\u0130ktidarlar\u0131n ve h\u00fck\u00fcmdarlar\u0131n gelece\u011fi \u201ckudret\u201d \u00fczerinden temellendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 muhakkak. Bir k\u00fclt olarak tanr\u0131, milliyet vb. gibi kavramlar\u0131n ihtiya\u00e7 i\u00e7in kullan\u0131lmas\u0131 ise genel anlamda s\u0131n\u0131fl\u0131 toplumlar\u0131n ba\u011fr\u0131ndaki ger\u00e7ekliktir. Ancak bu olgu bazen trajikomik sahnelere de sebebiyet veriyor.<\/p>\n
M\u00d6 664-610 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcrm\u00fc\u015f M\u0131s\u0131r firavunu Psammatikos\u2019un bebeklerin dil \u00f6\u011frenme mekanizmalar\u0131n\u0131 ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 deneyi tarihteki ilk dilbilim \u00e7al\u0131\u015fmalar\u0131ndan biri olarak d\u00fc\u015f\u00fcn\u00fclebilir. Ancak Psammatikos, kudretli iktidar\u0131n\u0131 g\u00fc\u00e7lendirecek bir eylem olarak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bu deneyin ard\u0131ndan hedefledi\u011fi sonuca ula\u015famaz.<\/p>\n
Psammattikos\u2019a g\u00f6re Tanr\u0131 da M\u0131s\u0131rl\u0131yd\u0131. Devrald\u0131\u011f\u0131 iktidar ise M\u0131s\u0131rl\u0131 bir tanr\u0131n\u0131n ona sunmu\u015f oldu\u011fu bir \u00f6d\u00fcl ve g\u00f6revdi. Ona g\u00f6re M\u0131s\u0131rl\u0131 tanr\u0131 d\u00fcnyaya gelen t\u00fcm insanlara M\u0131s\u0131r dilini \u00f6\u011fretiyor ve ard\u0131ndan yery\u00fcz\u00fcne g\u00f6nderiyordu. Yani bu anlay\u0131\u015fa g\u00f6re d\u00fcnyaya gelen her \u00e7ocuk M\u0131s\u0131r dilini biliyordu.<\/p>\n
Heredot\u2019un anlat\u0131m\u0131na g\u00f6re;<\/p>\n
\u201cM\u0131s\u0131rl\u0131lar, Psammetikos zaman\u0131ndan \u00f6nce, kendilerini d\u00fcnyan\u0131n ilk insanlar\u0131 say\u0131yorlard\u0131. Ama g\u00fcn gelip de Psammetikos krall\u0131\u011f\u0131 ele al\u0131nca ve ilk insanlar\u0131n kimler oldu\u011fu merak\u0131na d\u00fc\u015f\u00fcnce, i\u015fte o g\u00fcnden sonra diyorum, kendilerini gene b\u00fct\u00fcn \u00f6b\u00fcrlerinin en eskisi saymakla birlikte, Phrygia\u2019l\u0131lar\u0131n kendilerinden de eski olduklar\u0131 kan\u0131s\u0131na geldiler. Psammetikos, soru\u015fturmalar\u0131na ra\u011fmen, d\u00fcnyaya gelen ilk insanlar\u0131n kimler oldu\u011funu \u00f6\u011frenemeyince \u015fu \u00e7areye ba\u015fvurdu: Bir \u00e7obana, rastgele iki tane yeni do\u011fmu\u015f \u00e7ocuk verdi, bunlar a\u011f\u0131la konacak ve \u015f\u00f6yle b\u00fcy\u00fct\u00fclecekti; \u00e7oban, belli saatte ke\u00e7ileri al\u0131p yanlar\u0131na g\u00f6t\u00fcrecek, s\u00fct i\u00e7irip iyice doyuracak, sonra da kendi i\u015flerine bakacakt\u0131. Psammetikos\u2019un b\u00f6yle yapmas\u0131n\u0131n nedeni, \u00e7ocuklar\u0131n viyaklamalar \u00e7a\u011f\u0131n\u0131 a\u015ft\u0131ktan sonra a\u011f\u0131zlar\u0131ndan \u00e7\u0131kacak ilk s\u00f6z\u00fc yakalamakt\u0131; ger\u00e7ekten de \u00f6yle oldu. \u00dczerinden iki y\u0131l ge\u00e7ince, bir g\u00fcn \u00e7oban, kap\u0131y\u0131 a\u00e7\u0131p i\u00e7eri girdi, \u00f6n\u00fcnde diz \u00fcst\u00fc oturan iki \u00e7ocuk, ellerini uzatarak, \u2018Bekos\u2019 diye ba\u011f\u0131rd\u0131lar. \u00c7oban bu s\u00f6z\u00fc ilk duydu\u011funda bir \u015fey demedi, ama daha sonra da her geli\u015finde ayn\u0131 s\u00f6z\u00fc i\u015fitince efendisine haber verdi ve iste\u011fi \u00fczerine \u00e7ocuklar\u0131 kendi g\u00f6rs\u00fcn diye ald\u0131 ona g\u00f6t\u00fcrd\u00fc. Psammetikos kendi kula\u011f\u0131 ile de duyduktan sonra, herhangi bir \u015feye bekos ad\u0131n\u0131 vermi\u015f olan insanlar\u0131n kimler olduklar\u0131n\u0131 aramaya koyuldu; araya taraya Phrygia\u2019l\u0131lar\u0131n ekme\u011fe bekos dediklerini \u00f6\u011frendi. B\u00f6ylece ve bu ipucuna tutunarak M\u0131s\u0131rl\u0131lar Phrygia\u2019l\u0131lar\u0131n kendilerinden daha eski olduklar\u0131n\u0131 itiraf ettiler.\u201d<\/p>\n
Deney yan\u0131lg\u0131lar\u0131 y\u00fcze vurur. Psammetikos i\u00e7in hem b\u00fcy\u00fck yan\u0131lg\u0131n\u0131n hem de yalan\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc uzun ama sonu\u00e7 al\u0131c\u0131 bu deney sonucunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Kaynak:<\/strong> Heredotos Tarihi, Remzi Kitabevi, Aral\u0131k 1973, 1. Bask\u0131, s.104<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130ktidarlar\u0131n ve h\u00fck\u00fcmdarlar\u0131n gelece\u011fi \u201ckudret\u201d \u00fczerinden temellendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 muhakkak. Bir k\u00fclt olarak tanr\u0131, milliyet vb. gibi kavramlar\u0131n ihtiya\u00e7 i\u00e7in kullan\u0131lmas\u0131 ise genel anlamda s\u0131n\u0131fl\u0131 toplumlar\u0131n ba\u011fr\u0131ndaki ger\u00e7ekliktir. Ancak bu olgu bazen trajikomik sahnelere de sebebiyet veriyor. M\u00d6 664-610 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcrm\u00fc\u015f M\u0131s\u0131r firavunu Psammatikos\u2019un bebeklerin dil \u00f6\u011frenme mekanizmalar\u0131n\u0131 ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 deneyi tarihteki ilk […]<\/p>\n","protected":false},"author":429,"featured_media":37623,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19],"tags":[606,694,5381,5441,5440,238],"class_list":["post-37622","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","tag-deney","tag-dil","tag-heredot","tag-psammetikos","tag-riravun","tag-tarih"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t