{"id":49544,"date":"2021-04-01T00:00:23","date_gmt":"2021-03-31T21:00:23","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=49544"},"modified":"2021-03-30T23:18:40","modified_gmt":"2021-03-30T20:18:40","slug":"kitapci-rafi-43","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2021\/04\/01\/kitapci-rafi-43","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Psikolojideki Krizin Tarihsel Anlam\u0131<\/strong>– Y\u00f6ntembilimsel Bir \u0130nceleme
\n<\/strong> Lev Vigotksi, \u00c7ev. \u015e\u00fckr\u00fc Alpagut, Yordam Kitap, 2021, 256 s.
\n<\/strong>Geli\u015fim psikolojisi, \u00e7ocuklar\u0131n ve ergenlerin psikolojik geli\u015fimi, dil geli\u015fimi, bili\u015fsel geli\u015fim gibi alanlarda yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131nan Sovyet psikolog Lev Vigotski\u2019nin temel yap\u0131tlar\u0131ndan biri. Vigotski\u2019nin bu kitab\u0131, di\u011fer eserlerinden bir miktar ayr\u0131l\u0131p y\u00f6ntem tart\u0131\u015fmalar\u0131na odakland\u0131\u011f\u0131, denebilirse di\u011fer \u00e7al\u0131\u015fmalar\u0131n\u0131n altyap\u0131s\u0131n\u0131 in\u015fa etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131, bunlar\u0131 yaparken de psikoloji d\u00fcnyas\u0131nda 20. y\u00fczy\u0131l ba\u015f\u0131nda ya\u015fanan krizi ele ald\u0131\u011f\u0131 bir yap\u0131t. Ekim Devrimi\u2019nden dokuz y\u0131l sonra 1926\u2019da kaleme al\u0131nan bu \u00e7al\u0131\u015fma, Marksizm ile psikoloji aras\u0131ndaki ba\u011flar\u0131 geli\u015ftirme, idealizm ile materyalizm aras\u0131ndaki ayr\u0131mlar\u0131 belirleme giri\u015fimi olarak da okunabilir. Kendi \u00e7a\u011f\u0131nda psikoloji disiplininin krize girdi\u011fini savlayan Vigotski, ele al\u0131nan nesnelerle kavramla\u015ft\u0131rmalar\u0131n birbirinden ayr\u0131\u015fmas\u0131na, genel bir kuramsal \u00e7er\u00e7evenin eksikli\u011fine, \u00e7\u00f6z\u00fcmlenmemi\u015f kuramsal ve y\u00f6ntemsel sorunlar\u0131n tekrar tekrar ortaya \u00e7\u0131kmas\u0131na i\u015faret ediyor. Vigotski\u2019ye g\u00f6re sadece krize i\u015faret etmek de\u011fil, onu a\u015fmak i\u00e7in \u00e7\u00f6z\u00fcm yollar\u0131n\u0131 g\u00f6stermek de \u00f6nemli.<\/p>\n

Matemati\u011fi Nas\u0131l Anlamal\u0131?<\/strong>– \u00c7\u00f6z\u00fcm\u00fc D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczden Daha Kolay
\n<\/strong> Anne Lene Johnsen, Elin Natas, \u00c7ev. Nezihat Bakar Langeland, Doruk Yay\u0131nlar\u0131, 2021, 290 s.
\n<\/strong>\u00c7ocuklar ve gen\u00e7ler \u00e7o\u011funlukla ilkokul matematik m\u00fcfredat\u0131nda zorluk ya\u015f\u0131yorlar. Yazarlar, bu \u00f6\u011frenme problemleriyle neden ve nas\u0131l kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131yor. Ayn\u0131 zamanda bu problemlerin en etkin bi\u00e7imde nas\u0131l \u00e7\u00f6z\u00fclece\u011fini g\u00f6stermeyi ama\u00e7l\u0131yorlar. \u00c7ocuklar\u0131n\u0131n matematik becerilerini geli\u015ftirmek i\u00e7in ailelerin matematikte iyi olmalar\u0131n\u0131n gerekmedi\u011fini anlatmaya \u00e7al\u0131\u015f\u0131yorlar. Kitab\u0131n dilinin anla\u015f\u0131l\u0131r ve kullan\u0131m\u0131 kolay olmas\u0131 hedeflenmi\u015f. Yazarlardan, Elin Nat\u00e5s kendisi de disleksi ve a\u011f\u0131r \u00f6\u011frenme g\u00fc\u00e7l\u00fcklerini a\u015fm\u0131\u015f biri. Oslo’da \u00f6\u011frenme g\u00fc\u00e7l\u00fc\u011f\u00fc olan \u00e7ocuklar i\u00e7in \u00f6zel \u00f6\u011fretmen ve uzman e\u011fitimci olarak \u00e7al\u0131\u015f\u0131yor. Kendisinin de yarar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc y\u00f6ntemle, 20 y\u0131ldan uzun s\u00fcredir y\u00fczlerce \u00e7ocu\u011fun matematikte ilerlemelerine yard\u0131mc\u0131 olmu\u015f. Anne Lene Johnsen, gen\u00e7ler ve yeti\u015fkinler i\u00e7in ki\u015fiye \u00f6zel e\u011fitim \u00fczerine \u00e7al\u0131\u015fm\u0131\u015f.<\/p>\n

Merakl\u0131s\u0131na Bilim 2020
\nKolektif, Do\u011fan Kitap, 2021, 336 s.
\n<\/strong>Bilim Akademisi akademik liyakat, d\u00fcr\u00fcstl\u00fck ve \u00f6zg\u00fcrl\u00fck ilkeleri \u00fczerine kurulmu\u015f, T\u00fcrkiye’nin ba\u015far\u0131l\u0131 bilim insanlar\u0131n\u0131, bilime katk\u0131lar\u0131na g\u00f6re \u00fcyeli\u011fe davet eden ba\u011f\u0131ms\u0131z bir akademi ve ayn\u0131 zamanda bir sivil toplum kurulu\u015fudur. Bu se\u00e7ki, bilim insanlar\u0131n\u0131n katk\u0131s\u0131yla, \u00e7o\u011funlu\u011fu 2020’de Bilim Akademisi’nin pop\u00fcler bilim yay\u0131n\u0131 sarkac.org’da yay\u0131mlanm\u0131\u015f yaz\u0131lardan olu\u015fturulmu\u015f. Merakl\u0131s\u0131na Bilim’de ara\u015ft\u0131rmac\u0131lar\u0131n bilimsel d\u00fc\u015f\u00fcnce ve y\u00f6ntemi anlatt\u0131\u011f\u0131 yaz\u0131 ve al\u0131nt\u0131lar, Covid-19’un de\u011fi\u015ftirdi\u011fi dengeleri ele alan yaz\u0131lar ile matematik, Nobel \u00d6d\u00fclleri, t\u0131p ara\u015ft\u0131rmalar\u0131, bilim tarihi, karadelikler ve kameralar\/g\u00f6r\u00fcnt\u00fcleme \u00fczerine pek \u00e7ok yaz\u0131 yer al\u0131yor.<\/p>\n

B\u00fcy\u00fck Biyologlar Ray’den Hamilton’a
\n<\/strong>Ioan James, \u00c7ev. Cumhur \u00d6zt\u00fcrk, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2021, 312 s.
\n<\/strong>Oxford \u00dcniversitesi matematik profes\u00f6rl\u00fc\u011f\u00fcnden emekli olan Ioan James bu \u00e7al\u0131\u015fmas\u0131nda, g\u00fcn\u00fcm\u00fczden 400 y\u0131l geriye uzanarak otuz sekiz b\u00fcy\u00fck biyolo\u011fun biyografilerini kaleme al\u0131yor. Kitap, biyologlar\u0131n bilimsel ba\u015far\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra her biri olduk\u00e7a merak uyand\u0131r\u0131c\u0131 ya\u015fam \u00f6yk\u00fcleri \u00fczerinde de durmaya \u00e7al\u0131\u015f\u0131yor. Kronolojik olarak d\u00fczenlenmi\u015f biyografilerle, biyolojinin y\u0131llar i\u00e7inde hangi toplumsal ko\u015fullarda geli\u015fti\u011fine dair \u00e7arp\u0131c\u0131 bir tablo sunuluyor. Bilimsel ve biyolojik teknik ayr\u0131nt\u0131lar\u0131 asgaride tutan kitap, konuya ilgi duyan b\u00fct\u00fcn okurlar\u0131 modern geli\u015fmeleri kolayca izlemeye davet ediyor. Kitap, aralar\u0131nda Sloane, Linnaeus, Banks, Lamarck, Humboldt, Hooker, Owen, Aggassiz, Darwin, Galton, Mendel, Wallace, Huxley ve Crick gibi pek \u00e7ok b\u00fcy\u00fck biyolo\u011fa ait ilgin\u00e7 hayat hik\u00e2yelerini anlat\u0131yor.<\/p>\n

Orta\u00e7a\u011f’da Felsefe
\nEtienne Gilson, \u00c7ev. Ay\u015fe Meral, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2021, 991 s.
\n<\/strong>20. y\u00fczy\u0131l\u0131n Orta\u00e7a\u011f’a y\u00fcz\u00fc olan Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr \u00c9tienne Gilson, bu d\u00f6nemin k\u00fclt\u00fcr\u00fcn\u00fc daha yak\u0131ndan tan\u0131mak isteyenlerin ba\u015fl\u0131ca kaynak olam iddias\u0131nda. Bat\u0131 d\u00fc\u015f\u00fcncesine yeni bir soluk katan Orta\u00e7a\u011f, uzun s\u00fcre “karanl\u0131k” ve “geri” bir zaman dilimi olarak nitelendirilmi\u015ftir. Gelgelelim Platon ve Aristoteles ile doruk noktas\u0131na ula\u015fan Antik\u00e7a\u011f felsefesini, \u00e7a\u011fda\u015f\u0131 \u0130sl\u00e2m medeniyetini ve Yahudi d\u00fc\u015f\u00fcncesini felsefesine katmay\u0131 ba\u015fl\u0131ca hedefi haline getiren Orta\u00e7a\u011f d\u00fc\u015f\u00fcncesi, Gilson’un bu yap\u0131t\u0131yla t\u00fcm farkl\u0131 bir boyuta ta\u015f\u0131nmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Yazara g\u00f6re Orta\u00e7a\u011f felsefesi tarihi, i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 teolojik k\u00f6klerden soyutlayarak ele almak, tarihsel ger\u00e7ekli\u011fe s\u0131rt\u0131n\u0131 d\u00f6nmek ve a\u00e7\u0131k\u00e7as\u0131 onu pek de bilmemektir. Bu d\u00f6neme n\u00fcfuz etmek, her \u015feyden \u00f6nce teologlar\u0131n kaleme ald\u0131klar\u0131 metinlere, birincil kaynaklara, elyazmalar\u0131na yani bug\u00fcn Orta\u00e7a\u011f felsefesi olarak adland\u0131rd\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck felsefenin ye\u015ferdi\u011fi sat\u0131rlar\u0131n i\u00e7inde uzun bir yolculu\u011fa \u00e7\u0131kmakla m\u00fcmk\u00fcnd\u00fcr. Sorbonne’un Orta\u00e7a\u011f felsefesi uzman\u0131, Acad\u00e9mie Fran\u00e7aise \u00fcyesi \u00c9tienne Gilson, bu kitab\u0131nda “akl\u0131n b\u00fcy\u00fck ustalar\u0131” ile “iman\u0131n \u015f\u00f6valyeleri”ni bir araya getirmekte; ak\u0131l, metafizik, felsefe, teoloji, inan\u00e7 ve skolastik d\u00fc\u015f\u00fcnce \u00fczerine yap\u0131lan en temel tart\u0131\u015fmalara yer vermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Ayd\u0131nlanma R\u00fcyas\u0131: Modern Felsefenin Y\u00fckseli\u015fi
\nAnthony Gottlieb, \u00c7ev. Cansen Mavituna, Vak\u0131fbank K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2021, 348 s.
\n<\/strong>Britanyal\u0131 fikir tarih\u00e7isi Anthony Gottlieb bu kitapta, Bat\u0131 d\u00fc\u015f\u00fcncesinin R\u00f6nesanstan sonraki ikinci b\u00fcy\u00fck entelekt\u00fcel patlamas\u0131 olan Ayd\u0131nlanma \u00c7a\u011f\u0131n\u0131 ele al\u0131yor. Ayd\u0131nlanma R\u00fcyas\u0131, Galileocu bilimsel devrimin ve kanl\u0131 din sava\u015flar\u0131n\u0131n ard\u0131ndan Descartes, Hobbes, Spinoza, Locke ve Leibniz\u2019in felsefi sorgulamalar\u0131yla temelleri at\u0131lan Ayd\u0131nlanman\u0131n, sonraki y\u00fczy\u0131lda Hume, Voltaire ve Rousseau gibi filozoflar\u0131n tart\u0131\u015fmalar\u0131yla Avrupa\u2019n\u0131n k\u00fclt\u00fcrel co\u011frafyas\u0131nda nas\u0131l b\u00fcy\u00fck bir zihin devrimine yol a\u00e7t\u0131\u011f\u0131n\u0131 inceliyor. Otuz Y\u0131l Sava\u015flar\u0131ndan Frans\u0131z Devrimine uzanan s\u00fcre\u00e7te yakla\u015f\u0131k y\u00fcz elli y\u0131ll\u0131k bir d\u00f6neme tekab\u00fcl eden canl\u0131 tart\u0131\u015fma ortam\u0131n\u0131 ayr\u0131nt\u0131lar\u0131yla ele alan Ayd\u0131nlanma R\u00fcyas\u0131: Modern Felsefenin Y\u00fckseli\u015fi<\/em>, Ayd\u0131nlanmac\u0131lar\u0131n dinsel d\u00fc\u015f\u00fcnceden sek\u00fcler d\u00fc\u015f\u00fcnceye, ahl\u00e2k felsefesinden toplumsal d\u00fczen aray\u0131\u015flar\u0131na y\u00f6neli\u015fini takip etmek ad\u0131na \u00f6nemli bir ba\u015fvuru kayna\u011f\u0131 olma iddias\u0131nda.<\/p>\n

\u0130ran Me\u015frutiyet Tarihi
\nAhmed Kesrevi Tebrizi, Kaynak Yay\u0131nlar\u0131, 2021, 972 s.
\n<\/strong>\u00c7a\u011fda\u015f \u0130ran tarihinin ba\u015flang\u0131\u00e7 noktas\u0131 olan Me\u015frutiyet Hareketi’nin \u00f6yk\u00fcs\u00fc, \u0130ran’l\u0131 ayd\u0131n Ahmed Kesrevi Tebrizi’nin kaleminden aktar\u0131l\u0131yor. Me\u015frutiyet Hareketi s\u00fcrecinde devrimin amac\u0131 konusunda ortaya \u00e7\u0131kan iki kar\u015f\u0131t \u00e7izginin, “Me\u015fr\u00fcta” ve “Me\u015fr\u00fca” m\u00fccadelesinin 20. y\u00fczy\u0131l boyunca \u0130ran’daki siyasi tart\u0131\u015fmalar\u0131n ve m\u00fccadelenin eksenini olu\u015fturmas\u0131, 1979 Devrimi’ne ve sonraki geli\u015fmelere y\u00f6n vermesi, kitab\u0131 g\u00fcn\u00fcm\u00fczdeki Iran’\u0131 anlamak i\u00e7in de \u00f6nemli k\u0131l\u0131yor. Rusya ve \u0130ngiltere’nin Me\u015frutiyet Hareketi \u00f6ncesinde, s\u0131ras\u0131nda ve sonras\u0131nda \u0130ran \u00fczerindeki \u00e7\u0131kar m\u00fccadelesi, siyasi ak\u0131mlar\u0131n ve siyaset\u00e7ilerin bu m\u00fccadele kar\u015f\u0131s\u0131nda kitapta aktar\u0131lan tutumlar\u0131, ge\u00e7ti\u011fimiz y\u00fczy\u0131lda \u0130ran’\u0131n ya\u015fad\u0131\u011f\u0131 siyasi de\u011fi\u015fikliklerin anla\u015f\u0131lmas\u0131 ama\u00e7lan\u0131yor ve emperyalizme kar\u015f\u0131 m\u00fccadelenin \u0130ran toplumundaki k\u00f6kleri g\u00f6zler \u00f6n\u00fcne serilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f. Din adamlar\u0131n\u0131n mensup olduklar\u0131 s\u0131n\u0131flar\u0131n \u00f6nderleri olarak \u0130ran toplumunda var olagelen \u00f6zg\u00fcn yerleri, b\u00fcy\u00fck etkileri, siyasi geli\u015fmelerdeki vazge\u00e7ilmez rolleri bu kitapla tarihsel bir \u00e7er\u00e7eveye oturtulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f.<\/p>\n

Ku\u015flar\u0131n Felsefesi<\/strong>
\nElise Rousseau, \u00c7ev. Murat Er\u015fen, Domingo Yay\u0131nlar\u0131, 2021, 172 s.<\/strong>
\n\u00d6mru\u0308nu\u0308 ku\u015flar\u0131 izleyerek ge\u00e7irmi\u015f Frans\u0131z ku\u015f bilimci Philippe J. Dubois ve filozof \u00c9lise Rousseau, ku\u015flar\u0131n ya\u015famlar\u0131ndan ilham alm\u0131\u015f yirmi iki ku\u0308\u00e7u\u0308k hayat dersi ile insan\u0131 \u00f6nce kendileri u\u0308zerine d\u00fc\u015f\u00fcnmeye davet ediyor. 15 dile \u00e7evrilen Ku\u015flar\u0131n Felsefesi\u2019ni okurken k\u0131z\u0131lgerdan\u0131n neden kartaldan daha cesur oldu\u011funu, kuzey denizk\u0131rlang\u0131c\u0131n\u0131n okura \u201cyola \u00e7\u0131kmak\u201d hakk\u0131nda neler \u00f6\u011fretebilece\u011fini ve \u2013ye\u015filba\u015f ve penguenin g\u00f6sterece\u011fi \u00fczere\u2013 sevmenin en iyi yolunun ak\u0131ldan m\u0131 yoksa kalpten mi ge\u00e7ti\u011fini ke\u015ffetmeyi vaadediyor.<\/p>\n

B\u00fcy\u00fck Bal\u0131k <\/strong>– Meditasyon Bilin\u00e7 ve Yarat\u0131c\u0131l\u0131k
\n<\/strong> David Lynch, \u00c7ev. Mehmet \u00d6znur, Encore, 2021, 192 s.
\n<\/strong>Lynch, otuz y\u0131ldan uzun bir s\u00fcredir prati\u011fini yapt\u0131\u011f\u0131 Transandantal Meditasyon\u2019un kendi hayat\u0131nda yaratt\u0131\u011f\u0131 fark\u0131 ilk defa bu kitapta a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor. Fikirler ona nereden geliyor, onlar\u0131 nas\u0131l yakal\u0131yor ve en \u00e7ok hangi fikirler onu cezbediyor gibi sorular\u0131 a\u00e7\u0131k bir dille cevaplamaya \u00e7al\u0131\u015f\u0131yor. Spesifik olarak, kendi i\u015flerini derinden etkileyen Transandantal Meditasyon\u2019un herkese faydas\u0131 olaca\u011f\u0131n\u0131, d\u00fcnyaya bar\u0131\u015f\u0131 getirece\u011fini ileri s\u00fcr\u00fcyor. B\u00fcy\u00fck Bal\u0131k Lynch\u2019in d\u00fcnyas\u0131na daha derinden bakmaya can atan hayranlar\u0131 i\u00e7in bir ayd\u0131nlanma gibi. Ve ayn\u0131 \u015fekilde, kendi yarat\u0131c\u0131l\u0131klar\u0131n\u0131 nas\u0131l besleyeceklerini merak edenler i\u00e7inbir rehber olma iddias\u0131nda.<\/p>\n

\u00c7al\u0131\u015fman\u0131n Evrimi ve \u0130\u015fin Sonu
\nSelcen Peksan, \u0130mge Kitabevi, 2021, 358 s.
\n<\/strong>\u00c7al\u0131\u015fman\u0131n anlam\u0131 ve rol\u00fcne ele\u015ftirel bir tarihsel perspektiften bakarak sosyal teorilerde i\u015fin sonu d\u00fc\u015f\u00fcncesini izleyen bu kitab\u0131n iskeletini belli ba\u015fl\u0131 sorular olu\u015fturuyor. \u00c7al\u0131\u015fma, antropolojik bir kategori olarak insan do\u011fas\u0131na i\u00e7kin bir faaliyet midir? Tarihsel s\u00fcre\u00e7te \u00e7al\u0131\u015fman\u0131n anlam\u0131na ili\u015fkin temel k\u0131r\u0131lma noktalar\u0131 hangileridir? \u0130\u015fi insan hayat\u0131n\u0131n merkezine yerle\u015ftiren geli\u015fmeler nelerdir? G\u00fcn\u00fcm\u00fczde i\u015f, bireysel anlam\u0131n\u0131 ve toplumsal konumunu koruyor mu? Sosyal teorilerde \u00e7al\u0131\u015fmaya y\u00f6nelik ele\u015ftirilerin odak noktalar\u0131 nelerdir? \u0130\u015fin ortadan kalkt\u0131\u011f\u0131 bir toplum tahayy\u00fcl\u00fc, insanl\u0131\u011f\u0131n gelece\u011fi i\u00e7in anlaml\u0131 bir yol sunmakta m\u0131d\u0131r?<\/p>\n

Bizans’\u0131n Sonu
\nJonathan Harris, \u00c7ev. Tevabil Alka\u00e7, Alfa Kitap, 2021, 356 s.
\n<\/strong>Bir zamanlar\u0131n kudretli Bizans \u0130mparatorlu\u011fu 1400’l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda art\u0131k y\u0131k\u0131m\u0131n e\u015fi\u011findeydi. Topraklar\u0131n\u0131n \u00e7o\u011funu Osmanl\u0131lara kapt\u0131rm\u0131\u015ft\u0131 ve Konstantinopolis d\u00f6rt bir yandan ku\u015fat\u0131lm\u0131\u015ft\u0131. Belirsizli\u011fin hakim oldu\u011fu bu kasvetli zamanlarda s\u0131radan g\u00fcnl\u00fck hayat\u0131na devam etmekte olan Bizans halk\u0131, ge\u00e7im kaynaklar\u0131n\u0131 ve ailelerini koruyabilmek i\u00e7in \u00f6l\u00fcm sanc\u0131lar\u0131yla k\u0131vranmakta olan vatanlar\u0131na kar\u015f\u0131 zorlu kararlar almak zorunda kald\u0131. \u0130\u015fte o g\u00fcnleri an\u0131msatan kitapta Jonathan Harris diplomatik manevralar, \u00fcst\u00fc kapal\u0131 meydan okumalar ve b\u00fcy\u00fck tarihsel ak\u0131mlar\u0131n cereyan etti\u011fi zamanlarda talihin yard\u0131m etti\u011fi kimi olaylar zemininde ki\u015fisel hikayeleri ara\u015ft\u0131r\u0131yor ve bu imparatorlu\u011fun y\u0131k\u0131lmas\u0131n\u0131n ger\u00e7ek nedenleri \u00fczerine yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunmay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Herkes \u0130stedi\u011fi Gibi Ya\u015fas\u0131n
\nB\u00fc\u015fra Cebeci-Nev\u015fin Meng\u00fc, \u0130leti\u015fim Yay\u0131nlar\u0131, 2021, 163 s.
\n<\/strong>Bir zamanlar Tu\u0308rkiye\u2019nin en yak\u0131c\u0131 sorunlar\u0131ndan biri olan \u201cba\u015f\u00f6rtu\u0308su\u0308 meselesi\u201d art\u0131k geride kalm\u0131\u015f gibi g\u00f6zu\u0308kse de ba\u015fka bir du\u0308zlemde yine ciddi bir sorun olarak varl\u0131\u011f\u0131n\u0131 su\u0308rdu\u0308ru\u0308yor. Ba\u015f\u00f6rtu\u0308su\u0308nu\u0308 \u00e7\u0131karmak isteyip ailenin ve \u00e7evrenin bask\u0131s\u0131 nedeniyle bu kararlar\u0131n\u0131 hayata ge\u00e7iremeyen, \u015fiddet g\u00f6ren, psikolojileri bozulan kad\u0131nlar Bu\u0308\u015fra Cebeci\u2019ye anlatt\u0131klar\u0131 hik\u00e2yelerinde i\u00e7inde bulunduklar\u0131 a\u00e7mazlardan, ya\u015fad\u0131klar\u0131 zorluklardan s\u00f6z ediyorlar. Ba\u015f\u00f6rtu\u0308su\u0308 takman\u0131n zorunluluk oldugu \u0130ran\u2019daki durumu \u00e7e\u015fitli y\u00f6nleriyle ele alan, \u0130ranl\u0131 kad\u0131nlar\u0131n ya\u015fad\u0131klar\u0131na dair \u00f6rnekler sunan Nev\u015fin Mengu\u0308 ise kad\u0131nlara y\u00f6nelik bask\u0131lara ve bunlara kars\u0131 geli\u015fen direni\u015fe dair bir panorama sunmay\u0131 ama\u00e7l\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Psikolojideki Krizin Tarihsel Anlam\u0131– Y\u00f6ntembilimsel Bir \u0130nceleme Lev Vigotksi, \u00c7ev. \u015e\u00fckr\u00fc Alpagut, Yordam Kitap, 2021, 256 s. Geli\u015fim psikolojisi, \u00e7ocuklar\u0131n ve ergenlerin psikolojik geli\u015fimi, dil geli\u015fimi, bili\u015fsel geli\u015fim gibi alanlarda yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131nan Sovyet psikolog Lev Vigotski\u2019nin temel yap\u0131tlar\u0131ndan biri. Vigotski\u2019nin bu kitab\u0131, di\u011fer eserlerinden bir miktar ayr\u0131l\u0131p y\u00f6ntem tart\u0131\u015fmalar\u0131na odakland\u0131\u011f\u0131, denebilirse di\u011fer \u00e7al\u0131\u015fmalar\u0131n\u0131n altyap\u0131s\u0131n\u0131 […]<\/p>\n","protected":false},"author":672,"featured_media":49545,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7503,38,513,510,511],"tags":[7534,7529,7531,7536,7530,7528,7533,7532,7538,7537,7535,7539],"class_list":["post-49544","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-204-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-aydinlanma-ruyasi-modern-felsefenin-yukselisi","tag-bizansin-sonu","tag-buyuk-balik-meditasyon-bilinc-ve-yaraticilik","tag-buyuk-biyologlar-rayden-hamiltona","tag-calismanin-evrimi-ve-isin-sonu","tag-herkes-istedigi-gibi-yasasin","tag-iran-mesrutiyet-tarihi","tag-kuslarin-felsefesi","tag-matematigi-nasil-anlamali-cozumu-dusundugumuzden-daha-kolay","tag-meraklisina-bilim-2020","tag-ortacagda-felsefe","tag-psikolojideki-krizin-tarihsel-anlami-yontembilimsel-bir-inceleme"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/49544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=49544"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/49544\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/49545"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=49544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=49544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=49544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}