{"id":35114,"date":"2019-07-02T00:00:17","date_gmt":"2019-07-01T21:00:17","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=35114"},"modified":"2019-07-02T00:13:51","modified_gmt":"2019-07-01T21:13:51","slug":"kitapci-rafi-24","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2019\/07\/02\/kitapci-rafi-24","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"<p><strong>Kozmoloji- \u00c7ok K\u0131sa Bir Ba\u015flang\u0131\u00e7<br \/>\n<\/strong><strong>Peter Coles, \u00c7ev.F\u00fcsun Limboz, \u0130K\u00dc Yay\u0131nevi, 2019, 145 s.<br \/>\n<\/strong>Astrofizik profes\u00f6r\u00fc Peter Coles, bu kitapta kozmoloji \u00e7al\u0131\u015fmalar\u0131n\u0131n tarihini anlat\u0131rken kozmologlar\u0131n en g\u00fcncel sorular\u0131n\u0131 da okurlarla payla\u015fmay\u0131 hedefliyor. Kozmoloji, insan\u0131n evreni ve evrenle ili\u015fkisini anlama \u00e7abas\u0131 olarak g\u00f6r\u00fclebilir mi? Var olan her \u015feyi konu edindi\u011fine g\u00f6re, neden olmas\u0131n? Galaksiler ve y\u0131ld\u0131zlardan temel taneciklere kadar u\u00e7suz bucaks\u0131z bir ara\u015ft\u0131rma alan\u0131nda evren hakk\u0131nda bug\u00fcne kadar \u00f6\u011frenebildiklerimiz veya h\u00e2l\u00e2 belirsiz kalan noktalar nelerdir? B\u00fcy\u00fck Patlama s\u0131ras\u0131nda ne oldu? Galaksiler nas\u0131l \u015fekillendi? Evren h\u0131zlan\u0131yor mu? \u201cKaranl\u0131k madde\u201d nedir? Kozmik mikrodalga zemindeki dalgalanmalara yol a\u00e7an nedir? Yazar, bu ve benzeri sorular\u0131n yan\u0131 s\u0131ra uzay\u0131n geni\u015flemesi, zaman\u0131n ba\u015flang\u0131c\u0131 ve y\u00f6n\u00fc, kuantum fizi\u011fi, her \u015feyin teorisi, \u00e7oklu d\u00fcnyalar, b\u00fcy\u00fck \u00e7\u00f6k\u00fcnt\u00fc ve daha bir\u00e7ok konuda merak edilenlerle birlikte herkesin anlayabilece\u011fi benzetmeler kullanarak olura ula\u015fmay\u0131 ama\u00e7l\u0131yor.<\/p>\n<p><strong>Psikanaliz ve G\u00f6\u00e7<br \/>\n<\/strong><strong>Kolektif, Der. Nesli Keskin\u00e7z Bilen, \u0130thaki Yay\u0131nlar\u0131, 2019, 304 s.<br \/>\n<\/strong>\u0130stanbul Psikanaliz E\u011fitim, Ara\u015ft\u0131rma ve Geli\u015ftirme Derne\u011fi (Psike \u0130stanbul) taraf\u0131ndan Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nde ge\u00e7en sene d\u00fczenlenen 11. Psikanalitik Bak\u0131\u015flar Sempozyumu\u2019nda sunulmu\u015f tebli\u011flerin derlendi\u011fi bu kitap, k\u00fcreselle\u015fmenin ve sava\u015flar\u0131n beraberinde getirdi\u011fi etkiler sonucunda insanlar i\u00e7in g\u00fcnden g\u00fcne daha yak\u0131c\u0131 bir ger\u00e7eklik haline gelen g\u00f6\u00e7 meselesine psikanalizin hassas merce\u011finden nas\u0131l bak\u0131labilece\u011fine dair \u00e7e\u015fitli \u00f6rnekler sunuyor. Her biri alanlar\u0131n\u0131n uzman\u0131 olan ki\u015filerce kaleme al\u0131nm\u0131\u015f yaz\u0131lardan olu\u015fan bu derlemede, g\u00f6\u00e7\u00fcn ruhsall\u0131k \u00fczerinde do\u011furdu\u011fu sonu\u00e7lar sadece bireysel veya toplumsal bir d\u00fczlemde ele al\u0131nm\u0131yor. Ayn\u0131 zamanda, psikanalizin kendisine y\u00f6nelik etkileri de g\u00f6z \u00f6n\u00fcnde bulunduran d\u00fc\u015f\u00fcn\u00fcmsel bir \u00e7er\u00e7evede irdeleniyor.<\/p>\n<p><strong>Bilin\u00e7-Bilincin Kayna\u011f\u0131n\u0131 ve Zihin ile \u0130li\u015fkisini Daha \u0130yi Anlamak i\u00e7in \u00c7izgibilim<br \/>\n<\/strong><strong>David Papineau-Howard Selina, \u00c7ev. Sinan K\u00f6seo\u011flu, Say Yay\u0131nlar\u0131, 2019, 173 s.<\/strong><em><strong><br \/>\n<\/strong><\/em>\u00c7izgibilim dizisinin bu kitab\u0131nda, \u00e7o\u011fu ki\u015finin genellikle bilimin dayand\u0131\u011f\u0131 s\u0131n\u0131r olarak g\u00f6rd\u00fc\u011f\u00fc bilin\u00e7 konusuna pek \u00e7ok a\u00e7\u0131dan bak\u0131l\u0131yor. Zihin ile madde aras\u0131ndaki ili\u015fki felsefi planda ele al\u0131n\u0131yor; sinir mekanizmalar\u0131, korteks etkinli\u011fi ve kuantum mekani\u011fi yoluyla bilinci a\u00e7\u0131klamaya y\u00f6nelik bilimsel kalk\u0131\u015fmalar de\u011ferlendiriliyor. Bilin\u00e7 nas\u0131l bir \u015fey? Bilin\u00e7 ile zihin aras\u0131nda nas\u0131l bir ili\u015fki var? Hayvanlar\u0131n da bilinci oldu\u011funu s\u00f6yleyebilir miyiz? Gibi sorular\u0131n yan\u0131tlar\u0131 aran\u0131yor.<\/p>\n<p><strong>\u00a0<\/strong><strong>K\u00fctle\u00e7ekim-A\u011f\u0131r Bir Konu \u00dczerine K\u0131sa Gezinti<br \/>\nA. Zee, \u00c7ev. Tongu\u00e7 Rador, Ginko Bilim, 2019, 181 s.<br \/>\n<\/strong>K\u00fctle\u00e7ekim kitab\u0131, Einstein\u2019\u0131n k\u00fctle\u00e7ekim kuram\u0131 \u00fczerine yaz\u0131lm\u0131\u015f bir kitap.Einstein\u2019\u0131n y\u00fczy\u0131l \u00f6nce \u00f6ng\u00f6rd\u00fc\u011f\u00fc k\u00fctle\u00e7ekim dalgalar\u0131n\u0131n ke\u015ffiyle ba\u015flayan A. Zee, okura Einstein\u2019\u0131n k\u00fctle\u00e7ekim kuram\u0131n\u0131n derinli\u011fini tan\u0131tmadan \u00f6nce fizi\u011fin \u00f6nceki k\u00f6\u015fe ta\u015flar\u0131n\u0131n, \u00f6zellikle Newtonc\u0131 k\u00fctle\u00e7ekimin ve elektromanyetizman\u0131n \u00f6zetini sunuyor. Yazar kitab\u0131na mizah unsular\u0131 da katarak bu kavramlar\u0131n daha iyi anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamay\u0131 ama\u00e7l\u0131yor.<\/p>\n<p><strong>\u00a0<\/strong><strong>Bilimin Anlam\u0131<br \/>\n<\/strong><strong>Tim Lewens, \u00c7ev. Kerem Kaynar, \u0130leti\u015fim Yay\u0131nlar\u0131, 2019, 256 s.<br \/>\n<\/strong>Kara deliklerin var olup olmad\u0131\u011f\u0131ndan sa\u00e7lar\u0131m\u0131z\u0131n neden uzad\u0131\u011f\u0131na kadar akla gelebilecek neredeyse her soruya a\u00e7\u0131klamalar getiren bilimin ba\u015far\u0131l\u0131 olup olmad\u0131\u011f\u0131 ya da insanl\u0131\u011fa ne denli yararl\u0131 olabildi\u011fi s\u00f6z konusu oldu\u011funda, bu sorulara nas\u0131l yan\u0131t vermek, hangi yolu izlemek gerekir? Bu noktada, Bilimin Anlam\u0131 bilim felsefesini i\u015faret ediyor. Tim Lewens, ba\u015fl\u0131ca bilim felsefecileri Karl Popper ve Thomas Kuhn\u2019un teorilerinden yola \u00e7\u0131karak, bilimi, bilim felsefesinin b\u00fcy\u00fcteci alt\u0131nda inceliyor, bilimdeki etik ve ahl\u00e2ki sorunlar\u0131n izini s\u00fcr\u00fcyor. \u0130nsanlar\u0131n karar alma mekanizmalar\u0131ndan, bilimin ger\u00e7eklerine ve mitlerine; siyasi tart\u0131\u015fmalardan, bilimsel incelemelerdeki \u00f6nyarg\u0131lara kadar uzanan geni\u015f bir yelpazede bilim felsefesinin yads\u0131namaz rol\u00fcn\u00fc tart\u0131\u015f\u0131yor.<\/p>\n<p><strong>Neden Ortakl\u0131klar Kurar\u0131z?<br \/>\n<\/strong><strong>Michael Tomasello, \u00c7ev. Bahar Tun\u00e7gen\u00e7, Alfa Yay\u0131nlar\u0131, 2019, 134 s.<br \/>\n<\/strong>Binlerce y\u0131ld\u0131r do\u011fam\u0131z\u0131n k\u00f6kenleri \u00fczerine yorumlarda bulunmakta ve cevaplar aramaktay\u0131z. Eski zamanlarda insan do\u011fas\u0131 tanr\u0131lar\u0131n yans\u0131mas\u0131 olarak g\u00f6r\u00fcl\u00fcyordu. \u0130nsanlar kendi yaratt\u0131klar\u0131 tanr\u0131lara verdikleri insani \u00f6zellikleri geri yans\u0131tarak, kendilerinde tanr\u0131lar\u0131n do\u011fas\u0131n\u0131 g\u00f6rmekteydi. Darwin\u2019le birlikte do\u011fan\u0131n bir par\u00e7as\u0131 oldu\u011fumuzu anlad\u0131k. Peki etraf\u0131m\u0131zdaki do\u011fada insani \u00f6zellikler var m\u0131? Ya da insan do\u011fas\u0131n\u0131n \u00f6zellikleri di\u011fer hayvanlarda var m\u0131? \u0130\u015fte uzun s\u00fcreden beri ask\u0131da duran bu temel sorunun cevaplar\u0131 nihayet verilebiliyor. Bu kitab\u0131n, toplumsal ili\u015fkilerin, toplumsal bili\u015fin ve insana \u00f6zg\u00fc ortakl\u0131k kabiliyetlerinin geli\u015fimsel ve evrimsel s\u00fcre\u00e7lerini anlamam\u0131za b\u00fcy\u00fck katk\u0131lar\u0131 olacak.<\/p>\n<p><strong>Ne\u015friy\u00e2t-\u0131 M\u00fbs\u0131ki: Osmanl\u0131 Mu\u0308zi\u011fini Okumak<br \/>\n<\/strong><strong>G\u00f6n\u00fcl Pa\u00e7ac\u0131 Tun\u00e7ay, Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2019, 1020 s.<br \/>\n<\/strong>Hayat\u0131n\u0131 Tu\u0308rk mu\u0308zi\u011fine vakfetmi\u015f olan bu\u0308yu\u0308k mu\u0308zik bilginimiz Rauf Yekt\u00e2 Bey, me\u015fgalesi \u201chavaya du\u0308\u011fu\u0308m atmak\u201dtan farkl\u0131 olmayan m\u00fbs\u0131ki\u015finaslar\u0131n geni\u015f bir bo\u015fluk i\u00e7inde \u00e7al\u0131\u015fmak mecburiyetinde oldu\u011funu s\u00f6yler. Bu ironik ve latif ifade, bugu\u0308n Tu\u0308rk m\u00fbs\u0131kisi alan\u0131nda ara\u015ft\u0131rma yapan herkes i\u00e7in ziyadesiyle ge\u00e7erlidir. Zira Osmanl\u0131&#8217;n\u0131n en me\u015fhur bestek\u00e2rlar\u0131ndan biri olan \u0130smail Dede Efendi\u2019nin kay\u0131tl\u0131 iki bin eserinden yaln\u0131zca be\u015f yu\u0308zu\u0308nu\u0308n gu\u0308nu\u0308mu\u0308ze intik\u00e2l edebildi\u011fi bir tarihsel seyir i\u00e7inde, m\u00fbs\u0131kimizin ge\u00e7mi\u015fteki izlerini su\u0308rmek, ger\u00e7ekten \u201chavaya du\u0308\u011fu\u0308m atmak\u201d kabilinden bir \u00e7abay\u0131 gerektirir. G\u00f6nu\u0308l Pa\u00e7ac\u0131 Tun\u00e7ay, k\u0131rk y\u0131l\u0131 a\u015fk\u0131n bir su\u0308redir bu ola\u011fanu\u0308stu\u0308 \u00e7abay\u0131 sarf ederek benzerine az rastlan\u0131r miktar ve \u00e7e\u015fitlilikteki malzemeyi derleyip tasnif etmeyi ve bu\u0308tu\u0308n bu birikimi tek bir kitaba s\u0131\u011fd\u0131rmay\u0131 ba\u015fard\u0131. El yazmas\u0131 ve matbu notalar, gu\u0308fte mecmualar\u0131, nazariyat kitaplar\u0131, biyografiler, dergiler, konser programlar\u0131 ve bo\u015f nota defterlerine var\u0131ncaya kadar her tu\u0308rlu\u0308 malzeme Ne\u015friyat-\u0131 M\u00fbs\u0131ki adl\u0131 bu kitapla Osmanl\u0131 Mu\u0308zi\u011fini Okumak niyetinde olanlar\u0131n ilgisine sunulmakta&#8230; Kitapta her tu\u0308rden belge tan\u0131t\u0131lm\u0131\u015f, evrak\u0131n bu\u0308yu\u0308k b\u00f6lu\u0308mu\u0308 \u00e7eviri yaz\u0131s\u0131yla verilmi\u015f, tespit edilen repertuar\u0131n tamam\u0131na yak\u0131n\u0131 \u201cEkler\u201d b\u00f6lu\u0308mu\u0308nde listelenmi\u015ftir. <em>Ne\u015friyat-\u0131 M\u00fbs\u0131ki<\/em> adl\u0131 bu kitap, i\u00e7erdi\u011fi malzemeler ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan ele al\u0131nd\u0131\u011f\u0131nda, tezlere konu oldu\u011funda, literatu\u0308re eklendi\u011finde k\u0131rk y\u0131ll\u0131k bir emek maksad\u0131na ula\u015fm\u0131\u015f olacakt\u0131r.<\/p>\n<p><strong>Naz\u0131m\u2019\u0131n Harp Okulu ve Donanma Davalar\u0131<br \/>\n<\/strong><strong>Hikmet \u00c7i\u00e7ek, K\u0131rm\u0131z\u0131 Kedi Yay\u0131nlar\u0131, 2019, 232 s.<\/strong><\/p>\n<p>Hikmet \u00c7i\u00e7ek yeni kitab\u0131nda a\u015fa\u011f\u0131daki sorular\u0131n yan\u0131tlar\u0131n\u0131 ar\u0131yor ve a\u00e7\u0131klamalar getiriyor.<br \/>\nBundan tam 81 y\u0131l \u00f6nce, T\u00fcrk ordusuna ilk kumpas nas\u0131l kuruldu?<br \/>\n1938 Harp Okulu ve Donanma davalar\u0131n\u0131n, Ergenekon, Balyoz, Poyrazk\u00f6y, vb. tertiplerle benzerli\u011fi neydi?<br \/>\nBu davalarla, T\u00fcrkiye sosyalist hareketi nas\u0131l hedef al\u0131nd\u0131?<br \/>\nN\u00e2z\u0131m Hikmet\u2019in 13 y\u0131l hapiste kalmas\u0131na neden olan\u00a0gerek\u00e7eler\u2026<br \/>\nHarp Okulu\u2019nda kitap okumak nas\u0131l su\u00e7 oldu?<br \/>\nBu tertiplerde Genelkurmay Ba\u015fkan\u0131 Mare\u015fal\u00a0Fevzi \u00c7akmak\u2019\u0131n rol\u00fc\u2026<br \/>\n\u201cMilli \u015eef\u201d y\u00f6netimindeki T\u00fcrkiye\u2026<\/p>\n<p><strong>\u00a0<\/strong><strong>Fanon\u2019un Hayaletleri<br \/>\n<\/strong><strong>Kolektif, Ed. F\u0131rat Mollaer, \u0130thaki Yay\u0131nlar\u0131, 2019, 288 s.<br \/>\n<\/strong>\u201cHayaletler, modern toplumlar\u0131n ayr\u0131lmaz par\u00e7alar\u0131, kurucu \u00e7eli\u015fkileri veya fark unsurlar\u0131d\u0131r.<br \/>\nEkonomik e\u015fitsizliklerin yan\u0131 s\u0131ra k\u00fclt\u00fcrel e\u015fitsizliklerin \u00fczerinde dola\u015fan hayaletler. \u0130\u015fte, hi\u00e7 kimse bu hayaletlere Frantz Fanon\u2019dan daha \u00e7arp\u0131c\u0131 bir bi\u00e7imde dikkat \u00e7ekmemi\u015ftir.\u201d<br \/>\nBu kitap, altba\u015fl\u0131kta ifade edildi\u011fi gibi, Fanon\u2019la konu\u015fmay\u0131 s\u00fcrd\u00fcrme arzusunun \u00fcr\u00fcn\u00fc. Kitab\u0131 olu\u015fturan makalelerin anafikri, Fanon d\u00fc\u015f\u00fcncesindeki ele\u015ftirel potansiyelleri ortaya koymak bi\u00e7iminde ifade edilebilir. \u201c\u2026biz onu unutmu\u015f olsayd\u0131k da Fanon bizimle konu\u015fmaya devam edecekti. Elinizdeki kitapta bu konu\u015fmaya ele\u015ftirel-rasyonel bir bi\u00e7im vermeyi, ona yeniden siyasal bi\u00e7im kazand\u0131rmay\u0131 ama\u00e7lad\u0131k. Hayaletsiz bir gelecek m\u00fcmk\u00fcn m\u00fc?\u201d<br \/>\nF\u0131rat Mollaer\u2019in edit\u00f6rl\u00fc\u011f\u00fcn\u00fc de \u00fcstlendi\u011fi kitaba yaz\u0131lar\u0131yla ve \u00e7evirileriyle emek verenler: Bar\u0131\u015f \u00dcnl\u00fc, G\u00fcne\u015f Ayas, El\u00e7in Aktoprak, Abdurrahman Ayd\u0131n, Vefa Sayg\u0131n \u00d6\u011f\u00fctle, \u00d6mer Mollaer, Judith Butler, Immanuel Wallerstein, Homi Bhabha, F\u0131rat Mollaer, Andrew Ryder<\/p>\n<p><strong>Biliyorum \u00c7ok Kalabal\u0131ks\u0131n\u0131z<br \/>\n<\/strong><strong>Alain Badiou, \u00c7ev. I\u015f\u0131k Erg\u00fcden, Sel\u00a0 Yay\u0131nlar\u0131, 2019, 64 s.<br \/>\n<\/strong>Alain Badiou, her ya\u015ftan gen\u00e7leri \u201cyoldan \u00e7\u0131karma daveti\u201dne bu kez oda\u011f\u0131na \u00f6teki ve siyaset kavramlar\u0131n\u0131 alarak Ger\u00e7ek Ya\u015fam\u2019da kald\u0131\u011f\u0131 yerden devam ediyor. \u201c\u00d6teki\u201d \u00fczerine d\u00fc\u015f\u00fcn\u00fcrken insanl\u0131\u011f\u0131n t\u00fcm farkl\u0131l\u0131klar\u0131na ra\u011fmen m\u00fc\u015fterek \u00f6zelliklere sahip oldu\u011funun alt\u0131n\u0131 \u0131srarla \u00e7izerek; hem \u0131rk\u00e7\u0131l\u0131k denen belan\u0131n m\u00fc\u015fterekliklerimizi a\u015f\u0131nd\u0131rma \u00e7abas\u0131na hem de y\u00fczy\u0131l\u0131m\u0131zda \u201cfark\u201d\u0131n kutsan\u0131p \u201cayn\u0131\u201dn\u0131n d\u00fc\u015f\u00fcnce sahas\u0131n\u0131n d\u0131\u015f\u0131nda b\u0131rak\u0131lmas\u0131na itiraz ediyor. Birini di\u011ferine tercih etmektense ikisinin birlikte hareketine odaklanan bir d\u00fc\u015f\u00fcnce kurmak gerekti\u011fine, \u00f6zg\u00fcrl\u00fc\u011fe giden yolun ancak bu diyalektik sayesinde in\u015fa edilebilece\u011fine vurgu yap\u0131yor. \u201cSiyaset\u201d \u00fczerine ise g\u00fcn\u00fcm\u00fczde ge\u00e7erli on \u00fc\u00e7 tezi yorumlayarak bir rota \u00f6nerisinde bulunuyor: Sermayenin ayakta kalmak i\u00e7in sava\u015fa nas\u0131l muhta\u00e7 oldu\u011funu g\u00f6zler \u00f6n\u00fcne sererken, olumsuz sloganlara s\u0131k\u0131\u015fm\u0131\u015f muhalefetin eylem kapasitesini artt\u0131rmak i\u00e7in de taktikler geli\u015ftiriyor. Giderek d\u00fc\u015fman\u0131na benzeyen bir siyasal jargonu ve eylem envanterini reddetmek gerekti\u011fini an\u0131msatan Badiou, etkili bir m\u00fccadelenin el \u00e7ekmesi ve g\u00fcc\u00fcn\u00fc yo\u011funla\u015ft\u0131rmas\u0131 gereken odaklar\u0131 sarih bir bi\u00e7imde a\u00e7\u0131kl\u0131yor. \u00c7o\u011funlu\u011fun kanaatine kar\u015f\u0131, hakikatin zarafetini ve m\u00fccadelenin dirayetini hat\u0131rlatan bir \u00e7a\u011fr\u0131&#8230;<\/p>\n<p><strong>Mimarl\u0131\u011f\u0131n Kehaneti<br \/>\n<\/strong><strong>Edoardo Persico, \u00c7ev. Nil\u00fcfer U\u011fur Dalay, Janus Yay\u0131nc\u0131l\u0131k, 2019, 112 s.<br \/>\n<\/strong>\u201cB\u00fct\u00fcn Avrupa\u2019da etkili olan bir mimari ak\u0131m vard\u0131r ve kendini bu ak\u0131m\u0131n d\u0131\u015f\u0131nda tuttu\u011funu sanan \u00fclkelerde bile be\u011feniler belli bir do\u011frultuya y\u00f6nelmektedir. Acaba \u0130talyan mimarlar bunun fark\u0131nda m\u0131?\u201d \u201c\u0130talya\u2019da yeni mimarl\u0131k \u00fclke d\u0131\u015f\u0131 kaynakl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlarla do\u011fmu\u015ftu.\u201d \u201cBize g\u00f6re \u0130talyan \u201cRasyonalizm\u201di \u00f6lm\u00fc\u015ft\u00fcr. Suni bir yenilik ihtiyac\u0131ndan ya da yurtd\u0131\u015f\u0131ndaki benzer ak\u0131mlar\u0131 taklit etme hevesinden do\u011fmu\u015f, sorunun belirtilerini tutarl\u0131 bir bi\u00e7imde tan\u0131mlayamam\u0131\u015f bir ruhsal huzursuzluk belgesi olmaktan \u00f6teye ge\u00e7ememi\u015ftir.\u201d \u2026gibi k\u0131\u015fk\u0131rt\u0131c\u0131 soru ve tespitlere dair irdelemeler bu kitab\u0131n konusunu olu\u015fturuyor.<\/p>\n<p><strong>Yedi Ucuz \u015eey \u00dczerinden D\u00fcnya Tarihi<br \/>\n<\/strong><strong>Raj Patel, Jason W. Moore, \u00c7ev. Serkan G\u00fcnd\u00fcz, Kolektif Kitap, 2019, 288 s.<br \/>\n<\/strong>Yar\u0131m biny\u0131ll\u0131k s\u00f6m\u00fcrgeci kapitalizmin anatomisi say\u0131labilecek bu \u00e7al\u0131\u015fma,\u00a0apa\u00e7\u0131k ortada durdu\u011fundan olsa gerek, \u00e7o\u011funlukla \u00f6nemsemedi\u011fimiz\u00a0do\u011fa, para, emek, bak\u0131m, g\u0131da, enerji ve ya\u015fam\u0131n ucuzlat\u0131lmas\u0131yla\u00a0kapitalizmin\u00a0insanlarla ya\u015fam a\u011f\u0131 aras\u0131ndaki ili\u015fkileri nas\u0131l kontrol etti\u011finin izini s\u00fcr\u00fcyor. \u0130lk kapitalist \u00fcr\u00fcn \u015fekerin \u00fcretiminden kapitalist s\u0131n\u0131rlar\u0131n geni\u015flemesine uzanan s\u00fcre\u00e7te do\u011fa-toplum, kad\u0131n-erkek ikili\u011finin, s\u00f6m\u00fcrgecili\u011fin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n, yerli m\u00fccadelelerinin, sava\u015flar\u0131n, krizlerin, isyanlar\u0131n bu yedi ucuz \u015feyle ve birbirleriyle nas\u0131l ili\u015fkilendi\u011fini irdeleyen, g\u00fcn\u00fcm\u00fcz\u00fcn krizlerini ele alan \u00f6zg\u00fcn bir neoliberal ekonomi ele\u015ftirisi <em>Yedi Ucuz \u015eey \u00dczerinden D\u00fcnya Tarihi<\/em>\u00a0bug\u00fcn bulundu\u011fumuz yere nas\u0131l geldi\u011fimizin ve daha adil, s\u00fcrd\u00fcr\u00fclebilir bir medeniyet i\u00e7in nas\u0131l ilerlememiz gerekti\u011finin ufuk a\u00e7\u0131c\u0131 bir anlat\u0131s\u0131. \u00c7o\u011fu insan i\u00e7in gezegenin sonunu hayal etmek kapitalizmin sonunu hayal etmekten daha kolay<\/p>\n<p><strong>Ba\u015fka Bir Hikaye<br \/>\n<\/strong><strong>Kolektif, Can Yay\u0131nlar\u0131, 2019, 256 s.<br \/>\n<\/strong>Tarih\u00e7ilerden <em>Ba\u015fka Bir Hik\u00e2ye<\/em> \u00a0ayn\u0131 ku\u015faktan 14 gen\u00e7 tarih\u00e7inin ar\u015fiv belgesi, gazete kup\u00fcr\u00fc, g\u00fcnl\u00fck, mektup gibi tarihsel bir malzemeden ya da metinden yola \u00e7\u0131karak kurgulad\u0131\u011f\u0131 \u00f6yk\u00fclerden olu\u015fuyor. 19. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda Osmanl\u0131 ve 20. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Cumhuriyet toplumunun s\u0131radan insanlar\u0131n\u0131, ya\u015famlar\u0131n\u0131 ve olaylar\u0131n\u0131 merkeze alan \u00f6yk\u00fclerin bir araya getirildi\u011fi kitap, tarih ile edebiyat ili\u015fkisini yeniden sorgularken bu ili\u015fkinin hem tarihyaz\u0131m\u0131 hem de edebiyat a\u00e7\u0131s\u0131ndan ilgin\u00e7 \u00f6rneklerini sunuyor. Katk\u0131da Bulunanlar: Ali Sipahi, Fatih Artvinli, Nur\u00e7in \u0130leri, \u00d6zge Ertem, \u00d6zg\u00fcl \u00d6zdemir, M\u00fcge \u00d6zbek, \u00c7i\u011fdem O\u011fuz, Ebru Aykut, Erkan Oru\u00e7o\u011flu, Gamze \u0130laslan, Bar\u0131\u015f Zeren, G\u00fclhan Balsoy, T\u00fclin Ural, Ufuk Adak.<em><strong> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kozmoloji- \u00c7ok K\u0131sa Bir Ba\u015flang\u0131\u00e7 Peter Coles, \u00c7ev.F\u00fcsun Limboz, \u0130K\u00dc Yay\u0131nevi, 2019, 145 s. Astrofizik profes\u00f6r\u00fc Peter Coles, bu kitapta kozmoloji \u00e7al\u0131\u015fmalar\u0131n\u0131n tarihini anlat\u0131rken kozmologlar\u0131n en g\u00fcncel sorular\u0131n\u0131 da okurlarla payla\u015fmay\u0131 hedefliyor. Kozmoloji, insan\u0131n evreni ve evrenle ili\u015fkisini anlama \u00e7abas\u0131 olarak g\u00f6r\u00fclebilir mi? Var olan her \u015feyi konu edindi\u011fine g\u00f6re, neden olmas\u0131n? Galaksiler ve y\u0131ld\u0131zlardan [&hellip;]<\/p>\n","protected":false},"author":672,"featured_media":35115,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4962,38,513,510,511],"tags":[],"class_list":["post-35114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-185-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/35114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=35114"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/35114\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/35115"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=35114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=35114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=35114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}