Yarat\u0131l\u0131\u015f\u00e7\u0131 safsatalar\u0131n evrim teorisine dair kimi bulgular\u0131 \u00e7arp\u0131tmaya d\u00f6n\u00fck gayretlerinin en u\u00e7 \u00f6rneklerinden biri de Darwin\u2019in \u0131rk\u00e7\u0131 ve T\u00fcrk d\u00fc\u015fman\u0131 olarak yans\u0131t\u0131lmas\u0131d\u0131r. Ak\u0131llara durgunluk verecek a\u00e7\u0131klamalara ve \u015farlatanl\u0131klara imza atan yarat\u0131l\u0131\u015f senaryolar\u0131n\u0131n sahiplerine yan\u0131t\u0131 Prof.Dr. Haluk Ertan verdi.<\/p>\n
\u0130DD\u0130A: Darwin, \u0131rk\u00e7\u0131 ve T\u00fcrk d\u00fc\u015fman\u0131yd\u0131<\/strong><\/p>\n YANIT: Bu iddia, yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n \u00e7eviri \u00e7arp\u0131tmas\u0131ndan ibarettir <\/strong><\/p>\n \u201cDarwin \u0131rk\u00e7\u0131 ve T\u00fcrk d\u00fc\u015fman\u0131yd\u0131. W. Graham\u2019e yazd\u0131\u011f\u0131 3 Temmuz 1881 tarihli mektubunda, \u0131rk\u00e7\u0131 d\u00fc\u015f\u00fcncesini \u015f\u00f6yle ifade etmi\u015fti: \u2018(\u2026) Avrupal\u0131 \u0131rklar olarak bilinen medeni \u0131rklar, ya\u015fam m\u00fccadelesinde T\u00dcRK BARBARLI\u011eINA kar\u015f\u0131 galip gelmi\u015flerdir. D\u00fcnyan\u0131n \u00e7ok da uzak olmayan bir gelece\u011fine bakt\u0131\u011f\u0131mda, BU T\u00dcR A\u015eA\u011eI IRKLARIN \u00e7o\u011funun medenile\u015fmi\u015f y\u00fcksek \u0131rklar taraf\u0131ndan elemine edilece\u011fini (yok edilece\u011fini) g\u00f6r\u00fcyorum.\u2019\u201d<\/p>\n (Harun Yahya, Yarat\u0131l\u0131\u015f Atlas\u0131 1, s.606).<\/p>\n T\u00fcrkleri Kim Daha \u00c7ok Seviyor!*<\/strong><\/p>\n Say\u0131n Celal \u015eeng\u00f6r\u2019\u00fcn 19 Ocak 2007 tarihli CBT\u2019de yay\u0131mlanan \u201cDarwin T\u00fcrkler Hakk\u0131nda Ne Demi\u015fti?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda yer alan ve Milli E\u011fitim Bakan\u0131 Say\u0131n H\u00fcseyin \u00c7elik\u2019in, Charles Darwin\u2019in T\u00fcrkler hakk\u0131nda s\u00f6yledi\u011fini iddia etti\u011fi, \u201cGeli\u015fimini tamamlamam\u0131\u015f, adi bir \u0131rk\u201d s\u00f6zleri ba\u015fta olmak \u00fczere, birka\u00e7 noktayla ilgili g\u00f6r\u00fc\u015flerimi payla\u015fmak istiyorum.<\/p>\n \u00d6ncelikle Say\u0131n Bakan\u0131n Darwin<\/strong>\u2019den aktard\u0131\u011f\u0131 s\u00f6zlerin asl\u0131\u00adn\u0131n olmad\u0131\u011f\u0131n\u0131 yinelemem gerekiyor. Say\u0131n \u015eeng\u00f6r<\/strong>\u2019\u00fcn vurgula\u00add\u0131\u011f\u0131 gibi, Darwin\u2019e ait, T\u00fcrklerle ilgili bu tip ifadelerin yer ald\u0131\u011f\u0131 hi\u00e7bir kaynak bulunmamaktad\u0131r.<\/p>\n \u201cAdi bir \u0131rk\u201d ifadesi en az\u0131ndan Darwin\u2019in \u00fcslubuna uyma\u00admaktad\u0131r. Darwin\u2019in eserlerini biraz olsun okuyanlar onun ciddi ve temkinli bir do\u011fa bilgini oldu\u011funu hemen anlarlar. O kendi\u00adsine en a\u011f\u0131r hakaretlerde bulunup, ya\u015fam\u0131n\u0131 tehdit eden ki\u015filere dahi bu \u015fekilde hitap etmemi\u015ftir. Onun eserlerinde kulland\u0131\u011f\u0131 en a\u011f\u0131r kelimeler, yerlilere ak\u0131l almaz i\u015fkenceler yapan (\u00f6zellikle \u0130spanyol ve Portekizli) k\u00f6le sahipleri ve t\u00fcccarlar\u0131 i\u00e7indir.<\/p>\n Bakan \u00c7elik\u2019e d\u00f6n\u00fcld\u00fc\u011f\u00fcnde, peki kendisi bu as\u0131ls\u0131z s\u00f6zleri neye dayanarak s\u00f6ylemektedir?<\/p>\n \u201cEvrim kuram\u0131 ateistlerin, ak\u0131ll\u0131 tasar\u0131m ise inananlar\u0131n ku\u00adram\u0131d\u0131r\u201d gibi daha \u00f6nce yapt\u0131\u011f\u0131 kimi sa\u00e7ma a\u00e7\u0131klamalar da g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, Bakan \u00c7elik\u2019in, Charles Darwin ve evrim kuram\u0131yla ilgili bilgisinin sadece, Amerikal\u0131 yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n \u00fclkemizdeki s\u00f6zc\u00fcleri durumunda olan ki\u015filerin \u00e7evirdikleri yay\u0131nlara dayand\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu yay\u0131nlar\u0131n yayg\u0131n \u00f6zel\u00adliklerinden biri, bilin\u00e7li \u015fekilde yap\u0131lan \u00e7eviri hatalar\u0131 i\u00e7erme\u00adleridir. \u00dclkemiz yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n\u0131n, yabanc\u0131 dildeki kaynaklar\u0131 ama\u00e7lar\u0131 do\u011frultusunda \u00e7arp\u0131tt\u0131klar\u0131 art\u0131k herkesin iyi bildi\u011fi bir ger\u00e7ektir.<\/p>\n Say\u0131n \u015eeng\u00f6r\u2019\u00fcn yaz\u0131s\u0131nda, Darwin\u2019in, \u0130rlandal\u0131 filozof Wil\u00adliam Graham<\/strong>\u2019e 1881 y\u0131l\u0131nda yazd\u0131\u011f\u0131 mektubundan aktard\u0131\u011f\u0131 me\u015fhur paragraf\u0131n, yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n yay\u0131nlar\u0131nda yer alan T\u00fcrk\u00e7e \u00e7evirisi de bu \u00e7arp\u0131tman\u0131n somut bir \u00f6rne\u011fini te\u015fkil etmektedir.<\/p>\n \u015e\u00f6yle ki, orijinal mektupta \u201cThe more civilized so-called Ca\u00aducasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world\u201d \u015feklinde yer alan metnin T\u00fcrk\u00e7e \u00e7evirisi kabaca, \u201cKafkas \u0131rklar\u0131(1) olarak bilinen daha uygar \u0131rklar, varolma m\u00fccadelesinde T\u00fcrkleri tam bir yenilgiye u\u011fratm\u0131\u015ft\u0131r. D\u00fcnyan\u0131n \u00e7ok da uzak olmayan bir gelece\u011fine bakarsak daha d\u00fc\u015f\u00fck uygarl\u0131k seviyesindeki say\u0131s\u0131z \u0131rk, daha uygarla\u015fm\u0131\u015f \u0131rklar taraf\u0131ndan t\u00fcm d\u00fcnyada ortadan kald\u0131r\u0131lm\u0131\u015f olacakt\u0131r<\/strong>\u201d \u015feklinde yap\u0131lmas\u0131 gerekirken, yarat\u0131l\u0131\u015f\u00e7\u0131lar bunu \u00e7arp\u0131tarak \u201cAvrupa \u0131rklar\u0131 olarak bilinen medeni \u0131rklar, ya\u015fam m\u00fccadelesinde T\u00dcRK BARBARLI\u011eINA kar\u015f\u0131 galip gelmi\u015flerdir. D\u00fcnyan\u0131n \u00e7ok da uzak olmayan bir gelece\u011fine bakt\u0131\u011f\u0131mda, BU T\u00dcR A\u015eA\u011eI IRKLARIN \u00e7o\u011funun medenile\u015fmi\u015f y\u00fcksek \u0131rklar taraf\u0131ndan elimine edilece\u011fini (yok edilece\u011fini) g\u00f6r\u00fcyorum<\/strong>\u201d \u015feklinde \u00e7evirmi\u015flerdir. \u0130ngilizce metinde bulunmayan \u201cT\u00fcrk barbarl\u0131\u011f\u0131\u201d ve \u201cbu t\u00fcr a\u015fa\u011f\u0131 \u0131rklar\u201d ifadeleri \u00e7eviriye sokularak bunlar\u0131n birbirleriyle \u00f6rt\u00fc\u015ft\u00fcr\u00fclmesi ama\u00e7lanm\u0131\u015ft\u0131r. B\u00f6ylece Darwin\u2019in T\u00fcrklere barbar ve a\u015fa\u011f\u0131 (ya da adi) \u0131rk diyerek hakaret etti\u011fi propagandas\u0131na malzeme ha\u00adz\u0131rlanm\u0131\u015f olmaktad\u0131r. (Bu arada Say\u0131n \u015eeng\u00f6r\u2019\u00fcn makalesinde \u201cvarl\u0131k m\u00fccadelesinde T\u00fcrk bo\u015flu\u011funu yenmi\u015flerdir\u201d? \u015feklinde yer alan \u00e7evirideki \u00f6zensizli\u011fin de belirtilmesi gerekiyor.)<\/p>\n \u0130\u015fte Say\u0131n Bakan gibi ki\u015filer, s\u00f6yledikleri bilgileri sorgulama\u00add\u0131klar\u0131ndan, yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n \u00e7arp\u0131tt\u0131klar\u0131 bu tip metinlerin tuza\u00ad\u011f\u0131na kolayl\u0131kla d\u00fc\u015febilmektedir.<\/p>\n Asl\u0131nda doktoral\u0131 bir akademisyen olan H\u00fcseyin \u00c7elik, bilim\u00adci ve e\u011fitimci kimli\u011fini, dinci ve siyasi kimli\u011finin \u00f6n\u00fcne ge\u00e7ire\u00adbilmeyi ba\u015farabilse, hem bilgisiz yak\u0131\u015ft\u0131rmalar\u0131ndan, hem de en ba\u015far\u0131s\u0131z ve ele\u015ftirilen bakan olmaktan kendini kurtaracakt\u0131.<\/p>\n Darwin\u2019in T\u00fcrklerle ilgili g\u00f6r\u00fc\u015flerinin kayna\u011f\u0131 <\/strong><\/p>\n Ben Darwin\u2019in, Say\u0131n \u015eeng\u00f6r\u2019\u00fcn yaz\u0131s\u0131nda belirtti\u011fi \u015fekilde, Os\u00admanl\u0131 \u0130mparatorlu\u011fu\u2019nda g\u00f6r\u00fclen ba\u011fnazl\u0131k, cehalet ve halk\u0131n pe\u00adri\u015fanl\u0131\u011f\u0131ndan dolay\u0131 T\u00fcrkler (yani Osmanl\u0131lar) hakk\u0131nda olumsuz d\u00fc\u015f\u00fcncelere sahip oldu\u011fu kan\u0131s\u0131nda de\u011filim. \u00c7\u00fcnk\u00fc, Darwin\u2019in 19. y\u00fczy\u0131l Osmanl\u0131 \u0130mparatorlu\u011fu\u2019ndaki sosyoekonomik sorun\u00adlarla \u00f6zel olarak ilgilendi\u011fi g\u00f6steren bir belge bulunmamaktad\u0131r.<\/p>\n Sa\u011fl\u0131ks\u0131z bedeninin t\u00fcm g\u00fcc\u00fcn\u00fc bilimsel \u00e7al\u0131\u015fmalar\u0131na yo\u00ad\u011funla\u015ft\u0131ran Darwin\u2019in esas olarak iki noktada Osmanl\u0131 ve T\u00fcrk\u00adler ile temas\u0131 oldu\u011fu g\u00f6r\u00fclmektedir: Bunlardan ilki, 1850\u2019li y\u0131lla\u00adr\u0131n ba\u015f\u0131nda, \u0130ngilizlerin K\u0131r\u0131m Sava\u015f\u0131\u2019nda Ruslara kar\u015f\u0131 Osmanl\u0131 Devleti\u2019nin yan\u0131nda yer almas\u0131 ile adada ya\u015fanan b\u00fcy\u00fck endi\u00ad\u015fedir. \u0130kincisi ise, Osmanl\u0131 ile Balkan halklar\u0131 aras\u0131nda 1870\u2019li y\u0131llarda ya\u015fanan \u00e7at\u0131\u015fmalard\u0131r. Bu son olay \u00f6zellikle Darwin ve yak\u0131n \u00e7evresi \u00fczerinde b\u00fcy\u00fck etki yaratm\u0131\u015ft\u0131r.<\/p>\n \u015e\u00f6yle ki, yukarda s\u00f6z\u00fc ge\u00e7en mektubun yaz\u0131lmas\u0131ndan birka\u00e7 y\u0131l \u00f6nce Balkanlar\u2019da \u00e7\u0131kan bir ayaklanma s\u0131ras\u0131nda ya\u015fananlar, t\u00fcm Avrupa\u2019da oldu\u011fu gibi \u0130ngiltere\u2019de de Osmanl\u0131 ve onun te\u00admel toplumu olan T\u00fcrkler hakk\u0131nda \u00e7ok olumsuz bir izlenimin olu\u015fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n Bulgar ayaklanmas\u0131 <\/strong><\/p>\n Peki Balkanlar\u2019da ya\u015fanan olay neydi? 1870\u2019li y\u0131llar\u0131n ortala\u00adr\u0131nda Osmanl\u0131 \u0130mparatorlu\u011fu i\u00e7inde bulunan M\u00fcsl\u00fcman olma\u00adyan cemaatlerin vergilerinin art\u0131r\u0131lmas\u0131 sonras\u0131, Bosna-Hersek\u2019te ya\u015fayan M\u00fcsl\u00fcman ve H\u0131ristiyanlar aras\u0131nda huzursuzluklar meydana gelir ve bir ayaklanma ba\u015flar. Bu durumu f\u0131rsat bilen Bulgar \u00f6rg\u00fctleri, ba\u011f\u0131ms\u0131zl\u0131k amac\u0131yla bir isyan ba\u015flatman\u0131n uygun zaman oldu\u011funa karar verir. 1876 Nisan\u2019\u0131nda bug\u00fcnk\u00fc Bulgaristan, Romanya, Makedonya ve S\u0131rbistan topraklar\u0131 i\u00e7inde yer alan b\u00f6lgelerde, isyan hareketlerini tetikleyen Bulgar mer\u00adkezli Balkan ayaklanmas\u0131, k\u0131sa s\u00fcrede Osmanl\u0131 g\u00fcvenlik g\u00fc\u00e7le\u00adrine ve M\u00fcsl\u00fcman halka y\u00f6nelir. Bunun \u00fczerine harekete ge\u00e7en Osmanl\u0131 kuvvetleri, isyan\u0131 k\u0131sa s\u00fcrede bast\u0131r\u0131r. Fakat bu s\u0131rada, \u201cba\u015f\u0131bozuk\u201d olarak adland\u0131r\u0131lan d\u00fczensiz ordu birlikleri tara\u00adf\u0131ndan, 15.000 ki\u015finin \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc (baz\u0131 kaynaklarda 30.000), y\u00fczlerce yerle\u015fim yerinin yak\u0131l\u0131p y\u0131k\u0131ld\u0131\u011f\u0131, Rodop b\u00f6lgesinde H\u0131ristiyanlar\u0131n kiliselere doldurulup yak\u0131ld\u0131\u011f\u0131 haber ve foto\u011fraf\u00adlar\u0131 t\u00fcm Avrupa\u2019ya yay\u0131l\u0131nca siyasal, dinsel ve sivil liderlerden b\u00fcy\u00fck tepki gelir. Bu olaydan k\u0131sa bir s\u00fcre sonra \u0130ngiltere\u2019nin ba\u015fbakan\u0131 olacak, liberal partinin tutucu liderlerinden William Gladstone, Charles Darwin, Victor Hugo, Oscar Wilde, Giu\u00adseppe Garibaldi <\/strong>vb. bir\u00e7ok tan\u0131nm\u0131\u015f Avrupal\u0131, Balkan isyan\u0131 ma\u011fdurlar\u0131na yard\u0131m i\u00e7in yap\u0131lan kampanyalara kat\u0131l\u0131r. Hatta Darwin bu kampanyalara bug\u00fcn\u00fcn paras\u0131yla 2500 pounda yak\u0131n b\u00fcy\u00fck bir ba\u011f\u0131\u015f dahi yapar. Bu arada W. Gladstone, Rus \u00c7arl\u0131\u011f\u0131 ve Osmanl\u0131 \u0130mparatorlu\u011fu\u2019yla ilgili d\u0131\u015f politikas\u0131na destek sa\u011fla\u00admak i\u00e7in Darwin\u2019i evinde bizzat ziyaret bile eder.<\/p>\n Bu olaylardan k\u0131sa bir s\u00fcre sonra Ortodoks Rus \u00c7arl\u0131\u011f\u0131, \u0130ngi\u00adlizlerin te\u015fvikiyle, dinda\u015f\u0131 Bulgarlar\u0131 korumak i\u00e7in 1877 y\u0131l\u0131nda Osmanl\u0131lara sava\u015f a\u00e7ar ve bunun sonunda t\u00fcm Balkanlar\u0131n siyasi co\u011frafyas\u0131 de\u011fi\u015fir.<\/p>\n Darwin bir \u0131rk\u00e7\u0131 m\u0131yd\u0131? <\/strong><\/p>\n Bu konu yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n Darwin\u2019le ilgili olumsuz kampanya\u00adlar\u0131n\u0131n bir di\u011fer boyutunu olu\u015fturmaktad\u0131r. A\u00e7\u0131kl\u0131kla s\u00f6ylemek gerekir ki, Darwin kesinlikle bir \u0131rk\u00e7\u0131, kafatas\u00e7\u0131 de\u011fildi. Buna kar\u015f\u0131l\u0131k k\u00f6lecilikle m\u00fccadeleyi nesiller boyu s\u00fcrd\u00fcren bir aile\u00adden gelmekteydi. \u00c7\u00fcnk\u00fc \u0131rk\u00e7\u0131l\u0131\u011f\u0131n beslendi\u011fi ortam\u0131 yaratan temel etmen, k\u00f6lecilikti. Misyoner din adamlar\u0131 ise \u00e7ekilen ac\u0131\u00adlar\u0131n perde arkas\u0131ndaki ortaklar\u0131yd\u0131.<\/p>\n Bununla ilgili \u00e7ok ayr\u0131nt\u0131l\u0131 \u015feyler yaz\u0131labilecek olsa da, Dar\u00adwin\u2019in Beagle yolculu\u011fu s\u0131ras\u0131nda, 22 May\u0131s 1833\u2019de k\u0131z karde\u015fi Catherine Darwin\u2019e yazd\u0131\u011f\u0131 mektupta yer alan bir paragraf\u0131 ak\u00adtarmay\u0131 anlaml\u0131 buluyorum:<\/p>\n (\u2026) Se\u00e7imlerde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, k\u00f6leli\u011fe kar\u015f\u0131 yayg\u0131n du\u00adyarl\u0131l\u0131\u011f\u0131n, s\u00fcrekli artt\u0131\u011f\u0131n\u0131 g\u00f6zlemekteyim. \u0130ngiltere k\u00f6leli\u011fi tamamen kald\u0131ran ilk Avrupa ulusu olsa, bu onun i\u00e7in ne ka\u00addar \u00f6v\u00fcn\u00fclecek bir \u015fey olur! \u0130ngiltere\u2019den ayr\u0131lmadan \u00f6nce, k\u00f6leli\u011fin oldu\u011fu \u00fclkelerde ya\u015fad\u0131ktan sonra t\u00fcm d\u00fc\u015f\u00fcncele\u00adrimin de\u011fi\u015fece\u011fi bana s\u00f6ylenmi\u015fti; \u015fu an fark\u0131nda oldu\u011fum tek de\u011fi\u015fiklik, zenci karakteri hakk\u0131nda bende \u00e7ok daha y\u00fcksek bir takdirin olu\u015ftu\u011fudur. B\u00f6yle ne\u015feli, i\u00e7ten, d\u00fcr\u00fcst ifadeli ve b\u00f6ylesine sa\u011fl\u0131kl\u0131, kasl\u0131 bedenlere sahip bir zenci g\u00f6r\u00fcp de ona kar\u015f\u0131 sevecenlik duymamak olanaks\u0131zd\u0131r. (\u2026)<\/p>\n Peki Darwin bunlar\u0131 ne zaman s\u00f6ylemi\u015fti? \u00d6rne\u011fin 19. y\u00fczy\u0131l Amerika\u2019s\u0131n\u0131n en \u00f6nemli do\u011fa bilginlerinden, yarat\u0131l\u0131\u015f\u00e7\u0131 Louis Agassiz<\/strong>\u2019in, zencilerle beyazlar\u0131n ayr\u0131 t\u00fcrler oldu\u011funu ve Tanr\u0131 taraf\u0131ndan farkl\u0131 zamanlarda yarat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fi bir d\u00f6nemde…<\/p>\n Bunlara kar\u015f\u0131l\u0131k Darwin \u0130nsan\u0131n T\u00fcreyi\u015fi kitab\u0131nda \u201cBug\u00fcnk\u00fc insan \u0131rklar\u0131, renk, sa\u00e7, kafatas\u0131 bi\u00e7imi, v\u00fccut oranlar\u0131, vb. gibi bir\u00e7ok bak\u0131mdan farkl\u0131 olmakla birlikte, yap\u0131lar\u0131n\u0131n t\u00fcm\u00fc dik\u00adkate al\u0131n\u0131rsa, pek \u00e7ok noktada birbirlerine b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ben\u00adzemektedirler. Bunlar\u0131n bir\u00e7o\u011fu \u00f6ylesine \u00f6nemsiz ya da apayr\u0131 niteliktedir ki, k\u00f6kenleri ba\u015fka olan t\u00fcrlerin ya da \u0131rklar\u0131n onlar\u0131 ayr\u0131ca kazanm\u0131\u015f olmas\u0131, son derece olanaks\u0131zd\u0131r. Ayn\u0131 d\u00fc\u015f\u00fcnce, en farkl\u0131 insan \u0131rklar\u0131 aras\u0131ndaki zihni benzerli\u011fin pek \u00e7e\u015fitli y\u00f6nleri i\u00e7in de, ayn\u0131 \u00f6l\u00e7\u00fcde ya da daha \u00e7ok ge\u00e7er\u00adlidir<\/strong>\u201d diyordu. Herhalde ya\u015fad\u0131\u011f\u0131 d\u00f6nem g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda Darwin\u2019in s\u00f6zlerinin de\u011feri daha iyi anla\u015f\u0131lmaktad\u0131r.<\/p>\n Fakat t\u00fcm bunlar yan\u0131nda, Darwin\u2019in genelde Avrupa, \u00f6zelde ise Anglosakson k\u00fclt\u00fcr\u00fcne hayran oldu\u011funu s\u00f6ylemek de ge\u00adreklidir. Bir toplumun bilim, sanat ve edebiyat \u00fcretmedeki \u00e7aba ve yetisine \u00e7ok \u00f6nem veriyordu. Aristokrat de\u011ferlerin kararl\u0131 bir savunucusuydu. Toplumlar\u0131 bu a\u00e7\u0131dan de\u011ferlendirmekten, kar\u015f\u0131la\u015ft\u0131rmaktan hatta kategorize etmekten ka\u00e7\u0131nmad\u0131. Bu y\u00f6n\u00adde g\u00fcn\u00fcm\u00fcz \u00f6l\u00e7\u00fclerinde art\u0131k de\u011feri olmayan g\u00f6r\u00fc\u015fler kaleme ald\u0131\u011f\u0131 da bir ger\u00e7ektir. Fakat insana bak\u0131\u015f\u0131ndaki a\u00e7\u0131kl\u0131k, samimi\u00adyet ve ger\u00e7ek\u00e7ilik a\u00e7\u0131s\u0131ndan yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n fersah fersah \u00f6n\u00fcnde oldu\u011fu a\u00e7\u0131kt\u0131r.<\/p>\n Dipnot: Kaynak:<\/strong> Harun Yahya Safsatas\u0131 ve Evrim Ger\u00e7e\u011fi, Bilim ve Gelecek Kitapl\u0131\u011f\u0131, \u015eubat 2009, 2.Bask\u0131, s.244-249<\/p>\n","protected":false},"excerpt":{"rendered":" Yarat\u0131l\u0131\u015f\u00e7\u0131 safsatalar\u0131n evrim teorisine dair kimi bulgular\u0131 \u00e7arp\u0131tmaya d\u00f6n\u00fck gayretlerinin en u\u00e7 \u00f6rneklerinden biri de Darwin\u2019in \u0131rk\u00e7\u0131 ve T\u00fcrk d\u00fc\u015fman\u0131 olarak yans\u0131t\u0131lmas\u0131d\u0131r. Ak\u0131llara durgunluk verecek a\u00e7\u0131klamalara ve \u015farlatanl\u0131klara imza atan yarat\u0131l\u0131\u015f senaryolar\u0131n\u0131n sahiplerine yan\u0131t\u0131 Prof.Dr. Haluk Ertan verdi. \u0130DD\u0130A: Darwin, \u0131rk\u00e7\u0131 ve T\u00fcrk d\u00fc\u015fman\u0131yd\u0131 YANIT: Bu iddia, yarat\u0131l\u0131\u015f\u00e7\u0131lar\u0131n \u00e7eviri \u00e7arp\u0131tmas\u0131ndan ibarettir \u201cDarwin \u0131rk\u00e7\u0131 ve T\u00fcrk […]<\/p>\n","protected":false},"author":429,"featured_media":38968,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19],"tags":[482,461,200,1877,4813,5657,442],"class_list":["post-38967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","tag-bilim","tag-darwin","tag-evrim","tag-irk","tag-safsata","tag-turkluk","tag-yaratilis"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t
\n<\/strong>1) Kafkas \u0131rklar\u0131 tan\u0131m\u0131, beyaz \u0131rklar tan\u0131m\u0131yla birlikte tarihin farkl\u0131 d\u00f6nemle\u00adrinde, beyaz k\u00f6le sahibi, Avrupal\u0131 H\u0131ristiyan, \u0130ngiliz k\u00f6kenli, uygar Avrupal\u0131 gibi s\u00f6m\u00fcrgelerdeki farkl\u0131 gruplar\u0131 birbirinden ay\u0131rt etmek i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Bu ba\u011flamda, Kafkas \u0131rklar\u0131 ifadesi orijinal metinde, esas olarak vurgulanmak istenen \u201cdaha uygar \u0131rklar\u0131\u201d betimlemek amac\u0131yla yard\u0131mc\u0131 bir ifade olarak kul\u00adlan\u0131ld\u0131\u011f\u0131ndan, \u00e7eviride aynen korunmu\u015ftur.<\/p>\n