\u0130ktidar\u0131n son d\u00f6nemdeki uygulamalar\u0131 (bek\u00e7iler yasas\u0131, \u00e7oklu baro, Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131, Atat\u00fcrk\u2019\u00fcn bizzat RTE sonra da Diyanet \u0130\u015fleri Ba\u015fkan\u0131 taraf\u0131ndan lanetlenmesi, RTE\u2019nin o\u011flunun harf devrimine kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, RTE\u2019nin damad\u0131n\u0131n dergisinde hilafet istenmesi, \u0130stanbul S\u00f6zle\u015fmesi\u2019nden \u00e7\u0131k\u0131\u015f \u00e7abas\u0131, sosyal medyay\u0131 k\u0131s\u0131tlayan d\u00fczenlemeler, muhalif gazeteci ve siyaset\u00e7ilerin cezaevine at\u0131lmas\u0131, T\u00dc\u0130K\u2019in ekonomi, Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131’n\u0131n Covid a\u00e7\u0131klamalar\u0131nda ger\u00e7eklerin a\u00e7\u0131k\u00e7a \u00e7arp\u0131t\u0131lmas\u0131 ve saklanmas\u0131 vb\u2026) kar\u015f\u0131s\u0131nda farkl\u0131 analizler yap\u0131l\u0131yor. Kimileri RTE\u2019nin oyuna getirildi\u011fini, alt\u0131n\u0131n oyuldu\u011funu iddia ediyor. Kimileri ise iktidar\u0131 yoku\u015f a\u015fa\u011f\u0131 giderken freni patlayan kamyona benzetip duramad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Bu ve benzer iddialar\u0131n hepsi, yukar\u0131da s\u0131ralad\u0131\u011f\u0131m\u0131z uygulamalar\u0131n sa\u011fduyuya ayk\u0131r\u0131 ve iktidara da zarar veren giri\u015fimler oldu\u011funu savl\u0131yor. Kan\u0131mca bu t\u00fcr tahliller \u201ciktidar mant\u0131\u011f\u0131n\u0131\u201d, hele rejim de\u011fi\u015ftirmi\u015f bir iktidar\u0131n mant\u0131\u011f\u0131n\u0131 anlamamaktan kaynaklan\u0131yor. Sanki s\u0131n\u0131flar \u00fcst\u00fc ve siyaset \u00fcst\u00fc bir \u201csa\u011fduyu\u201d varm\u0131\u015f da, iktidar bu sa\u011fduyudan uzakla\u015f\u0131yormu\u015f san\u0131l\u0131yor. Oysa bize \u201csa\u011fduyuya ayk\u0131r\u0131\u201d veya \u201ckendi kendine zarar\u201d gibi gelen uygulamalar, iktidar\u0131n mant\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda hi\u00e7 de \u00f6yle olmayabilir.<\/p>\n
\u0130ktidar mant\u0131\u011f\u0131n\u0131n temel ilkesi<\/strong> Peki, iktidar\u0131n bu uygulamalar\u0131 iktidar mant\u0131\u011f\u0131na ayk\u0131r\u0131 m\u0131d\u0131r; kimilerinin iddia etti\u011fi gibi iktidar kand\u0131r\u0131lmakta veya kendi aya\u011f\u0131na m\u0131 s\u0131kmaktad\u0131r? Daha ho\u015fg\u00f6r\u00fcl\u00fc, daha kucaklay\u0131c\u0131, daha tavizk\u00e2r vb. olsa kendisi i\u00e7in de daha iyi olmaz m\u0131? Bu noktada \u201ciktidar a\u015famalar\u0131n\u0131\u201d ve her a\u015famadaki \u201ciktidar mecburiyetlerini\u201d g\u00f6z \u00f6n\u00fcne almak gerekiyor. Mevcut iktidar hangi a\u015famadad\u0131r ve bu a\u015famada iktidar mant\u0131\u011f\u0131 nas\u0131l davranmay\u0131 emretmektedir?<\/p>\n \u0130ktidar a\u015famalar\u0131<\/strong> R\u00f6nesans\u2019\u0131n siyaset ustas\u0131 Machiavelli ise \u201cH\u00fck\u00fcmdar\u201d adl\u0131 \u00fcnl\u00fc eserinde, iktidar sahibi a\u00e7\u0131s\u0131ndan sevilmenin mi yoksa korkulman\u0131n m\u0131 daha \u201ckoruyucu\u201d oldu\u011fu sorunsal\u0131n\u0131 masaya yat\u0131r\u0131r ve \u201ckorkulman\u0131n\u201d daha i\u015flevli oldu\u011fu sonucuna var\u0131r. Ama h\u00fck\u00fcmdar\u0131 uyar\u0131r: \u201cKorkul ama nefret edilme.\u201d(2) \u00c7\u00fcnk\u00fc nefret a\u015famas\u0131, h\u00fck\u00fcmdar\u0131n korkmaya ba\u015flad\u0131\u011f\u0131 a\u015famad\u0131r ve iktidar a\u00e7\u0131s\u0131ndan \u00f6l\u00fcmc\u00fcld\u00fcr.<\/p>\n RTE iktidar\u0131 hangi a\u015famadad\u0131r? Neredeyse 20 y\u0131ll\u0131k bir s\u00fcre\u00e7ten s\u00f6z ediyoruz, ama k\u0131sa ge\u00e7elim. RTE ilk ba\u015flarda (diyelim ilk 10-12 y\u0131lda) toplumun \u00f6nemli bir kesimi (\u00f6zellikle yoksul ve sistem taraf\u0131ndan d\u0131\u015flanm\u0131\u015f kesimi) taraf\u0131ndan sevilip say\u0131lmaktayd\u0131, hatta bir \u201crol modeli\u201d durumundayd\u0131. Mazlumdu, eziyete u\u011fram\u0131\u015ft\u0131, demokrasiden ve ezilenden yanayd\u0131, ceberutlu\u011fa kar\u015f\u0131 m\u00fccadele etmekteydi, ho\u015fg\u00f6r\u00fcl\u00fcyd\u00fc, her kesime y\u00f6nelik a\u00e7\u0131l\u0131mlar pe\u015findeydi, falan filan\u2026 \u0130ktidar\u0131n\u0131 korumak ve peki\u015ftirmek i\u00e7in bu alg\u0131ya muhta\u00e7t\u0131. Toplumun yar\u0131s\u0131n\u0131 etkileyebildi; ama (\u00f6zellikle ideolojisi -Siyasal \u0130slam- dolay\u0131s\u0131yla) di\u011fer yar\u0131s\u0131 taraf\u0131ndan ba\u015f\u0131ndan itibaren bir nefret objesiydi.<\/p>\n Tek ba\u015f\u0131na iktidar\u0131 yitirdi\u011fi 7 Haziran 2015 genel se\u00e7iminin bir d\u00f6n\u00fcm noktas\u0131 oldu\u011fu s\u00f6ylenebilir. Bu tarihten itibaren RTE iktidar\u0131 \u201ckorku salma\u201d a\u015famas\u0131na ge\u00e7ti ve korkutarak y\u00f6netme stratejisini mecburen benimsedi. 2015 Haziran\u2019\u0131ndan sonra RTE iktidar\u0131 \u201ciki l\u00fctuf\u201d sayesinde s\u00fcrebildi. Biri \u201cHendek Sava\u015flar\u0131\u201dd\u0131r ve PKK\u2019n\u0131n l\u00fctfudur; di\u011feri \u201c15 Temmuz 2016 darbe giri\u015fimi\u201ddir ve FET\u00d6\u2019n\u00fcn l\u00fctfudur. \u0130ktidar\u0131n\u0131n devam etmesi ve \u00e7ok \u00f6nemli bir ad\u0131m olan \u201cBa\u015fkanl\u0131k Sistemi\u201dne ge\u00e7i\u015f bu iki l\u00fctuf sayesinde ger\u00e7ekle\u015fmi\u015ftir.(3) G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi hi\u00e7 de \u201cnormal\u201d bir s\u00fcre\u00e7 de\u011fildir bu. Cumhuriyet tarihinde ya\u015fanan \u00fc\u00e7 i\u00e7 sava\u015f durumunun ikisidir bunlar (di\u011feri de 12 Eyl\u00fcl \u00f6ncesi).(4) Kald\u0131 ki bir de \u201cd\u0131\u015f sava\u015flar\u201d var. Korku a\u015famas\u0131n\u0131n g\u00f6r\u00fcnt\u00fcleri!<\/p>\n RTE iktidar\u0131n\u0131n ba\u015fta \u0130stanbul ve Ankara olmak \u00fczere \u00fclkenin lokomotifi durumundaki b\u00fcy\u00fck kentlerde yenilgiye u\u011frad\u0131\u011f\u0131 2019 yerel se\u00e7imlerini ikinci d\u00f6n\u00fcm noktas\u0131 olarak tespit edebiliriz. Bu tarihten sonra \u201cnefret -etme ve edilme- a\u015famas\u0131na\u201d ge\u00e7ti iktidar ve bu a\u015faman\u0131n mecburiyetleri ba\u015flad\u0131. \u00c7o\u011fu ki\u015finin anlam veremedi\u011fi, kendi aya\u011f\u0131na s\u0131kmak diye niteledi\u011fi uygulamalar (ilk \u00f6rne\u011fi \u0130stanbul se\u00e7iminin tekrar\u0131n\u0131n dayat\u0131lmas\u0131yd\u0131) bu mecburiyetlerden kaynaklan\u0131yor.<\/p>\n \u00d6l\u00fcm-kal\u0131m m\u00fccadelesinin mant\u0131\u011f\u0131<\/strong> RTE iktidar\u0131 b\u0131rakamaz ve \u00e7at\u0131\u015fmaya haz\u0131rlan\u0131yor. Kimine anlams\u0131z gelen uygulamalar bu haz\u0131rl\u0131\u011f\u0131n ad\u0131mlar\u0131d\u0131r.<\/p>\n Sava\u015fa haz\u0131rlanan bir odak \u00f6nceli\u011fi nerenin tahkimine verir? Vurucu (silahl\u0131) kuvvetlerine ve mali kaynaklar\u0131na. Bu ikisi olmadan sava\u015f\u0131lamaz. Ara g\u00fc\u00e7ler, titrek kesimler, \u201cele\u015ftirel eski dostlar\u201d olmadan sava\u015f\u0131labilir; bunlar sava\u015f ba\u015far\u0131lar\u0131yla yeniden hizaya getirilebilir; ama \u00f6zg\u00fc\u00e7 (vurucu g\u00fc\u00e7 ve mali kaynak) tahkim edilmeden sava\u015fa girilemez; bunlar\u0131n g\u00f6nl\u00fc ho\u015f tutulmal\u0131, kesin ba\u011fl\u0131l\u0131klar\u0131 sa\u011flanmal\u0131 (mecburiyet kapsam\u0131na al\u0131nmal\u0131), harekete ge\u00e7irilmelidirler.<\/p>\n Vars\u0131n Bat\u0131 d\u00fcnyas\u0131 kar\u015f\u0131 \u00e7\u0131ks\u0131n, baz\u0131 AKP\u2019liler bile tedirgin olsun; Ayasofya a\u00e7\u0131lmal\u0131 ve Atat\u00fcrk\u2019e lanet okunmal\u0131d\u0131r ki, yeri geldi\u011finde vurucu g\u00fc\u00e7 olarak soka\u011fa s\u00fcr\u00fclecek tarikat militanlar\u0131 istim \u00fczerinde tutulsun.<\/p>\n Vars\u0131n kentli \u201cZ ku\u015fa\u011f\u0131\u201d oy-moy yok desin, dislike yaps\u0131n; z\u0131vanadan \u00e7\u0131km\u0131\u015f sosyal medya denetim alt\u0131na al\u0131nmal\u0131d\u0131r. Zaten ba\u015far\u0131 garanti alt\u0131na al\u0131nmadan bir se\u00e7ime girilecek midir ki\u2026 O vakit geldi\u011finde \u201cergen veletleri\u201d hizaya sokmak kolay!<\/p>\n Vars\u0131n i\u015f\u00e7iler toplama kamplar\u0131ndaki gibi \u00e7al\u0131\u015ft\u0131r\u0131ls\u0131n, i\u015fsizlik katlans\u0131n, yoksullar \u00e7aresizlikten kendilerini yaks\u0131n, \u00fclkenin b\u00fct\u00fcn do\u011fal zenginlikleri utanmazca talan edilsin, \u201c\u00e7\u0131lg\u0131n proje\u201d ad\u0131 alt\u0131nda do\u011fal dengeler yerle bir edilip muazzam rant alanlar\u0131 yarat\u0131l\u0131p yabanc\u0131lara ve yanda\u015flara pe\u015fke\u015f \u00e7ekilsin; yeter ki kaderi RTE iktidar\u0131 ile birle\u015fmi\u015f mafyatik burjuvazinin g\u00f6nl\u00fc ho\u015f tutulsun, daha da palazlans\u0131nlar ve y\u00f6r\u00fcngede tutulsunlar.<\/p>\n Vars\u0131n kad\u0131nlar cinayetlere kurban gitsinler; iktidar\u0131n zaten kendisi a\u00e7\u0131s\u0131ndan kaybedilmi\u015f modern kad\u0131nlara de\u011fil, o \u015fiddeti yaratan ideolojik zeminin etkisiyle davrananlara ihtiyac\u0131 var.<\/p>\n K\u0131sacas\u0131, bunlar \u201csa\u011fduyuya ayk\u0131r\u0131\u201d ve \u201ckendi aya\u011f\u0131na s\u0131kan\u201d uygulamalar de\u011fil, iktidar\u0131n geldi\u011fi \u00f6l\u00fcm-kal\u0131m m\u00fccadelesi a\u015famas\u0131n\u0131n mant\u0131\u011f\u0131n\u0131n emretti\u011fi zorunlu ad\u0131mlard\u0131r.<\/p>\n Peki, muhalefet?<\/strong> Benim kan\u0131m, iktidar\u0131n ba\u015far\u0131y\u0131 garanti alt\u0131na almadan bir se\u00e7im riskini g\u00f6ze almayaca\u011f\u0131, bu \u201cgaranti\u201dyi sa\u011flamak i\u00e7in her \u015feyi yapabilece\u011fidir. Haziran 2015 genel, Mart 2019 yerel se\u00e7imlerinden ders alm\u0131\u015f olmal\u0131 RTE iktidar\u0131. Muhalefet de bu iktidar\u0131n Haziran 2015\u2019ten beri neler yaparak iktidarda kalabildi\u011fini bilince \u00e7\u0131karmal\u0131.<\/p>\n Muhalefet Machiavelli\u2019i an\u0131msamal\u0131. \u00c7\u00fcnk\u00fc \u00fcstat h\u00fck\u00fcmdara \u00f6\u011f\u00fct verir gibi yapmaktad\u0131r ama asl\u0131nda h\u00fck\u00fcmdar\u0131n nas\u0131l devrilebilece\u011finin de yolunu g\u00f6stermektedir. H\u00fck\u00fcmdarlar iktidarlar\u0131n\u0131 nas\u0131l koruyorlarsa \u00f6yle devrilirler.<\/p>\n D\u0130PNOTLAR:<\/strong> \u0130ktidar\u0131n son d\u00f6nemdeki uygulamalar\u0131 (bek\u00e7iler yasas\u0131, \u00e7oklu baro, Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131, Atat\u00fcrk\u2019\u00fcn bizzat RTE sonra da Diyanet \u0130\u015fleri Ba\u015fkan\u0131 taraf\u0131ndan lanetlenmesi, RTE\u2019nin o\u011flunun harf devrimine kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, RTE\u2019nin damad\u0131n\u0131n dergisinde hilafet istenmesi, \u0130stanbul S\u00f6zle\u015fmesi\u2019nden \u00e7\u0131k\u0131\u015f \u00e7abas\u0131, sosyal medyay\u0131 k\u0131s\u0131tlayan d\u00fczenlemeler, muhalif gazeteci ve siyaset\u00e7ilerin cezaevine at\u0131lmas\u0131, T\u00dc\u0130K\u2019in ekonomi, Sa\u011fl\u0131k Bakanl\u0131\u011f\u0131’n\u0131n Covid a\u00e7\u0131klamalar\u0131nda ger\u00e7eklerin a\u00e7\u0131k\u00e7a \u00e7arp\u0131t\u0131lmas\u0131 […]<\/p>\n","protected":false},"author":493,"featured_media":45928,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19],"tags":[548,4054,1007,1657],"class_list":["post-45927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","tag-akp","tag-ataturk","tag-iktidar","tag-machiavelli"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t
\n\u0130ktidar mant\u0131\u011f\u0131n\u0131n en ba\u015fta gelen ve vazge\u00e7ilemez ilkesi ne yap\u0131p edip iktidar\u0131 korumakt\u0131r. Di\u011fer ilkeler ve de\u011ferler ondan sonra gelir ve bu ilk ilkeye tabidir. \u0130ktidar\u0131n sa\u011fduyusu iktidar\u0131 korumak hedefiyle \u015fekillenir. Evet, demokrasiye tamamen ayk\u0131r\u0131 uygulamalar yap\u0131lmaktad\u0131r; ama sorun bakal\u0131m neden yap\u0131lmaktad\u0131r?: \u0130ktidar\u0131 korumak i\u00e7in (\u201cdevletin bekas\u0131 i\u00e7in\u201d de diyebilirsiniz; ayn\u0131 \u015feydir). A\u00e7\u0131k\u00e7a yalan s\u00f6ylenmektedir ama neden? \u0130ktidar\u0131 korumak i\u00e7in. Hukuksuzluk kol gezmektedir ama neden? \u0130ktidar\u0131 korumak i\u00e7in. Muhaliflere eziyet edilmektedir ama neden? \u0130ktidar\u0131 korumak i\u00e7in. \u00dclkenin zenginlikleri resmen talan edilmekte ve pe\u015fke\u015f \u00e7ekilmektedir ama neden? \u0130ktidar\u0131 korumak i\u00e7in. Yolsuzluk, h\u0131rs\u0131zl\u0131k tavan yapm\u0131\u015ft\u0131r ama neden? \u0130ktidar\u0131 korumak i\u00e7in\u2026 Bu temel ilke s\u00f6z konusu oldu\u011funda, demokrasi, hukuk, adalet, insan haklar\u0131, d\u00fcr\u00fcstl\u00fck, yurtseverlik vb. birer teferruata -hatta engele- d\u00f6n\u00fc\u015f\u00fcr. \u0130ktidar mant\u0131\u011f\u0131 ve \u201ciktidar sa\u011fduyusu\u201d bunu gerektirir.<\/p>\n
\n\u00c7inli bilge Lao Tse 2500 y\u0131l \u00f6nce, iktidar a\u015famalar\u0131n\u0131 iktidar-halk ili\u015fkisi bak\u0131m\u0131ndan edebi bir dille \u00f6zetlemi\u015f: \u201cEn y\u00fcksekte olan t\u00fcm\u00fcyle bilinmez altta \/ sonra gelir sayg\u0131 sevgi \/ sonra korku \/ sonra nefret\u2026\u201d(1)<\/p>\n
\nBir kere nefret a\u015famas\u0131na ge\u00e7ildi mi, iktidar\u0131 korumak bir \u201c\u00f6l\u00fcm-kal\u0131m meselesi\u201d durumuna gelir ve \u00f6l\u00fcm-kal\u0131m m\u00fccadelesinin mant\u0131\u011f\u0131 i\u015flemeye ba\u015flar. RTE iktidar\u0131 \u201cnormal\u201d bir iktidar de\u011fildir, rejim de\u011fi\u015ftiren bir iktidard\u0131r. Rejimi de\u011fi\u015ftirdin mi s\u0131k\u0131ya gelince iktidar\u0131 verip kenara \u00e7ekilemezsin, \u00e7\u00fcnk\u00fc hesab\u0131 k\u00f6t\u00fc sorulur. Devrimlerin ve kar\u015f\u0131-devrimlerin diyalekti\u011fidir bu. Sonuna kadar sava\u015fmak zorundas\u0131n. Hitler 1944 y\u0131l\u0131nda \u201cben ettim siz etmeyin\u201d deyip kenara \u00e7ekilebilir miydi? Z\u0131t bir \u00f6rnek verelim: 1917\u2019de Rusya\u2019da iktidar\u0131 devrimle alan Bol\u015fevikler, 1919\u2019da Alman devriminin yenilgisinden sonra vazge\u00e7ip iktidar\u0131 b\u0131rakabilirler miydi? Paris Kom\u00fcn\u00fcn\u00fcn yenilgisinden sonra Sen Nehri nas\u0131l k\u0131rm\u0131z\u0131 akt\u0131ysa, b\u00fct\u00fcn Rusya da b\u00f6yle olurdu. \u00d6l\u00fcm\u00fcne sava\u015fmak zorundayd\u0131lar ve sava\u015ft\u0131lar.<\/p>\n
\nPeki, RTE iktidar\u0131 bu yolla devam\u0131n\u0131 sa\u011flayabilir mi? Bilemiyoruz. Ana muhalefet h\u00e2l\u00e2 \u201cse\u00e7imde dostlar\u0131m\u0131zla birlikte iktidara gelece\u011fiz\u201d diyor. Bir se\u00e7im yap\u0131l\u0131rsa gelebilirler belki\u2026 Son aylarda at\u0131lan ad\u0131mlar\u0131n mant\u0131\u011f\u0131n\u0131 tahlil etmekten uzak g\u00f6r\u00fcn\u00fcyorlar; yoksa niye \u201cAyasofya\u2019y\u0131 ibadete a\u00e7acaksan a\u00e7\u201d desinler, a\u00e7\u0131l\u0131nca tebrik etsinler, gidip namaza dursunlar\u2026<\/p>\n
\n1) Lao Tse, Tao Te Ching, Yol Yay\u0131nlar\u0131, T\u00fcrk\u00e7esi ve yorumu: \u00d6mer Turgan, 1994, s.38.
\n2) N. Machiavelli, H\u00fck\u00fcmdar – Il Principe, Sosyal Yay\u0131nlar, \u00c7ev. H. Kemal Karabulut, Eyl\u00fcl 1998. \u00d6zellikle \u201cSevilmek mi yoksa korkulmak m\u0131 daha iyidir?\u201d (s.185-191) ve \u201cYard\u0131mc\u0131 birlikler, karma birlikler ve h\u00fck\u00fcmdar\u0131n kendi \u00f6z birlikleri\u201d (s.164-171) ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmler.
\n3) Bu \u201ciki l\u00fctuf\u201dun arka plan\u0131ndaki ger\u00e7ekler g\u00fcn gelir bir g\u00fcn ortaya \u00e7\u0131kar.
\n4) \u201c\u0130\u00e7 sava\u015f\u201d nitelemesi a\u011f\u0131r ka\u00e7abilir ve a\u015f\u0131r\u0131 bulunabilir. Tart\u0131\u015f\u0131l\u0131r. \u0130\u00e7 sava\u015f kuramlar\u0131 g\u00f6z \u00f6n\u00fcne al\u0131narak ayr\u0131ca tart\u0131\u015f\u0131lmal\u0131 bu \u00f6rnekler. K\u00fc\u00e7\u00fck bir deneme i\u00e7in bkz. E, Helvac\u0131o\u011flu, T\u00fcrkiye\u2019de i\u00e7 sava\u015f, ABC, 28 Aral\u0131k 2017.<\/p>\n","protected":false},"excerpt":{"rendered":"