Sel\u00e7uk \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc emekli ba\u015fkan\u0131 Mik\u00e2il Bayram hoca, bug\u00fcne de\u011fin yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla Ahi Evren\u2019in, Nasrettin Hoca\u2019m\u0131z\u0131n d\u00fc\u015fsel de\u011fil, ya\u015fayan bir insan oldu\u011funu, Anadolu ahili\u011fini kurmu\u015f oldu\u011funu ortaya \u00e7\u0131karm\u0131\u015f, \u00e7e\u015fitli bilimsel yay\u0131nlar\u0131nda anlatm\u0131\u015f, bug\u00fcne kadar d\u00fc\u015f\u00fcn\u00fclmesi yasak olan, \u00fcst\u00fc \u00f6rt\u00fclen bir\u00e7ok sorunun yan\u0131t\u0131n\u0131 verme cesaretini g\u00f6stermi\u015f, bulgular\u0131, i\u015flerine gelmeyenlerin inan\u0131lmaz tepkileriyle, sald\u0131r\u0131lar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131.<\/p>\n
\u015eimdi, bir kez daha, \u00fcst\u00fc \u00f6rt\u00fcl\u00fc kalm\u0131\u015f bir \u00f6rne\u011fi ortaya \u00e7\u0131kard\u0131, i\u011fneyle kuyu kaza kaza, k\u00fclt\u00fcr tarihine yeni ger\u00e7ekler katt\u0131: \u201cDan\u0131\u015fmendo\u011fullar\u0131 Devletinin Bilimsel ve K\u00fclt\u00fcrel Miras\u0131\u201d (Yay\u0131na Haz\u0131rlayan: Prof. Dr. Mik\u00e2il Bayram, May\u0131s 2009, Konya)
\nOsmanl\u0131 y\u00f6neticileri, kurulu\u015fta, devleti \u201culema\u201ddan al\u0131nan fetvalarla y\u00f6netmek yerine akliyeci d\u00fc\u015f\u00fcnceyi (Rasyonalizm) neden desteklediler? \u0130znik\u2019te kurduklar\u0131 medreselere yerle\u015ftirdikleri akliyyeci (rasyonalist) bilim insanlar\u0131n\u0131n d\u00fc\u015f\u00fcnce geli\u015ftirmesine neden destek verdiler? (1)<\/p>\n
\u0130slamiyet Anadolu\u2019ya \u0130ran \u00fczerinden gelmesine, \u00fcstelik B\u00fcy\u00fck Sel\u00e7uklu veziri Nizam \u00fcl M\u00fclk, \u015eafii E\u015f\u2019ari inanc\u0131na ba\u011fl\u0131 olmas\u0131na kar\u015f\u0131n, ne oldu da Sel\u00e7uklu ard\u0131l\u0131 say\u0131lan Osmanl\u0131, taban tabana z\u0131t Hanefi mezhebine ba\u011fland\u0131?<\/p>\n
Mik\u00e2il Hoca, bu yasak sorular\u0131n \u00f6rt\u00fcs\u00fcn\u00fc bir kez daha kald\u0131r\u0131yor. Anadolu Sel\u00e7uklu devletinin ilk y\u0131llar\u0131nda ortaya \u00e7\u0131kan bilimsel d\u00fc\u015f\u00fcncenin kan\u0131tlar\u0131n\u0131 tarih\u00e7i sorumlulu\u011fuyla g\u00f6zlerimizin \u00f6n\u00fcne seriyor. Y\u00fczy\u0131llarca kal\u0131n \u00f6rt\u00fclerin alt\u0131nda saklanan bilgiyi bir kez daha bilim d\u00fcnyas\u0131n\u0131n yarar\u0131na sunuyor.<\/p>\n
\u0130bn\u00fc\u2019l Esir, \u201cEl-K\u00e2mil fit-Tarih\u201dinde, Anadolu Sel\u00e7uklu devletini kuran S\u00fcleyman \u015eah\u2019\u0131n babas\u0131 Kutalm\u0131\u015f\u2019\u0131 anlat\u0131rken diyor ki:<\/p>\n
\u201c\u015ea\u015f\u0131lacak \u015feydir ki Kutalm\u0131\u015f, T\u00fcrk olmas\u0131na ra\u011fmen astronomi ilmini \u00e7ok iyi biliyordu. Bundan ba\u015fka felsefe gelene\u011fi ile ilgili bilimleri de biliyordu. Kendisinden sonra o\u011fullar\u0131 ve ahfad\u0131 da felsefe gelene\u011finden gelen ilimleri \u00f6\u011frenmeye devam ettiler. Ve bu alanda isim yapm\u0131\u015f olan bilim adamlar\u0131n\u0131 himayelerine ald\u0131lar. Bu durum onlar\u0131n dini inan\u00e7lar\u0131nda p\u00fcr\u00fcz meydana getirdi.\u201d (2)<\/p>\n
Bilimsel bilginin inan\u00e7lara zarar verdi\u011fine biny\u0131llard\u0131r inan\u0131l\u0131r (3).<\/p>\n
Bu bilgiden Kutalm\u0131\u015f\u2019\u0131n, yasak \u201cMu\u2019tezile\u201d mezhebinden oldu\u011funu anl\u0131yoruz. Bu mezhep Hanefilik \u00fczerine kuruludur; \u00f6yle ki bir ara Hanefi denince Mu\u2019tezile anla\u015f\u0131l\u0131rd\u0131.<\/p>\n
Mu\u2019tezile, Asr-\u0131 Saadet denilen, Muhammed\u2019in ya\u015fad\u0131\u011f\u0131\u00a0 d\u00f6nemden 100 y\u0131l kadar sonra, Abbasiler d\u00f6neminde ortaya \u00e7\u0131kan akliyyeci (\u0130slam Rasyonalizmi) bir inan\u00e7 dizgesidir. Temel olarak, Kur\u2019an<\/em>\u2019\u0131n \u201cezeli (kad\u00eem)\u201d bir \u201ckel\u00e2m\u201d oldu\u011funu de\u011fil, \u201csonradan yarat\u0131lm\u0131\u015f (mahl\u00fbk)\u201d oldu\u011funu, Kur\u2019an\u2019<\/em>daki her \u015feyin ak\u0131lla a\u00e7\u0131klanabilece\u011fini savunur.<\/p>\n Kar\u015f\u0131s\u0131nda E\u015f\u2019ari\u2019ler vard\u0131r. Ebu Hasan E\u015f\u2019ari\u2019nin kurdu\u011fu bu inan\u00e7 dizgesine g\u00f6re ak\u0131l hi\u00e7bir zaman ger\u00e7e\u011fe ula\u015famaz. \u0130nsan i\u00e7in ger\u00e7ek bilgi yaln\u0131zca inan\u00e7t\u0131r.<\/p>\n \u0130slam halifeli\u011finin Abbasiler taraf\u0131ndan y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc d\u00f6nemde, Ba\u011fdat\u2019ta, dolay\u0131s\u0131yla b\u00fct\u00fcn \u0130slam devletlerinde E\u015f\u2019arilik egemen oldu, Mu\u2019tezile gelene\u011fi sert, \u00f6l\u00fcmc\u00fcl yasaklarla ortadan kald\u0131r\u0131ld\u0131. \u0130slam d\u00fcnyas\u0131nda, \u00f6zg\u00fcr d\u00fc\u015f\u00fcnceleri nedeniyle Hallac-\u0131 Mansur, \u00d6mer Hayyam, Farabi, \u0130bn Sina, Hasan Sabbah gibi d\u00fc\u015f\u00fcn\u00fcrler, ozanlar, g\u00f6r\u00fc\u015f \u00f6nderleri bu sert yasaklardan paylar\u0131n\u0131 al\u0131yordu.<\/p>\n Bu \u00e7at\u0131\u015fma, daha sonra, Anadolu\u2019da Babai katliam\u0131na, Osmanl\u0131\u2019n\u0131n ilk y\u0131llar\u0131nda Seyyid Nesimi\u2019nin derisi y\u00fcz\u00fclerek \u00f6ld\u00fcr\u00fclmesine, \u015eeyh Bedreddin kalk\u0131\u015fmas\u0131na, \u015eah \u0130smail ile yap\u0131lacak \u00c7ald\u0131ran sava\u015f\u0131na ve K\u00f6ro\u011flu\u2019nun ad\u0131 ile simgele\u015fen Celali ayaklanmalar\u0131na de\u011fin pek \u00e7ok sosyal olaya da neden olacakt\u0131r.<\/p>\n Mu\u2019tezile anlay\u0131\u015f\u0131 g\u00fcn\u00fcm\u00fcze, \u015eiili\u011fe engel olmu\u015f olmas\u0131na kar\u015f\u0131n, kendini anlatt\u0131\u011f\u0131 bi\u00e7imiyle de\u011fil, yaln\u0131zca kar\u015f\u0131t\u0131 olan, E\u015f\u2019ari yanl\u0131s\u0131 Osmanl\u0131 resmi ideolojisinin bak\u0131\u015f\u0131yla yans\u0131m\u0131\u015ft\u0131r. Bu y\u00fczden Hasan Sabbah tarihin ilk ter\u00f6risti say\u0131lacak, bunun i\u00e7in Baba \u0130lyas\u2019\u0131n yazd\u0131klar\u0131 bug\u00fcne de\u011fin ortaya \u00e7\u0131kar\u0131lmayacak, \u015eeyh Bedreddin\u2019in kitaplar\u0131 y\u00fczy\u0131llar boyu yasaklanacak, \u015eah \u0130smail Hatay\u00ee\u2019nin \u015fiirleri ancak Alevilerin a\u011fz\u0131nda g\u00fcn\u00fcm\u00fcze gelebilecektir.<\/p>\n Ancak bu kar\u015f\u0131tl\u0131\u011f\u0131n bir yarar\u0131 da olur, Mu\u2019tezile\u2019nin ak\u0131lc\u0131-bilimci g\u00f6r\u00fc\u015fleri, kar\u015f\u0131t\u0131 olan resmi ideoloji taraf\u0131ndan k\u00f6t\u00fclenmek amac\u0131yla da olsa kay\u0131tlara ge\u00e7irilir. Bu nedenle bug\u00fcn Baba\u00eeleri tan\u0131yabiliyoruz, Ahi Evren \u015eeyh Nasiru\u2019d Din Mahmud\u2019un kitaplar\u0131n\u0131 bulabiliyoruz, \u015eeyh Bedreddin\u2019in g\u00f6r\u00fc\u015flerini bilebiliyoruz.<\/p>\n Prof. Dr. Mik\u00e2il Bayram\u2019\u0131n k\u00fc\u00e7\u00fcc\u00fck kitab\u0131na s\u0131\u011fd\u0131rd\u0131\u011f\u0131 kan\u0131tlar, Mu\u2019tezile ile E\u015f\u2019arilik aras\u0131ndaki sava\u015f\u0131m\u0131n B\u00fcy\u00fck Sel\u00e7uklu devletinde, Anadolu Sel\u00e7uklular\u0131nda da b\u00fct\u00fcn \u015fiddetiyle s\u00fcrd\u00fc\u011f\u00fcn\u00fc ortaya \u00e7\u0131kar\u0131yor ve k\u00fclt\u00fcr tarihinde B\u00fcy\u00fck Sel\u00e7uklu Devleti ile Osmanl\u0131 aras\u0131nda bulunan k\u00fclt\u00fcr ak\u0131\u015f\u0131n\u0131 sa\u011flayacak k\u00f6pr\u00fcy\u00fc olu\u015fturarak sosyo-k\u00fclt\u00fcrel olaylar\u0131n nas\u0131l geli\u015fti\u011fini anlayabilmemizi sa\u011fl\u0131yor.<\/p>\n Bu arada Anadolu Sel\u00e7uklular\u0131 d\u00f6neminin son y\u00fczy\u0131l\u0131nda ortaya \u00e7\u0131kan ve daha \u00f6nce yay\u0131nlam\u0131\u015f oldu\u011fu hacimli \u201cSosyal ve Siyasi Boyutlar\u0131yla Ahi Evren – Mevlana M\u00fccadelesi\u201d (4) adl\u0131 kitab\u0131nda ayr\u0131nt\u0131l\u0131 olarak ele ald\u0131\u011f\u0131 sava\u015f\u0131m\u0131n \u00fczerine oturdu\u011fu d\u00fc\u015f\u00fcnsel taban\u0131, dolay\u0131s\u0131yla d\u00fc\u015f\u00fcnsel alt yap\u0131s\u0131n\u0131 doldurabiliyoruz.<\/p>\n Mikail Bayram\u2019\u0131n kitab\u0131ndan, Alparslan\u2019\u0131n veziri Nizam \u00fcl M\u00fclk\u2019\u00fcn Mu\u2019tezile gelene\u011finden gelen akliyeci vezir Amid\u00fc\u2019l-M\u00fclk Ebu Nasr el-Kunduri\u2019ye kar\u015f\u0131tl\u0131\u011f\u0131n\u0131, bu kar\u015f\u0131tl\u0131k sonucunda onu idama de\u011fin g\u00f6nderen s\u00fcreci ba\u015flatt\u0131\u011f\u0131n\u0131, yerini ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunun \u00fczerine devletin resmi g\u00f6r\u00fc\u015f\u00fc olan, Mu\u2019tezile etkisini yok etmek i\u00e7in yine devletin paras\u0131n\u0131 d\u00f6kerek, kendi ad\u0131yla Sel\u00e7uklu M\u00fclk\u2019\u00fcnde, yirmi \u00fc\u00e7 yerde Nizamiye Medresesi kurdurdu\u011funu ve buralara E\u015f\u2019ari gelene\u011fine ba\u011fl\u0131 akliyye kar\u015f\u0131t\u0131 ulemay\u0131 atam\u0131\u015f oldu\u011funu \u00f6\u011freniyoruz. Bunlar\u0131n en \u00fcnl\u00fcs\u00fc \u201cimam\u201d ad\u0131yla da tan\u0131d\u0131\u011f\u0131m\u0131z el-Gazali\u2019dir (5).<\/p>\n Mik\u00e2il hoca, kitab\u0131nda, Anadolu Sel\u00e7uklular\u0131nda bask\u0131n Mu\u2019tezile etkisi ile bilimsel yap\u0131tlar\u0131n da, T\u00fcrklerin Anadolu\u2019ya gelmesinden hemen sonra ortaya \u00e7\u0131kmaya ba\u015flad\u0131\u011f\u0131n\u0131 anlat\u0131yor ve Anadolu Sel\u00e7uklular\u0131n\u0131n bug\u00fcne de\u011fin ortaya \u00e7\u0131kmam\u0131\u015f ilk bilimsel yap\u0131t\u0131, \u201cKe\u015ff\u00fc\u2019l Akabe\u201dyi inceleyip Fars\u00e7a bilenler i\u00e7in son derece de\u011ferli bir kaynak olarak kitab\u0131n t\u0131pk\u0131bas\u0131m\u0131n\u0131 veriyor. Ke\u015ff\u00fc\u2019l Akabe<\/em>\u2019nin yazar\u0131 olan Kayseri Naz\u0131r\u0131 \u0130lyas bin Ahmed al-Kayser\u00ee el-Ma\u2019ruf bi \u0130bn\u00fc\u2019l Kemal\u2019in Anadolu\u2019ya giren ilk T\u00fcrklerden ve olas\u0131l\u0131kla Malazgirt sava\u015f\u0131 gazilerinden olabilece\u011fini tahmin ediyor. Yap\u0131t\u0131n Malazgirt Sava\u015f\u0131\u2019ndan 25-29 y\u0131l sonra, 1101 y\u0131l\u0131 ile 1105 aras\u0131nda yaz\u0131lm\u0131\u015f oldu\u011funu ve Dan\u0131\u015fmendo\u011fullar\u0131\u2019n\u0131n kurucusu Melik Ahmed Gazi\u2019ye sunulmu\u015f oldu\u011funu sapt\u0131yor.<\/p>\n Ke\u015ff\u00fc\u2019l Akabe<\/em>, Mira\u00e7 olay\u0131n\u0131n ve Cennet\u2019in, Cehennem\u2019in\u00a0 fiziksel evrendeki yerini saptamaya \u00e7al\u0131\u015f\u0131rken, bize, Anadolu\u2019ya ilk gelen T\u00fcrkmen gazilerin \u0130lm-i Hikmet (felsefe) yan\u0131nda Astronomi ve Co\u011frafya ile de ilgilendiklerini, d\u00fcnyan\u0131n yuvarlak oldu\u011funun, Ferdinand Magellan\u2019\u0131n d\u00fcnyay\u0131 dola\u015fmas\u0131ndan (1519-1521) 520 y\u0131l \u00f6nceden bilindi\u011fini anlat\u0131yor. Ay ve G\u00fcne\u015f tutulmas\u0131n\u0131n \u015fekillerle a\u00e7\u0131klamalar\u0131n\u0131, gece-g\u00fcnd\u00fcz fark\u0131n\u0131n kutuplara do\u011fru gidildik\u00e7e b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc, kutuplara var\u0131ld\u0131\u011f\u0131nda alt\u0131 ay gece, alt\u0131 ay g\u00fcnd\u00fcz oldu\u011funu Ke\u015ff\u00fc\u2019l Akabe<\/em>\u2019de bulabiliyoruz. D\u00fcnya \u00e7evresinin uzunlu\u011funu, D\u00fcnya\u2019n\u0131n y\u00fcz\u00f6l\u00e7\u00fcm\u00fcn\u00fc ve meridyenlerin aras\u0131ndaki bir derecelik uzakl\u0131\u011f\u0131n do\u011fruya \u00e7ok yak\u0131n \u00f6l\u00e7\u00fclerini de yine bu kitapta bulabiliyoruz (6).<\/p>\n D\u0130PNOTLAR<\/strong> Sel\u00e7uk \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc emekli ba\u015fkan\u0131 Mik\u00e2il Bayram hoca, bug\u00fcne de\u011fin yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla Ahi Evren\u2019in, Nasrettin Hoca\u2019m\u0131z\u0131n d\u00fc\u015fsel de\u011fil, ya\u015fayan bir insan oldu\u011funu, Anadolu ahili\u011fini kurmu\u015f oldu\u011funu ortaya \u00e7\u0131karm\u0131\u015f, \u00e7e\u015fitli bilimsel yay\u0131nlar\u0131nda anlatm\u0131\u015f, bug\u00fcne kadar d\u00fc\u015f\u00fcn\u00fclmesi yasak olan, \u00fcst\u00fc \u00f6rt\u00fclen bir\u00e7ok sorunun yan\u0131t\u0131n\u0131 verme cesaretini g\u00f6stermi\u015f, bulgular\u0131, i\u015flerine gelmeyenlerin inan\u0131lmaz tepkileriyle, sald\u0131r\u0131lar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131. […]<\/p>\n","protected":false},"author":474,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[103,38],"tags":[7638,210,6688,7637],"class_list":["post-49999","post","type-post","status-publish","format-standard","hentry","category-66-sayi","category-dergi-sayilari","tag-ahi-evran","tag-kitap","tag-nasrettin-hoca","tag-prof-fr-mikail-bayram"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/49999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/474"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=49999"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/49999\/revisions"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=49999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=49999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=49999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1) Bkz: \u201cAnadolu\u2019nun Bilinmeyen Bilim \u00c7a\u011f\u0131\u201d, \u00d6mer Tuncer, \u201cBursa\u2019da Ya\u015fam\u201d Dergisi, Haziran 2007, s.170. \/ http:\/\/omer-tuncer.blogspot.com\/2007\/11\/anadolunun-bilinmeyen-bilim.html
\n2) Mik\u00e2il Bayram, \u201cDan\u0131\u015fmendo\u011fullar\u0131 Devleti\u2019nin Bilimsel ve K\u00fclt\u00fcrel Miras\u0131\u201d s.26-27, Birinci Bas\u0131m, Konya, May\u0131s 2009.
\n3) Bu y\u00fczden k\u00fclt\u00fcr tarihinin en b\u00fcy\u00fck k\u00fclt\u00fcr cinayeti i\u015flendi ve koca \u0130skenderiye kitapl\u0131\u011f\u0131 yak\u0131ld\u0131. Kendine bat\u0131l\u0131 diyen bilim insanlar\u0131 (!) ile do\u011fulu diyenler aras\u0131nda bu cinayeti birbirinin \u00fcst\u00fcne atma yar\u0131\u015f\u0131 s\u00fcrmektedir. Oysa \u00f6nemli olan, kimin de\u011fil, do\u011fudan da gelse, bat\u0131dan da gelse, hangi anlay\u0131\u015f\u0131n yakt\u0131\u011f\u0131d\u0131r.
\n4) Mik\u00e2il Bayram, \u201cSosyal ve Siyasi Boyutlar\u0131yla Ahi Evren – Mevlana M\u00fccadelesi\u201d, Konya 2005, Birinci Bask\u0131 ve Konya 2006 ikinci Bask\u0131
\n5) el-Gazali (1058-1111) filozoflar\u0131 okudu. Ancak fikri bir bunal\u0131mdan sonra kendisini tasavvufa verdi. Ak\u0131l yolundan sezgiye d\u00f6nd\u00fc. Felsefe ile dinin ba\u011fda\u015ft\u0131r\u0131lamayaca\u011f\u0131n\u0131 savundu. Aristoculu\u011fun \u0130slam\u2019la uzla\u015ft\u0131r\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131. Teh\u00e2f\u00fct\u00fc\u2019l-Fel\u00e2sife\u2019yi yazarak, filozoflar\u0131 ele\u015ftirdi.Onlar\u0131 k\u00fcf\u00fcrle itham etti. Yunan felsefesini \u0130slam d\u00fcnyas\u0131na sokan Farabi ve \u0130bn-i Sina alemin sonsuzlu\u011funu felsefeye dayanarak savunuyordu. Tikeller ve nedensellik konular\u0131nda akideye ters g\u00f6r\u00fc\u015fleri vard\u0131. Gazali onlar\u0131 ele\u015ftirdi.
\n6) Hem \u201cDan\u0131\u015fmendo\u011fullar\u0131 Devleti\u2019nin Bilimsel ve K\u00fclt\u00fcrel Miras\u0131\u201d kitab\u0131, hem Mikail Bayram\u2019\u0131n \u00f6teki kitaplar\u0131n\u0131 edinmek i\u00e7in, + 90 332 236 4875 numaral\u0131 telefon aranabilir\u2026 (\u201cSosyal ve Siyasi Boyutlar\u0131yla Ahi Evren-Mevlana M\u00fccadelesi\u201d ve \u201cTarihin I\u015f\u0131\u011f\u0131nda Nasrettin Hoca ve Ahi Evren\u201d adl\u0131 olanlar \u00f6zellikle \u00f6nerilir).<\/p>\n","protected":false},"excerpt":{"rendered":"