{"id":50174,"date":"2021-04-30T00:03:39","date_gmt":"2021-04-29T21:03:39","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=50174"},"modified":"2021-04-30T00:03:39","modified_gmt":"2021-04-29T21:03:39","slug":"kitapci-rafi-44","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2021\/04\/30\/kitapci-rafi-44","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"<p><strong>Akl\u0131n G\u00f6z\u00fc<br \/>\nDan\u0131el C. Dennett, Douglas Hofstadter, \u00c7ev. F\u00fcsun Doruker, Alfa Bilim, 2021, 600 s.<br \/>\n<\/strong>Douglas Hofstadter ve Daniel Dennett, insanlar\u0131n ak\u0131llar\u0131nda yer eden baz\u0131 felsefi sorulara yan\u0131t bulmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bu kitab\u0131nda, zihin nedir? Onu bedenden ayr\u0131 d\u00fc\u015f\u00fcnmek m\u00fcmk\u00fcn m\u00fc? D\u00fc\u015f\u00fcnen ya da hisseden maddi midir? Ben kimim? Ger\u00e7ekten \u00f6zg\u00fcr bir iradeye sahip miyiz? Her \u015fey belirlenmi\u015f olabilir mi? Gibi sorulara yan\u0131t bulmay\u0131 ama\u00e7l\u0131yorlar. Bu do\u011frultuda benlik, bilin\u00e7, ba\u015fkas\u0131 gibi konular\u0131 farkl\u0131 metinlere ba\u015fvurarak, disiplinleraras\u0131 bir yakla\u015f\u0131mla ortaya koymaya \u00e7al\u0131\u015f\u0131yorlar. Jorge Luis Borges\u2019ten Alan Turing\u2019e, Stanislaw Lem\u2019den Richard Dawkins\u2019e, John Searle\u2019e, Thomas Nagel\u2019e uzanan geni\u015f bir yazar yelpazesinin \u00f6nemli metinlerini bar\u0131nd\u0131ran <em>Akl\u0131n G\u00f6z\u00fc<\/em>, Hofstadter ve Dennett\u2019in yorumlar\u0131yla farkl\u0131 bir boyut ve a\u00e7\u0131l\u0131m kazand\u0131rmay\u0131 hedefliyor.<\/p>\n<p><strong>G\u00fcn\u00fcn Sosyolojisine Giri\u015f<br \/>\nTahir \u00c7a\u011fatay, Do\u011fu-Bat\u0131 Yay\u0131nlar\u0131, 2021, 262 s.<br \/>\n<\/strong>\u0130lk bas\u0131m\u0131 1962&#8217;de yap\u0131lan <em>G\u00fcn\u00fcn Sosyolojisine Giri\u015f<\/em>, sosyolojinin bug\u00fcn kazand\u0131\u011f\u0131 \u015fekli ve g\u00fcncel geli\u015fmeleri yans\u0131tmaktan \u00f6te, sistematik anlamda modern sosyolojiye nas\u0131l bir ba\u015flang\u0131\u00e7 yap\u0131labilece\u011finin imk\u00e2nlar\u0131n\u0131 aramaktad\u0131r. Sosyolojinin y\u00f6ntemi, yap\u0131 ve de\u011fi\u015fme olarak topluluk durumlar\u0131 bilimsel a\u00e7\u0131dan i\u015flenmektedir. Kitab\u0131n birinci bas\u0131m\u0131n\u0131n \u00f6ns\u00f6z\u00fc, sosyolojinin do\u011fup geli\u015fmesini ve \u00e7a\u011fda\u015f topluluk kar\u015f\u0131s\u0131ndaki bir bilim olarak g\u00f6revini \u00f6zl\u00fc bir bi\u00e7imde dile getirmeyi ama\u00e7l\u0131yor: Sosyolojinin, insanl\u0131\u011f\u0131n modern toplumsal d\u00fczen \u00e7a\u011f\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 \u00e7e\u015fitli g\u00fc\u00e7l\u00fcklerle s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 olarak do\u011fmu\u015f ve bu durumuyla orant\u0131l\u0131 bir \u015fekilde geli\u015fmi\u015f bir bilim oldu\u011fu bilinen bir hadisedir. Bir bilim olarak sosyolojinin kurulu\u015f y\u0131llar\u0131nda Saint-Simon ve Auguste Comte gibi isimler taraf\u0131ndan Fransa&#8217;da ba\u015flayan toplumsal olaylar\u0131n ba\u011fl\u0131 oldu\u011fu yasalar\u0131 arama giri\u015fimi veya 1848 Devrimi sonras\u0131nda Almanya&#8217;da ba\u015flayan Lorenz von Stein, Karl Marx ve W. H. Riehl gibi sistemcilerin yapmak istedikleri de, zaman\u0131n toplumsal zorluklar\u0131n\u0131n sebeplerine n\u00fcfuz etmek ve \u00e7\u00f6z\u00fcm yollar\u0131n\u0131 aramak amac\u0131n\u0131 g\u00fctmektedir. Birbirine z\u0131t iki kaynaktan beslenerek geli\u015fen bu ak\u0131mlar\u0131n g\u00fctt\u00fckleri ama\u00e7 ve hedef bak\u0131m\u0131ndan birle\u015fmekte olmalar\u0131 dikkate de\u011fer bir \u00f6nem ta\u015f\u0131d\u0131klar\u0131 iddias\u0131ndad\u0131r.<\/p>\n<p><strong>\u015eehir Hastaneleri &#8211; Alt\u0131 Kaval \u00dcst\u00fc \u015ei\u015fhane<br \/>\n\u00d6zg\u00fcr Erba\u015f, Dipnot Kitap, 2021, 204 s.<br \/>\n<\/strong><em>\u015eehir Hastaneleri &#8211; Alt\u0131 Kaval \u00dcst\u00fc \u015ei\u015fhane<\/em> kitab\u0131nda yazar, bu hastaneler hakk\u0131nda g\u00f6zlerden uzak tutulan bilgileri ve verileri ele\u015ftirel g\u00f6zle bir araya getiriyor; bu projelerin altl\u0131\u011f\u0131 olan kamu-\u00f6zel ortakl\u0131\u011f\u0131 finansman modelini \u015fehir hastaneleri olgusu \u00fczerinden panoramik bir yakla\u015f\u0131mla tart\u0131\u015f\u0131yor. \u00d6zg\u00fcr Erba\u015f kitab\u0131nda, toplumun geni\u015f kesimlerinin \u00e7\u0131karlar\u0131n\u0131 umursamad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u201cm\u00fcte\u015febbis\u201d ile onlar\u0131n iktidardaki hamilerinin ikbal \u00e7arklar\u0131n\u0131n s\u00fcrgit d\u00f6nmesini sa\u011flayacak \u201chinliklerden\u201d biri olan \u015fehir hastanelerinin nas\u0131l tesis edildi\u011fine, bu t\u00fcr ak\u00e7eli i\u015flerin \u201cbizde nas\u0131l d\u00f6nd\u00fc\u011f\u00fcne\u201d a\u00e7\u0131kl\u0131k getirdi\u011fini iddia ediyor.<\/p>\n<p><strong>D\u00fcnyay\u0131 Yeniden B\u00fcy\u00fclemek: Avrupa Romantizminden Portreler<br \/>\nHasan Aksakal, Beyo\u011flu Kitabevi, 2021, 236 s.<br \/>\n<\/strong>Hasan Aksakal bu kitapta Ayd\u0131nlanma \u00c7a\u011f\u0131n\u0131n, bilimsel ke\u015fiflerin ve Sanayi Devriminin etkisiyle b\u00fcy\u00fcs\u00fc bozulan bir d\u00fcnyay\u0131 yeniden b\u00fcy\u00fclemeye \u00e7al\u0131\u015fan Romantikleri ve Bat\u0131 bilincindeki en b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm olan Romantik Devrimi inceliyor. Kitap Novalis, Friedrich Schlegel, Caspar David Friedrich, Friedrich H\u00f6lderlin gibi Alman Romantizminin temsilcileriyle William Blake, William Wordsworth, Samuel Taylor Coleridge, Lord Byron, Percy Shelley gibi \u0130ngiliz; Chateaubriand, Eug\u00e9ne Delacroix, Victor Hugo ve G\u00e9rard de Nerval gibi Frans\u0131z Romantikleri bir araya getiriyor. Bir yandan da Walter Scott \u00fczerinden \u0130sko\u00e7 Romantizmine, Ugo Foscolo arac\u0131l\u0131\u011f\u0131yla \u0130talyan Romantizmine, Adam Mickiewicz etraf\u0131nda Polonya Romantizmine ve Aleksandr Pu\u015fkin\u2019in \u015fekillendirdi\u011fi Rus Romantizmine yeni kap\u0131lar aralamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 belirtiyor. <em>D\u00fcnyay\u0131 Yeniden B\u00fcy\u00fclemek: Avrupa Romantizminden Portreler<\/em>, 1789-1848 aras\u0131 Avrupa entelekt\u00fcel tarihine dair hem k\u00fclt\u00fcrleraras\u0131, hem disiplinleraras\u0131 yeni yakla\u015f\u0131mlar sunan, renkli ve bilgi dolu bir \u00e7al\u0131\u015fma.<\/p>\n<p><strong>Almanya&#8217;da Devrim 1917 \u2013 1923<br \/>\nPierre Broue, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2021, 896 s.<br \/>\n<\/strong>Daha \u00f6nce \u0130spanya\u2019da Devrim ve \u0130\u00e7 Sava\u015f adl\u0131 kitab\u0131 yay\u0131nlananPierre Brou\u00e9\u2019nin (1926-2005) 1971\u2019de bas\u0131lan Almanya\u2019da Devrim adl\u0131 eseri, 1918-1923 y\u0131llar\u0131 aras\u0131nda Almanya\u2019da ya\u015fanan d\u00f6nemi inceliyor. Bu hacimli \u00e7al\u0131\u015fma devrimci hareketin iki unsurunu ayn\u0131 anda anlat\u0131ya d\u00e2hil etti\u011fini iddia ediyor, Pierre Brou\u00e9 giri\u015fimini \u015fu s\u00f6zlerle izahediyor: \u201c1918\u2019den 1923\u2019e kadar, devrimcilerin Almanya\u2019s\u0131nda m\u00fccadele, her g\u00fcn sokak sava\u015f\u0131, barikat sald\u0131r\u0131s\u0131 \u015feklinde ger\u00e7ekle\u015fmez, yaln\u0131zca makineli t\u00fcfekle, havan topuyla, alev makinesiyle y\u00fcr\u00fcmez. Ayn\u0131 zamanda ve bilhassa fabrikalarda, madenlerde, halk evlerinde, sendikalarda ve partilerde, mitinglerde ve komite toplant\u0131lar\u0131nda, politik-ekonomik grevlerde, sokak g\u00f6sterilerinde, fikir sava\u015flar\u0131nda, kuramsal tart\u0131\u015fmalarda da kendini g\u00f6sterir. Bir s\u0131n\u0131f kavgas\u0131, \u00f6ncelikle de i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ba\u011fr\u0131nda bir kavgad\u0131r; hedefi ise Almanya\u2019da ve d\u00fcnyada d\u00f6n\u00fc\u015f\u00fcme kararl\u0131 devrimci bir partinin in\u015fas\u0131d\u0131r.\u201d<\/p>\n<p><strong>The Game \u2013 Oyun<br \/>\nAlessandro Baricco, \u00c7ev. Kemal Atakay, Sia Kitap, 2021, 304 s.<br \/>\n<\/strong>Alessandro Baricco, 21. y\u00fczy\u0131l\u0131n dijital ko\u015fullar\u0131n\u0131, bug\u00fcn ya\u015fan\u0131lan de\u011fi\u015fimi haritalamaya ve okura anlatmaya \u00e7al\u0131\u015f\u0131yor. Yazar kitab\u0131n\u0131n\u0131 yazma amac\u0131n\u0131 \u015fu s\u00f6zlerle a\u00e7\u0131kl\u0131yor: 20. y\u00fczy\u0131l\u0131n y\u0131k\u0131mlar\u0131na \u015fahit olanlar\u0131n torunlar\u0131n\u0131n yaratt\u0131\u011f\u0131, d\u00fcnyadaki hemen her \u015feyin maddesellikten ar\u0131n\u0131p bilgi olarak ba\u015fka bir d\u00fcnyaya aktar\u0131ld\u0131\u011f\u0131, elimizdeki cihazlarla ula\u015f\u0131p \u00e7ifte d\u00fcnyada ya\u015famaya ba\u015flad\u0131\u011f\u0131m\u0131z andan sonra en s\u0131radan ki\u015finin bile hiper insana d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bir devrim bu.<\/p>\n<p><strong>K\u00f6rd\u00fc\u011f\u00fcm Evrim A\u011fac\u0131: Yepyeni Bir Ya\u015fam Tarihi<br \/>\nDavid Quammen, \u00c7ev. Ak\u0131n Emre Pilgir, Tellekt Yay\u0131nlar\u0131, 2021, 568 s.<br \/>\n<\/strong>David Quammen, molek\u00fcler filogenetikteki son ke\u015fiflerin evrim anlay\u0131\u015f\u0131n\u0131 ve ya\u015fam\u0131 nas\u0131l de\u011fi\u015ftirebildi\u011fini, insan sa\u011fl\u0131\u011f\u0131 ve insan do\u011fas\u0131 i\u00e7in ne t\u00fcr \u00e7\u0131kar\u0131mlar\u0131 olabilece\u011fini bilim tarihinde iz b\u0131rakan ara\u015ft\u0131rmac\u0131lar\u0131n ya\u015famlar\u0131 \u00fczerinden anlatmay\u0131 hedefliyor: arkeleri ke\u015ffeden Carl Woese, endosimbiyotik teorinin mimar\u0131 Lynn Margulis,\u00a0 yatay gen transferinin \u015fa\u015f\u0131rt\u0131c\u0131 sonu\u00e7lar\u0131n\u0131 ortaya koyan Tsutomu Watanabe\u00a0 gibi biliminsanlar\u0131n\u0131 inceliyor. \u0130nsan birey nedir? Bizler neyiz? Bu ke\u015fifler insan\u0131n kimli\u011fine, bireyselli\u011fine ve tarihine dair ne gibi etkiler ta\u015f\u0131yor? Gibi sorulara yan\u0131t ar\u0131yor.<\/p>\n<p><strong>K\u00fclt\u00fcr ve Emperyalizm<br \/>\nEdward W. Said, \u00c7ev. Necmiye Alpay, Metis Kitap, 2021, 464 s.<br \/>\n<\/strong><em>K\u00fclt\u00fcr ve Emperyalizm<\/em>, Edward W. Said\u2019in \u015earkiyat\u00e7\u0131l\u0131k\u2019la ba\u015flad\u0131\u011f\u0131 tasar\u0131n\u0131n bir par\u00e7as\u0131: Bir yandan k\u00fclt\u00fcr\u00fcn, Bat\u0131 \u201cy\u00fcksek k\u00fclt\u00fcr\u00fc\u201dn\u00fcn emperyalizmle ili\u015fkisini sorguluyor, bu ili\u015fkiyi ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131yor; bir yandan da maruz kalanlar\u0131n, s\u00f6m\u00fcrgele\u015ftirilenlerin emperyalizme d\u00fc\u015f\u00fcnsel ve edebi direni\u015flerini inceliyor. Kitaptaki incelemeler Bat\u0131 roman\u0131 ve m\u00fczi\u011fine; Joseph Conrad, Jane Austen, Charles Dickens, Rudyard Kipling, Albert Camus, Andr\u00e9 Gide gibi yazarlar\u0131n yan\u0131 s\u0131ra Verdi\u2019nin Aida\u2019s\u0131na yo\u011funla\u015f\u0131yor. Ele al\u0131nan yap\u0131tlar\u0131n emperyalizme (varsa) neler bor\u00e7lu oldu\u011funu, i\u00e7inde yer ald\u0131klar\u0131 emperyal d\u00fcnyay\u0131, s\u00f6m\u00fcrgeleri, s\u00f6m\u00fcren ile s\u00f6m\u00fcr\u00fclen aras\u0131ndaki ili\u015fkileri ne \u00f6l\u00e7\u00fcde ve nas\u0131l yans\u0131tt\u0131klar\u0131n\u0131, yans\u0131tmad\u0131klar\u0131 takdirde neleri g\u00f6rmezden geldiklerini g\u00f6steriyor, roman\u0131 (ve sanat\u0131) \u201cd\u00fcnya\u201dya ba\u011flayan hatlar\u0131 vurgulamay\u0131 ama\u00e7l\u0131yor.<\/p>\n<p><strong>Say\u0131lar ve T\u00fcr\u00fcm\u00fcze Katk\u0131lar\u0131<br \/>\nCaleb Everett, \u00c7ev. Can Evren Topakta\u015f, Kolektif Kitap, 2021, 258 s.<br \/>\n<\/strong>\u00c7ocuklu\u011funu Amazonlardaki yerli kabileler aras\u0131nda ge\u00e7iren dilbilimci antropolog Caleb Everett \u00f6d\u00fcll\u00fc \u00e7al\u0131\u015fmas\u0131 Say\u0131lar ve T\u00fcr\u00fcm\u00fcze Katk\u0131lar\u0131\u2019nda farkl\u0131 k\u00fclt\u00fcrlerin say\u0131larla ili\u015fkisini ve say\u0131lar\u0131n insan zihnini, davran\u0131\u015f ve k\u00fclt\u00fcrleri nas\u0131l \u015fekillendirdi\u011fini inceliyor. Bili\u015fsel bilimler, dilbilim, antropoloji, n\u00f6robiyoloji ve fizyoloji gibi farkl\u0131 alanlardan pek \u00e7ok ara\u015ft\u0131rmaya yer vererek, bu anlat\u0131da arkaik say\u0131 sistemleri, yerli kabilelerin farkl\u0131 sayma uygulamalar\u0131, insanlarla di\u011fer hayvanlar\u0131n say\u0131sal becerileri ve bu becerilerin n\u00f6robiyolojik k\u00f6kenleri \u00f6rneklerle a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n<p><strong>Anayasal Tasar\u0131m\u0131n Demokratik Teorisine Giri\u015f<br \/>\nMustafa Bayram M\u0131s\u0131r, Pinhan Yay\u0131nc\u0131l\u0131k, 2021, 192 s.<br \/>\n<\/strong>Bu kitapta anayasal teori demokratik teorinin bir kar\u015f\u0131t\u0131 de\u011fil, aksine tarihsel bir \u00e7\u0131kt\u0131s\u0131 olarak ele al\u0131n\u0131yor. Mustafa Bayram M\u0131s\u0131r, anayasal tasar\u0131m teorisini tasar\u0131mc\u0131lar\u0131n anayasa m\u00fchendisli\u011fi projesinin aksi y\u00f6nde, demokratik anayasal teorinin uygulanmas\u0131 ya da ayn\u0131 anlama gelmek \u00fczere pratikte s\u0131nanmas\u0131 olarak tarihselle\u015ftirerek, anayasal tasar\u0131m\u0131n demokratik teorisi olarak yeniden kurmay\u0131 \u00f6neriyor. Anayasa m\u00fchendislerine toplumsal \u00f6zy\u00f6netim d\u00fc\u015f\u00fcncesi ile bar\u0131\u015f\u0131k kom\u00fcnal ve federatif erke dayal\u0131 yeni bir anayasa teorisi, okura \u201ce\u015fit\u00e7e \u00f6zg\u00fcr\u201d yeni bir anayasal bak\u0131\u015f a\u00e7\u0131s\u0131 sunmay\u0131 deniyor. M\u0131s\u0131r, anayasal tasar\u0131m\u0131n demokratik teorisini, anayasal\u0131 bir toplum ile anayasal\u0131 olmayan toplum aras\u0131ndaki ayr\u0131mlar\u0131 devrim teorisi ile belirgin k\u0131larak, Duguitci kamu hizmeti ve objektif hukuk g\u00f6r\u00fc\u015f\u00fc temelinde geli\u015ftiriyor. Yazara g\u00f6re Antik demokrasi, modern demokrasinin asli bir kayna\u011f\u0131d\u0131r; anayasal\u0131 bir toplumda anayasay\u0131 geli\u015ftirmeye ya da anayasas\u0131z toplumda ise anayasay\u0131 yapmaya kat\u0131lacak \u00e7a\u011f\u0131m\u0131z\u0131n toplumsal hareketlerine de, \u00f6rne\u011fin, \u201ckura\u201d, \u201ckat\u0131l\u0131mc\u0131 b\u00fct\u00e7e\u201d gibi yeni anayasal kurumsal mekanizmalar\u0131 s\u0131n\u0131rl\u0131 say\u0131l\u0131 olmaks\u0131z\u0131n \u00e7o\u011fullu\u011fu i\u00e7inde i\u015faret ediyor.<\/p>\n<p><strong>Bitkilerin Ya\u015fam\u0131 &#8211; Bir Kar\u0131\u015f\u0131m Metazifi\u011fi<br \/>\nEmanuele Coccia, \u00c7ev. Ka\u011fan Kahveci, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2021, 160 s.<br \/>\n<\/strong>Do\u011fa, salg\u0131nlarla ve t\u00fcrl\u00fc felaketlerle insan\u0131 ayr\u0131cal\u0131kl\u0131 konumunu sorgulamaya \u00e7a\u011f\u0131r\u0131rken d\u00fc\u015f\u00fcn\u00fcrler de insan\u0131 merkezden \u00e7\u0131karacak bak\u0131\u015f a\u00e7\u0131lar\u0131 ar\u0131yor. Emanuele Coccia\u2019da d\u00fcnyay\u0131 anlamak i\u00e7in merkeze bitkileri koyup; yapraklar\u0131n, k\u00f6klerin ve \u00e7i\u00e7eklerin bak\u0131\u015f a\u00e7\u0131s\u0131na yerle\u015fmeye \u00e7al\u0131\u015f\u0131yor. Yazar kitab\u0131n\u0131 \u015fu c\u00fcmlelerle a\u00e7\u0131kl\u0131yor: Bildi\u011fimiz ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z haliyle d\u00fcnyay\u0131 onlar\u0131n yaratt\u0131\u011f\u0131n\u0131, hayal etmekte ve ak\u0131l y\u00fcr\u00fctmekte esas ustalar\u0131n onlar oldu\u011funu, gezegen \u00fczerindeki t\u00fcm ya\u015fam\u0131 bir g\u00fcne\u015f krall\u0131\u011f\u0131 haline getirdiklerini \u00f6\u011freniyoruz. Bitkilerin s\u00f6ylediklerini anlamak her \u015feyden \u00f6nce bir bak\u0131\u015f d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc gerektiriyor ve Bitkilerin Ya\u015fam\u0131 g\u00fcndelik ya\u015famdan, felsefeden ve bilimden yola \u00e7\u0131karak, \u015fiirsel diliyle bu d\u00f6n\u00fc\u015f\u00fcm i\u00e7in bize rehberlik ediyor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Akl\u0131n G\u00f6z\u00fc Dan\u0131el C. Dennett, Douglas Hofstadter, \u00c7ev. F\u00fcsun Doruker, Alfa Bilim, 2021, 600 s. Douglas Hofstadter ve Daniel Dennett, insanlar\u0131n ak\u0131llar\u0131nda yer eden baz\u0131 felsefi sorulara yan\u0131t bulmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bu kitab\u0131nda, zihin nedir? Onu bedenden ayr\u0131 d\u00fc\u015f\u00fcnmek m\u00fcmk\u00fcn m\u00fc? D\u00fc\u015f\u00fcnen ya da hisseden maddi midir? Ben kimim? Ger\u00e7ekten \u00f6zg\u00fcr bir iradeye sahip miyiz? Her [&hellip;]<\/p>\n","protected":false},"author":672,"featured_media":50175,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7647,38,513,510,511],"tags":[],"class_list":["post-50174","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-205-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/50174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=50174"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/50174\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/50175"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=50174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=50174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=50174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}