{"id":37252,"date":"2019-10-01T00:00:57","date_gmt":"2019-09-30T21:00:57","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=37252"},"modified":"2019-09-29T23:25:43","modified_gmt":"2019-09-29T20:25:43","slug":"kitapci-rafi-27","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2019\/10\/01\/kitapci-rafi-27","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Uzun Laf\u0131n K\u0131sas\u0131- D\u00fcnyay\u0131 \u00d6l\u00e7meye Nas\u0131l Ba\u015flad\u0131k
\n<\/strong>Graeme Donald, \u00c7ev. Mevl\u00fcde Bet\u00fcl Sar\u0131ta\u015f, Maya Kitap, 2019, 191 s.<\/p>\n

Uzun Laf\u0131n K\u0131sas\u0131, okuru \u00f6l\u00e7\u00fc birimlerinin hik\u00e2yelerinin ke\u015ffedilece\u011fi bir yolculu\u011fa davet ediyor ve \u015fu sorulara yan\u0131t ar\u0131yor: D\u00fcnyay\u0131 \u00f6l\u00e7en ilk insan kimdi? \u015eubat ay\u0131 neden daha k\u0131sa? \u0130\u00e7inde bulundu\u011fumuz y\u0131l neye g\u00f6re belirlendi? Neden \u00c7inlilerin takvimi 4717, Myanmar\u2019\u0131n ki 1378 ve Budistlerin ki 2560 y\u0131l\u0131n\u0131 g\u00f6steriyor. Kitap, g\u00fcnl\u00fck hayat\u0131 \u015fekillendiren \u00f6l\u00e7\u00fc birimlerinin hik\u00e2yelerini bir araya getiriyor.<\/p>\n

Hayvanlar\u0131 Anlamak- K\u00f6pek ve Kedi Severler i\u00e7in Felsefe
\n<\/strong>Lars Svendsen, \u00c7ev. Murat Er\u015fen, Redingot, 2019, 187 s.<\/p>\n

Hayvanlar d\u00fcnyay\u0131 nas\u0131l alg\u0131lar? Bir kedi ya da k\u00f6pek olmak asl\u0131nda nas\u0131l bir \u015feydir? Hayvanlar\u0131 Anlamak\u00a0kitab\u0131nda Lars Svendsen; insanlara, hayvanlar\u0131n d\u00fcnyas\u0131n\u0131 anlayabilmeleri i\u00e7in ipu\u00e7lar\u0131 sunuyor. Hayvanlar\u0131n\u00a0ileti\u015fimini, zek\u00e2s\u0131n\u0131, yaln\u0131zl\u0131\u011f\u0131n\u0131 ve ac\u0131s\u0131n\u0131 anlat\u0131rken \u00e7ok daha temelinde de insan ve hayvanlar\u0131n nas\u0131l birlikte\u00a0ya\u015fay\u0131p bir \u00e7e\u015fit arkada\u015fl\u0131k kurabilece\u011fini inceliyor. Svendsen, \u015fempanzelerden ahtapotlara\u00a0bir\u00e7ok hayvan t\u00fcr\u00fcnden \u00f6rnekler sunuyor ancak as\u0131l odak noktas\u0131 g\u00fcnl\u00fck hayatta,\u00a0 insanlar\u0131n en yak\u0131n\u0131nda olan kedi ve k\u00f6pekler. Kitap \u015fu sorulara yan\u0131t ar\u0131yor: k\u00f6pekler konu\u015fabilseydi, onu anlayabilir miydiniz? Etraf\u0131m\u0131z\u0131 \u00e7evreleyen hayvanlar asl\u0131nda nas\u0131l\u00a0d\u00fc\u015f\u00fcn\u00fcrler? Ve insanlar ger\u00e7ekten onlar\u0131 anlayabilir mi?\u00a0Bu kitap, hayvanlar hakk\u0131nda bilgilendirici ve esprili konular\u0131 anlat\u0131rken,\u00a0felsefe tarihinden tart\u0131\u015fmalar ve \u00f6rneklerle, g\u00fcncel bilimsel bulgulardan, hayvanlar\u0131n yaln\u0131z hissedip\u00a0hissetmedi\u011fine kadar onlarca felsefi soruya da cevap vermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

\u00c7\u00fcr\u00fcmenin Esteti\u011fi<\/strong>
\nMehmet Ulusoy, Berfin, 2019, 384 s.<\/p>\n

Mehmet Ulusoy bu kitapta, emperyalist Yeni Orta\u00e7a\u011f’\u0131n k\u00fclt\u00fcrel bi\u00e7imi olarak postmodernizmi incelerken, \u201cT\u00fcketim Toplumu\u201d da denen bu \u00e7a\u011f\u0131n d\u00fc\u015f\u00fcnce ve ya\u015fam tarz\u0131n\u0131, sanat anlay\u0131\u015f\u0131n\u0131 \u00e7ok boyutlu ele al\u0131yor.\u00a0 Bat\u0131 merkezli kapitalist uygarl\u0131\u011f\u0131n yakla\u015f\u0131k 250 y\u0131ll\u0131k geli\u015fim dinamikleri i\u00e7inde k\u00fclt\u00fcr ve sanat\u0131n ser\u00fcvenini ele al\u0131yor. Ayr\u0131ca Romantizm, Modernizm, Ger\u00e7ek\u00e7ilik, Toplumsal Ger\u00e7ek\u00e7ilik vb di\u011fer sanat ak\u0131mlar\u0131n\u0131 inceliyor ve tart\u0131\u015f\u0131yor. \u00d6zellikle burjuvazinin gericile\u015fmeye ba\u015flad\u0131\u011f\u0131 1848’lerden itibaren, liberal-bireyci \u00f6znelcilik ve ger\u00e7ek\u00e7i-toplumsall\u0131k ekseninde \u00e7a\u011fda\u015f sanat ak\u0131mlar\u0131n\u0131n nas\u0131l ayr\u0131\u015ft\u0131\u011f\u0131, hangi a\u015famalardan ge\u00e7ti\u011fi ve yeni bi\u00e7imler ald\u0131\u011f\u0131 geni\u015f bir \u00e7er\u00e7evede ele al\u0131yor.<\/p>\n

Modern Ortado\u011fu\u2019da \u0130\u015f\u00e7iler ve \u00c7ift\u00e7iler
\n<\/strong>Joel Beinin, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2019, 244 s.<\/p>\n

Modern Ortado\u011fu\u2019da \u0130\u015f\u00e7iler ve \u00c7ift\u00e7iler<\/em>\u2019de Joel Beinin, 18. y\u00fczy\u0131l\u0131n ortas\u0131ndan ba\u015flayarak Osmanl\u0131 \u0130mparatorlu\u011fu ve onun devam\u0131 niteli\u011findeki M\u00fcsl\u00fcman \u00e7o\u011funlu\u011fa sahip Balkanlar, T\u00fcrkiye, Ortado\u011fu ve Kuzey Afrika\u2019daki devletlerdeki \u00e7ift\u00e7iler, kentli zanaatk\u00e2rlar ve modern i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihini anlat\u0131yor. S\u0131radan insanlar\u0131n siyasi, ekonomik ve toplumsal hayatlar\u0131na dair Hindistan Madun \u00c7al\u0131\u015fmalar\u0131 ekol\u00fcnden esinlenerek yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunuyor. Osmanl\u0131 \u0130mparatorlu\u011fu\u2019ndan T\u00fcrkiye Cumhuriyeti\u2019ne ge\u00e7i\u015f s\u00fcrecine de olduk\u00e7a geni\u015f bir yer ay\u0131ran Beinin, bu s\u00fcreci \u00e7al\u0131\u015fan kesim a\u00e7\u0131s\u0131ndan bir kopu\u015f de\u011fil s\u00fcreklilik anlat\u0131s\u0131 olarak yorumluyor. 20. y\u00fczy\u0131l\u0131n sonlar\u0131na kadar Ortado\u011fu\u2019da \u00e7al\u0131\u015fan kesimin yeni geli\u015fen kapitalist d\u00fcnya d\u00fczeni i\u00e7erisinde nas\u0131l konumland\u0131\u011f\u0131n\u0131 k\u0131smen kendi ya\u015fad\u0131\u011f\u0131 deneyimler ve ilgili \u00fclkelerde (\u00f6zellikle M\u0131s\u0131r\u2019da) yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131ndan k\u0131smen de ikincil kaynaklar \u00fczerinden inceliyor.<\/p>\n

Tarih\u00f6ncesinde Dil<\/strong>
\nAlan Barnard, \u00c7ev. Mehmet Do\u011fan, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nlar\u0131, 2019, 220 s.<\/p>\n

Alan Barnard Tarih\u00f6ncesi Dil kitab\u0131nda, avc\u0131-toplay\u0131c\u0131lar\u0131, kendi \u015fartlar\u0131nda anlayarak ya\u015famlar\u0131n\u0131 inceliyor. Okuma yazma bilmeyen insanlar olarak dili nas\u0131l alg\u0131l\u0131yorlar? Dili ne ama\u00e7la kullan\u0131yorlar? Dilbilgisine ili\u015fkin bilgileri hi\u00e7 yok mu yoksa dilbilgisiyle oyunlar oynamaktan keyif almalar\u0131na yetecek kadar bir dilbilgisi anlay\u0131\u015flar\u0131 bulunuyor mu? Bug\u00fcne dek yap\u0131lm\u0131\u015f belli ba\u015fl\u0131 ara\u015ft\u0131rmalar\u0131 ve kuramlar\u0131 ele alarak bu t\u00fcr sorular\u0131 irdeleyen Tarih\u00f6ncesinde Dil, dilin evrimine ilgi duyan herkesi tatmin etmeyi hedefliyor.<\/p>\n

Ginko Bilim\u2019den CepteBilim kitaplar\u0131<\/strong><\/p>\n

Ginko Bilim yay\u0131nlar\u0131 Cepte bilim serisi ad\u0131yla \u00fc\u00e7 yeni kitap yay\u0131mlad\u0131. Serinin ilk kitab\u0131 Termodinamik Tarihine K\u0131sa bir Bak\u0131\u015f. Ferhat Sar\u0131\u2019n\u0131n haz\u0131rlad\u0131\u011f\u0131 bu kitap, Kuantum, g\u00f6relilik ve evrim kuramlar\u0131nsan sonra pop\u00fcler k\u00fclt\u00fcrde kendisine yer bulmu\u015f bilim disiplini olan termodinami\u011fin en me\u015fhur iki yasas\u0131n\u0131 ele al\u0131yor ve termodinami\u011fin tarihsel \u00f6yk\u00fcs\u00fcyle i\u00e7 i\u00e7e ge\u00e7mi\u015f bilim insanlar\u0131n\u0131n ya\u015famlar\u0131 \u00fczerinden aktarmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

\u0130kinci kitap ise Evrim- \u0130nsan\u0131n K\u00f6kenini \u00c7\u00f6zme Hikayesi, Tamer Kaya taraf\u0131ndan haz\u0131rlanan kitapta, \u00f6rneklerle evrim s\u00fcreci, evrimin temel ilkeleri ve insandaki izlerine de\u011finiliyor. \u0130nsanl\u0131\u011f\u0131n evrimi ke\u015ffetme ser\u00fcveninin anlat\u0131s\u0131 etraf\u0131nda, ya\u015fam\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131, canl\u0131lar\u0131n ve insan\u0131n evrimi, ak\u0131lda kal\u0131c\u0131 bulgularla a\u00e7\u0131klan\u0131yor. Evrimin sorgusuzca reddedilmesi veya insanl\u0131\u011fa zararl\u0131 olacak \u015fekilde yorumlanmas\u0131 e\u011filimlerinin nedenlerine de yer verilen bu k\u0131sa i\u00e7erikte, m\u00fcmk\u00fcn olan en kapsaml\u0131 bilginin okuyucuya ak\u0131c\u0131 bir dille aktarabilmesi ama\u00e7lan\u0131yor.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc kitap N\u00f6rofelsefe ve Bilin\u00e7, Bur\u00e7ak \u00d6zkan\u2019\u0131n kaleme ald\u0131\u011f\u0131 kitap, zihin\/bilin\u00e7 kavramlar\u0131n\u0131 ve bu kavramlarla ba\u011flant\u0131l\u0131 olan etik, sorumluluk, \u00f6zg\u00fcrl\u00fck vb. sorunlar\u0131 ba\u015fta n\u00f6robilim ve evrimsel biyoloji olmak \u00fczere, bilimsel bulgulardan hareketle soru\u015fturan disiplindir. Bu metinde n\u00f6rofelsefi bir yakla\u015f\u0131mla, \u201cbilin\u00e7\u201d ve \u201ckimlik\u201d aras\u0131nda birbirini yap\u0131land\u0131ran, d\u00f6n\u00fc\u015ft\u00fcren bir etkile\u015fim tan\u0131mlanmaya y\u00f6nelinmi\u015f, fakat \u00f6ncesinde her iki kavram ayr\u0131 ayr\u0131, etimolojik a\u00e7\u0131dan ele al\u0131nmaya ve n\u00f6robilim ve evrimsel biyoloji bulgular\u0131ndan yola \u00e7\u0131k\u0131larak \u00e7er\u00e7evelenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bilimsel D\u00fc\u015f\u00fcn\u00fc\u015fe Giri\u015f
\n<\/strong>H\u00fcseyin Batuhan, Fol Kitap, 2019, 328 s.<\/p>\n

Bilimsel D\u00fc\u015f\u00fcn\u00fc\u015fe Giri\u015f, okurda \u2018bilgi sevgisi\u2019 uyand\u0131rmak ve \u2018bilimsel d\u00fc\u015f\u00fcn\u00fc\u015f\u2019 al\u0131\u015fkanl\u0131\u011f\u0131 kazand\u0131rmak amac\u0131ndad\u0131r. Din, ahlak, politika ve ideolojilerin yayd\u0131\u011f\u0131 \u2018\u00f6zlemsel d\u00fc\u015f\u00fcn\u00fc\u015fler\u2019 kar\u015f\u0131s\u0131nda H\u00fcseyin Batuhan, \u2018bilgi\u2019nin ara\u00e7lar\u0131 ile ku\u015fanmay\u0131 \u00f6neriyor. Teorik felsefenin temel problemleri olarak bilgi ve inan\u00e7, soru ve sorun aras\u0131ndaki fark, bilginin Antik k\u00f6kenleri, mant\u0131k ve \u00f6nermeler; pratik felsefe ve \u00e7a\u011f\u0131m\u0131zda izd\u00fc\u015f\u00fcm\u00fc olan bilimsel, bilimd\u0131\u015f\u0131 inan\u00e7lar, belgeleme, evrim teorisi ve demokrasi tart\u0131\u015fmalar\u0131na, ele\u015ftirel ve bilimsel d\u00fc\u015f\u00fcn\u00fc\u015f ile bakabilmeyi \u00f6neriyor.<\/p>\n

Klasik Korku \u00d6yk\u00fcleri
\n<\/strong>Kolektif, \u00c7\u0131nar Yay\u0131nlar\u0131, 2019, 200 s.<\/p>\n

Klasik Korku \u00d6yk\u00fcleri\u2019nde insana dair deh\u015fet, uygarl\u0131\u011f\u0131n huzursuzluklar\u0131, evin ve ailenin tekinsizli\u011fi, \u00f6l\u00fcm ve bilinmeyenle kurulan ili\u015fkinin kopma noktalar\u0131 birle\u015fiyor. Kitapta yer alan \u00f6yk\u00fcler \u015f\u00f6yle; Charlotte Perkins Gilman\u2019\u0131n feminist-gotik \u00f6yk\u00fcs\u00fc \u201cSar\u0131 Duvar K\u00e2\u011f\u0131d\u0131\u201d, Mary E. Wilkins Freeman\u2019\u0131n \u00f6nemli eseri \u201cLuella Miller\u201d, hayalet \u00f6yk\u00fclerinin \u00fcstad\u0131 M. R. James\u2019ten \u201cMezzotint\u201d, Ambrose Bierce\u2019\u0131n erken d\u00f6nem eko-gotik eseri \u201cEvdeki Asma\u201d, Perceval Landon\u2019\u0131n unutulmaz hortlak \u00f6yk\u00fcs\u00fc \u201cThurnley Manast\u0131r\u0131\u201d, F. Marion Crawford\u2019\u0131n korkun\u00e7 \u201c\u00c7\u0131\u011fl\u0131k Atan Kurukafa\u201ds\u0131, Arthur Morrison\u2019\u0131n tekinsiz m\u00fccevheri \u201c\u00dcst Kattaki \u015eey\u201d, E. F. Benson\u2019\u0131n d\u00fc\u015fsel ve gotik \u015faheseri \u201cKuledeki Oda\u201d, H. P. Lovecraft\u2019\u0131n, korku edebiyat\u0131 tarihinde d\u00f6n\u00fcm noktas\u0131 olarak kabul edilen, Cthulhu mitosunun n\u00fcvesinin ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u201cDagon\u201d \u00f6yk\u00fcs\u00fc bu derlemede bir araya geliyor.<\/p>\n

D\u00fcnyan\u0131n Kitaplar\u0131<\/strong>
\nOrhan T\u00fcleylio\u011flu, Karakarga Yay\u0131nlar\u0131, 2019, 128 s.<\/p>\n

D\u00fcnyan\u0131n Kitaplar\u0131, farkl\u0131 zamanlardan ve co\u011frafyalardan yazar\u0131, sanat\u00e7\u0131y\u0131 ve filozofu bilinmeyen y\u00f6nleriyle bir araya getiriyor. Orhan T\u00fcleylio\u011flu, unutulmaz izler b\u0131rakm\u0131\u015f bu isimleri olduklar\u0131 ki\u015fi yapm\u0131\u015f anekdotlar\u0131 anlat\u0131rken okuru durup d\u00fc\u015f\u00fcnmeye, ilham almaya, devam etmeye davet ediyor. Kitap, Borges\u2019ten Ya\u015far Kemal\u2019e, Susan Sontag\u2019dan Gandhi\u2019ye, Le Guin\u2019den Sabahattin Ali\u2019ye, \u00fcnl\u00fc yazarlar\u0131n az bilinen y\u00f6nlerini ke\u015ffetmeye davet ediyor.<\/p>\n

Hitler \u00dczerine Notlar<\/strong>
\nSebastian Haffner, \u00c7ev. Hulki Demirel, 2019, 208 s.<\/p>\n

Kitap, Hitler\u2019in hayat hik\u00e2yesinin ve icraatlar\u0131n\u0131n, k\u0131sa bir\u00a0\u00f6zetini sunuyor. Sonras\u0131nda, nasyonal sosyalizmin\u00a0liderinin \u201cba\u015far\u0131lar\u0131n\u0131\u201d ele al\u0131yor Haffner; yani fa\u015fizmin bu en \u201cyetkin\u201d\u00a0ve korkun\u00e7 \u00f6rne\u011finin nas\u0131l m\u00fcmk\u00fcn olabildi\u011fine bak\u0131yor.\u00a0Oradan \u201cyan\u0131lg\u0131lar\u0131na\u201d \u201csu\u00e7lar\u0131na\u201d, \u201ch\u0131yanetine\u201d geliyor. Yol a\u00e7t\u0131\u011f\u0131\u00a0\u201cmedeniyet facias\u0131\u201d ile insanl\u0131k de\u011ferlerine h\u0131yanetten gayr\u0131, bizzat\u00a0Almanya\u2019ya, Almanlara da h\u0131yanet. \u00dczerine \u00e7ok yaz\u0131lm\u0131\u015f bir bahiste, \u00f6zg\u00fcn olmay\u0131 ve d\u00fc\u015f\u00fcnd\u00fcrtmeyi\u00a0ba\u015faran bir eser olmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Bak\u00fc Kom\u00fcn\u00fc 1917-1918
\n<\/strong>Ronald Grigor Suny, Aras Yay\u0131nc\u0131l\u0131k, 2019, 368 s.<\/p>\n

Suny\u2019nin 1972 tarihli Bak\u00fc Kom\u00fcn\u00fc kitab\u0131 yaln\u0131zca \u00e7evreden bir bak\u0131\u015fla Sovyet Devrimi\u2019nin b\u00fct\u00fcnl\u00fc\u011f\u00fcne katk\u0131da bulunmakla kalmam\u0131\u015f, ayn\u0131 zamanda devrim tarihi i\u00e7inde son derece \u00f6zg\u00fcn bir deneyim olan Bak\u00fc Kom\u00fcn\u00fc\u2019n\u00fc g\u00f6lgeden ayd\u0131nl\u0131\u011fa \u00e7\u0131karmay\u0131 ama\u00e7l\u0131yor. Emek tarihi genellikle b\u00fcy\u00fck merkezlerle ilgilidir. Suny, Bak\u00fc\u2019n\u00fcn b\u00fct\u00fcn \u00e7eli\u015fkileri ve i\u015f\u00e7i hareketinin kendine has \u00f6zellikleriyle birlikte i\u015f\u00e7i hareketi i\u00e7in nas\u0131l \u00f6nemli bir merkez haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6steriyor. Rus, M\u00fcsl\u00fcman, Ermeni gibi farkl\u0131 etnik gruplardan emek\u00e7ilerin bir arada ya\u015fad\u0131\u011f\u0131 kozmopolit bir petrol ve i\u015f\u00e7i kenti olan Bak\u00fc\u2019de Bol\u015fevik \u00f6nder Isdepan \u015eahumyan\u2019\u0131n \u00f6nderli\u011finde, Paris Kom\u00fcn\u00fc\u2019nden esinlenerek ilan edilen Kom\u00fcn\u2019\u00fcn ba\u015fard\u0131klar\u0131 ve kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorunlar, toplumsal hareketler a\u00e7\u0131s\u0131ndan \u00e7\u0131kar\u0131labilecek pek \u00e7ok k\u0131ssaya zemin olu\u015fturuyor. Siyasal tarihte nadir rastlanan bu demokratik ve bar\u0131\u015f\u00e7\u0131l ge\u00e7i\u015fi Suny en ince ayr\u0131nt\u0131lar\u0131yla anlatmay\u0131 hedefliyor. Bak\u00fc Kom\u00fcn\u00fc, ayn\u0131 zamanda, Kafkasya\u2019n\u0131n kavgal\u0131 iki halk\u0131 \u2013Ermeniler ve Azerbaycanl\u0131lar\u2013 aras\u0131ndaki gerilimlerin tarihsel arka plan\u0131na dikkat \u00e7ekiyor.<\/p>\n

K\u00fclt\u00fcr<\/strong>
\nTerry Eagleton, \u00c7ev. Berrak G\u00f6\u00e7er, Can Yay\u0131nlar\u0131, 2019, 152 s.<\/p>\n

Terry Eagleton, s\u00f6m\u00fcrgecilikten ve onun neredeyse ideolojik k\u0131l\u0131f\u0131 olarak ortaya \u00e7\u0131kan antropolojiden sanayi Avrupa\u2019s\u0131na, Alman Romantiklerinden Britanya i\u015f\u00e7i s\u0131n\u0131f\u0131na, \u0130rlandal\u0131 devrimcilerden k\u00fclt\u00fcr end\u00fcstrisine, Jakobenlerden 11 Eyl\u00fcl’e ve neoliberal \u00fcniversitenin postmodern k\u00fclt\u00fcr kuramc\u0131lar\u0131na uzanan geni\u015f bir yelpazede, modernli\u011fin ba\u015flang\u0131c\u0131ndan g\u00fcn\u00fcm\u00fcze uzanan d\u00f6nemde, k\u00fclt\u00fcr\u00fcn ser\u00fcvenini kapsaml\u0131 bir yakla\u015f\u0131mla ele al\u0131yor. Eagleton\u2019a g\u00f6re postmodern k\u00fclt\u00fcrel farkl\u0131l\u0131k, \u00e7e\u015fitlilik ve kapsay\u0131c\u0131l\u0131k feti\u015fizmi ge\u00e7 kapitalizmin piyasa ve t\u00fcketim mant\u0131\u011f\u0131yla uyum i\u00e7indedir. Her t\u00fcrl\u00fc d\u0131\u015flamaya ve hiyerar\u015fiye kar\u015f\u0131 durdu\u011funu \u00f6ne s\u00fcren bu mutlak k\u00fclt\u00fcrelci tutum, t\u00fcm radikalli\u011fine ra\u011fmen siyasi olarak g\u00fc\u00e7lendirici ve devrimci olmaktan uzakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Uzun Laf\u0131n K\u0131sas\u0131- D\u00fcnyay\u0131 \u00d6l\u00e7meye Nas\u0131l Ba\u015flad\u0131k Graeme Donald, \u00c7ev. Mevl\u00fcde Bet\u00fcl Sar\u0131ta\u015f, Maya Kitap, 2019, 191 s. Uzun Laf\u0131n K\u0131sas\u0131, okuru \u00f6l\u00e7\u00fc birimlerinin hik\u00e2yelerinin ke\u015ffedilece\u011fi bir yolculu\u011fa davet ediyor ve \u015fu sorulara yan\u0131t ar\u0131yor: D\u00fcnyay\u0131 \u00f6l\u00e7en ilk insan kimdi? \u015eubat ay\u0131 neden daha k\u0131sa? \u0130\u00e7inde bulundu\u011fumuz y\u0131l neye g\u00f6re belirlendi? Neden \u00c7inlilerin takvimi 4717, […]<\/p>\n","protected":false},"author":672,"featured_media":37253,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5349,38,513,510,511],"tags":[5371,5372,5373,460],"class_list":["post-37252","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-188-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-baku-komunu-1917-1918","tag-hitler-uzerine-notlar","tag-klasik-korku-oykuleri","tag-kultur"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t