{"id":48955,"date":"2021-03-02T00:01:03","date_gmt":"2021-03-01T21:01:03","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=48955"},"modified":"2021-03-13T15:48:48","modified_gmt":"2021-03-13T12:48:48","slug":"kitapci-rafi-42","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2021\/03\/02\/kitapci-rafi-42","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Barbar\u0131n Tarihi Ezilenin Dini – Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019da Tarih ve Din
\nCanan \u00d6zcan Elia\u00e7\u0131k, \u0130leti\u015fim Yay\u0131nlar\u0131, 2021, 342 s.
\n<\/strong>Barbar\u0131n Tarihi Ezilenin Dini<\/em>, Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00f6zgu\u0308n\u00a0du\u0308\u015fu\u0308nsel u\u0308retiminin oda\u011f\u0131nda yer alan din ve tarih alan\u0131ndaki\u00a0teorilerine e\u011filen bir \u00e7al\u0131\u015fma. K\u0131v\u0131lc\u0131ml\u0131, barbarl\u0131k-uygarl\u0131k\u00a0gerilimini, tarihsel ak\u0131\u015f\u0131n bir motor gu\u0308cu\u0308 olarak du\u0308\u015fu\u0308nu\u0308yordu. \u201cDin\u00a0aleyhtarl\u0131\u011f\u0131n\u0131\u201d anlams\u0131z buluyor, dinsel anlat\u0131lar\u0131, ger\u00e7ek hayat\u0131n\u00a0bu\u0308tu\u0308n sorunlar\u0131n\u0131 yans\u0131tan bir kaynak olarak okuyordu. Canan\u00a0\u00d6zcan Elia\u00e7\u0131k, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00f6mru\u0308nu\u0308 verdi\u011fi bu teorik \u00e7aban\u0131n\u00a0inceliklerine mercek tutmay\u0131 hedefliyot. \u00d6zcan Elia\u00e7\u0131k\u2019\u0131n bir katk\u0131s\u0131 da,\u00a0K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n du\u0308\u015fu\u0308nce kaynaklar\u0131n\u0131 irdelemesi. \u201c\u0130slam\u2019\u0131n Marks\u2019\u0131\u201d\u00a0olarak adland\u0131rd\u0131\u011f\u0131 \u0130bn-i Haldun ba\u015fta olmak u\u0308zere, gerek Osmanl\u0131\u0130sl\u00e2m gerek Marksist ve Bat\u0131l\u0131 du\u0308\u015fu\u0308nu\u0308rlerden ald\u0131\u011f\u0131 ilhamlar g\u00f6r\u00fcl\u00fcyor. 2019\u2019da Tu\u0308rk Sosyal Bilimler Derne\u011fi\u2019nin Gen\u00e7 Sosyal\u00a0Bilimciler \u00d6du\u0308lu\u0308\u2019nu\u0308 alan eser, sadece s\u0131n\u0131f m\u00fccadeleleriyle ve din\u00a0tarihiyle de\u011fil, insanl\u0131k tarihiyle ilgilenen herkese hitap eden geni\u015f\u00a0bir bak\u0131\u015f sunmay\u0131 hedefliyor.<\/p>\n

Bal\u0131klar\u0131n Bildikleri – Sualt\u0131nda Ya\u015fayan Kuzenlerimizin \u0130\u00e7 D\u00fcnyalar\u0131
\nJonathan Balcombe, \u00c7ev. Elvin Vural, Metis Yay\u0131nlar\u0131, 2021, 320 s.
\n<\/strong>Bal\u0131klar\u0131n Bildikleri<\/em>\u2019nde etolog Jonathan Balcombe, son zamanlarda artan bal\u0131k ara\u015ft\u0131rmalar\u0131n\u0131n yan\u0131 s\u0131ra kendi deneyimlerine dayanarak, \u00e7o\u011fu insan\u0131n akl\u0131ndaki bal\u0131k imaj\u0131n\u0131 alt\u00fcst eden bir tablo \u00e7izmeyi ama\u00e7l\u0131yor. Yayg\u0131n varsay\u0131mlar\u0131n aksine, bal\u0131klar\u0131n \u201csadece hissetmekle kalmay\u0131p ayn\u0131 zamanda \u00e7evrelerinin fark\u0131nda olan, ileti\u015fim kuran, sosyalle\u015fen, alet kullanan, erdemli, hatta entrikac\u0131 canl\u0131lar\u201d olduklar\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne serip ve her biri ayr\u0131 bir birey olan bu hayvanlar\u0131 \u201cahlaki kayg\u0131 \u00e7emberinin d\u0131\u015f\u0131na s\u00fcrme e\u011filimlerinin\u201d sorgulanmas\u0131 gerekti\u011fini savunuyor. Yazar kitab\u0131nda \u015fu sorular\u0131n cevaplar\u0131n\u0131 yan\u0131tlamaya \u00e7al\u0131\u015fm\u0131\u015f; Bal\u0131klar neler g\u00f6r\u00fcr ve duyar? Birbirlerini nas\u0131l tan\u0131rlar? \u0130nsanlar\u0131 da tan\u0131yabilirler mi? Ac\u0131 ve sevin\u00e7 hissederler mi? Ki\u015filikleri var m\u0131d\u0131r? Zek\u00e2 gerektiren i\u015flerde performanslar\u0131 nas\u0131ld\u0131r? Neler \u00f6\u011frenebilir ve \u00f6\u011frendiklerini ne kadar s\u00fcre hat\u0131rlayabilirler? Nas\u0131l i\u015fbirli\u011fi yapar, hangi toplumsal kurallar\u0131 ve hiyerar\u015fileri g\u00f6zetirler? Yavrular\u0131n\u0131 korumak i\u00e7in hangi yarat\u0131c\u0131 y\u00f6ntemlerden faydalan\u0131r ve cinsiyetler aras\u0131nda nas\u0131l bir i\u015fb\u00f6l\u00fcm\u00fc yaparlar? Kendi \u201ck\u00fclt\u00fcrleri\u201d var m\u0131d\u0131r?<\/p>\n

Lucifer’\u0131n Miras\u0131\u00a0 <\/strong>– Newton\u2019dan CERN\u2019e Asimetrinin \u00d6yk\u00fcs\u00fc ve Anlam\u0131, Frank Close, \u00c7ev. Zekeriya Ayd\u0131n, Alfa Yay\u0131nc\u0131l\u0131k, 2021, 290 s.
\n<\/strong>Asimetrinin k\u00f6kenlerini par\u00e7ac\u0131k d\u00fczeyinden molek\u00fcl d\u00fczeyine, h\u00fccre yap\u0131s\u0131ndan anatomik d\u00fczeylere kadar her a\u015famada inceleyen fizik\u00e7i Frank Close, bu kitab\u0131nda ayn\u0131 zamanda evrenin ba\u015flang\u0131\u00e7 ko\u015fullar\u0131na da \u0131\u015f\u0131k tutmay\u0131 ama\u00e7l\u0131yor. Bir CERN fizik\u00e7isi olan yazar, simetri ve asimetrinin \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131rken modern par\u00e7ac\u0131k fizi\u011finin de genel bir resmini \u00e7izmeyi hedefliyor. Yazar kitab\u0131n\u0131 \u015f\u00f6yle tan\u0131ml\u0131yor; D\u00fcnya asimetrik varl\u0131klarla dolu asimetrik bir yerdir. E\u011fer Yarad\u0131l\u0131\u015f m\u00fckemmel olsayd\u0131 ve simetrisi kusursuz kalsayd\u0131, \u015fimdi bildi\u011fimiz hi\u00e7bir \u015fey hi\u00e7 ama hi\u00e7 var olmazd\u0131.<\/p>\n

Homo Sapiens: \u0130nsan\u0131n Evrimi
\nJean Baptiste de Panafieu, \u00c7ev. N\u0131vart Ta\u015f\u00e7\u0131, BGST Yay\u0131nlar\u0131, 2021, 180 s.
\n<\/strong>21. y\u00fczy\u0131lda yap\u0131lan ke\u015fifler insan evriminin \u00e7izgisel bir seyir izlemedi\u011fini, g\u00fcr bir a\u011fac\u0131n dallar\u0131 gibi b\u00fcy\u00fck bir \u00e7e\u015fitlilik i\u00e7erdi\u011fini ortaya koyuyor. \u0130nsans\u0131lar (homoninler) ve insan (homo) t\u00fcrleri birbiri ard\u0131na evrimle\u015fip ortadan kaybolmad\u0131lar; d\u00fcnya defalarca tek bir insan t\u00fcr\u00fcnden fazlas\u0131na sahne oldu. Biyolog ve okyanus bilimcisi Jean-Baptiste de Panafieu, Homo Sapiens: \u0130nsan\u0131n Evrimi<\/em>‘nde en son bulgulara dayanarak bu zengin evrim \u00f6yk\u00fcs\u00fcn\u00fc g\u00f6zler \u00f6n\u00fcne sermeyi ama\u00e7l\u0131yor. B\u00f6ylece, alet yapan ve sosyal organizasyona sahip olan ilk insan t\u00fcr\u00fc olunmad\u0131\u011f\u0131n\u0131, ba\u015fka insan t\u00fcrlerinin insanlardan \u00e7ok \u00f6nce Afrika’dan \u00e7\u0131k\u0131p d\u00fcnyan\u0131n pek \u00e7ok yerine da\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

Humanoloji – \u0130nsan Bilim
\nLuke O’ Neill, \u00c7ev. Cenk \u00d6zda\u011f, Raskolnikov Kitap, 2021, 388 s.
\n<\/strong>\u0130rlanda’l\u0131 biliminsan\u0131 Profes\u00f6r Luke O’Neill bu kitab\u0131nda ya\u015fama ve insanlar\u0131n varolu\u015funa dair 20 soruya yan\u0131t vermeye \u00e7al\u0131\u015f\u0131yor. Profes\u00f6r Luke O’Neill, her \u015feyin nas\u0131l ba\u015flad\u0131\u011f\u0131n\u0131, nas\u0131l son bulaca\u011f\u0131n\u0131 ve bu ba\u015flang\u0131\u00e7la son aras\u0131ndaki her \u015feyi a\u00e7\u0131klamaya giri\u015fmi\u015f. Luke’un ya\u015fama dair merak\u0131, kitab\u0131 okuyanlara e\u011flenceli zaman ge\u00e7irmeyi de vaadediyor.<\/p>\n

Ya\u015fanmaz Bir D\u00fcnya\u00a0 <\/strong>– Is\u0131nma Sonras\u0131nda Hayat
\n<\/strong>David Wallace-Wells, \u00c7ev. Ebru K\u0131l\u0131\u00e7, Domingo Yay\u0131nevi, 2020, 336 s.
\n<\/strong>David Wallace-Wells, Guardian gazetesinin \u201c\u00e7a\u011f\u0131 tan\u0131mlayan kitap\u201d olarak niteledi\u011fi Ya\u015fanmaz Bir Du\u0308nya<\/em>\u2019da son bilimsel \u00e7al\u0131\u015fmalardan faydalanarak insanlar\u0131 yak\u0131n gelecekle tan\u0131\u015ft\u0131rmay\u0131 ama\u00e7l\u0131yor. O gelece\u011fin, i\u00e7inde ya\u015fayanlara nas\u0131l g\u00f6ru\u0308nece\u011fi \u2013\u0131s\u0131nman\u0131n ku\u0308resel politikay\u0131 nas\u0131l d\u00f6nu\u0308\u015ftu\u0308rece\u011fi, b\u00f6yle bir du\u0308nyada teknolojinin ve do\u011fan\u0131n ne anlama gelece\u011fi, kapitalizmin su\u0308rdu\u0308ru\u0308lebilirli\u011fi ve insan\u0131n ilerleyi\u015finin tuttu\u011fu yol\u2013 u\u0308zerine kafa yoruyor. Ya\u015fanmaz Bir Du\u0308nya<\/em> ayn\u0131 zamanda bir harekete ge\u00e7me \u00e7a\u011fr\u0131s\u0131 iddias\u0131nda.<\/p>\n

\u0130nsan Sonras\u0131 Bilgi
\nRosi Braidotti, \u00c7ev. Seyran Sam, Eda \u00c7a\u00e7a, Kolektif Kitap, 2021, 232 s.
\n<\/strong>Otuz y\u0131l\u0131 a\u015fk\u0131n s\u00fcredir be\u015feri bilimler alan\u0131nda \u00e7al\u0131\u015fmalar yapan Rosi Braidotti, pek \u00e7ok a\u00e7maz ve \u00e7eli\u015fki bar\u0131nd\u0131ran insan sonras\u0131 d\u00f6nemde ortaya \u00e7\u0131kan yeni \u00f6znellik t\u00fcrleri, bilgi \u00fcretim pratikleri ve akademik \u00e7al\u0131\u015fma alanlar\u0131n\u0131 inceleyerek ileriye y\u00f6nelik olumlay\u0131c\u0131 bir yol haritas\u0131 \u00e7izmeyi ama\u00e7l\u0131yor. B\u00fct\u00fcn canl\u0131 ya\u015fam\u0131, ekolojiyi ve teknolojiyi bir s\u00fcreklilik olarak g\u00f6ren; duygulan\u0131ma, ili\u015fkiselli\u011fe ve \u00e7apraz \u00fcretkenli\u011fe odaklanan, farkl\u0131l\u0131klardan beslenen, olumlay\u0131c\u0131 eti\u011fi kendine rehber edinen, materyalist ve ele\u015ftirel, ne\u015feli, tutkulu ve yarat\u0131c\u0131 bir insan sonras\u0131 yakla\u015f\u0131m \u00f6neriyor. \u0130nsan Sonras\u0131 Bilgi D\u00f6rd\u00fcnc\u00fc End\u00fcstri Devrimi ile Alt\u0131nc\u0131 Yok Olu\u015f’un kesi\u015fiminde ya\u015fan\u0131la insan sonras\u0131 d\u00f6nemde be\u015feri bilimlerin d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc potansiyelini ger\u00e7ekle\u015ftirmeye y\u00f6nelik bir \u00e7a\u011fr\u0131 olma iddias\u0131nda.<\/p>\n

Mek\u00e2nsal A\u011flar: Ara\u015ft\u0131rma ve Kamu Eri\u015fimi \u0130\u00e7in Anadolu\u2019nun Ge\u00e7mi\u015finin Haritaland\u0131r\u0131lmas\u0131
\nKolektif, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2021, 224 s.
\n<\/strong>Mek\u00e2nsal A\u011flar<\/em>,\u00a0ge\u00e7mi\u015fi incelemek i\u00e7in Co\u011frafi Bilgi Sistemleri (CBS) ve di\u011fer analitik ara\u00e7lar\u0131n kullan\u0131ld\u0131\u011f\u0131 ara\u015ft\u0131rma projelerine odaklanarak Anadolu\u2019nun k\u00fclt\u00fcrel miras ve kimli\u011fini haritalamay\u0131 hedeflemi\u015ftir. Arkeoloji ve k\u00fclt\u00fcrel miras alanlar\u0131nda g\u00f6rece yeni tekniklere de odaklanan bu derleme yay\u0131n, veri koleksiyonlar\u0131n\u0131 mek\u00e2nsal boyuta ta\u015f\u0131yan ve web tabanl\u0131 haritalamaya y\u00f6nelik \u00e7al\u0131\u015fma yapan farkl\u0131 disiplinlerden ara\u015ft\u0131rmac\u0131lar\u0131 bir araya getirmektedir. Kitapta yer alan makaleler Orta\u00e7a\u011f Anadolu\u2019sundaki Yahudi topluluklar\u0131n haritalanmas\u0131, Hrant Dink Vakf\u0131\u2019n\u0131n T\u00fcrkiye K\u00fclt\u00fcr Varl\u0131klar\u0131 Haritas\u0131, Osmanl\u0131 d\u00f6nemindeki bostanc\u0131ba\u015f\u0131 kay\u0131tlar\u0131ndan yola \u00e7\u0131karak \u0130stanbul k\u0131y\u0131 \u015feridindeki sosyo-mek\u00e2nsal farkl\u0131l\u0131klar\u0131n ara\u015ft\u0131r\u0131lmas\u0131 gibi farkl\u0131 konulardan olu\u015fmaktad\u0131r.<\/p>\n

Ba\u015fkas\u0131n\u0131n Politikas\u0131: Husserl- Heidegger \u2013 Levinas
\nOnur Kartal, Fol Kitap, 2021, 296 s.
\n<\/strong>Bu kitab\u0131n ana ba\u015fl\u0131klar\u0131na konu olan Husserl, Heidegger ve Levinas, bir yandan Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn krizine bir \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131 i\u00e7ine girdiler, di\u011fer yandan da bu \u00e7\u00f6z\u00fcm\u00fc \u2018ba\u015fkal\u0131k\u2019la, \u2018ba\u015fkas\u0131\u2019yla ili\u015fkilendirdiler. Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn kendi y\u0131k\u0131m\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131\u015f\u0131, asl\u0131nda ba\u015fkal\u0131kla y\u00fczle\u015fme bi\u00e7iminde sakl\u0131yd\u0131. Bu ba\u011flamda Onur Kartal, \u2018Bat\u0131\u2019y\u0131 ve \u00f6zneyi sorunsalla\u015ft\u0131rarak ba\u015fkal\u0131k meselesini ele alm\u0131\u015f bu \u00fc\u00e7 b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcn mesaisini tart\u0131\u015f\u0131yor. Husserl\u2019in \u2018ba\u015fkal\u0131\u011f\u0131n fenomenolojisi\u2019, Heidegger\u2019in \u2018ba\u015fkal\u0131\u011f\u0131n fundamental ontolojisi\u2019, Levinas\u2019\u0131n \u2018ba\u015fkal\u0131k eti\u011fi\u2019 eserde ele al\u0131nan konulardand\u0131r.<\/p>\n

Parsel Parsel
\nMurat A\u011f\u0131rel, K\u0131rm\u0131z\u0131 Kedi Yay\u0131nlar\u0131, 2021, 272 s.
\n<\/strong>Yapt\u0131\u011f\u0131 haberlerden \u00f6t\u00fcr\u00fc cezaevinde yatm\u0131\u015f gazeteci Murat A\u011f\u0131rel,\u00a0 parsel parsel kitab\u0131nda \u015fu sorular\u0131n yan\u0131tlar\u0131n\u0131 vermeyi ama\u00e7l\u0131yor; Melih G\u00f6k\u00e7ek ba\u015fbakan olabilmek i\u00e7in neler yapt\u0131? AKP kurulmadan \u00f6nce ABD ziyaretinde neler ya\u015fand\u0131? 30 y\u0131l boyunca nas\u0131l \u201c\u00f6rg\u00fct\u201d gibi hareket etti? A Tak\u0131m\u0131nda kimler vard\u0131? Fenerbah\u00e7e\u2019ye neden ba\u015fkan olmak istedi? Genelev patronlar\u0131 Ankara\u2019da neler yapt\u0131? G\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131nda kim kurtard\u0131? Trafik kavgas\u0131nda neden silah kullan\u0131ld\u0131? Turgut \u00d6zal kime ve neden \u201cdangalak\u201d dedi? \u0130lk \u201cparsel parsel\u201d sat\u0131\u015f ne zaman ger\u00e7ekle\u015fti? ANKAPARK ihalesinin ucu hangi mafya liderine uzand\u0131? Osman G\u00f6k\u00e7ek \u00f6len \u00e7ete lideriyle ne konu\u015ftu? Zekeriya \u00d6z\u2019\u00fc Dubai\u2019de a\u011f\u0131rlayan ki\u015finin Melih G\u00f6k\u00e7ek ile ne ili\u015fkisi vard\u0131? FET\u00d6 firarisini kim, nas\u0131l korudu? 17-25 Aral\u0131k\u2019tan sonra FET\u00d6\u2019ye imar rant\u0131 sa\u011fland\u0131 m\u0131? 15 Temmuz\u2019dan sonra FET\u00d6\u2019c\u00fc isme parsel verildi mi?<\/p>\n

Depresyon: Toplumsal Bir His
\nAnn Cvetkovich, \u00c7ev. Zeynep Ertan, Sel Yay\u0131nc\u0131l\u0131k, 2021, 325 s.
\n<\/strong>Ann Cvetkovich, Depresyon: Toplumsal Bir His’te t\u0131bbi ve bilimsel modellere ele\u015ftirel bir mesafe koyarak k\u00fclt\u00fcrel, politik ve \u0131rk temelli depresyon tarihinin izini s\u00fcrmeye koyuluyor. Akademik ya\u015fam\u0131n hen\u00fcz ba\u015f\u0131ndayken deneyimledi\u011fi depresyonu ve yazar t\u0131kan\u0131kl\u0131\u011f\u0131n\u0131 kaleme ald\u0131\u011f yaz\u0131s\u0131n\u0131 kitab\u0131n merkezinde konumland\u0131rarak ilk H\u0131ristiyan ke\u015fi\u015flere ve yerlilere ait tinsel pratiklerden s\u00f6m\u00fcrgecilik, k\u00f6lelik ve soyk\u0131r\u0131ma, politik t\u00fckeni\u015ften queer de dahil \u00e7e\u015fitli kimliklere \u00e7ok katmanl\u0131 bir ar\u015fiv \u00e7al\u0131\u015fmas\u0131 sunuyor. Depresyonun \u00e7\u0131kmaz sokaklar\u0131nda dolan\u0131rken g\u00fcndelik al\u0131\u015fkanl\u0131klar\u0131n, feminist elsanatlar\u0131n\u0131n, queer performans ve tinsel pratiklerin onar\u0131c\u0131 ve yat\u0131\u015ft\u0131r\u0131c\u0131 niteli\u011fine ba\u015fvurmay\u0131 ama\u00e7l\u0131yor. Yazar \u015fu sorular\u0131n yan\u0131tlar\u0131n\u0131 vermeye \u00e7al\u0131\u015f\u0131yor; Depresyon biyolojik veya t\u0131bbi bir olgudan ziyade politik ve \u00f6zel alana k\u00f6k salm\u0131\u015f bir deneyim olarak kavranabilir mi? Kendini s\u00fcre\u011fen bir kay\u0131ts\u0131zl\u0131k, atalet ya da \u00e7aresizlik hissiyle g\u00f6sterebilen depresyonun s\u00f6m\u00fcrgecilik, m\u00fclks\u00fczle\u015fme ve yerinden edilme ge\u00e7mi\u015fleriyle ba\u011f\u0131 var m\u0131d\u0131r? Sol melankoli ve politik depresyon aras\u0131ndaki mesafeyi ayd\u0131nlatmak ad\u0131na bir H\u0131ristiyan tasar\u0131s\u0131 olan acedia kavram\u0131na ba\u015fvurmak m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n

Ya\u015fam\u0131n Trajik Duygusu \u2013 D\u00fc\u015f\u00fcnce
\nMiguel De Unamuno, \u00c7ev. Beyza F\u0131rat, Ketebe Yay\u0131nlar\u0131, 2021, 332 s.
\n<\/strong>20. y\u00fczy\u0131l\u0131n varolu\u015f\u00e7u d\u00fc\u015f\u00fcn\u00fcrlerinden olan Miguel de Unamuno roman, \u00f6yk\u00fc, \u015fiir, an\u0131, deneme gibi bir\u00e7ok farkl\u0131 yaz\u0131n t\u00fcr\u00fcnde eserler ortaya koymu\u015ftur. T\u00fcrler farkl\u0131 olsa da onun d\u00fc\u015f\u00fcnce ve yaz\u0131n d\u00fcnyas\u0131n\u0131n temel meselesi asl\u0131nda hi\u00e7 de\u011fi\u015fmemi\u015ftir. Ya\u015fam\u0131n Trajik Duygusu<\/em>‘nda ak\u0131l ve kalp aras\u0131nda paradoksal olarak g\u00f6r\u00fcneni bir trajedi olarak tan\u0131mlayan Unamuno, kendi i\u00e7 hesapla\u015fmas\u0131n\u0131 bir sohbet \u00fcslubuyla okuyucuya da a\u00e7arak sonunda \u0131\u015f\u0131k olan yola i\u015faret ediyor. \u00d6l\u00fcml\u00fc insan\u0131n d\u00fcnyaya geli\u015f manas\u0131, hayat\u0131n anlam\u0131, \u00f6l\u00fcms\u00fczl\u00fck arzusu, varolu\u015f ve kimlik aray\u0131\u015f\u0131n\u0131n yani Unamuno felsefesinin \u00f6z\u00fcn\u00fc olu\u015fturan kavramlar\u0131n en dam\u0131t\u0131lm\u0131\u015f hali bu eserde okuyucu ile bulu\u015fmay\u0131 ama\u00e7l\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Barbar\u0131n Tarihi Ezilenin Dini – Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019da Tarih ve Din Canan \u00d6zcan Elia\u00e7\u0131k, \u0130leti\u015fim Yay\u0131nlar\u0131, 2021, 342 s. Barbar\u0131n Tarihi Ezilenin Dini, Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00f6zgu\u0308n\u00a0du\u0308\u015fu\u0308nsel u\u0308retiminin oda\u011f\u0131nda yer alan din ve tarih alan\u0131ndaki\u00a0teorilerine e\u011filen bir \u00e7al\u0131\u015fma. K\u0131v\u0131lc\u0131ml\u0131, barbarl\u0131k-uygarl\u0131k\u00a0gerilimini, tarihsel ak\u0131\u015f\u0131n bir motor gu\u0308cu\u0308 olarak du\u0308\u015fu\u0308nu\u0308yordu. \u201cDin\u00a0aleyhtarl\u0131\u011f\u0131n\u0131\u201d anlams\u0131z buluyor, dinsel anlat\u0131lar\u0131, ger\u00e7ek hayat\u0131n\u00a0bu\u0308tu\u0308n sorunlar\u0131n\u0131 yans\u0131tan […]<\/p>\n","protected":false},"author":672,"featured_media":48956,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7354,38,513,510,511],"tags":[7398,7399,7392,7390,7397,7396,7394,7393,7391,7389,7395],"class_list":["post-48955","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-203-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-baliklarin-bildikleri-sualtinda-yasayan-kuzenlerimizin-ic-dunyalari","tag-barbarin-tarihi-ezilenin-dini-hikmet-kivilcimlida-tarih-ve-din","tag-baskasinin-politikasi-husserl-heidegger-levinas","tag-depresyon-toplumsal-bir-his","tag-homo-sapiens-insanin-evrimi","tag-humanoloji-insan-bilim","tag-insan-sonrasi-bilgi","tag-mekansal-aglar-arastirma-ve-kamu-erisimi-icin-anadolunun-gecmisinin-haritalandirilmasi","tag-parsel-parsel","tag-yasamin-trajik-duygusu-dusunce","tag-yasanmaz-bir-dunya-isinma-sonrasinda-hayat"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t