{"id":46297,"date":"2020-09-01T00:00:02","date_gmt":"2020-08-31T21:00:02","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=46297"},"modified":"2020-08-28T16:24:08","modified_gmt":"2020-08-28T13:24:08","slug":"kitapci-rafi-37","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2020\/09\/01\/kitapci-rafi-37","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Fosil\u00a0 Avc\u0131s\u0131
\nShelley Amling, Alfa Bilim, 2020, 226 s.
\n<\/strong>Mary Anning, 1811\u2019de 12 ya\u015f\u0131ndayken \u0130ngiltere\u2019nin LymeRegis u\u00e7urumlar\u0131nda fosil av\u0131 yaparken Ichthyosaur\u2019un ilk dinozor iskeletini ke\u015ffetti. Kad\u0131nlar\u0131n bilimden d\u0131\u015fland\u0131\u011f\u0131 bir d\u00f6nemde, gen\u00e7 bir k\u0131z evrim hakk\u0131ndaki tart\u0131\u015fmay\u0131 bug\u00fcne kadar beslemeye devam eden bir ke\u015fif yapt\u0131. Mary\u2019nin ke\u015ffine kadar, hayvanlar\u0131n soyunun t\u00fckenmedi\u011fine inan\u0131l\u0131yordu. Mary\u2019nin bulgular\u0131, Darwin\u2019in T\u00fcrlerin K\u00f6keni\u2019nde ortaya konan evrim teorisinin temelini atmas\u0131na yard\u0131mc\u0131 oldu. Darwin, Mary\u2019nin fosille\u015fmi\u015f yarat\u0131klar\u0131n\u0131, ge\u00e7mi\u015fte ya\u015fam\u0131n \u015fimdiki gibi olmad\u0131\u011f\u0131n\u0131n tart\u0131\u015f\u0131lmaz kan\u0131t\u0131 olarak g\u00f6rd\u00fc. Bu kitap, Stephen J. Gould\u2019un \u201cpaleontoloji tarihinin en \u00f6nemli ki\u015fili\u011fi\u201d diyerek \u00f6vg\u00fcyle bahsetti\u011fi Mary Anning\u2019in ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131rken ayn\u0131 zamanda paleontolojinin do\u011fu\u015funu da ayr\u0131nt\u0131lar\u0131yla aktarmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Fibonacci’nin \u0130zinde
\nKeith Devlin, Alfa Bilim, 2020, 260 s.
\n<\/strong>Modern d\u00fcnya matematik, \u00f6zel olarak da kalk\u00fcl\u00fcs \u00fczerinde ayakta durur. Kalk\u00fcl\u00fcs inan\u0131lmaz g\u00fc\u00e7l\u00fcd\u00fcr. Aya insan indirmek i\u00e7in gereken denklemleri form\u00fcle d\u00f6kmeye ve \u00e7\u00f6zmeye yarayan matematiksel alettir. Bir o kadar da gizemlidir. Modern matemati\u011fin ve kalk\u00fcl\u00fcs\u00fcn d\u00f6n\u00fcm noktas\u0131ysa 13. y\u00fczy\u0131lda \u0130talyan matematik\u00e7i Leonardo Fibonacci’dir. LeonardEuler, Karl Friedrich Gauss, Pierre de Fermat’dan Kurt G\u00f6del’e kadar kendisinden sonra gelen b\u00fct\u00fcn matematik dehalar\u0131n\u0131n, temel ald\u0131klar\u0131 matematik 13. y\u00fczy\u0131lda \u015fekillenmi\u015ftir. \u0130\u015fte bu maceray\u0131 tarihsel \u00e7er\u00e7evesi i\u00e7inde ele alan yazar\u0131n kendisi de \u00fcnl\u00fc bir matematik\u00e7i. Yazd\u0131\u011f\u0131 35 kitap ve yap\u0131mc\u0131l\u0131\u011f\u0131n\u0131 \u00fcstlendi\u011fi \u00e7ok say\u0131da radyo program\u0131yla “Matematik\u00e7i Adam” olarak tan\u0131nan KeithDevlin bu kitab\u0131nda okurlar\u0131 tarihsel bir yolculu\u011fa \u00e7\u0131kararak g\u00fcn\u00fcm\u00fcz matemati\u011finin temellerinin at\u0131ld\u0131\u011f\u0131 13. y\u00fczy\u0131l\u0131 ve \u00f6zellikle de Leonardo Fibonacci’yi tan\u0131tmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Geometri- Bilim 1
\nMustafa Kemal Atat\u00fcrk, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2020, 68 s.
\n<\/strong>T\u00fcrk Dili Tetkik Cemiyeti’nin 12 Temmuz 1932’de kurulmas\u0131ndan sonra ba\u015flayan Dil Devrimi’yle T\u00fcrk\u00e7eyi sade bir dil haline getirme ve yabanc\u0131 k\u00f6kenli kelimelerden ar\u0131nd\u0131rma \u00e7al\u0131\u015fmalar\u0131 h\u0131z kazan\u0131r. Yabanc\u0131 dillerden, \u00f6zellikle Arap\u00e7a ve Fars\u00e7adan al\u0131nan bilim, fen, sanat ve teknik terimlerin T\u00fcrk\u00e7ele\u015ftirilmesi i\u00e7in komisyonlar kurulur. Son derece a\u011f\u0131r Osmanl\u0131ca terimlerin kullan\u0131ld\u0131\u011f\u0131 “geometri”, eski deyi\u015fle “hendese” i\u00e7in ise bu \u00e7al\u0131\u015fmay\u0131 bizzat Mustafa Kemal Atat\u00fcrk yapar. Atat\u00fcrk, 1936 y\u0131l\u0131nda toplanan III. T\u00fcrk Dil Kurultay\u0131’n\u0131n hemen ard\u0131ndan “geometri \u00f6\u011fretenlerle, bu konuda kitap yazacaklara k\u0131lavuz” olmas\u0131 amac\u0131yla Dolmabah\u00e7e Saray\u0131’nda Geometri kitab\u0131n\u0131 kaleme al\u0131r. E\u011fitime ve bilime verdi\u011fi \u00f6nemi her zaman vurgulayan Mustafa Kemal Atat\u00fcrk, ilk olarak 1937 y\u0131l\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan bas\u0131lan bu kitapla, kendisinin t\u00fcretti\u011fi ve g\u00fcn\u00fcm\u00fczde kullan\u0131lan pek \u00e7ok geometri terimini dilimize kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

\u00c7\u00f6l\u00fcn Gelini Palmira
\nAhmet Denker, Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, 2020, 300 s.
\n<\/strong>G\u00f6rkemli Palmira harabelerinin, insanlar\u0131n ortak g\u00f6rsel haf\u0131zas\u0131na yerle\u015fme nedeni, Palmira hakk\u0131ndaki haberlerle, daha \u00f6ncesinde bu konuda duyduklar\u0131 ve bildiklerine dayan\u0131r. \u00c7ok eski bir tarihi olan bu b\u00f6lge, ne yaz\u0131k ki son y\u0131llarda bir sava\u015f alan\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f ve b\u00f6lgede yasayanlar yeri doldurulamayacak kay\u0131plar vermi\u015f, hayatta kalanlar da yerlerinden edilmi\u015ftir. I\u015e\u0130D’in (DAE\u015e) b\u00f6lgeyi ac\u0131mas\u0131zca istilas\u0131 ve i\u015fgali, hem tarihi kal\u0131nt\u0131lara hem de b\u00f6lge halk\u0131n\u0131n varl\u0131\u011f\u0131na en b\u00fcy\u00fck darbeyi vurmu\u015ftur. K\u00fclt\u00fcr yok edilmi\u015f, y\u00fczy\u0131llar\u0131n hat\u0131ras\u0131, antik kal\u0131nt\u0131lar ve restore edilmi\u015f yap\u0131lar dinamitlenerek yerle bir edilmi\u015f, heykeller \u00e7eki\u00e7lerle par\u00e7alanm\u0131\u015f, k\u00fc\u00e7\u00fck objeler k\u0131r\u0131lm\u0131\u015f, mumyalar imha edilmi\u015ftir. Bir b\u00f6lgenin k\u00fclt\u00fcrel miras\u0131n\u0131 koruman\u0131n belkemi\u011fini kay\u0131tlar ve belgeler olu\u015fturur. \u0130\u015fte bu anlay\u0131\u015fla Minna Silver, GabrieleFangi ve Ahmet Denker de modern teknoloji ve g\u00f6r\u00fcnt\u00fcleme y\u00f6ntemleriyle Palmira kentine havadan ve uzaydan ne \u015fekilde yakla\u015f\u0131labilece\u011fini saptad\u0131. Eski haritalar, \u00e7izimler, tablolar, foto\u011fraflar ve dijital g\u00f6r\u00fcnt\u00fclerin t\u00fcm\u00fc, bu k\u00fclt\u00fcr miras\u0131n\u0131n kay\u0131t ve belgelenmesine katk\u0131da bulunmu\u015ftur. Yasemin Alptekin’in \u00e7evirisiyle T\u00fcrk\u00e7eye kazand\u0131r\u0131lan bu kitap, Suriye’nin orta yerinde, etraf\u0131 \u00e7\u00f6l kumlar\u0131yla \u00e7evrili ye\u015fil bir vahada yer alan antik Palmira kentinin k\u00fclt\u00fcr miras\u0131n\u0131 anlamaya yard\u0131mc\u0131 olacak ve hat\u0131ralar\u0131 koruyacak g\u00f6rseller sunmaktad\u0131r. Son y\u0131llarda uluslararas\u0131 haberlerin oda\u011f\u0131 haline gelen bu kentin durumu, Suriye’de 2011 y\u0131l\u0131nda ba\u015flayan i\u00e7 sava\u015f nedeniyle pek \u00e7ok farkl\u0131 evrelerden ge\u00e7ti. Hem bu antik kent hem de Palmira’da yasayan halk talan ve y\u0131k\u0131mlarla kars\u0131 kars\u0131ya kald\u0131. Bu kitap, Palmiral\u0131lara ve kentin yaralar\u0131n\u0131 sarma s\u00fcrecine ithaf edilmi\u015ftir; bu \u00e7al\u0131\u015fma Suriyelilerle payla\u015ft\u0131\u011f\u0131m\u0131z Palmira’n\u0131n k\u00fclt\u00fcr miras\u0131n\u0131 anlatmaktad\u0131r.<\/p>\n

K\u00fclt\u00fcr ve Anar\u015fi: Siyasal ve Toplumsal Ele\u015ftiri Alan\u0131nda Bir Deneme
\nMatthew Arnold, \u00c7ev. Ferit Burak Aydar, Vak\u0131fbank K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2020, 264 s.<\/strong><\/p>\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131, 19. y\u00fczy\u0131l\u0131n k\u00fclt\u00fcr yorumcular\u0131ndan Matthew Arnold’\u0131n ba\u015fyap\u0131t\u0131 say\u0131lan K\u00fclt\u00fcr ve Anar\u015fi<\/em>‘yi 150 y\u0131l sonra \u00e7evirerek T\u00fcrkiye’nin d\u00fc\u015f\u00fcnce hayat\u0131na katk\u0131 sunmay\u0131 ama\u00e7l\u0131yor. Tarihi ve toplumu ele al\u0131\u015f tarz\u0131yla muhafazak\u00e2r d\u00fc\u015f\u00fcncenin kurucusu EdmundBurke ile 20. y\u00fczy\u0131l\u0131n b\u00fcy\u00fck k\u00fclt\u00fcr ve medeniyet tarih\u00e7isi Arnold Toynbee aras\u0131nda bir k\u00f6pr\u00fc kuran Matthew Arnold, Victoria \u00c7a\u011f\u0131n\u0131n entelekt\u00fcellerinden biri olarak kabul g\u00f6rm\u00fc\u015ft\u00fcr. Edebiyattan toplum teorisine, ilahiyattan mimariye geni\u015f bir yelpazedeki denemeleriyle \u00f6zg\u00fcn bir k\u00fclt\u00fcr ve estetik anlay\u0131\u015f\u0131 geli\u015ftirmeyi hedeflemi\u015ftir. Arnold, K\u00fclt\u00fcr ve Anar\u015fi<\/em>‘de her iki kavram\u0131 birbirinin mutlak kar\u015f\u0131t\u0131 olarak ele al\u0131r. K\u00fclt\u00fcr\u00fcn bir kusursuzluk aray\u0131\u015f\u0131 ve incelemesi oldu\u011funu, bu aray\u0131\u015f\u0131n temel niteliklerininse g\u00fczellik ve zek\u00e2, tatl\u0131l\u0131k ve \u0131\u015f\u0131k oldu\u011funu ileri s\u00fcrer. \u00dcstelik yaln\u0131zca kusursuzluk de\u011fil, toplumsal d\u00fczene ve g\u00fcvene dayal\u0131 bir ya\u015fam\u0131n yolu da, ona g\u00f6re k\u00fclt\u00fcrden ge\u00e7er. Bu y\u00fczden Matthew Arnold i\u00e7in, bir \u00fcst-varl\u0131k olarak Devletin himayesindeki toplumsal d\u00fczen kutsald\u0131r; k\u00fclt\u00fcrse insanlara devletten yana b\u00fcy\u00fck beklentiler ve planlar i\u00e7inde olmay\u0131 \u00f6\u011fretti\u011finden anar\u015finin en b\u00fcy\u00fck d\u00fc\u015fman\u0131d\u0131r.<\/p>\n

\u0130ngiltere\u2019nin K\u0131sa Tarihi
\nSimonJenkins, \u00c7ev. Uygur Kocaba\u015fo\u011flu, \u0130leti\u015fim Yay\u0131nlar\u0131, 2020, 360 s.
\n<\/strong>\u0130ngilizlerin isimlerinin nereden geldi\u011finden Viking istilas\u0131na, tarihin ilk anayasas\u0131 olarak kabul edilen MagnaCarta’dan Y\u00fcz Y\u0131l Sava\u015flar\u0131’na, Yorklar ve Lancasterlar aras\u0131ndaki G\u00fcller Sava\u015f\u0131 neticesinde h\u00e2kimiyet kazanan Tudorlardan Winston Churchill’e, \u0130\u00e7 Sava\u015f’tan Britanya \u0130mparatorlu\u011fu’nun “d\u00fcnya h\u00e2kimiyetini” eski kolonisi Amerika’ya kaybedi\u015fine dek \u00fclkenin politik, k\u00fclt\u00fcrel, sosyal ve iktisadi d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc ortaya koymay\u0131 ama\u00e7layan \u0130ngiltere’nin K\u0131sa Tarihi, bu ilgi \u00e7ekici hik\u00e2yeyi en geni\u015f a\u00e7\u0131dan anlatma iddias\u0131n\u0131 ba\u015far\u0131l\u0131 bir \u015fekilde yerine getiriyor. SimonJenkins, Saksonlardan g\u00fcn\u00fcm\u00fcze \u0130ngiltere tarihini b\u00fcy\u00fck tabloya yerle\u015ftiriyor. Geni\u015f bir zaman aral\u0131\u011f\u0131nda, t\u00fcm \u00f6nemli karakterleri ve olaylar\u0131 ayr\u0131nt\u0131lar\u0131yla anlatmay\u0131 deniyor. \u0130ngilizleri, Britonlar ve Britanyal\u0131lardan ayr\u0131 bir yere koyarak sadece \u0130ngiltere’ye odaklan\u0131yor ve tarihin belki de en \u015fatafatl\u0131 ge\u00e7mi\u015fine sahip bu ulusun k\u00f6kenlerine indi\u011fini iddia ediyor.<\/p>\n

Bat\u0131\u2019n\u0131n Egemenli\u011fi Nas\u0131l Kuruldu? – Kapitalizmin Jeopolitik K\u00f6kenleri
\nAlexander Anievas, Kerem Ni\u015fanc\u0131o\u011flu, \u00c7ev. \u00c7a\u011fda\u015f S\u00fcmer, Yordam Kitap, 2020, 384 s.
\n<\/strong>Bat\u0131’n\u0131n Egemenli\u011fi Nas\u0131l Kuruldu?<\/em>,kapitalizmin k\u00f6kenlerine ili\u015fkin disiplinleraras\u0131 ve uluslararas\u0131 bir tarihsel analiz sunarak, yayg\u0131n kan\u0131lar\u0131n aksine, kapitalizmin k\u00f6kenlerinin k\u00fclt\u00fcrel ve co\u011frafi a\u00e7\u0131dan Avrupa’n\u0131n s\u0131n\u0131rlar\u0131na hapsedilemeyece\u011fini iddia ediyor. Kitap, Mo\u011fol istilalar\u0131n\u0131n d\u00fcnyay\u0131 birle\u015ftirmesinden veban\u0131n y\u0131k\u0131c\u0131 ve yarat\u0131c\u0131 etkilerine, Osmanl\u0131 \u0130mparatorlu\u011fu’nun Avrupa \u00fczerindeki jeopolitik bask\u0131s\u0131ndan Amerika ve Asya’daki s\u00f6m\u00fcrgelerin s\u0131n\u0131fsal ve toplumsal cinsiyete dayal\u0131 ili\u015fkilerin ortaya \u00e7\u0131k\u0131\u015f\u0131ndaki tarihsel rol\u00fcne, kapitalizmi yaratan farkl\u0131 s\u00fcre\u00e7leri birbirine ba\u011flamay\u0131 ama\u00e7l\u0131yor. Avrupa’da kapitalizmin do\u011fu\u015fu a\u00e7\u0131s\u0131ndan belirleyici u\u011fraklar olan burjuva devrimlerine de farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 getiren Anievas ve Ni\u015fanc\u0131o\u011flu, Bat\u0131’n\u0131n Egemenli\u011fi Nas\u0131l Kuruldu?<\/em>ile okura, son d\u00f6nemin en canl\u0131 disiplinlerinden biri olan uluslararas\u0131 tarihsel sosyolojinin yetkin ve ufuk a\u00e7\u0131c\u0131 bir \u00f6rne\u011fini sunmay\u0131 hedefliyor.<\/p>\n

Sivas Katliam\u0131 – Yas ve Bellek
\nOzan \u00c7avdar, \u0130leti\u015fim Yay\u0131nc\u0131l\u0131k, 2020, 272 s.
\n<\/strong>Mad\u0131mak, 2 Temmuz 1993’ten beri T\u00fcrkiye tarihinin en karanl\u0131k\u00a0g\u00fcnlerinden birinin ad\u0131d\u0131r. Mad\u0131mak Oteli, o g\u00fcn Sivas’ta yap\u0131lacak\u00a0k\u00fclt\u00fcrel bir etkinli\u011fi “dinsizlik”le, “z\u0131nd\u0131kl\u0131k”la su\u00e7layan bir lin\u00e7\u00a0toplulu\u011fu taraf\u0131ndan saatlerce ku\u015fat\u0131ld\u0131, sonu\u00e7ta etkinlik i\u00e7in \u015fehre\u00a0gelen otuz \u00fc\u00e7 ki\u015fi katledildi, elli bir ki\u015fi a\u011f\u0131r yaraland\u0131. \u00d6lenlerin\u00a0ard\u0131nda yasl\u0131 aileler, yak\u0131nlar, anneler, babalar, karde\u015fler kald\u0131. Onlar\u00a0katliam\u0131n hesab\u0131n\u0131n sorulmas\u0131, hayatlar\u0131n\u0131 kaybedenlerin an\u0131s\u0131n\u0131n\u00a0ya\u015fat\u0131lmas\u0131, o g\u00fcn olanlar\u0131n bir daha ya\u015fanmamas\u0131 i\u00e7in m\u00fccadele\u00a0ettiler, ediyorlar. \u00d6te yandan evlerin, odalar\u0131n i\u00e7inde keder hep\u00a0vard\u0131 ve onlarca y\u0131l sonra, bug\u00fcn de varl\u0131\u011f\u0131n\u0131 h\u00e2l\u00e2 s\u00fcrd\u00fcr\u00fcyor. Ozan\u00a0\u00c7avdar, Sivas Katliam\u0131’nda yak\u0131nlar\u0131n\u0131 kaybeden ailelerle g\u00f6r\u00fc\u015ferek\u00a0bellek m\u00fccadelelerinin arka plan\u0131nda kendini hep hissettiren\u00a0yas\u0131, kay\u0131pla nas\u0131l ba\u015fa \u00e7\u0131kt\u0131klar\u0131n\u0131 ara\u015ft\u0131r\u0131p, bizzat onlar\u0131n dilinden\u00a0aktarmad\u0131 hedefliyor. Zeynep Alt\u0131ok Akatl\u0131, Eren Aysan ve Yeter G\u00fcltekin ile\u00a0yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerin yan\u0131 s\u0131ra kamuoyunca daha az bilinen, ama\u00a0kay\u0131plar\u0131n\u0131n hat\u0131ras\u0131n\u0131 ya\u015fatmak i\u00e7in didinen Pir Sultan Abdal K\u00fclt\u00fcr\u00a0Derne\u011fi \u00e7evresindeki ailelerin sesini de kitab\u0131na ta\u015f\u0131yor. Sivas\u00a0Katliam\u0131: Yas ve Bellek, yak\u0131nlar\u0131n\u0131 katliamda kaybeden ailelerin\u00a0samimi duygular\u0131n\u0131n, d\u00fc\u015f\u00fcncelerinin i\u015fitilece\u011fi ilk akademik\u00a0ara\u015ft\u0131rma olma \u00f6zelli\u011fini ta\u015f\u0131yor.<\/p>\n

Ka\u011f\u0131da \u0130\u015flenen Uygarl\u0131k – Ka\u011f\u0131d\u0131n Tarihi ve \u0130slam D\u00fcnyas\u0131na Etkisi
\nJonathan M. Bloom, \u00c7ev. Z\u00fclal K\u0131l\u0131\u00e7, Kitap Yay\u0131nevi, 2020, 336 s.
\n<\/strong>Bu kitap, orta\u00e7a\u011fda \u0130slam diyarlar\u0131nda yayg\u0131nla\u015fan k\u00e2\u011f\u0131d\u0131n ya\u015fam\u0131n her y\u00f6n\u00fcn\u00fc nas\u0131l etkiledi\u011fini g\u00f6zler \u00f6n\u00fcne sermeyi hedefliyor. Bat\u0131 Asya’daki M\u00fcsl\u00fcmanlar, 8. y\u00fczy\u0131l ba\u015f\u0131nda \u00c7in’den k\u00e2\u011f\u0131t yap\u0131m\u0131n\u0131 \u00f6\u011frendiler; be\u015f y\u00fcz y\u0131l sonra bu bilgiyi \u0130spanya’daki H\u0131ristiyanlara aktard\u0131lar. K\u00e2\u011f\u0131t, bilginin ku\u015faktan ku\u015fa\u011fa ge\u00e7mesini sa\u011flay\u0131p k\u00fclt\u00fcrler aras\u0131nda bir k\u00f6pr\u00fc olu\u015fturdu. Jonathan M. Bloomhik\u00e2yesindek\u00e2\u011f\u0131d\u0131n 2000 k\u00fcsur y\u0131l \u00f6nce \u00c7in’de icat edilmesinden ba\u015fl\u0131yor. Bat\u0131 Asya ve Kuzey Afrika’da \u0130slam \u00fclkelerine giri\u015fiyle devam ediyor. K\u00e2\u011f\u0131t; yaz\u0131n\u0131n geli\u015fimini, kitab\u0131, matemati\u011fi, m\u00fczi\u011fi, el sanatlar\u0131, mimariyi, hatta mutfaklar\u0131 etkiledi. \u00d6rne\u011fin 14. y\u00fczy\u0131ldan itibaren \u0130slam \u00fclkelerindeki binalar birbirine benzedi, \u00e7\u00fcnk\u00fc k\u00e2\u011f\u0131t \u00fcst\u00fcne \u00e7izilen planlar, bir mimarinin belki hi\u00e7 g\u00f6rmedi\u011fi bir ta\u015fra kenti i\u00e7in bina tasarlamas\u0131na olanak sa\u011fl\u0131yordu. \u00c7\u00f6mlek\u00e7iler tasar\u0131mlar\u0131n\u0131 \u00f6rnek kitaplar\u0131ndan ald\u0131, dokumac\u0131lar eskizler ya da grafiklerdeki desenleri \u00e7\u00f6zmeyi \u00f6\u011frendi. K\u00e2\u011f\u0131t almasa belki \u00fcnl\u00fc U\u015fak madalyon hal\u0131lar\u0131 o kadar ince nak\u0131\u015fl\u0131 olamazd\u0131, \u00e7\u00fcnk\u00fc bu hal\u0131lar\u0131n desenlerini saray at\u00f6lyelerindeki sanat\u00e7\u0131lar k\u00e2\u011f\u0131da \u00e7iziyor, hal\u0131 dokuyanlar da bu k\u00e2\u011f\u0131da bakarak d\u00fc\u011f\u00fcmlerini at\u0131yorlard\u0131. Ebced hesab\u0131ndan cilt\u00e7ili\u011fe, m\u00fczikten sava\u015f planlar\u0131na, bezeme sanat\u0131ndan soya\u011fa\u00e7lar\u0131na, k\u00e2\u011f\u0131d\u0131n etkilemedi\u011fi hi\u00e7bir alan yoktu. K\u00e2\u011f\u0131d\u0131n ser\u00fcvenini anlatan Jonathan M. Bloom, Boston College’da \u0130slam ve Asya Sanat\u0131 Profes\u00f6r\u00fc, \u0130slam Sanat\u0131 ve Mimarisi kitab\u0131n\u0131n da ortak yazar\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Fosil\u00a0 Avc\u0131s\u0131 Shelley Amling, Alfa Bilim, 2020, 226 s. Mary Anning, 1811\u2019de 12 ya\u015f\u0131ndayken \u0130ngiltere\u2019nin LymeRegis u\u00e7urumlar\u0131nda fosil av\u0131 yaparken Ichthyosaur\u2019un ilk dinozor iskeletini ke\u015ffetti. Kad\u0131nlar\u0131n bilimden d\u0131\u015fland\u0131\u011f\u0131 bir d\u00f6nemde, gen\u00e7 bir k\u0131z evrim hakk\u0131ndaki tart\u0131\u015fmay\u0131 bug\u00fcne kadar beslemeye devam eden bir ke\u015fif yapt\u0131. Mary\u2019nin ke\u015ffine kadar, hayvanlar\u0131n soyunun t\u00fckenmedi\u011fine inan\u0131l\u0131yordu. Mary\u2019nin bulgular\u0131, Darwin\u2019in T\u00fcrlerin […]<\/p>\n","protected":false},"author":672,"featured_media":46298,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6961,38,513,510,511],"tags":[6991,6988,6985,6987,6986,6990,6993,6989,6992],"class_list":["post-46297","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-197-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-batinin-egemenligi-nasil-kuruldu-kapitalizmin-jeopolitik-kokenleri","tag-colun-gelini-palmira","tag-fibonaccinin-izinde","tag-fosil-avcisi","tag-geometri-bilim-1","tag-ingilterenin-kisa-tarihi","tag-kagida-islenen-uygarlik-kagidin-tarihi-ve-islam-dunyasina-etkisi","tag-kultur-ve-anarsi-siyasal-ve-toplumsal-elestiri-alaninda-bir-deneme","tag-sivas-katliami-yas-ve-bellek"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t