Felaket g\u00fcndemimiz o kadar h\u0131zl\u0131 de \u011fi\u015fiyor ki felaketlere yol a\u00e7an sorunlar\u0131 birer birer \u00e7\u00f6zmenin, nedenleri s\u0131rayla ortadan kald\u0131rarak ilerlemenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 hissine kap\u0131l\u0131yoruz. \u0130nsanl\u0131k ertelenerek birikmi\u015f sorunlar\u0131 nedeniyle uzun zamand\u0131r tarih ve tabiat kar\u015f\u0131s\u0131nda bir bek\u00e2 sorunuyla y\u00fcz y\u00fcze. O\u011fuz Atay\u2019\u0131n y\u0131llar \u00f6nce \u00f6l\u00fcm ilan\u0131n\u0131 yay\u0131mlam\u0131\u015f olmas\u0131na ra\u011fmen insanl\u0131\u011f\u0131n h\u00e2l\u00e2 hayatta oldu\u011funa dair i\u015faretler var ama tedrici yok olu\u015f kar\u015f\u0131s\u0131nda giderek kendini daha \u00e7aresiz hissetti\u011fi de bir ba\u015fka ger\u00e7ek. Belki itikad\u0131m kuvvetli olsayd\u0131 Tanr\u0131\u2019n\u0131n \u201cyeter art\u0131k\u201d deyip haddimizi bildirmeye karar verdi\u011fine, bu belalar\u0131 ba\u015f\u0131m\u0131za onun musallat etti\u011fine inanabilirdim. Ya\u015fad\u0131klar\u0131m\u0131z\u0131 \u201ctanr\u0131n\u0131n gazab\u0131\u201d olarak anlamland\u0131ran deist bak\u0131\u015f a\u00e7\u0131lar\u0131na, di\u011fer yandan toplumsal\u0131n, tarihin veya do\u011fan\u0131n gazab\u0131 olarak anlamland\u0131ran s\u00f6zde ateist bak\u0131\u015f a\u00e7\u0131lar\u0131na \u00e7e\u015fitli mecralarda her g\u00fcn rastl\u0131yoruz. Ola\u011fan\u00fcst\u00fc olaylar kar\u015f\u0131s\u0131nda bug\u00fcn\u00fcn belli ba\u015fl\u0131 toplumsal tepkilerini yak\u0131ndan incelemeye kalkt\u0131\u011f\u0131m\u0131zda h\u00e2l\u00e2 sand\u0131\u011f\u0131m\u0131z kadar \u201csek\u00fcler\u201d olamad\u0131\u011f\u0131m\u0131z\u0131n fark\u0131na varmam\u0131z uzun s\u00fcrm\u00fcyor. Bana kal\u0131rsa \u201cb\u00fcy\u00fck insanl\u0131k\u201d Tanr\u0131\u2019n\u0131n da, do\u011fan\u0131n da, tarihin de umurunda de\u011fildir. D\u00fcnya \u00fczerinde tesad\u00fcfen bulunu\u015fumuzun ve bug\u00fcnlere di\u011fer t\u00fcrlere nazaran baz\u0131 avantajlar elde ederek varm\u0131\u015f olmam\u0131z\u0131n mistik bir anlam\u0131 oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. Aksine bu bak\u0131\u015f\u0131n bizi ger\u00e7ek\u00e7ilikten daha da fazla uzakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ve ge\u00e7mi\u015f \u00e7a\u011flarda da kendi varl\u0131\u011f\u0131n\u0131 ola\u011fan\u00fcst\u00fc sanan kibrimizi tahkim etti\u011fini hatta bu kibre sanki mistik de\u011filmi\u015f gibi g\u00f6r\u00fcnen yeni boyutlar eklendi\u011fini san\u0131yorum. Kendini dev aynas\u0131nda g\u00f6rmek dedikleri tam da bu olsa gerek.
\nDe\u011fi\u015fen veya bir k\u0131sm\u0131n\u0131 de\u011fi\u015ftirdi\u011fimiz \u00e7evre ko\u015fullar\u0131na uyum sa\u011flayabildi\u011fimiz s\u00fcrece d\u00fcnyan\u0131n ve evrenin ya\u015f\u0131na g\u00f6re muhtemelen olduk\u00e7a k\u0131sa bir hayat s\u00fcrecek t\u00fcr\u00fcm\u00fcz. Canl\u0131l\u0131\u011f\u0131n veya d\u00fcnyan\u0131n sonunu g\u00f6rmemiz m\u00fcmk\u00fcn olmayacak. Olsa olsa gelecek nesiller aras\u0131ndaki baz\u0131 talihsizler son insanlar olarak ancak kendi sonlar\u0131n\u0131 g\u00f6recekler. Bunu ya\u015farken de d\u00fcnya \u00fczerinde kendilerinden ba\u015fka kimsenin kalmad\u0131\u011f\u0131n\u0131n fark\u0131nda olacaklar\u0131n\u0131 sanm\u0131yorum. Daha h\u0131zl\u0131 ko\u015fabilmek i\u00e7in ayaklar\u0131 \u00fczerinde dikilen, so\u011fu\u011fa ve vah\u015fi hayvanlara kar\u015f\u0131 ma\u011faralara saklanan, orman yang\u0131n\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ate\u015fi ma\u011faras\u0131na ta\u015f\u0131yarak \u0131s\u0131nmaya \u00e7al\u0131\u015fan, kollar\u0131n\u0131n g\u00fc\u00e7l\u00fc, t\u0131rnaklar\u0131n\u0131n keskin olmad\u0131\u011f\u0131n\u0131 fark etti\u011finde a\u011fa\u00e7tan k\u0131rd\u0131\u011f\u0131 dal\u0131n ucunu sivriltmeye \u00e7al\u0131\u015fan, onu sopa veya m\u0131zrak olarak kullanan ilkel atalar\u0131m\u0131z muhtemelen \u00e7o\u011fumuzdan daha fazla fark\u0131ndayd\u0131 do\u011fa kar\u015f\u0131s\u0131ndaki aczinin. Bizim bug\u00fcn kendimizi ve neslimizi korumak i\u00e7in yapt\u0131klar\u0131m\u0131z, sahip oldu\u011fumuz bilimsel ve teknik imk\u00e2nlar sayesinde fark\u0131na vard\u0131\u011f\u0131m\u0131z tehlikelerin \u00fcstesinden gelmemize yetmiyor. Asl\u0131nda biz, biz diyerek de buradan yukar\u0131da de\u011findi\u011fim gibi bir su\u00e7luluk, hak edilmi\u015f gazap s\u00f6ylemi diriltmek istemiyorum. Asla hak etmedi\u011fimiz, s\u00fcreklile\u015ftirilmi\u015f s\u0131n\u0131rs\u0131z \u015fiddetle sa\u011flanm\u0131\u015f bir tahakk\u00fcm\u00fcn alt\u0131nday\u0131z. D\u00fcnyan\u0131n her yan\u0131nda milyarlarca ki\u015fi, milyonlarca grup, i\u015f\u00e7iler, k\u00f6yl\u00fcler, \u00f6\u011frenciler, i\u015fsizler, \u00e7evreciler, entelekt\u00fceller bu tahakk\u00fcme kar\u015f\u0131 var g\u00fcc\u00fcyle m\u00fccadele ediyor. Beyhude oldu\u011funu s\u00f6yleyemeyiz \u00e7\u00fcnk\u00fc \u00e7abalar\u0131m\u0131z kar\u015f\u0131 cephede de \u201cmerhametli kapitalizm\u201d lehine baz\u0131 \u00e7atlaklar yaratm\u0131\u015f durumda. ABD ba\u015fkan adaylar\u0131ndan Al Gore, d\u00fcnyan\u0131n serveti pek \u00e7ok \u00fclkeninkinden b\u00fcy\u00fck Bill Gates dahi insanl\u0131\u011f\u0131n ve gezegenin gelece\u011fi konusunda olduk\u00e7a kayg\u0131l\u0131 ve kamuoyunu etkileyecek i\u015fler yap\u0131yorlar, benzer faaliyetler i\u00e7in ki\u015fisel servetlerinden kaynak aktar\u0131yorlar.
\nBa\u015fka T\u00fcrl\u00fc Ya\u015famak kitab\u0131n\u0131n yazar\u0131, Fransa\u2019da bir sa\u011f iktidar d\u00f6neminde d\u0131\u015far\u0131dan atama ile \u00e7evre bakanl\u0131\u011f\u0131 yapm\u0131\u015f Corinne Lepage da onlardan biri diyemeyece\u011fim. Lepage kapitalizm kar\u015f\u0131t\u0131 de\u011fil fakat neoliberalizme kesinlikle kar\u015f\u0131 ve bak\u0131\u015f a\u00e7\u0131s\u0131 daha ele\u015ftirel, daha b\u00fct\u00fcnc\u00fcl. Bu a\u00e7\u0131dan insanl\u0131\u011f\u0131n b\u00fct\u00fcn\u00fc i\u00e7in bir \u00e7\u00f6z\u00fcm \u00f6nerisi olarak y\u00fckseltmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bayraksa cumhuriyetin bayra\u011f\u0131. 2007 se\u00e7imlerinde ba\u015fkanl\u0131k i\u00e7in yar\u0131\u015fm\u0131\u015f, ayn\u0131 zamanda eylemci bir muhalif de olan Lepage bir tak\u0131m ye\u015fil \u00fcr\u00fcnler veya ye\u015fil t\u00fcketim al\u0131\u015fkanl\u0131klar\u0131ndan \u00f6te, d\u00fcnyan\u0131n geneli i\u00e7in yerel ve k\u00fcresel \u00f6l\u00e7ekte yeni politikalar \u00f6neriyor. \u00dcretim ve b\u00f6l\u00fc\u015f\u00fcm ili\u015fkilerinin, toplumsal ya\u015fam bi\u00e7imlerinin, \u00e7al\u0131\u015fma hayat\u0131m\u0131z\u0131n, sa\u011fl\u0131k, ula\u015f\u0131m ve e\u011fitim sistemimizin, demokrasi ve \u00f6zg\u00fcrl\u00fck anlay\u0131\u015f\u0131m\u0131z\u0131n yeniden d\u00fczenlenmek \u00fczere tart\u0131\u015fmaya a\u00e7\u0131lmas\u0131 gerekti\u011fini savunuyor ve bu ba\u015fl\u0131klarda kendi \u00f6nerilerini olabildi\u011fince somutla\u015ft\u0131rarak sunmaya \u00e7al\u0131\u015f\u0131yor.
\nNeoliberalizmin insanl\u0131\u011f\u0131 deyim yerindeyse kendi kuyru\u011funu yemeye ba\u015flam\u0131\u015f bir y\u0131lana d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc akl\u0131 ba\u015f\u0131nda olan herkes g\u00f6r\u00fcyor. Lepage t\u00fcm iyimserli\u011fiyle bu sistemin art\u0131k ak\u0131lc\u0131la\u015ft\u0131r\u0131lmas\u0131 gerekti\u011fini ve bir daha benzer bi\u00e7imde z\u0131vanadan \u00e7\u0131kmamas\u0131 i\u00e7in denge, fren, denetim mekanizmalar\u0131n\u0131n kurularak kat\u0131l\u0131mc\u0131 bir siyasal toplumsal yap\u0131n\u0131n in\u015fa edilmesi gerekti\u011fini savunuyor. Mevcut neoliberalizm \u015fartlar\u0131nda dahi baz\u0131 yerel ve ulusal uygulamalarda ba\u015far\u0131l\u0131 \u00f6rnekleri hat\u0131rlat\u0131yor ve bunlar\u0131n nas\u0131l genelle\u015ftirilebilece\u011fini a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor. Elbette bu konuyu hem dergi i\u00e7inde, hem Kitap\u00e7\u0131l sayfalar\u0131nda hem de bu k\u00f6\u015fede defalarca konu\u015ftu\u011fumuz, tart\u0131\u015ft\u0131\u011f\u0131m\u0131z oldu. A\u00e7\u0131k\u00e7as\u0131 ben neoliberal sistemin kendi sorunlar\u0131n\u0131 bar\u0131\u015f\u00e7\u0131 yollarla te\u015fhis ve tedavi edebilece\u011fi konusunda Lepage kadar iyimser olam\u0131yorum. \u00d6te yandan \u00f6nerdi\u011fi perspektifle \u015fekillenebilecek yeni siyasal-toplumsal m\u00fccadele pratiklerinin ilham verici olabilece\u011fini, yurtta\u015fl\u0131k haklar\u0131n\u0131n ve kamu yarar\u0131n\u0131 \u00f6n plana alan, tabiat ve k\u00fclt\u00fcr varl\u0131klar\u0131n\u0131, insanl\u0131\u011f\u0131n ortak miras\u0131n\u0131 geli\u015ftirerek korumay\u0131 hedefleyen cumhuriyet fikrinin yenilenmesine katk\u0131 sa\u011flayabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bunlar\u0131 d\u00fc\u015f\u00fcn\u00fcrken ister istemez Gezi Direni\u015fini hat\u0131rl\u0131yorum. Hayat\u0131n kendisi varsay\u0131mlar\u0131m\u0131zdan, teorilerimizden, niyetlerimizden \u00e7ok daha zengin, \u00e7ok daha renkli. \u201cBa\u015fka t\u00fcrl\u00fc ya\u015famak\u201d i\u00e7in ba\u015fka t\u00fcrl\u00fc d\u00fc\u015f\u00fcnmek zorunday\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"
Felaket g\u00fcndemimiz o kadar h\u0131zl\u0131 de \u011fi\u015fiyor ki felaketlere yol a\u00e7an sorunlar\u0131 birer birer \u00e7\u00f6zmenin, nedenleri s\u0131rayla ortadan kald\u0131rarak ilerlemenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 hissine kap\u0131l\u0131yoruz. \u0130nsanl\u0131k ertelenerek birikmi\u015f sorunlar\u0131 nedeniyle uzun zamand\u0131r tarih ve tabiat kar\u015f\u0131s\u0131nda bir bek\u00e2 sorunuyla y\u00fcz y\u00fcze. O\u011fuz Atay\u2019\u0131n y\u0131llar \u00f6nce \u00f6l\u00fcm ilan\u0131n\u0131 yay\u0131mlam\u0131\u015f olmas\u0131na ra\u011fmen insanl\u0131\u011f\u0131n h\u00e2l\u00e2 hayatta oldu\u011funa dair i\u015faretler […]<\/p>\n","protected":false},"author":74,"featured_media":51732,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7961,38,513,515,510],"tags":[5991],"class_list":["post-51731","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-209-sayi","category-dergi-sayilari","category-kitapcil","category-nautilus","category-surekli-bolumler","tag-ozer-or"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t