\u015fl\u0131\u011f\u0131 da g\u00f6sterilir. \u00c7erni\u015fevski, nesnel ger\u00e7eklik ile duyular ve bilin\u00e7 aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 ili\u015fkiye net bir diyalektik bak\u0131\u015f a\u00e7\u0131s\u0131 sergiler. Pratiklik kavram\u0131n\u0131, alg\u0131n\u0131n ger\u00e7eklik \u00f6l\u00e7\u00fct\u00fc olarak g\u00f6sterir, idealistlerin insan bilincine do\u011fa\u00fcst\u00fc, \u201ctanr\u0131sal\u201d bir g\u00fc\u00e7 atfetmelerini reddeder.<\/p>\n<p><strong>\u00a0<\/strong><strong>Sevi\u015fen Beyin- E\u015f Bulma S\u00fcreci \u0130nsan Do\u011fas\u0131n\u0131 Nas\u0131l Belirledi?<br \/>\n<\/strong><strong>Geoffrey Miller, \u00c7ev. M. As\u0131m Kara\u00f6merlio\u011flu, Alfa Bilim, 2019, 559 s.<\/strong><\/p>\n<p>Sevi\u015fen Beyin, Darwin\u2019in cinsel se\u00e7ilim kuram\u0131n\u0131n modern versiyonunu \u00f6zetleyerek, insan zihninin nas\u0131l ve neden evrildi\u011fiyle ilgili \u015fu ana kadar yap\u0131lm\u0131\u015f en ikna edici ve radikal a\u00e7\u0131klamay\u0131 sundu\u011funu iddia ediyor. Bu kurama g\u00f6re tavus ku\u015flar\u0131n\u0131n kuyruklar\u0131ndan ku\u015flar\u0131n \u015fak\u0131malar\u0131na, insanlar\u0131n k\u00fclt\u00fcrel yarat\u0131lar\u0131ndan bilime kadar b\u00fct\u00fcn zihinsel etkinliklerin temelinde e\u015f bulma s\u00fcreci yatmaktad\u0131r. Baz\u0131 insan \u00f6zelliklerinin \u00f6zellikle \u00e7ekici olmas\u0131n\u0131n sebebi, bunlar\u0131n potansiyel bir e\u015fin uyum yetene\u011fine i\u015faret etmesidir.<\/p>\n<p><strong>Yap\u0131\u2019dan Sonraki Yol- Felsefi Makaleler<br \/>\n<\/strong><strong>Thomas S. Kuhn, \u00c7ev. Erkan Bozkurt, \u0130leti\u015fim, 2019, 408 s.<\/strong><\/p>\n<p>\u201cParadigma\u201d kavram\u0131n\u0131n bilimsel-teorik d\u00fcnyan\u0131n da d\u0131\u015f\u0131na ta\u015farak\u00a0yayg\u0131nla\u015fmas\u0131yla bilinen Thomas Kuhn\u2019un 1962\u2019de yay\u0131mlanan\u00a0<em>Bilimsel Devrimlerin Yap\u0131s\u0131<\/em> kitab\u0131, bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, d\u00fc\u015f\u00fcnme bi\u00e7imini\u00a0tan\u0131mlayan bu kavrama \u201c\u015f\u00f6hret\u201d kazand\u0131rm\u0131\u015ft\u0131. Bu kitap, bu\u00a0 eserindeki hipotezleri \u00fczerine d\u00fc\u015f\u00fcnmeyi s\u00fcrd\u00fcren Kuhn\u2019un\u00a0ilgin\u00e7 sorgulamalar\u0131n\u0131 yans\u0131tmay\u0131 ama\u00e7l\u0131yor. Bilim felsefesini geni\u015f bir merak ufkuna a\u00e7may\u0131 ama\u00e7layan yaz\u0131lar\u00a0var kitapta: Bilimin ilerlemesi \u201cnedir\u201d, nas\u0131l olur? Bilimin \u201csosyal\u00a0bir giri\u015fim olu\u015fu\u201d bize ne s\u00f6yler? Bilimsel ilerleme ile evrimsel\u00a0biyolojik geli\u015fim aras\u0131ndaki benzerliklerden neler \u00f6\u011freniriz? Farkl\u0131\u00a0diller aras\u0131nda ileti\u015fim zorluklar\u0131 do\u011furan \u201cortak-\u00f6l\u00e7\u00fcs\u00fczl\u00fck\u201d ve\u00a0\u201ckar\u015f\u0131la\u015ft\u0131r\u0131labilirlik, ileti\u015filebilirlik\u201d meseleleri, nas\u0131l ele al\u0131nabilir? Ayr\u0131ca kitapta bulunan Thomas Kuhn\u2019la hayat hik\u00e2yesi ve d\u00fc\u015f\u00fcnsel maceras\u0131 \u00fczerine\u00a0 s\u00f6yle\u015fi bir bilim insan\u0131n\u0131n portresini\u00a0\u00e7izmeye katk\u0131da bulunuyor.<\/p>\n<p><strong>Bilimsel Gizemler ve Yalanlar- New Age Yalanlar\u0131<br \/>\nEnis Doko, Destek Yay\u0131nlar\u0131, 2019, 335 s.<\/strong><\/p>\n<p>Bilim ve ya\u015fam alan\u0131nda do\u011fru bilinen yanl\u0131\u015flar\u0131 a\u00e7\u0131klamay\u0131 ama\u00e7layan kitapta g\u00fcnl\u00fck hayat\u0131m\u0131zda ya da bilim d\u00fcnyas\u0131nda s\u0131k kar\u015f\u0131m\u0131za \u00e7\u0131kan baz\u0131 sorular\u0131n yan\u0131tlar\u0131n\u0131 vermeyi hedefliyor. Kitapta ele al\u0131nan sorular\u0131n baz\u0131lar\u0131 \u015f\u00f6yle;\u00a0 Astral seyahatten reenkarnasyona, aura enerjisinden d\u00fc\u015f\u00fcnce g\u00fcc\u00fcne, \u00e7ekim yasas\u0131ndan Kirlian foto\u011fraf\u00e7\u0131l\u0131\u011f\u0131na kadar New Age hareketleri ve temel iddialar\u0131n\u0131 anlatan \u00e7ok say\u0131da eser kitap\u00e7\u0131lardaki ki\u015fisel geli\u015fim ve parapsikoloji raflar\u0131n\u0131 doldursa da bu g\u00f6r\u00fc\u015fler bilimsel perspektifle ele al\u0131n\u0131p de\u011ferlendirilmi\u015f midir? Evrendeki \u00e7e\u015fitli gizemli ve ilgin\u00e7 fenomenler, zamanda yolculuk olas\u0131l\u0131\u011f\u0131ndan gelecekte ortaya \u00e7\u0131kabilecek teknolojilere, d\u00fcnyan\u0131n sonunun nas\u0131l gelebilece\u011finden yapay zek\u00e2lara kadar, \u00f6zellikle bilimsel arenadaki beklentilerle ilgili yap\u0131lan \u00e7al\u0131\u015fmalar ne gibi sonu\u00e7lar vermi\u015ftir? Atlantis\u2019ten Bermuda \u00dc\u00e7geni\u2019ne, Mumya\u2019n\u0131n lanetinden G\u00f6beklitepe\u2019ye \u00e7ok say\u0131da arkeolojik ve tarihsel gizem s\u00f6zde gizemlerle ger\u00e7ek gizemleri birbirinden ay\u0131rmaya yetecek doneleri bilimsel olarak bizlere sunmu\u015f mudur?<\/p>\n<p><strong>Ba\u015flang\u0131c\u0131ndan Bu yana \u0130nsanl\u0131k<\/strong><br \/>\n<strong>Turan Dursun, Berfin Yay\u0131nlar\u0131, 2019, 141 s.<\/strong><\/p>\n<p>Bu kitap, Turan Dursun\u2019un daha \u00f6nce yay\u0131nlanmam\u0131\u015f, 8 Ekim 1978- 9 Mart 1979 tarihleri aras\u0131nda, \u201cBa\u015flang\u0131c\u0131ndan Bu Yana \u0130nsanl\u0131k\u201d ad\u0131 alt\u0131nda yay\u0131nlanan radyo oyunlar\u0131n\u0131n metinleridir. Farkl\u0131 ara ba\u015fl\u0131klar alt\u0131nda dokuz programdan olu\u015fan yaz\u0131lar, kaynak\u00e7alarla da desteklenmektedir. Bu programlar\u0131n sadece ana ba\u015fl\u0131klar\u0131 bile, bu programlar\u0131n zengin i\u00e7eri\u011fini g\u00f6zlerimizin \u00f6n\u00fcne sermektedir. Ba\u015fl\u0131ca program adlar\u0131 \u015f\u00f6yledir: Bilim, Efsane ve Dine G\u00f6re \u0130lk \u0130nsanlar; Antropolojik ve Sosyolojik a\u00e7\u0131dan \u0130lkeller ve Toplumsal Ya\u015famlar\u0131; \u0130nsan, De\u011fi\u015fmesi ve De\u011fi\u015fmesindeki Temel Etken; Din Etnolojisi A\u00e7\u0131s\u0131ndan \u00d6zellikle \u0130lkellerde ve \u0130lk \u00c7a\u011flarda \u0130nsan ve \u0130nan\u00e7; \u0130nsan ve Emek (\u00c7al\u0131\u015fan \u0130nsan ve Emek\u00e7i \u00c7al\u0131\u015fmas\u0131, Eme\u011fi); Sanat Etnolojisi A\u00e7\u0131s\u0131ndan \u0130nsan ve Sanat&#8230;\u00a0S\u00fcrg\u00fcnleri ve bask\u0131lar\u0131 g\u00f6\u011f\u00fcsleyerek ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcren Turan Dursun b\u00fct\u00fcn eserlerinde, karanl\u0131\u011f\u0131 ayd\u0131nlatarak bilimsel g\u00f6r\u00fc\u015fe \u0131\u015f\u0131k tutmu\u015ftur.<\/p>\n<p><strong>Makineler Her \u015eeyi Yapt\u0131\u011f\u0131nda Biz ne Yapaca\u011f\u0131z<\/strong><br \/>\n<strong>Malcolm Frank, Paul Roehrig, Ben Pring, \u00c7ev. Emine Y\u0131lmaz, Aganta Yay\u0131nlar\u0131, 2019, 270 s.<\/strong><\/p>\n<p>\u00dcnl\u00fc dan\u0131\u015fmanl\u0131k firmas\u0131 Cognizant-Center for the Future of Work\u2019\u00fcn liderleri Malcolm Frank, Paul Roehrig ve Benjamin Pring, bu kitapta d\u00fcnyan\u0131n \u00f6nde gelen \u015firketleriyle yapt\u0131klar\u0131 \u00e7al\u0131\u015fma ve ara\u015ft\u0131rmalar sayesinde geli\u015ftirdikleri AHEAD modelini anlat\u0131yor, insanlar\u0131n i\u015flerinde uygulayabilece\u011fi ak\u0131lc\u0131 ve uygulanabilir \u00f6nerilerde bulunuyorlar.<\/p>\n<p><strong>Ge\u00e7mi\u015fi Bir Araya Getirmek<\/strong><br \/>\n<strong>Gordon Childe, \u00c7ev. Ceren Can Ayd\u0131n, Alfa, 2019, 179 s.<\/strong><\/p>\n<p>Gordon Childe, 1946\u2019dan itibaren on y\u0131l boyunca arkeolojik s\u0131n\u0131fland\u0131rma ilkeleri, g\u00fcncel terminoloji ve metodolojiyle ilgili verdi\u011fi dersleri kitapla\u015ft\u0131rm\u0131\u015f ve Ge\u00e7mi\u015fi Bir Araya Getirmek ad\u0131yla yay\u0131mlam\u0131\u015ft\u0131r. Childe bu kitapta, arkeolojik d\u00fc\u015f\u00fcnme ilkelerini ortaya koydu\u011fu, yorumlar\u0131 ve kavramlar\u0131 ara\u015ft\u0131r\u0131r, arkeolojik kay\u0131t tutman\u0131n y\u00f6ntemlerini inceler ve arkeolojinin, verileri tarihsel bir b\u00fct\u00fcnl\u00fck i\u00e7inde de\u011ferlendirmesi gerekti\u011fini savunur. Bununla beraber bu alanda yeni olanlar i\u00e7in de, \u00f6rneklerini tarih\u00f6ncesi arkeolojiden alarak, \u00e7a\u011flar\u0131n nerede ba\u015flad\u0131\u011f\u0131n\u0131, neleri kapsay\u0131p nerede bitti\u011fini yorumlamaya ve k\u00fclt\u00fcrlerin tan\u0131mlanmas\u0131ndaki kriterleri belirlemeye \u00e7al\u0131\u015f\u0131r.<\/p>\n<p><strong>E\u015fyan\u0131n Tabiat\u0131<br \/>\nMark Miodownik, Domingo Yay\u0131nlar\u0131, 2019, 280 s.<\/strong><\/p>\n<p>Mark Miodownik kitab\u0131nda okuru malzemelerin i\u00e7 d\u00fcnyas\u0131na g\u00f6t\u00fcr\u00fcyor. Mucidini idamdan kurtaran porselenden ayakkab\u0131lardaki k\u00f6p\u00fc\u011fe, k\u00e2\u011f\u0131ttan uygarl\u0131\u011f\u0131n g\u00fcnah ke\u00e7isi betona kadar, insan ya\u015fam\u0131n\u0131 \u015fekillendiren bu mucizelerin nas\u0131l do\u011fdu\u011funu, ke\u015fiflerinin ard\u0131nda yatan \u00f6yk\u00fcleri ve t\u00fcm bu yolculu\u011fun insan \u0131rk\u0131n\u0131n becerisine, yarat\u0131c\u0131l\u0131\u011f\u0131na dair ne anlatt\u0131\u011f\u0131n\u0131 ortaya koymay\u0131 hedefliyor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tanr\u0131 ve \u00c7oklu Evren Victor J. Stenger, \u00c7ev. Banu \u00d6zg\u00fcr, Ginko Bilim, 2019, 399 s. Tanr\u0131 ve \u00c7oklu Evren\u2019in amac\u0131, u\u00e7suz bucaks\u0131z evrenin h\u00e2lihaz\u0131rdaki resminin ve \u00e7oklu evrenlerin b\u00fcy\u00fck olas\u0131l\u0131\u011f\u0131n\u0131n, insanlar g\u00f6ky\u00fcz\u00fcne bak\u0131p orada ne oldu\u011funu sorduklar\u0131 ilk andan itibaren bin y\u0131llar i\u00e7eresinde nas\u0131l geli\u015fti\u011fini g\u00f6stermek. Kitapta do\u011fa\u00fcst\u00fc yarat\u0131l\u0131\u015fa dair antik d\u00fc\u015f\u00fcncenin, sonunda tamamen do\u011fal [&hellip;]<\/p>\n","protected":false},"author":672,"featured_media":33551,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4705,38,513,510,511],"tags":[4729,4725,4726,4722,4723,4724,4728,4732,4731,4730,4727],"class_list":["post-33550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-182-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-antikomunizm","tag-baslangicindan-bu-yana-insanlik","tag-bilimsel-gizemler-ve-yalanlar-new-age-yalanlari","tag-esyanin-tabiati","tag-gecmisi-bir-araya-getirmek","tag-makineler-her-seyi-yaptiginda-biz-ne-yapacagiz","tag-super-zeka","tag-tanri-ve-coklu-evren","tag-turkes","tag-ulkucu-hareket","tag-yapidan-sonraki-yol-felsefi-makaleler"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=33550"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33550\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/33551"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=33550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=33550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=33550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}