{"id":47896,"date":"2020-12-30T23:00:59","date_gmt":"2020-12-30T20:00:59","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=47896"},"modified":"2020-12-30T22:43:18","modified_gmt":"2020-12-30T19:43:18","slug":"47896","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2020\/12\/30\/47896","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

\u00c7al\u0131\u015fman\u0131n Reddi: \u00c7al\u0131\u015fmaya Direni\u015fin Teorisi ve Prati\u011fi
\nDavid Frayne, \u00c7ev. \u0130rem Argat, Isl\u0131k Yay\u0131nlar\u0131, 2020, 292 s.
\n<\/strong>David Frayne, \u00c7al\u0131\u015fman\u0131n Reddi\u2019nde insanl\u0131k d\u0131\u015f\u0131 \u00e7al\u0131\u015fma saatlerine, korkun\u00e7 i\u015f y\u00fck\u00fcne, g\u00fcvencesiz \u00e7al\u0131\u015fma ko\u015fullar\u0131na, kal\u0131c\u0131 ve kitlesel i\u015fsizli\u011fe, i\u015fsizli\u011fin \u00e7al\u0131\u015fanlar i\u00e7in bir tehdit olarak kullan\u0131lmas\u0131na, d\u00fc\u015f\u00fck \u00fccretlere, sa\u011fl\u0131ks\u0131z \u00e7al\u0131\u015fma mek\u00e2nlar\u0131na yani sistemi var eden her yap\u0131ta\u015f\u0131na cepheden kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 iddia ediyor. Frayne, \u00e7al\u0131\u015fma saatlerini en aza indirmeye \u00e7al\u0131\u015fanlarla veya \u00e7al\u0131\u015fmay\u0131 tamamen reddedenlerle bire bir g\u00f6r\u00fc\u015fmeler yaparak ret sebeplerini ve d\u00fczen i\u00e7inde d\u00fczene d\u00e2hil olmaman\u0131n nas\u0131l m\u00fcmk\u00fcn oldu\u011funu \u00f6\u011freniyor ve bunlar\u0131 okura sunmay\u0131 ama\u00e7l\u0131yor. \u00c7al\u0131\u015fman\u0131n Reddi, art\u0131k \u00fczerinde neredeyse hi\u00e7 konu\u015fmadan kabullenilen emek s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn reddini ele alanbir bak\u0131\u015f a\u00e7\u0131s\u0131 \u00f6neriyor. Sisteme gerek\u00e7eler sunarak kar\u015f\u0131 \u00e7\u0131kan ve s\u00fcrd\u00fcr\u00fclebilir alternatif sosyal vizyonlar sunan bir eser olma iddias\u0131nda.<\/p>\n

Assurlular: Dicle\u2019den Toroslar\u2019a Tanr\u0131 Assur\u2019un Krall\u0131\u011f\u0131
\nKolektif, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2020, 440 s.
\n<\/strong>Assur kenti ve ad\u0131n\u0131 bu kentten alan krall\u0131k, M\u00d6 2. biny\u0131l\u0131n ba\u015flar\u0131nda Kuzey Irak’ta, Dicle Nehri k\u0131y\u0131s\u0131nda kurulmu\u015f ve M\u00d6 7. y\u00fczy\u0131l\u0131n sonlar\u0131na kadar yakla\u015f\u0131k 1400 y\u0131l neredeyse kesintisiz bi\u00e7imde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Assur kral listeleri, baz\u0131 belirsizlikler olmakla birlikte, \u00f6nce 1000 y\u0131ldan uzun s\u00fcre Assur’da (Kalat \u015eerkat) sonras\u0131nda ise Yeni Assur D\u00f6nemi boyunca s\u0131ras\u0131yla; Kalhu (Nimrud), Dur-\u015earrukin (Horsabad) ve Ninive (Koyuncuk) gibi ba\u015fkentlerde h\u00fck\u00fcm s\u00fcren krallar\u0131n adlar\u0131n\u0131 i\u00e7ermektedir. Assur bu y\u00f6n\u00fcyle, \u00d6nasya’da y\u00f6netim bi\u00e7imini ve kurumlar\u0131n\u0131 en uzun s\u00fcre devam ettiren devletlerden biridir. Mezopotamya’da M\u00d6 4. biny\u0131lda \u015fekillenen, S\u00fcmerlerin ve Akkadlar\u0131n katk\u0131s\u0131yla geli\u015fen devlet modeli, uzun tarihsel s\u00fcre\u00e7 boyunca Assurlular\u0131n katk\u0131s\u0131yla olgunla\u015fm\u0131\u015ft\u0131r. Yeni Assur Krall\u0131\u011f\u0131’n\u0131n k\u00f6kl\u00fc Mezopotamya uygarl\u0131klar\u0131ndan ald\u0131\u011f\u0131 birikimle olu\u015fturdu\u011fu bu model, krall\u0131k anlay\u0131\u015f\u0131 ve saray plan\u0131, birimleriyle birlikte \u00d6nasya’da Assur sonras\u0131ndaki b\u00fct\u00fcn krall\u0131klar ve imparatorluklar taraf\u0131ndan benimsenmi\u015f ve bir\u00e7ok y\u00f6n\u00fcyle taklit edilmi\u015f g\u00f6z\u00fckmektedir.<\/p>\n

Say\u0131lar Atlas\u0131
\nNurettin \u00c7al\u0131\u015fkan, Mehmet Nuri Bayram, Alfa Yay\u0131nlar\u0131, 2020, 376 s.
\n<\/strong>Yazarlara g\u00f6re bu kitab\u0131n konu\u011fu do\u011fal say\u0131lard\u0131r. Do\u011fal say\u0131lar\u0131n farkl\u0131 taban yaz\u0131l\u0131mlar\u0131, asal \u00e7arpanlar\u0131, b\u00f6lenleri ile bunlar\u0131n toplamlar\u0131, \u00e7e\u015fitli kuvvetlerdeki say\u0131lar\u0131n toplam\u0131 olarak yaz\u0131l\u0131p yaz\u0131lamayaca\u011f\u0131 gibi \u00f6zellikleri anlat\u0131lm\u0131\u015f. Do\u011fal say\u0131lar\u0131n \u00f6zelliklerine uygun kavramlar alfabetik s\u0131rayla bir araya getirilip, bu kavramlar\u0131 \u00f6rneklerle a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f. Yazarlar kitab\u0131 yazma ama\u00e7lar\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: Matematik ba\u015f\u0131 sonu olmayan bir oyundur, \u015fenliktir. Matematik e\u011flencedir, ne\u015feli olmay\u0131 gerektirir. E\u011flencesiz, \u015fenliksiz, ne\u015fesiz oyun can s\u0131k\u0131c\u0131d\u0131r. Anlat\u0131lan, anlatt\u0131\u011f\u0131m\u0131z, anlatmaya devam edece\u011fimiz say\u0131lar\u0131n hik\u00e2yesidir. Biz hik\u00e2yeyi ba\u015fka bir yerden, bir ba\u015fka t\u00fcrl\u00fc anlatmay\u0131 ye\u011fledik. Becerebilirdiysek ne mutlu bize, size, herkese…<\/p>\n

Metastaz 2: Cendere
\nBar\u0131\u015f Terko\u011flu, Bar\u0131\u015f Pehlivan, K\u0131rm\u0131z\u0131 Kedi, 2020, 296 s.
\n<\/strong>Bar\u0131\u015f Terko\u011flu ve Bar\u0131\u015f Pehlivan Metastaz 2: Cendere kitab\u0131nda devlette yarat\u0131lan \u00e7\u00fcr\u00fcmeyi gazetecilik birikimleriyle okura aktarmay\u0131 hedefliyor. Kitapta kimi sorular\u0131n yan\u0131tlar\u0131 aran\u0131yor. Bu sorular\u0131n baz\u0131lar\u0131 \u015f\u00f6yle; CHP\u2019li Belediye Ba\u015fkanlar\u0131 \u0130mamo\u011flu ve \u00c7er\u00e7io\u011flu i\u00e7in yap\u0131lan ahlaks\u0131z teklifin arkas\u0131nda hangi AKP\u2019li Bakan vard\u0131? Pelikanc\u0131lar AKP i\u00e7inde hangi operasyonlar\u0131 yapt\u0131 ve kimleri fi\u015fledi? Yarg\u0131n\u0131n arka odalar\u0131nda hangi ses kay\u0131tlar\u0131 dola\u015f\u0131yor? Holding patronu cinayetinin \u00fcst\u00fc hangi yollarla kapat\u0131lmak istendi? H\u00e2kimler ve savc\u0131lar gizlenen skandallar\u0131 ilk kez nas\u0131l anlatt\u0131? Adliyeye getirilen ve i\u00e7inde 260 bin dolar olan \u00e7antan\u0131n s\u0131rr\u0131 neydi? Nurcular devlet i\u00e7inde nas\u0131l bir a\u011f kurdu? Yarg\u0131daki Pelikan-Hakyol m\u00fccadelesinin perde arkas\u0131nda ne vard\u0131? FET\u00d6 borsas\u0131n\u0131n belgesinde neler yaz\u0131yordu? AKP\u2019li bakanlar aras\u0131ndaki kavgan\u0131n bilinmeyen nedeni ne? Diyanet\u2019in gizli tarikatlar raporu nas\u0131l s\u0131zd\u0131? \u00d6ld\u00fcr\u00fclen AKP y\u00f6neticisinin e\u015fi sessizli\u011fini bozup neler anlatt\u0131? 15 Temmuz raporu asl\u0131nda neden bas\u0131lmad\u0131? Kartal \u0130mam Hatip mezunu olmak devlette hangi kap\u0131lar\u0131 a\u00e7\u0131yor? Erdo\u011fan\u2019\u0131n yak\u0131n\u0131n\u0131 hayata d\u00f6nd\u00fcren ismin ba\u015f\u0131na neler geldi?<\/p>\n

Hareket Halindeki Zihin
\nBarbara Tversky, \u00c7ev. Bar\u0131\u015f G\u00f6n\u00fcl\u015fen, Tellekt Yay\u0131nlar\u0131, 2020, 416 s.
\n<\/strong>Psikolog Barbara Tversky d\u00fc\u015f\u00fcncenin ger\u00e7ek temelinin dil de\u011fil, hareket ve uzamdaki etkile\u015fimlerin oldu\u011funu iddia ediyor. Uzamsal d\u00fc\u015f\u00fcn\u00fc\u015f\u00fcn, insanlar\u0131n bedenlerinden ve bedenlerinin d\u00fcnyadaki eylemlerinden anlam \u00e7\u0131kar\u0131lmas\u0131na olanak sa\u011flad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Haritalar\u0131 yaratma ve kullanma becerilerinin, mobilya montaj\u0131 yap\u0131labilmesinin, futbol stratejileri olu\u015fturulmas\u0131n\u0131n, binalar\u0131n tasarlanabilir olu\u015funun, sanat\u0131n \u00fcretilmesinin, insanlar\u0131n, trafi\u011fin, suyun ve fikirlerin ak\u0131\u015f\u0131n\u0131n anla\u015f\u0131labilir olmas\u0131n\u0131n alt\u0131nda yatan \u015feyin, uzamsal d\u00fc\u015f\u00fcn\u00fc\u015f oldu\u011fu sav\u0131n\u0131 ortaya koyuyor.<\/p>\n

G\u0131da Bilimi
\nMarty Jopson, \u00c7ev. Cemal Can Tar\u0131mc\u0131o\u011flu, Maya Kitap, 2020, 224 s.
\n<\/strong>G\u0131da Bilimi kitab\u0131 yirmibirinci y\u00fczy\u0131l\u0131n g\u00fcnl\u00fck yemek olaylar\u0131n\u0131n arkas\u0131nda yatan ger\u00e7ekleri ortaya \u00e7\u0131karmay\u0131 hedefliyor. Ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131 iddia etti\u011fi baz\u0131 sorular ise \u015f\u00f6yle; \u00c7ikolatakolik olmak m\u00fcmk\u00fcn m\u00fcd\u00fcr? Tavsiye edilen t\u00fcketim tarihi ger\u00e7ekten ne anlama gelir? Be\u015f saniye kural\u0131nda herhangi bir ger\u00e7eklik var m\u0131d\u0131r? Gelece\u011fin g\u0131das\u0131, laboratuvar ortam\u0131nda yeti\u015ftirilen et midir?<\/p>\n

Poetik ve Politik ve Bir K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Ansiklopedisi
\nBesim F. Dellalo\u011flu, Tima\u015f, 2020, 408 s.
\n<\/strong>Besim F. Dellalo\u011flu, yeni kitab\u0131 Poetik ve Politik’te okuru \u2018uzun bir devrim’e davet edip zihinsel bir yolculu\u011fa \u00e7\u0131karmay\u0131 hedefliyor. Yazar, \u0130stanbul-Sakarya-Lizbon-Strasbourg hatt\u0131nda \u015fekillenen \u2018k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar ansiklopedisi’nde, kavramlar \u00fczerine arkeolojik kaz\u0131lar yap\u0131yor ve bu kaz\u0131lardan g\u00fcn\u00fcm\u00fcz T\u00fcrkiye’sine dair sonu\u00e7lar \u00e7\u0131karmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Dahice Hatalar
\nMario Livio, \u00c7ev. Berna G\u00fclp\u0131nar, Alt\u0131n Kitaplar, 2020, 328 s.
\n<\/strong>Charles Darwin, William Thomson, Linus Pauling, Fred Hoyle ve Albert Einstein\u2026 Bu isimlerin hepsi bilime inan\u0131lmaz katk\u0131larda bulunmu\u015f, fikirleriyle bilim tarihinde adeta devrim yaratm\u0131\u015ft\u0131. Fakat onlar bile hatadan muaf de\u011fildi ve hepsi de bir d\u00f6nem fena \u00e7uvallam\u0131\u015ft\u0131. Darwin ya\u015fad\u0131\u011f\u0131 d\u00f6nemin h\u00e2kim g\u00f6r\u00fc\u015flerine yenik d\u00fc\u015ferek Do\u011fal Se\u00e7ilim teorisini y\u00fcz\u00fcne g\u00f6z\u00fcne bula\u015ft\u0131rm\u0131\u015ft\u0131. Muhte\u015fem Lord Kelvin D\u00fcnya’n\u0131n ya\u015f\u0131n\u0131 yanl\u0131\u015f hesaplam\u0131\u015ft\u0131. 20. y\u00fczy\u0131l\u0131n en \u00f6nemli kimyagerlerinden, iki Nobel \u00f6d\u00fcll\u00fc Linus Pauling rakiplerini alt etme tela\u015f\u0131na yenik d\u00fc\u015fm\u00fc\u015f ve DNA i\u00e7in hatal\u0131 bir model geli\u015ftirmi\u015fti. Astrofizik\u00e7i Fred Hoyle, B\u00fcy\u00fck Patlama teorisinin isim babas\u0131 olmas\u0131na ra\u011fmen, evrene b\u00f6yle bir ba\u015flang\u0131c\u0131 yak\u0131\u015ft\u0131ramam\u0131\u015ft\u0131! Ve “deha” dendi\u011finde ilk akla gelen isim Albert Einstein, evreni dengede tutan g\u00fc\u00e7ler hakk\u0131nda yanl\u0131\u015f bir g\u00f6r\u00fc\u015f ileri s\u00fcrm\u00fc\u015ft\u00fc. Yazar bu kitab\u0131nda bu be\u015f biliminsan\u0131n\u0131n yapt\u0131\u011f\u0131 hatalar\u0131 a\u00e7\u0131klay\u0131p asl\u0131nda yap\u0131lan hatalar\u0131n bilim d\u00fcnyas\u0131nda nas\u0131l bir yol a\u00e7t\u0131\u011f\u0131n\u0131 e\u011flenceli bir bi\u00e7imde anlatmay\u0131 hedefliyor.<\/p>\n

Yava\u015fl\u0131k Felsefesi: Khoa Tao ve Aral\u0131klar
\n\u00d6zg\u00fcr Taburo\u011flu, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2020, 424 s.
\n<\/strong>Yava\u015fl\u0131k felsefesi, h\u0131zlanm\u0131\u015f varl\u0131klar ve olaylar aras\u0131nda yava\u015flaman\u0131n olanaklar\u0131 \u00fczerine d\u00fc\u015f\u00fcnmenin bir yoludur. Bireyin ruhsal, bedensel dinginli\u011fini sa\u011flaman\u0131n yan\u0131nda, daralan bir gezegende di\u011fer canl\u0131lara yer a\u00e7mak i\u00e7in durmay\u0131 bilmektir. Modern d\u00fc\u015f\u00fcncenin, sanat\u0131n \u00f6nerdi\u011fi gibi trajik, romantik veya avangard \u00f6znenin dolays\u0131z fiillerine ara verip, dolayl\u0131 eylemlerin imk\u00e2nlar\u0131n\u0131 ara\u015ft\u0131rmakt\u0131r. Yava\u015fl\u0131\u011f\u0131n \u00f6znesi, h\u0131zlanmas\u0131na sebep olan etkenlerle ili\u015fkisini yeniden d\u00fczenlemeye \u00e7al\u0131\u015f\u0131r. Yava\u015fl\u0131k, yeniden terbiye edilen, y\u00f6n\u00fc ve meyli de\u011fi\u015ftirilen bir iradenin \u00fcretimidir. \u00d6zg\u00fcr Taburo\u011flu, metin i\u00e7erisinde dayanaks\u0131z bir \u015fekilde \u201cyava\u015flay\u0131n\u201d demiyor. \u0130nsanlara ivme kazand\u0131ran, h\u0131zland\u0131ran ve yava\u015flamay\u0131 zorla\u015ft\u0131ran etkileri anlamaya \u00e7al\u0131\u015f\u0131yor. S\u00fcratli \u00f6zneler olmaya zorlayan yap\u0131lar\u0131, s\u00f6ylemleri, d\u00fc\u015f\u00fcnceleri ay\u0131rt etmeye \u00e7al\u0131\u015f\u0131yor. Bir yandan da ba\u015fka varl\u0131klarla kar\u015f\u0131la\u015f\u0131nca, i\u00e7ine girince yava\u015flayan aral\u0131klar \u00fczerine d\u00fc\u015f\u00fcn\u00fcyor. Kh\u00f4ra ve Tao gibi aral\u0131klar\u0131n derin benzerlik ve farklar\u0131n\u0131 tasvir etti\u011fini iddia ediyor. Ara yerler ve zamanlarla kurulan ili\u015fkiye g\u00f6re h\u0131zlanman\u0131n ve yava\u015flaman\u0131n t\u00fcrl\u00fc bi\u00e7imlerini tan\u0131mlamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

D\u00fc\u015fsel M\u00fcze
\nAndre Malraux, \u00c7ev. Bahad\u0131r G\u00fclmez, Everest Yay\u0131nlar\u0131, 2020, 228 s.
\n<\/strong>de Gaulle d\u00f6neminin k\u00fclt\u00fcr bakan\u0131, sanat tarih\u00e7isi Andr\u00e9 Malraux’nun, Paris’in Alman i\u015fgalinden kurtulmas\u0131 ve 2. D\u00fcnya Sava\u015f\u0131’n\u0131n sonlanmas\u0131yla 1947’de yazmaya ba\u015flay\u0131p 1963’te tamamlad\u0131\u011f\u0131 D\u00fc\u015fsel M\u00fcze, sanat tarihinin en tart\u0131\u015fmal\u0131 kitaplar\u0131ndan biri olma iddias\u0131nda. Malraux’nun, izleyicilerin sanat eserleriyle kurdu\u011fu ili\u015fkiyi merkeze alarak Yap\u0131t, Biriciklik, M\u00fcze, R\u00f6prod\u00fcksiyon, Sanat Tarihi gibi kavramlar\u0131 tart\u0131\u015ft\u0131\u011f\u0131 D\u00fc\u015fsel M\u00fcze, Walter Benjamin’in “Tekni\u011fin Olanaklar\u0131yla Yeniden \u00dcretilebildi\u011fi \u00c7a\u011fda Sanat Yap\u0131t\u0131” adl\u0131 klasik metniyle birlikte 20. y\u00fczy\u0131l sanat tart\u0131\u015fmalar\u0131n\u0131n merkezinde yer almay\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyor. D\u00fc\u015fsel M\u00fcze, eserler aras\u0131ndaki diyalo\u011fun \u00f6neminin alt\u0131n\u0131 \u00e7izerken, sanat tarihinin ideal diyalo\u011funun, imgelemimizdeki d\u00fc\u015fsel m\u00fczede ve ancak eserlerin kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131yla ger\u00e7ekle\u015febilece\u011fini vurguluyor. Malraux, foto\u011fraf ve \u00e7o\u011faltma tekniklerinin geli\u015fmesiyle, yaln\u0131zca Bat\u0131 sanat\u0131n\u0131n de\u011fil, farkl\u0131 k\u0131talar\u0131 kapsayan b\u00fct\u00fcnl\u00fckl\u00fc d\u00fcnya sanat\u0131n\u0131n e\u015fsiz \u00f6rneklerinin bir araya gelebildi\u011fi, birbirleriyle konu\u015fabildi\u011fi bir \u00e7a\u011fdaki ba\u015fkala\u015f\u0131m\u0131n, alg\u0131 de\u011fi\u015fiminin al\u0131\u015fageldi\u011fimiz sanat tarihi okumalar\u0131n\u0131 nas\u0131l de\u011fi\u015ftirdi\u011fini, yeni ili\u015fkilendirme olanaklar\u0131 sundu\u011funu, M\u00fcze’nin duvarlar\u0131n\u0131 yok etti\u011fini anlatmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7al\u0131\u015fman\u0131n Reddi: \u00c7al\u0131\u015fmaya Direni\u015fin Teorisi ve Prati\u011fi David Frayne, \u00c7ev. \u0130rem Argat, Isl\u0131k Yay\u0131nlar\u0131, 2020, 292 s. David Frayne, \u00c7al\u0131\u015fman\u0131n Reddi\u2019nde insanl\u0131k d\u0131\u015f\u0131 \u00e7al\u0131\u015fma saatlerine, korkun\u00e7 i\u015f y\u00fck\u00fcne, g\u00fcvencesiz \u00e7al\u0131\u015fma ko\u015fullar\u0131na, kal\u0131c\u0131 ve kitlesel i\u015fsizli\u011fe, i\u015fsizli\u011fin \u00e7al\u0131\u015fanlar i\u00e7in bir tehdit olarak kullan\u0131lmas\u0131na, d\u00fc\u015f\u00fck \u00fccretlere, sa\u011fl\u0131ks\u0131z \u00e7al\u0131\u015fma mek\u00e2nlar\u0131na yani sistemi var eden her yap\u0131ta\u015f\u0131na cepheden kar\u015f\u0131 […]<\/p>\n","protected":false},"author":672,"featured_media":47897,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7179,38,513,510,511],"tags":[7224,7225,7229,7231,2521,7227,7226,7228,7223,7230],"class_list":["post-47896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-201-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-assurlular-dicleden-toroslara-tanri-assurun-kralligi","tag-calismanin-reddi-calismaya-direnisin-teorisi-ve-pratigi","tag-dahice-hatalar","tag-dussel-muze","tag-gida-bilimi","tag-hareket-halindeki-zihin","tag-metastaz-2-cendere","tag-poetik-ve-politik-ve-bir-kulturel-calismalar-ansiklopedisi","tag-sayilar-atlasi","tag-yavaslik-felsefesi-khoa-tao-ve-araliklar"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/47896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=47896"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/47896\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/47897"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=47896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=47896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=47896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}