{"id":35836,"date":"2019-08-01T00:00:42","date_gmt":"2019-07-31T21:00:42","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=35836"},"modified":"2019-07-30T17:12:28","modified_gmt":"2019-07-30T14:12:28","slug":"kitapci-rafi-25","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2019\/08\/01\/kitapci-rafi-25","title":{"rendered":"Kitap\u00e7\u0131 raf\u0131"},"content":{"rendered":"

Modern Mitler
\n<\/strong>Oren Harman, \u00c7ev. Ilg\u0131n Y\u0131ld\u0131z, Say Yay\u0131nlar\u0131, 2019, 232 s.<\/p>\n

Oren Harman kitab\u0131nda bilim ile mitoloji aras\u0131nda daha yak\u0131n bir ili\u015fki kurmay\u0131 hedefliyor. Kozmolojik bir annelik g\u00f6r\u00fc\u015f\u00fc kurgulamak i\u00e7in Ay ile D\u00fcnya\u2019n\u0131n ili\u015fkisinden faydalan\u0131yor; seks ve \u00f6l\u00fcm\u00fcn d\u00fcnyaya geli\u015fini bir mitokondrinin pani\u011fe kap\u0131l\u0131\u015f\u0131yla a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor; bilincin yaln\u0131zl\u0131\u011f\u0131n\u0131 ahtapotun belle\u011finden yola \u00e7\u0131karak betimliyor ve evrim sureci i\u00e7inde dilin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 insan\u0131n hakikatle imtihan\u0131na ba\u011fl\u0131yor. Yazar kitab\u0131n ana fikrini \u015f\u00f6yle a\u00e7\u0131kl\u0131yor; Bilim varolu\u015f bilinmezini \u00e7\u00f6zememi\u015f olabilir, ama t\u0131pk\u0131 en eski mitler gibi, onun b\u00fcy\u00fcleyici ke\u015fifleri de hi\u00e7 bitmeyecek olan hakikat aray\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcrmemizi sa\u011fl\u0131yor.<\/p>\n

E\u011fitilmemi\u015f Zihin<\/strong>
\nHoward Gardner, \u00c7ev. Merve \u00d6zen\u00e7 Kas\u0131mo\u011flu, Alfa Bilim, 2019, 333 s.<\/p>\n

\u00c7ocuklar, okulda \u00f6\u011frenmeleri gerekenleri neden \u00f6\u011frenmiyorlar? Zihin \u00c7er\u00e7eveleri\u2019nin devam\u0131 say\u0131labilecek olan E\u011fitilmemi\u015f Zihin<\/em> de bu soruyu yan\u0131tlamaya \u00e7al\u0131\u015f\u0131yor. Bili\u015fsel bilim ve psikolojiden yararlanan Gardner, mevcut e\u011fitsel konulara, pratiklere ve kurumlara g\u00f6re zihinlerimizin ve do\u011fal \u00f6\u011frenme bi\u00e7imlerimizin ne kadar zay\u0131f oldu\u011funu g\u00f6steriyor ve okullar\u0131n yeniden yap\u0131land\u0131r\u0131lmalar\u0131na ili\u015fkin etkili gerek\u00e7eler ortaya koyuyor. Bu g\u00fcncellenmi\u015f bask\u0131, yazara ait\u00a0yeni bir giri\u015f yaz\u0131s\u0131na da yer veriyor.<\/p>\n

Gelece\u011fi \u0130cat Etmek
\n<\/strong>-Postkapitalizm ve \u00c7al\u0131\u015fman\u0131n Olmad\u0131\u011f\u0131 Bir D\u00fcnya, Nick Srnicek & Alex Williams, Ahmet A. Sabanc\u0131, DeliDolu Yay\u0131nevi, 2019, 444 s.<\/p>\n

Siyaset teorisi, dijital ekonomi ve sosyoloji alanlar\u0131nda uzmanla\u015fan iki yazar ve akademisyenin, Nick Srnicek ile Alex Williams\u2019\u0131n ortak imzas\u0131n\u0131 ta\u015f\u0131yan kitap, kapitalizmin olmad\u0131\u011f\u0131 bir gelecek tahayy\u00fcl\u00fcne sahip \u00e7\u0131karak sol siyaseti somut ad\u0131mlar atmaya davet ediyor. Delidolu’nun \u201cNe Yapmal\u0131?\u201d temal\u0131 kurmaca d\u0131\u015f\u0131 eserler koleksiyonunda yerini alan kitap, \u201cG\u00fcncel sol siyaseti bug\u00fcn\u00fcn teknolojik d\u00fcnyas\u0131nda nas\u0131l etkili k\u0131labiliriz?\u201d sorusuna yan\u0131t ararken hem k\u00fcresel neoliberalizmi hem de \u201c\u00e7al\u0131\u015fma\u201d fikrini mercek alt\u0131na al\u0131yor. Toplumsal hareketler \u00fczerine en g\u00fcncel teorik \u00e7er\u00e7eveden beslenen bu kapsaml\u0131 \u00e7al\u0131\u015fma, siyaset bilimi, iktisat, ileti\u015fim ve sosyoloji ba\u015fta olmak \u00fczere sosyal bilimlerin \u00e7e\u015fitli alanlar\u0131nda e\u011fitim alan \u00f6\u011frenciler ile bu alanlarda \u00e7al\u0131\u015fan akademisyenlerin yan\u0131 s\u0131ra g\u00fcncel siyasetle ilgilenen kitapseverlere ve aktivistlere de hitap ediyor.<\/p>\n

AKP Devrinde Medya Alemi<\/strong>
\nVahdet Mesut Ayan, Yordam Kitap, 2019, 320 s.<\/p>\n

AKP Devrinde Medya \u00c2lemi<\/em>, medyadaki d\u00f6n\u00fc\u015f\u00fcm\u00fcn ekonomide, devlette, siyasal toplumda, sivil toplumda ve kamusal alanda ya\u015fanan d\u00f6n\u00fc\u015f\u00fcmle e\u015fzamanl\u0131 ve e\u015fg\u00fcd\u00fcml\u00fc ve e\u015fy\u00f6ntemlerle ger\u00e7ekle\u015ftirildi\u011fini panoramik bir \u015fekilde g\u00f6zler \u00f6n\u00fcne sermeyi ama\u00e7l\u0131yor. Bu sergileme i\u00e7in AKP\u2019nin uzun iktidar devrini belirli d\u00f6nemlere ay\u0131r\u0131yor ve her d\u00f6nemin d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc stratejilerini \u00f6zg\u00fcn kavramla\u015ft\u0131rmalarla mercek alt\u0131na al\u0131yor. Kitap, 24 Haziran 2018 se\u00e7imlerini bir \u00f6rnek vaka olarak inceliyor. AKP Devrinde Medya \u00c2lemi\u2019ndeki sergileme, \u00e7\u00f6z\u00fcmleme ve inceleme u\u011fraklar\u0131na bak\u0131ld\u0131\u011f\u0131nda AKP\u2019nin medyay\u0131 her h\u00fccresine n\u00fcfuz edecek derecede \u00f6nemsedi\u011fi, onu ad\u0131m ad\u0131m ama radikal bir bi\u00e7imde yeniden yap\u0131land\u0131rd\u0131\u011f\u0131, her an\u0131n\u0131 ve her yan\u0131n\u0131 kontrol etti\u011fi, y\u00f6nlendirdi\u011fi, ele ge\u00e7irdi\u011fi, b\u00f6ylelikle yeni bir medya d\u00fczeni yaratt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. Medyada g\u00f6r\u00fcnen y\u00fczlerin, medya patronlar\u0131n\u0131n\u00a0 ve medya yap\u0131lar\u0131n\u0131n de\u011fi\u015fti\u011fi; habercilik ilkelerinin ba\u015fkala\u015ft\u0131\u011f\u0131; hedef ve s\u00f6ylemlerin belli bir ideolojinin, belli bir partinin, belli bir liderin y\u00f6r\u00fcngesine sokuldu\u011fu bir tablo ortaya \u00e7\u0131k\u0131yor.<\/p>\n

Sanat: G\u00f6r\u00fcnendeki G\u00f6r\u00fcnmeyen
\n<\/strong>\u00d6nay S\u00f6zer, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2019, 308 s.<\/p>\n

\u00d6nay S\u00f6zer g\u00f6rsel sanatlar\u0131 da yak\u0131ndan izlemi\u015f bir felsefeci ve romanc\u0131d\u0131r. Onun 70\u2019li y\u0131llardan g\u00fcn\u00fcm\u00fcze dek sanat ele\u015ftirisi birikimini aktard\u0131\u011f\u0131 makalelerinin bir b\u00f6l\u00fcm\u00fc Sanat: G\u00f6r\u00fcnendeki G\u00f6r\u00fcnmeyen\u2019de bir araya getirildi. \u00d6nay S\u00f6zer bu kitab\u0131yla okuru Martin Heidegger, Melanie Klein, Edmund Husserl, Bin Kimura, Roman Jakobson, Jacques Derrida, Eugen Fink, Georg Simmel, Pieter De Hooch, Pablo Picasso, Mondrian, Joseph Koudelka, J\u00f6rg Reckhenrich, \u0130lya Kabakov, Sarkis, Komet, \u00d6mer Ulu\u00e7, Cihat Burak, Mehmet G\u00fclery\u00fcz, Biles \u00d6cal, Hakk\u0131 Anl\u0131, Sevil G\u00fcrler, M\u00fcr\u015fide \u0130\u00e7meli, vd. filozof ve sanat\u00e7\u0131lar\u0131n yap\u0131tlar\u0131ndaki g\u00f6r\u00fcnmeyene, bilinmeyene bakmaya davet ediyor. Sanat: G\u00f6r\u00fcnendeki G\u00f6r\u00fcnmeyen nesnel y\u00f6ntemlerle incelenmi\u015f bakmak, g\u00f6rmek, g\u00f6r\u00fcnmek, e\u015fzamanl\u0131l\u0131k, ara gibi pek \u00e7ok kavram \u00fczerinde yeniden durmak i\u00e7in bir \u00e7\u0131rp\u0131da t\u00fcketilemeyecek d\u00fc\u015f\u00fcnce y\u00fck\u00fcyle s\u0131k\u0131 bir ba\u015flang\u0131\u00e7 vaat ediyor.<\/p>\n

Marx\u2019\u0131n Yasalar\u0131
\n<\/strong>Nuri Durmaz, Metis Yay\u0131nc\u0131l\u0131k, 2019, 344 s.<\/p>\n

Marx bir pozitivist miydi? Ya da kesin ve de\u011fi\u015fmez toplumsal yasalar\u0131n varl\u0131\u011f\u0131na inanan bir Ayd\u0131nlanmac\u0131 m\u0131? \u0130nsan\u0131n ve toplumun da ayn\u0131 do\u011fa yasalar\u0131 gibi mutlak yasalar alt\u0131nda devindi\u011fini mi d\u00fc\u015f\u00fcn\u00fcyordu?<\/p>\n

Marx\u2019\u0131n b\u00fct\u00fcn yap\u0131t\u0131 \u00fczerinde giri\u015filmi\u015f uzun ve sebatl\u0131 bir ara\u015ft\u0131rma \u00fcr\u00fcn\u00fc olan bu felsefi inceleme, Marx\u2019\u0131n yasa fikrinin pozitivist yasa anlay\u0131\u015f\u0131ndan nas\u0131l farkl\u0131 oldu\u011funu g\u00f6sterebilmeyi ama\u00e7l\u0131yor.<\/p>\n

Zidane\u2019\u0131n Melankolisi<\/strong>
\nJean-Philippe Toussaint, \u00c7ev. Or\u00e7un T\u00fcrkay, Everest Yay\u0131nlar\u0131, 2019, 89 s.<\/p>\n

Zidane\u2019\u0131n Melankolisi<\/em>, k\u0131sa \u00f6yk\u00fcler aras\u0131nda yer alabilecek bir metin. Futbol merakl\u0131s\u0131 Toussaint, t\u00fcm d\u00fcnyan\u0131n gerilim filmi izler gibi izledi\u011fi o me\u015fhur anda, Berlin Olimpiyat Stad\u0131\u2019nda, trib\u00fcnde otururken, bir anl\u0131\u011f\u0131na Zidane\u2019\u0131n zihnine giriyor ve Zizou\u2019yu bu ola\u011fan\u00fcst\u00fc sona haz\u0131rlayan s\u00fcrecin izini s\u00fcr\u00fcyor. Hemen ard\u0131ndan gelen Futbol ise yazar\u0131n, futbolun baya\u011f\u0131, kaba saba ve bozulabilir i\u00e7eri\u011fini mevsimlere, melankoliye, zamana ve \u00e7ocuklu\u011fa ba\u011fl\u0131 de\u011fi\u015fmez bir bi\u00e7ime d\u00f6n\u00fc\u015ft\u00fcrmeyi ama\u00e7lad\u0131\u011f\u0131 bir deneme-anlat\u0131.<\/p>\n

K\u00fct\u00fcphanedeki Beden
\n<\/strong>Iain Bamforth, \u00c7ev. Beg\u00fcm Kovulmaz, \u00c7\u0131nar Yay\u0131nlar\u0131, 2019, 544 s.<\/p>\n

T\u0131p ger\u00e7ekten bir k\u00fct\u00fcphanedir, ama do\u011fru bi\u00e7imde okunmas\u0131 gerekir. T\u0131p tarihi, insan zek\u00e2s\u0131n\u0131n hastal\u0131\u011fa kar\u015f\u0131 verdi\u011fi k\u0131yas\u0131ya m\u00fccadelenin tarihidir. Edebiyat tarihi de bu m\u00fccadelenin kayd\u0131n\u0131 bazen roman ya da \u00f6yk\u00fc, bazen de g\u00fcnl\u00fck, mektup ve denemelerle tutarak insan\u0131n hastal\u0131k ve \u00f6l\u00fcmle nas\u0131l bir ili\u015fki kurdu\u011funu yorumlamaya \u00e7al\u0131\u015f\u0131r. Iain Bamforth taraf\u0131ndan derlenen, Charles Dickens\u2019tan Franz Kafka\u2019ya, Virginia Woolf\u2019tan Susan Sontag\u2019a, John Berger\u2019dan Oliver Sacks\u2019e uzanan bir yelpazeyle zenginle\u015fen bu antoloji, t\u0131bb\u0131n toplumsal tarihini edebiyat arac\u0131l\u0131\u011f\u0131yla ayd\u0131nlat\u0131yor. Usta yazarlar\u0131n eserlerinden se\u00e7ilmi\u015f b\u00f6l\u00fcmler, varolu\u015fumuza dair sorular\u0131 sormak i\u00e7in neden edebiyata ba\u015fvurdu\u011fumuzu bize yeniden hat\u0131rlat\u0131yor.<\/p>\n

S\u00fcleyman Demirel<\/strong>
\nMurat Arslan, \u0130leti\u015fim Yay\u0131nlar\u0131, 2019, 271 s.<\/p>\n

S\u00fcleyman Demirel<\/em> kitab\u0131, zaman zaman kusursuz\u00a0bir pragmatizmle \u201cmeselelerin\u201d kenar\u0131ndan dola\u015fan, onlar\u0131 zorlayan,\u00a0zaman zaman da devlet akl\u0131yla uzla\u015fma arayarak destek g\u00f6rd\u00fc\u011f\u00fc\u00a0kesimlerin sorunlar\u0131n\u0131 \u00e7\u00f6zmekten ziyade sorunun kayna\u011f\u0131 haline\u00a0gelen, defalarca h\u00fck\u00fcmet kurmu\u015f ve da\u011f\u0131tm\u0131\u015f bir antikom\u00fcnist \u201cbaba\u201d\u00a0fig\u00fcr\u00fcn\u00fc resmediyor. Cumhuriyet\u2019in ilk y\u0131llar\u0131ndan 2000\u2019li y\u0131llara dek\u00a0titizlikle ve dikkat \u00e7ekici ayr\u0131nt\u0131larla ele alarak, bir siyasi biyografinin\u00a0\u00f6tesine ge\u00e7menin bir \u00f6rne\u011fini temsil ediyor.<\/p>\n

Toz
\n<\/strong>Michael Marder, \u00c7ev. \u00d6znur Karaka\u015f, \u0130thaki Yay\u0131nlar\u0131, 2019, 120 s.<\/p>\n

\u201c\u0130nce \u015feylerin hat\u0131r\u0131n\u0131 g\u00f6zeten\u201d minima dizisinin ikinci kitab\u0131 olan Toz<\/em>\u2019a, \u201cOnunla ne kadar sava\u015f\u0131rsan\u0131z sava\u015f\u0131n, toz her \u015feye sirayet eder. Kabar\u0131k topaklar, hatt\u00e2 katmanlar halinde toplan\u0131r, \u015feylerin hatlar\u0131na uydurur kendini ve zaman\u0131n ak\u0131\u015f\u0131n\u0131 i\u015faretler. Kendi i\u00e7inde, bir toplanma yeridir de, olmu\u015f ve olacak olandan m\u00fcrekkep geli\u015fig\u00fczel bir topluluk, bir izler katalo\u011fu, bir tehditler envanteri ve bir vaatler k\u00fcmesi,\u201d diyerek ba\u015fl\u0131yor Michael Marder.<\/p>\n

\u00dczerine e\u011fildi\u011fi konuyu, t\u0131pk\u0131 s\u0131n\u0131r tan\u0131mayan tozun, bu ince \u015feyin kendisi gibi, \u00e7e\u015fitli teoriler aras\u0131nda k\u00f6pr\u00fcler kurarak inceleyen bu disiplinleraras\u0131 \u00e7al\u0131\u015fma, g\u00fcndelik hayata, sanata ve edebiyata da s\u0131k\u00e7a g\u00f6ndermede bulunuyor. Bug\u00fcn varolu\u015f, biraradal\u0131k ve adalet hakk\u0131nda d\u00fc\u015f\u00fcnmek istiyorsak, kendimize toz kondurmamam\u0131za neden olan insan-merkezci kibirden s\u0131yr\u0131lmam\u0131z\u0131 sa\u011flayacak tozun bize kimi anahtarlar sunabilece\u011fini g\u00f6steriyor.<\/p>\n

Demokratik Zorbal\u0131k
\n<\/strong>Alexis de Tocqueville, \u00c7ev. Ebru Erba\u015f, Can Yay\u0131nlar\u0131, 2019, 64 s.<\/p>\n

Frans\u0131z hukuk\u00e7u, d\u00fc\u015f\u00fcn\u00fcr ve tarih\u00e7i Alexis de Tocqueville\u2019in 1835 ve 1840\u2019ta iki cilt halinde yay\u0131mlanan\u00a0Amerika\u2019da Demokrasi\u00a0ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131, siyaset bilimi literat\u00fcr\u00fcn\u00fcn kanonik eserlerinden biridir.\u00a0Demokratik Zorbal\u0131k\u00a0kitab\u0131,\u00a0Amerika\u2019da Demokrasi\u2019nin \u201cDemokratik Duygular\u0131n ve D\u00fc\u015f\u00fcncelerin Siyasal Topluma Etkisi \u00dczerine<\/em>\u201d ba\u015fl\u0131kl\u0131 d\u00f6rd\u00fcnc\u00fc ve son b\u00f6l\u00fcm\u00fcnden olu\u015fuyor. Tocqueville, bu \u00fclkenin toplumsal yap\u0131s\u0131 ve gen\u00e7 Amerikan demokrasisinin siyasal sistemi \u00fczerine yapt\u0131\u011f\u0131 g\u00f6zlem ve incelemeler \u0131\u015f\u0131\u011f\u0131nda \u201cya\u015fl\u0131 Avrupa\u201dda ya\u015fanan siyasi geli\u015fmeler, kamu y\u00f6netimi sistemleri, g\u00fcncel sorunlar ve \u00e7\u00f6z\u00fcm yollar\u0131 \u00fczerine kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u00e7\u00f6z\u00fcmlemeye giri\u015fir.<\/p>\n

D\u00fc\u015f\u00fcncesinin temel eksenini liberalizmin \u00f6n plana \u00e7\u0131kard\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fckle, sosyalizmin temel ald\u0131\u011f\u0131 e\u015fitlik kavramlar\u0131 aras\u0131nda bir denge kurma \u00e7abas\u0131 olu\u015fturur. Tocqueville’in o d\u00f6nemde ortaya att\u0131\u011f\u0131 sivil toplum destekli kat\u0131l\u0131mc\u0131 demokrasi modeli, \u00e7a\u011fda\u015f demokrasi anlay\u0131\u015f\u0131n\u0131n kurucu \u00f6\u011felerinden biridir.<\/p>\n

Yazar\u0131n bu katk\u0131lar\u0131, \u00e7a\u011fda\u015f demokrasilerin ya\u015fad\u0131\u011f\u0131 sorunlarla yeniden g\u00fcncellik kazanm\u0131\u015ft\u0131r. Tocqueville\u2019in d\u00fc\u015f\u00fcncesinin ana unsurlar\u0131n\u0131 \u00f6zetleyen bu kitap, bug\u00fcn belki \u00e7ok kullan\u0131lmaktan i\u00e7i bo\u015falm\u0131\u015f baz\u0131 kavramlar\u0131n k\u00f6kenini hat\u0131rlatarak g\u00fcnceli anlamland\u0131rmam\u0131za ve g\u00fcncel sorunlarla ilgili tart\u0131\u015fmalara katk\u0131da bulunacakt\u0131r.<\/p>\n

Osmanl\u0131 Bas\u0131n\u0131nda K\u00fcrtler
\n<\/strong>Haz. Bekir Bi\u00e7er, \u00c7izgi Kitabevi, 2019, 327 s.<\/p>\n

Bu kitapta Osmanl\u0131 Bas\u0131n\u0131nda K\u00fcrtlerin ve K\u00fcrt milliyet\u00e7ili\u011finin izleri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Me\u015frutiyet d\u00f6nemi Osmanl\u0131 bas\u0131n\u0131ndan K\u00fcrtlerle ilgili yaz\u0131lan makaleler se\u00e7ilmi\u015f, konular\u0131na g\u00f6re ve kronolojik olarak tasnif edilmi\u015ftir. Makaleler daha \u00e7ok K\u00fcrt bas\u0131n\u0131ndan se\u00e7ilmi\u015ftir. Bunlar\u0131n d\u0131\u015f\u0131nda yaz\u0131lar \u0130\u00e7tihat, Me\u015fveret, Sebil\u00fcrre\u015fad, \u00cetisam, Seda-i Hak, Anadolu Mecmuas\u0131, \u0130\u00e7timaiyyat ve K\u00fc\u00e7\u00fck Mecmua gibi dergilerden al\u0131nm\u0131\u015ft\u0131r. Osmanl\u0131 bas\u0131n\u0131nda K\u00fcrtler b\u00fct\u00fcn sorunlar\u0131n\u0131 ayr\u0131nt\u0131l\u0131 olarak, \u00e7\u00f6z\u00fcm odakl\u0131 ve medeni bir \u015fekilde tart\u0131\u015fm\u0131\u015ft\u0131r. II. Me\u015frutiyet devrinde K\u00fcrtler, K\u00fcrt tarih ve toplumunu yeniden in\u015fa etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Ekolojik \u0130nsanc\u0131ll\u0131\u011f\u0131n \u00d6nc\u00fcleri
\n<\/strong>Brian Morris, \u00c7ev. Burak Esen, S\u00fcmer Yay\u0131nc\u0131l\u0131k, 2019, 336 s.<\/p>\n

Bir kitaba \u00fc\u00e7 d\u00fc\u015f\u00fcnsel ya\u015fam\u00f6yk\u00fcs\u00fc s\u0131\u011fd\u0131ran Brian Morris, modern ekoloji hareketinin geli\u015fimine damgas\u0131n\u0131 vuran Lewis Mumford, Rene Dubos ve Murray Bookchin\u2019in fikirlerini, son derece kolay anla\u015f\u0131l\u0131r bir bi\u00e7imde ele al\u0131yor. Bu isimler, bir u\u00e7ta end\u00fcstri megamakinesinin \u00f6teki u\u00e7taysa modernlik kar\u015f\u0131t\u0131 tepkinin yer ald\u0131\u011f\u0131 \u00e7\u0131k\u0131\u015fs\u0131z ikili\u011fin \u00f6tesine ge\u00e7erek olduk\u00e7a makul mant\u0131kl\u0131 bir \u00fc\u00e7\u00fcnc\u00fc yol \u00f6neriyor. Morris\u2019in ekolojik insanc\u0131ll\u0131k ad\u0131n\u0131 verdi\u011fi bu \u00fcmitvar gelenek, do\u011fayla tekrar hemhal olmu\u015f bir toplum; ekolojik, e\u015fitlik\u00e7i ve demokratik bir kent ve k\u00fclt\u00fcr\u00fc yaratma d\u00fc\u015f\u00fcn\u00fc benliklerimizde canland\u0131r\u0131yor.<\/p>\n

Laf\u0131 doland\u0131rmayan, a\u00e7\u0131k ve ak\u0131c\u0131 \u00fcslubuyla sokaktaki eylemciden kuram merakl\u0131s\u0131 akademisyenlere ve ekologlara kadar her kesime hitap eden Ekolojik \u0130nsanc\u0131ll\u0131\u011f\u0131n \u00d6nc\u00fcleri, ekolojiye, siyasete, felsefeye merak duyanlar\u0131n ya da halihaz\u0131rda sahada faaliyet g\u00f6sterenlerin tekrar tekrar okumas\u0131 gereken bir eser.<\/p>\n

M\u00fcsl\u00fcmanlar\u0131n Avrupa\u2019y\u0131 Ke\u015ffi
\n<\/strong>Bernard Lewis, Ak\u0131l\u00e7elen Kitaplar, 2019, 464 s.<\/p>\n

Bernard Lewis, M\u00fcsl\u00fcmanlar\u0131n Avrupa\u2019y\u0131 Ke\u015ffi<\/em> adl\u0131 kitab\u0131nda \u0130slamiyet\u2019in Hristiyanl\u0131k alg\u0131s\u0131 ve Hristiyanl\u0131\u011fa yakla\u015f\u0131m\u0131ndaki de\u011fi\u015fimlerin izlerini M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrler ve yazarlar\u0131n eserlerinde ar\u0131yor. Lewis\u2019in bu aray\u0131\u015f\u0131 M\u00fcsl\u00fcmanlar\u0131n Bat\u0131 hakk\u0131ndaki bilgilerini hangi kaynaklardan, ne yollarla edindiklerini ve bu bilgilerin geli\u015fme evrelerini de a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131yor. Lewis, tarihsel belgelerle hem konuyu derinlemesine anlat\u0131yor hem de bu konuda ara\u015ft\u0131rma yapacaklara \u00f6nemli ipu\u00e7lar\u0131 sunmay\u0131 ama\u00e7l\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Modern Mitler Oren Harman, \u00c7ev. Ilg\u0131n Y\u0131ld\u0131z, Say Yay\u0131nlar\u0131, 2019, 232 s. Oren Harman kitab\u0131nda bilim ile mitoloji aras\u0131nda daha yak\u0131n bir ili\u015fki kurmay\u0131 hedefliyor. Kozmolojik bir annelik g\u00f6r\u00fc\u015f\u00fc kurgulamak i\u00e7in Ay ile D\u00fcnya\u2019n\u0131n ili\u015fkisinden faydalan\u0131yor; seks ve \u00f6l\u00fcm\u00fcn d\u00fcnyaya geli\u015fini bir mitokondrinin pani\u011fe kap\u0131l\u0131\u015f\u0131yla a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor; bilincin yaln\u0131zl\u0131\u011f\u0131n\u0131 ahtapotun belle\u011finden yola \u00e7\u0131karak betimliyor ve […]<\/p>\n","protected":false},"author":672,"featured_media":35837,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5079,38,513,510,511],"tags":[5126,5132,5124,5134,5125,5130,5128,5123,5135,5133,5127,5131,1896,5129],"class_list":["post-35836","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-186-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-akp-devrinde-medya-alemi","tag-demokratik-zorbalik","tag-egitilmemis-zihin","tag-ekolojik-insancilligin-onculeri","tag-gelecegi-icat-etmek","tag-kutuphanedeki-beden","tag-marxin-yasalari","tag-modern-mitler","tag-muslumanlarin-avrupayi-kesfi","tag-osmanli-basininda-kurtler","tag-sanat-gorunendeki-gorunmeyen","tag-suleyman-demirel","tag-toz","tag-zidanein-melankolisi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t